बुधवार 12 जुलाई 1972 की अव्यक्त मुरली

⁰> ¹12-07-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12/07/72­18/10/93 ¹(In the half­kumars' bhatthi)

²Marajīvāpan key|kī smr̥iti sē gr̥ihasthī vā pravr̥itti key|kī vismr̥iti

²Are you able to transform yourself as and when you want?

³ ( adharakumārō̃ key|kī bhaṭṭhī mē̃ ) ⁴Apnē āpkō jahỗ chāhō , jab chāhō aisē parivartan kar saktē hō  ?

³You have come to the bhatthi to transform yourself, have you not?

⁵Bhaṭṭhīmē̃ apnē āpkō parivartan karnē kē liē ātē hō nā .

⁴So, do you experience the power to transform yourself?

⁶Tō parivartan karnē key|kī śhakti anubhav kartē hō  ? ⁷Kaisā bhī vāyumaṇḍal hō , kōī bhī paristhiti hō lēkin apnī sva-sthiti K|kē ādhār sē vāyumaṇḍal kō parivartan mē̃ lā saktē hō  ?

⁵No matter what the atmosphere is like, no matter what the situations are, on the basis of your own stage, are you able to transform the atmosphere?

⁸Vāyumaṇḍal K|kē prabhāv mē̃ ānē vālī ātmāyē̃ hō vā vāyumaṇḍal kō satōpradhān banānē vālī ātmāyē̃ hō  ?

⁶Are you the souls who are influenced by the atmosphere, or are you the souls who make the atmosphere satopradhan?

⁹Apnē kō kyā samajhtē hō  ?

⁷What do you consider yourselves to be?

¹⁰Itnā anubhav kartē hō ki abhī kōī bhī vāyumaṇḍal hamē̃ apnī taraphaākarṣitanahī̃ kar saktā  ?

⁸Do you experience the feeling that no type of atmosphere can attract you towards itself?

¹¹Jō samajhtē haĩ ki bhaṭṭhī mē̃ ānē kē bād itnī himmat vā śhakti apnē mē̃ jamā kī hai jō kahī̃ bhī , kisī sthān par jātē , jamā kī huī śhaktiyō̃ K|kē ādhār sē vāyumaṇḍal vā paristhiti mujh master sarvśhaktivān kō hilā nahī̃ saktī hai , apnī sthiti kō ēkras vā aṭal , achal banā saktē haĩ , vah hāth uṭhāvē̃ .

⁹After having come to the bhatthi, those who think they have accumulated so much courage and power, that no matter where they go, on the basis of the accumulated power, no type of atmosphere or situation would be able to make such master almighty authorities fluctuate; let such ones, who can make their stage unshakeable and constant, raise their hand.

¹²Yah bātē̃ tō spaṣhṭ haĩ hī ki din - pratidin paristhitiyā̃ ati tamōpradhān bannī haĩ .

¹⁰It is clear that, day by day, the situations are to become extremely tamopradhan.

¹³Paristhitiyā̃ vā vāyumaṇḍal abhī satōpradhān nahī̃ bannē vālā hai .

¹¹The atmosphere and the situations are not going to become satopradhan now.

¹⁴Ati tamōpradhān kē bād hī phir satōpradhān bannē vālā hai .

¹²They will only become satopradhan after they have become extremely tamopradhan.

¹⁵Tō din-pratidin vāyumaṇḍal bigaṛnē vālā hai , nā ki sudharnē vālā .

¹³So, day by day, the atmosphere is going to get worse; not better.

¹⁶Tō jaisē kamal puṣhp kīchaṛ mē̃ rahtē huē nyārā rahtā hai , vaisē ati tamōpradhān , tamōguṇī vāyumaṇḍal mē̃ hōtē huē bhī apnī sthiti sadā satōpradhān rahē - itnī himmat samajh kar hāth uṭhāyā nā  ?

¹⁴So, just as a lotus flower remains detached whilst in the mud, in the same way, have you raised your hand in the understanding that you have so much courage, that even when you are in an extremely tamopradhan, tamoguni atmosphere, your stage will constantly remain satopradhan?

¹⁷Phir aisē tō nahī̃ kahē̃gē ki yah bāt aisē huī , isliē avasthā nīchē-ūpar huī  ?

¹⁵Later, you will not say: This thing happened in this way and this is why my stage fluctuated, will you?

¹⁸Chāhē prakr̥iti dvārā , chāhē laukik sambandh dvārā , chāhē daivī parivār dvārā kōī bhī parīkṣhā āvē vā kōī bhī paristhiti sāmnē āvē usmē̃ bhī apnē āpkō achal , aṭal banā sakē̃gē nā .

¹⁶Whether through nature, through lokik relationships or through the divine family, if any test or any situation comes, you will be able to make yourself unshakeable and immovable, will you not?

¹⁹Itnī himmat samajhtē hō nā  ?

¹⁷Do you think you have that much courage?

²⁰Parīkṣāē̃ bahut ānī haĩ .

¹⁸Many tests will come.

²¹Paper tō hōnē hī haĩ .

¹⁹There will be papers.

