बुधवार 12 जुलाई 1972 की अव्यक्त मुरली

⁰> ¹12-07-72om shanti avyakt baapdaadaamdhuban

⁰> > 12/07/72­18/10/93 ¹(In the half­kumars' bhatthi)

²marjeevaapan ki smriti se grihasthi va pravritti ki vismriti

²Are you able to transform yourself as and when you want?

³(adharkumaaron ki bhatthi mein) ⁴apne aapko jahon chaaho, jab chaaho aise parivartan kar sakte ho?

³You have come to the bhatthi to transform yourself, have you not?

⁵bhattheemen apne aapko parivartan karne ke liye aate ho na।

⁴So, do you experience the power to transform yourself?

⁶to parivartan karne ki shakti anubhav karte ho? ⁷kaisa bhi vaayumandal ho, koi bhi paristhiti ho lekin apni sva-sthiti ke aadhaar se vaayumandal ko parivartan mein la sakte ho?

⁵No matter what the atmosphere is like, no matter what the situations are, on the basis of your own stage, are you able to transform the atmosphere?

⁸vaayumandal ke prabhaav mein aane vaali aatmaayen ho va vaayumandal ko satopradhaan banaane vaali aatmaayen ho?

⁶Are you the souls who are influenced by the atmosphere, or are you the souls who make the atmosphere satopradhan?

⁹apne ko kya samajhte ho?

⁷What do you consider yourselves to be?

¹⁰itna anubhav karte ho ki abhi koi bhi vaayumandal humein apni tarphaaakarshitanheen kar sakta?

⁸Do you experience the feeling that no type of atmosphere can attract you towards itself?

¹¹jo samajhte hain ki bhatthi mein aane ke baad itni himmat va shakti apne mein jama ki hai jo kahin bhi, kisi sthaan par jaate, jama ki hui shaktiyon ke aadhaar se vaayumandal va paristhiti mujh master sarvashaktivaan ko hila nahin sakti hai, apni sthiti ko ekras va atal, achal bana sakte hain, woh haath uthaaven।

⁹After having come to the bhatthi, those who think they have accumulated so much courage and power, that no matter where they go, on the basis of the accumulated power, no type of atmosphere or situation would be able to make such master almighty authorities fluctuate; let such ones, who can make their stage unshakeable and constant, raise their hand.

¹²yeh baaten to spashta hain hi ki din- pratidin paristhitiyaan ati tamopradhaan banni hain।

¹⁰It is clear that, day by day, the situations are to become extremely tamopradhan.

¹³paristhitiyaan va vaayumandal abhi satopradhaan nahin banne vaala hai।

¹¹The atmosphere and the situations are not going to become satopradhan now.

¹⁴ati tamopradhaan ke baad hi phir satopradhaan banne vaala hai।

¹²They will only become satopradhan after they have become extremely tamopradhan.

¹⁵to din-pratidin vaayumandal bigadne vaala hai, na ki sudharne vaala।

¹³So, day by day, the atmosphere is going to get worse; not better.

¹⁶to jaise kamal pushpa keechad mein rehte hue nyaara rehta hai, vaise ati tamopradhaan, tamoguni vaayumandal mein hote hue bhi apni sthiti sada satopradhaan rahe - itni himmat samajh kar haath uthaaya na?

¹⁴So, just as a lotus flower remains detached whilst in the mud, in the same way, have you raised your hand in the understanding that you have so much courage, that even when you are in an extremely tamopradhan, tamoguni atmosphere, your stage will constantly remain satopradhan?

¹⁷phir aise to nahin kahenge ki yeh baat aise hui, isliye avastha neeche-oopar hui?

¹⁵Later, you will not say: This thing happened in this way and this is why my stage fluctuated, will you?

¹⁸chaahe prakriti dvaara, chaahe laukik sambandh dvaara, chaahe daivi parivaar dvaara koi bhi pareeksha aave va koi bhi paristhiti saamne aave usmein bhi apne aapko achal, atal bana sakenge na।

¹⁶Whether through nature, through lokik relationships or through the divine family, if any test or any situation comes, you will be able to make yourself unshakeable and immovable, will you not?

