सोमवार 26 जून 1972 की अव्यक्त मुरली

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26-06-72om shanti avyakt baapdaadaamdhuban

ifekta se bachna arthaat perfect banna

aap sabhi ka lakshya perfect banne ka hai na। perfect arthaat koi bhi defect nahin। agar defect hoga to uski nishaani kya hogi? koi- na-koi prakaar ka - chaahe mansa sankalp mein, chaahe samparka va sambandh mein kisi bhi prakaar se maaya ka zara bhi effect hone kaaran defect hota hai। jaise shareer ko bhi koi baat ka effect hota hai tab beemaari arthaat defect hota hai। jaise shareer ko mausam ka effect ho jaata hai va khaan-paan ka effect hota hai tab beemaari aati hai। to koi bhi defect na rahe -- iske liye maaya ke effect se bachna hai। koi-na-koi prakaar se effect aa jaata hai isliye perfect nahin ho sakte। to koshish yeh karni hai - koi bhi prakaar ka effect na ho, effect-proof ho jaayen। iske liye saadhan bhi samay-prati-samay milte rehte hain। mansa ko effect se door kaise rakho, vaacha ko koi bhi effect se door kaise rakho va karmana mein bhi effect se door kaise raho - ek ek baat mein anek prakaar ki yuktiyaan bataai hui hain। lekin effect ho jaata hai, baad mein woh saadhan karne ki koshish karte ho। samajhdaar jo hote hain woh pahle se hi attention rakhte hain। jaise garma ki season mein garma ka effect na ho, iska saadhan pahle se hi kar lete; unko kahenge senseebool। agar samajh kam hai to garma ka effect ho jaata hai। to kamal phool samaan sada effect se nyaara aur baap ka pyaara banna hai। harek ko apne purooshaartha pramaan va apni sthiti pramaan bhi maaloom hota hai ki hamaari aatma mein vishesh kis baat ka effect samay-prati- samay hota hai। maaloom hote huye un saadhnon ko apna nahin sakte। chaahte huye bhi us samay jaise anjaan ban jaate hain। jaise koi effect hota hai to manushya ki buddhi ko defect kar deta hai, phir us samay buddhi kaam nahin karti। vaise maaya ka bhi bhinna-bhinna roop se effect hone se besmajh ban jaate hain। isliye perfect banne mein defect rah jaata hai। jaise apne shareer ki sambhaal rakhna zaroori hai, vaise aatma ke prati bhi poori samajh rakh chalna chaahiye, tab hi bahut jaldi effect se pare perfect ho jaavenge। jaante huye bhi kahaan sang mein aakar bhi galti kar dete hain। samajhte bhi hain lekin us samay vaataavran va koi bhi samasya ke kaaran, sanskaaron ke kaaran va samparka mein aane ka shakti kam hone kaaran phir phir us effect mein aa jaate hain। sadaiv apne ko check karna chaahiye kimukhyakis baat ke nimit effect hota hai। us effect se sada apna bachaav rakhna hai, tab hi sahaj perfect ban jaavenge।mukhyapurooshaartha yeh hai। aap log harek apne mukhya effect ke kaaran ko jaante to ho। jaante huye bhi maaya va samasya effect mein thoda bahut la deti hai na। to effect se apne ko bachaana hai। effect-proof bane ho? sangadosh, annadosh na ho, uske tareeke jaante ho to apan ko effect-proof bhi kar sakte ho। maaya senseebool se anjaan bana deti hai। agar sada gyaan arthaat sense mein rahe to senseebool kabhi kiske effect mein nahin aata hai। koi effect se bach kar aata hai to kaha jaata hai - yeh to bada senseebool hai। to maaya pahle sense ko kamjor karti hai। jaise saamna karne vaale dushman pahle kamjor karne ki koshish karte hain, phir vaar karte hain tab vijayi bante hain। pahle kamjor karne ka koi tareeka dhoondhate hain। maaya dushman bhi pahle se sense ko kamzor kar deti hai। samajh nahin sakte ki yeh right hai vaarongahai। phir effect ho jaata hai। effect hi defect ka roop dhaaran kar leta hai। defect perfect banne nahin deta hai। lakshya kya rakha hai? perfect arthaat 16 kala sampanna। thoda-bahut defect hai to 14 kala। to kya lakshya rakha hai? jo senseebool hoga woh saksesphulazroor hoga। achha!