²²Jaisē-jaisē antim final result kā samay samīp ā rahā hai vaisē samay-prati-samay practical paper svataḥ hī hōtē rahtē haĩ .

²⁰Just as the time for the final result is coming close, in the same way, the practical papers will naturally come from time to time.

²³Paper programme sē nahī̃ liyā jātā . ²⁴Automatically drama anusār samay prati samay harēk kā practical paper hōtā rahtā hai .

²¹Papers are not given in a fixed programme, but, according to the drama, a practical paper is given automatically to each one, from time to time.

²⁵Tō paper mē̃ pās|pass hōnē key|kī himmat apnē mē̃ samajhtē hō  ?

²²So, do you think you have the courage to pass the papers?

²⁶Ghabrānē vālē tō nahī̃ hō nā  ?

²³You are not those who are going to be frightened, are you?

²⁷Aṅgad K|kē māphik zarā bhī apnē buddhiyōg kō hilānē vālē nahī̃ hō  ?

²⁴Are you not those who do not let the yoga of their intellect fluctuate even a little, the same as Angad?

²⁸Yah bhaṭṭhīadhar-kumārō̃ kī hai nā .

²⁵This is the bhatthi of half­kumars.

²⁹Apnē kō adhar kumār tō samajhtē hō nā  ?

²⁶You do consider yourselves to be half­kumars, do you not?

³⁰Saṅkalp vā sambandh mē̃ adhar-kumār key|kī smr̥iti nahī̃ rahtī hai  ?

²⁷Do you not have the awareness of being half­kumars in your thoughts and relationships?

³¹Jaisē dēkhō , pahlē bahan-bhāī key|kī smr̥iti mē̃ sthit kiyā gayā , usmē̃ bhī dēkhā gayā ki bahan-bhāī key|kī smr̥iti mē̃ bhī kuchh dēh-abhimān mē̃ ā jātē haĩ , isliē ussē bhī ūñchī stage bhāī kī batāī .

²⁸In the beginning, you were made to stabilise yourselves in the awareness of being brothers and sisters. ²⁹However, it was seen that even in the awareness of being brothers and sisters, some used to become body conscious, and therefore, you were told of an even more elevated stage; that of being brothers.

³²Aisē hī apnē kō adhar kumār samajh kar chaltē hō gōyā pravr̥iti mārg K|kē bandhan mē̃ bandhī huī ātmā samajh kar chaltē hō .

³⁰In the same way, are you moving along whilst considering yourself to be a half­kumar, that is, as you move along, do you consider yourself to be a soul tied in the bondage of the family path?

³³Isliē ab is smr̥iti sē bhī parē .

³¹Therefore, now go even beyond this awareness.

³⁴Adhar kumār nahī̃ , lēkin brahmā kumār hū̃ .

³²You are not half­kumars, but Brahma Kumars.

³⁵Ab marjīvā ban gayē tō marjīvā jīvan mē̃ adhar-kumār kā sambandh hai kyā  ?

³³You have now died a living death, and so, can there be the relationship of being a half­kumar in a life of having died alive?

³⁶Marjīvā jīvan mē̃ pravr̥iti vā gr̥ihasthī hai kyā  ?

³⁴Can there be a household or a family in a life of having died alive?

³⁷Marjīvā jīvan mē̃ bāp-dādā nē kiskō gr̥ihasthī banā kar nahī̃ dī hai .

³⁵BapDada has not given anyone a household in their life of having died alive.

³⁸Ēk bāp aur sabhī bachchē haĩ nā , ismē̃ gr̥ihasthīpan kahā̃ sē āyā  ?

³⁶The Father is one and all the rest are the children. ³⁷So, how can there be the awareness of being a householder?

³⁹Tō apnē kō brahmā-kumār samajh kar chalnā hai .

³⁸So, you have to consider yourself to be a Brahma Kumar as you move along.

⁴⁰Agar adhar-kumār key|kī smr̥iti bhī rahtī hai tō jaisī smr̥iti vaisī hī sthiti bhī rahtī hai .

³⁹If you have the awareness of being a half­kumar, then as is your awareness, so is your stage.

⁴¹Is kāraṇ abhī is smr̥iti kō bhī khatm karō ki ham adhar-kumār haĩ . ⁴²Nahī̃ .

⁴⁰Because of this, you must now finish the awareness of being half­ kumars.

⁴³Brahmā-kumār hū̃ .

⁴¹No, you are Brahma Kumars.

⁴⁴Jō bāp-dādā nē duty dī hai us duty par śhrīmat K|kē ādhār par jā rahā hū̃ .

⁴²You are carrying out the duties on the basis of shrimat that BapDada has given you.

⁴⁵Mērī pravr̥iti hai yā mērī yugal hai - yah smr̥iti bhīrôṅgahai .

⁴³To have the awareness that that is your family or your wife is wrong.

⁴⁶Yugal kō yugal key|kī vr̥iti sē dēkhnā vā ghar kō apnī pravr̥iti key|kī smr̥iti sē dēkhnā , iskō marjīvā kahē̃gē  ?