¹⁹itni himmat samajhte ho na?

¹⁷Do you think you have that much courage?

²⁰pareekshaaen bahut aani hain।

¹⁸Many tests will come.

²¹paper to hone hi hain।

¹⁹There will be papers.

²²jaise-jaise antim final result ka samay sameep aa raha hai vaise samay-prati-samay practical paper svatah hi hote rehte hain।

²⁰Just as the time for the final result is coming close, in the same way, the practical papers will naturally come from time to time.

²³paper programme se nahin liya jaata। ²⁴automatically drama anusaar samay prati samay harek ka practical paper hota rehta hai।

²¹Papers are not given in a fixed programme, but, according to the drama, a practical paper is given automatically to each one, from time to time.

²⁵to paper mein paas hone ki himmat apne mein samajhte ho?

²²So, do you think you have the courage to pass the papers?

²⁶ghabraane vaale to nahin ho na?

²³You are not those who are going to be frightened, are you?

²⁷angad ke maaphik zara bhi apne buddhiyog ko hilaane vaale nahin ho?

²⁴Are you not those who do not let the yoga of their intellect fluctuate even a little, the same as Angad?

²⁸yeh bhattheeadhar-kumaaron ki hai na।

²⁵This is the bhatthi of half­kumars.

²⁹apne ko adhar kumaar to samajhte ho na?

²⁶You do consider yourselves to be half­kumars, do you not?

³⁰sankalp va sambandh mein adhar-kumaar ki smriti nahin rehti hai?

²⁷Do you not have the awareness of being half­kumars in your thoughts and relationships?

³¹jaise dekho, pahle behen-bhaai ki smriti mein sthit kiya gaya, usmein bhi dekha gaya ki behen-bhaai ki smriti mein bhi kuchh deh-abhimaan mein aa jaate hain, isliye usse bhi oonchi stage bhaai-bhaai ki bataai।

²⁸In the beginning, you were made to stabilise yourselves in the awareness of being brothers and sisters. ²⁹However, it was seen that even in the awareness of being brothers and sisters, some used to become body conscious, and therefore, you were told of an even more elevated stage; that of being brothers.

³²aise hi apne ko adhar kumaar samajh kar chalte ho goya pravriti maarga ke bandhan mein bandhi hui aatma samajh kar chalte ho।

³⁰In the same way, are you moving along whilst considering yourself to be a half­kumar, that is, as you move along, do you consider yourself to be a soul tied in the bondage of the family path?

³³isliye ab is smriti se bhi pare।

³¹Therefore, now go even beyond this awareness.

³⁴adhar kumaar nahin, lekin brahma kumaar hoon।

³²You are not half­kumars, but Brahma Kumars.

³⁵ab marjeeva ban gaye to marjeeva jeevan mein adhar-kumaar ka sambandh hai kya?

³³You have now died a living death, and so, can there be the relationship of being a half­kumar in a life of having died alive?

³⁶marjeeva jeevan mein pravriti va grihasthi hai kya?

³⁴Can there be a household or a family in a life of having died alive?

³⁷marjeeva jeevan mein baap-daada ne kisko grihasthi bana kar nahin di hai।

³⁵BapDada has not given anyone a household in their life of having died alive.

³⁸ek baap aur sabhi bachche hain na, ismen grihastheepan kahaan se aaya?

³⁶The Father is one and all the rest are the children. ³⁷So, how can there be the awareness of being a householder?

³⁹to apne ko brahma-kumaar samajh kar chalna hai।

³⁸So, you have to consider yourself to be a Brahma Kumar as you move along.

⁴⁰agar adhar-kumaar ki smriti bhi rehti hai to jaisi smriti vaisi hi sthiti bhi rehti hai।

³⁹If you have the awareness of being a half­kumar, then as is your awareness, so is your stage.

⁴¹is kaaran abhi is smriti ko bhi khatma karo ki ham adhar-kumaar hain। ⁴²nahin।

⁴⁰Because of this, you must now finish the awareness of being half­ kumars.

⁴³brahma-kumaar hoon।

⁴¹No, you are Brahma Kumars.

⁴⁴jo baap-daada ne duty di hai us duty par shreemat ke aadhaar par ja raha hoon।

⁴²You are carrying out the duties on the basis of shrimat that BapDada has given you.

⁴⁵meri pravriti hai ya meri yugal hai - yeh smriti bheerongahai।

⁴³To have the awareness that that is your family or your wife is wrong.

⁴⁶yugal ko yugal ki vriti se dekhna va ghar ko apni pravriti ki smriti se dekhna, isko marjeeva kahenge?

⁴⁴Would you call it having died alive if you looked at your wife with that consciousness or saw the household as your family?

⁴⁷jaise dekho, har cheezko sambhaalne ke liye trustee mukarra kiye jaate hain।

⁴⁵In order to look after everything, a trustee is appointed. ⁴⁶You must also consider this in the same way.

⁴⁸yeh bhi aise samajhkar chalo -- yeh jo had ki rachna baap-daada ne trustee banaakar sambhaalne ke liye di hai, woh meri rachna nahin lekin baap-daada dvaara trustee ban isko sambhaalne ke liye nimitta bana hua hoon।

⁴⁷BapDada has given you this limited creation to look after as a trustee. ⁴⁸It is not your creation, but you are just an instrument of BapDada to look after it as a trustee.

⁴⁹trasteepan mein meraapan nahin hota।

⁴⁹A trustee does not have the consciousness of "mine".

⁵⁰trustee nimitta hota hai।

⁵⁰A trustee is just an instrument.

⁵¹pravriti-maarga ki vriti bhi bilkul na ho।

⁵¹There should not be the slightest awareness of the family path.

⁵²yeh eeshvareey aatmaayen hain, na ki mere bachche hain।

⁵²"These are spiritual souls, not my children."

⁵³bhale chhote-chhote bachche hon, to bhi kya baap-daada ne chhote bachchon ki paalna nahin ki kya?

⁵³They may be little children, but even then, did BapDada not sustain little children?

⁵⁴jaise baap-daada ne chhote bachchon ki paalna karte hue eeshvareey kaarya ke nimitta bana diya, vaise hi chhote-chhote bachche va bade, jinhon ke prati bhi baap dvaara nimit bane ho, un aatmaon prati bhi yeh vriti rahni chaahiye ki in aatmaon ko eeshvareey seva ke yogya bana kar ismen laga dena hai।

⁵⁴Just as BapDada sustained the little children and made them instruments for the Godly tasks, in the same way, for whomsoever, whether young or old, you have been made instruments by BapDada, even for those souls, you should have the awareness that you have to make those souls worthy for Godly service and engage them in that.

⁵⁵ghar mein rehte aisi smriti rehti hai?

⁵⁵Do you have this awareness whilst living in your house?

⁵⁶jaise eeshvareey parivaar ki anek aatmaon ke sambandh va samparka mein rehte ho vaise hi jin aatmaon ki duty mili hai, unhon ke saath bhi aise hi samparka mein aate va pharka rehta hai?

⁵⁶Just as you come into connection and relationship with many souls of the Godly family, do you come into contact and relationship in the same way with the souls for whom you have been given a duty, or is there a difference?

⁵⁷jo aap logon ke samparka mein rahne vaali aatmaayen hain, unhon se result mangaai jaayegi।

⁵⁷A result will be asked of those with whom you come into contact and with whom you have a relationship.

⁵⁸jaise seva-kendra ki nimitta bani hui bahnon va bhaaeeyon se us eeshvareey drishti, vriti se samparka mein aate ho, vaise hi un aatmaon se samparka mein aate ho va pichhle janma ka adhikaar samajh chalte ho?

⁵⁸Just as you come into contact and relationship with the brothers and sisters at the centres and have that spiritual drishti and attitude, do you also come into connection with those other souls in the same way, or do you move along with your rights of the previous birth?

⁵⁹samay-prati-samay sthiti aur vriti oonchi hoti ja rahi hai na।

⁵⁹Day by day, your stage and your awareness are becoming more and more elevated, are they not?

⁶⁰aur jab tak samay ke pramaan apni sthiti aur vriti ko ooncha nahin banaaya hai va parivartan mein nahin laaya hai tab tak oonch pad kaise pa sakenge?

⁶⁰Until you have made your stage and awareness elevated and transformed them according to the time, how can you claim an elevated status?

⁶¹jaise saakaar mein baap ko dekha - laukik sambandh ki vriti, drishti va smriti svapna mein thi?

⁶¹You saw sakar Baba: did he have the attitude, vision or awareness of the relations being lokik, even in his dreams?

⁶²to follow father karna hai na।

⁶²So, you have to follow the father, do you not?

⁶³kya vahi laukik sambandhi saath nahin rehte the kya?

⁶³Were those lokik relations not living with him?

⁶⁴to aap logon ko bhi saath rehte hue is smriti aur vriti mein chalne ki himmat rakhni hai।

⁶⁴So whilst living together, all of you also have to have courage to move along with this attitude and awareness.

⁶⁵is bhatthi mein kya parivartan karke jaayenge?

⁶⁵What transformation will you bring about from this bhatthi before you go?

⁶⁶adharkumaar ka naam-nishaan samaapta।

⁶⁶To finish the name and trace of being half­kumars.

⁶⁷jaise bhatthi mein padne se har vastu ka roop parivartan ho jaata hai, vaise isbhattheemen ‘‘main pravriti maarga vaala hoon, main adhar kumaar hoon’’ - is smriti ko bhi samaapta karke yeh samajhna ki main brahmaakumaar hoon aur in nimitta bani hui aatmaon ki seva karne ke liye trustee hoon।

⁶⁷Just as the form of anything that goes into a furnace is transformed, in the same way, in this bhatthi, finish the awareness of your being a half­ kumar or a householder and have the awareness that you are a Brahma Kumar and a trustee to serve those souls who are the instruments. ⁶⁸Make this awareness strong before you go. ⁶⁹This is the transformation of the bhatthi.

⁶⁸is smriti ko majboot karke jaana।

⁷⁰Have you filled yourself with this much power?

⁶⁹yahi hai bhatthi ka parivartan।

⁷¹Or, will you become a householder when you return home?

⁷⁰itna parivartan karne ki shakti apne mein bhari hai va vahaan jaakar phir pravriti vaale ban jaayenge? ⁷¹abhi pravriti nahin samajhna lekin is grihastheepan ki vriti se par vriti arthaat door।

⁷²Now, do not consider them to be your family (pravruti), but have the attitude of remaining beyond the consciousness (par vruti ­ attitude beyond) of being a householder, that is, stay away from the consciousness of a householder.

⁷²grihasthi ki vriti se pare - aisi avastha bana kar jaane se hi agyaani aatmaayen bhi aapki chalan se, aapke bol se, nainon se jo nyaari aur pyaari sthiti gaai jaati hai, uska anubhav kar sakenge।

⁷³Only if you go from here having created such a stage will the non­gyani souls be able to experience from your activity, your words and your eyes, your stage of being loving and detached.

⁷³ab tak duniya ke beech rehte hue duniya vaalon ko nyaari aur pyaari sthiti ka anubhav nahin kara paate ho kyonki apni vriti itni nyaari nahin bani hai।

⁷⁴Until now, whilst living amidst the world, you are not able to give people of the world the experience of being detached and loving because your consciousness has not become so detached.

⁷⁴nyaari na banne ke kaaran itne pyaare bhi nahin bane ho।

⁷⁵Because of not being detached, you are not so loving either.

⁷⁵pyaari cheezasbhi ko svatah hi aakarshan karti hai।

⁷⁶Anything loving automatically attracts others towards itself.

⁷⁶to duniya ke beech rehte hue aisi nyaari sthiti banaayenge to pyaari sthiti bhi svatah ban jaayegi।

⁷⁷So, whilst living amidst the world, if you create such a unique stage, you will automatically create the stage of being loving.

⁷⁷aisi pyaari sthiti anek aatmaon ko aapki taraph svatah hi aakarshan karegi।

⁷⁸Such a loving stage will naturally attract other souls towards you.

⁷⁸abhi bhi mehnat karni padti hai na। ⁷⁹kyonki abhi tak jo nyaari aur pyaari sthiti honi chaahiye woh pratyaksha roop mein nahin hai।

⁷⁹Even now, because you do not have the stage of being detached and loving that you should have in a visible way, you still have to make effort.

⁸⁰apne aapko pratyaksha karna padta hai।

⁸⁰You still have to reveal yourself.

⁸¹agar pratyaksha roop mein hon to pratyaksha karne ki mehnat na karni pade।

⁸¹If it is visible, you do not have to make effort to reveal it.

⁸²to ab us shreshtha sthiti ko karma mein pratyaksha roop mein laao।

⁸²So now, put that elevated stage into visible practice. ⁸³Up to now, it has been incognito.

⁸³ab tak gupta hai। ⁸⁴duniya ke beech alaukik dikhaai dete ho?

⁸⁴Do you appear to be unique amidst the people of the world?

⁸⁵koi bhi door se aap logon ko dekhte alaukikta ka anubhav karte hain ki saadhaaran samajhte hain?

⁸⁵Does anyone, who sees you from a distance, experience you to be unique or do you appear to be ordinary?

⁸⁶practical jeevan ka itna prabhaav hai jo koi bhi dekh kar samjhe ki yeh koi vishesh aatmaayen hain?

⁸⁶In your practical life, do you create such an impression that anyone who saw you would think that you are a special soul?

⁸⁷jaise sthool dress ko dekh kar samajh lete hain ki yeh ham logon se koi nyaare hain। ⁸⁸vaise hi yeh soorat va avyakt moorta nyaaraapan dikhaave, tab prabhaav niklega।

⁸⁷Just as when people see your physical costume, they understand that you are different from them, in the same way, your face and avyakt image should show some uniqueness, and then your influence will spread.

⁸⁹chalte-phirte aisi shreshtha sthiti ho, aisi shreshtha smriti aur vriti ho jo chaaron or ki vritiyon ko apni taraph aakarshan kare।

⁸⁸Whilst moving along, you should have such an elevated stage, elevated awareness and attitude that it attracts the attention of others from all four directions.

⁹⁰jaise koi aakarshan ki cheezaaas-paas vaalon ko apni taraph aakarshit karti hai na।

⁸⁹Anything attractive attracts those who are close to itself.

⁹¹sabhi ka attention jaata hai।

⁹⁰Everyone's attention is drawn there.

⁹²vaise yeh roohaaniyat va alaukikta aas-paas vaalon ki vritiyon ko apni taraph aakarshitanheen kar sakti hai?

⁹¹In the same way, can this spirituality and uniqueness not attract the awareness of those close to you?

⁹³kya yeh stage ant mein aani hai?

⁹²Will this stage come at the end?

⁹⁴saadhaaran reeti bhi koi royal family ke bachche hote hain to unki activity se, unhon ke bol se na parichit hote hue bhi jaan lete hain ki yeh koi royal family ki aatmaayen hain।

⁹³In an ordinary way also, even if you are not familiar with the children of a royal family, from their behaviour and their words, you can tell that they are the souls of a royal family.

⁹⁵to kya alaukik vriti mein sthit rahne vaali shreshtha aatmaon ka door se itna prabhaav nahin pad sakta hai?

⁹⁴So, can there not be such an influence from a distance by the souls who stabilise themselves in a spiritual awareness?

⁹⁶kya mushkil hai?

⁹⁵Is it difficult?

⁹⁷jo sahaj baat hoti hai woh karne mein deri lagti hai kya?

⁹⁶Does it take long to do something that is easy?

⁹⁸aise samjhen ki bhatthi mein itne sabhi alaukik shaktishaali, master gyaan-soorya jab chaaron or jaayenge to jaise soorya chhip nahin sakta, vaise master gyaan-soorya ka prakaash va prabhaav chaaron or phailne se yahaan tak bhi practical saboot aayega?

⁹⁷Just as when so many alokik, powerful, master suns of knowledge go in all four directions from this bhatthi that the Sun cannot be hidden, in the same way, should we think when the light and the influence of so many master suns of knowledge have spread in all four directions that the practical proof will also come here?

⁹⁹saboot kaun-sa?

⁹⁸What proof?

¹⁰⁰kam se kam jo aap dvaara prabhaavit hui aatmaayen hon, unhon ka samaachaar to aave।

⁹⁹At least some news from those souls who have been influenced by you should come.

¹⁰¹svayan na aaven, samaachaar tak to aave।

¹⁰⁰Even if they themselves do not come, their news should come.

¹⁰²harek ek-ek taraph jaakar prabhaav daale to kitne samaachaar-patra aayenge?

¹⁰¹If each one goes and individually spreads that influence, there would be news from so many.

¹⁰³aisa saboot denge?

¹⁰²Will you give such proof?

¹⁰⁴va jaisebhattheekarke jaate hain, kuchh samay prabhaavshaali rehte phir prabhaav mein aa jaate hain?

¹⁰³Or, will it be just as when you go from a bhatthi, and you remain influential for some time, and then you come under some influence.

¹⁰⁵baap to sadaiv ummeedvaar hi rehte hain।

¹⁰⁴However, Baba constantly has hope.

¹⁰⁶ab result dekhenge ki kahaan tak avinaashi result chalti hai aur kahaan tak atal-achal rehte hain?

¹⁰⁵Now, we shall see to what extent the result is imperishable and to what extent you remain unshakeable and constant.

¹⁰⁷vardaan-bhoomi mein vardaanon ki praapti jo ki hai, un praapta hue vardaanon se ab vardaataamoorta ban kar nikalna hai।

¹⁰⁶Through the blessings you have attained in the land of blessings, you now have to emerge from here as an image of a bestower of blessings.

¹⁰⁸koi bhi aatma sambandh va samparka mein aave to mahaadaani aur mahaavardaani, isi smriti mein rehte hue har aatma ko kuchh na kuchh praapti Nzaroor karaani hai।

¹⁰⁷Whilst staying in the awareness of being a great donor and a great bestower of blessings, you must definitely enable any soul who comes into contact and connection with you to attain something.

¹⁰⁹koi bhi aatma khaali haath nahin jaani chaahiye।

¹⁰⁸No soul should go back empty­handed.

¹¹⁰aap to mahaadaani ho na।

¹⁰⁹You are the great donors.

¹¹¹us daan ko sambhaalte hain va nahin, woh unki takdeer hui।

¹¹⁰Whether someone looks after the donation given to him or not, that is his own fortune.

¹¹²aap to mahaadaani ban apna karttavya karte raho usi kalyaankaari vriti aur drishti se।

¹¹¹You should be a great donor and continue to carry out your own task with the attitude and vision of being a benefactor.

¹¹³vishwa-kalyaankaari hoon, mahaadaani hoon, vardaani hoon - isi powerful vriti mein rahne se aatmaon ko parivartan kar sakenge।

¹¹²I am a world benefactor, a great donor and an image that grants blessings. ¹¹³By staying in this powerful awareness, you will be able to transform souls.

¹¹⁴abhi apni vriti ko powerful banaao।

¹¹⁴Now make your attitude powerful. ¹¹⁵Achcha.

¹¹⁵achha।

¹¹⁶* * * O M S H A N T I * * *