⁴⁴Would you call it having died alive if you looked at your wife with that consciousness or saw the household as your family?

⁴⁷Jaisē dēkhō , her|har cīzakō sambhālnē kē liē trustee mukarra kiyē jātē haĩ .

⁴⁵In order to look after everything, a trustee is appointed. ⁴⁶You must also consider this in the same way.

⁴⁸Yah bhī aisē samajhkar chalō - - yah jō had key|kī rachnā bāp-dādā nē trustee banākar sambhālnē kē liē dī hai , vah mērī rachnā nahī̃ lēkin bāp-dādā dvārā trustee ban iskō sambhālnē kē liē nimitt banā huā hū̃ .

⁴⁷BapDada has given you this limited creation to look after as a trustee. ⁴⁸It is not your creation, but you are just an instrument of BapDada to look after it as a trustee.

⁴⁹Ṭrasṭīpan mē̃ mērāpan nahī̃ hōtā .

⁴⁹A trustee does not have the consciousness of "mine".

⁵⁰Trustee nimitt hōtā hai .

⁵⁰A trustee is just an instrument.

⁵¹Pravr̥ti-mārga key|kī vr̥iti bhī bilkul nā hō .

⁵¹There should not be the slightest awareness of the family path.

⁵²Yah īśhvarīy ātmāyē̃ haĩ , nā ki mērē bachchē haĩ .

⁵²"These are spiritual souls, not my children."

⁵³Bhalē chhōṭē-chhōṭē bachchē hō̃ , tō bhī kyā bāp-dādā nē chhōṭē bachchō̃ key|kī pālnā nahī̃ key|kī kyā  ?

⁵³They may be little children, but even then, did BapDada not sustain little children?

⁵⁴Jaisē bāp-dādā nē chhōṭē bachchō̃ key|kī pālnā kartē huē īśhvarīy kārya kē nimitt banā diyā , vaisē hī chhōṭē-chhōṭē bachchē vā baṛē , jinhō̃ kē prati bhī bāp dvārā nimit banē hō , un ātmāō̃ prati bhī yah vr̥iti rahnī chāhiē ki in ātmāō̃ kō īśhvarīy sēvā K|kē yōgya banā kar ismē̃ lagā dēnā hai .

⁵⁴Just as BapDada sustained the little children and made them instruments for the Godly tasks, in the same way, for whomsoever, whether young or old, you have been made instruments by BapDada, even for those souls, you should have the awareness that you have to make those souls worthy for Godly service and engage them in that.

⁵⁵Ghar mē̃ rahtē aisī smr̥iti rahtī hai  ?

⁵⁵Do you have this awareness whilst living in your house?

⁵⁶Jaisē īśhvarīy parivār key|kī anēk ātmāō̃ K|kē sambandh vā samparka mē̃ rahtē hō vaisē hī jin ātmāō̃ key|kī duty milī hai , unhō̃ kē sāth bhī aisē hī samparka mē̃ ātē vā phark rahtā hai  ?

⁵⁶Just as you come into connection and relationship with many souls of the Godly family, do you come into contact and relationship in the same way with the souls for whom you have been given a duty, or is there a difference?

⁵⁷Jō āp lōgō̃ K|kē samparka mē̃ rahnē vālī ātmāyē̃ haĩ , unhō̃ sē result maṅgāī jāyēgī .

⁵⁷A result will be asked of those with whom you come into contact and with whom you have a relationship.

⁵⁸Jaisē sēvā-kēndra key|kī nimitt banī huī bahanō̃ vā bhāīyō̃ sē us īśhvarīy dr̥iṣhṭi , vr̥iti sē samparka mē̃ ātē hō , vaisē hī un ātmāō̃ sē samparka mē̃ ātē hō vā pichhlē janm kā adhikār samajh chaltē hō  ?

⁵⁸Just as you come into contact and relationship with the brothers and sisters at the centres and have that spiritual drishti and attitude, do you also come into connection with those other souls in the same way, or do you move along with your rights of the previous birth?

⁵⁹Samay-prati-samay sthiti aur vr̥iti ūñchī hōtī jā rahī hai nā .

⁵⁹Day by day, your stage and your awareness are becoming more and more elevated, are they not?

⁶⁰Aur jab tak samay K|kē pramāṇ apnī sthiti aur vr̥iti kō ūñchā nahī̃ banāyā hai vā parivartan mē̃ nahī̃ lāyā hai tab tak ūñch pad kaisē pā sakē̃gē  ?

⁶⁰Until you have made your stage and awareness elevated and transformed them according to the time, how can you claim an elevated status?

⁶¹Jaisē sākār mē̃ bāp kō dēkhā - laukik sambandh key|kī vr̥iti , dr̥iṣhṭi vā smr̥iti svapn mē̃ thī  ?

⁶¹You saw sakar Baba: did he have the attitude, vision or awareness of the relations being lokik, even in his dreams?

⁶²Tō follow father karnā hai nā .

⁶²So, you have to follow the father, do you not?

⁶³Kyā vahī laukik sambandhī sāth nahī̃ rahtē thē kyā  ?

⁶³Were those lokik relations not living with him?

⁶⁴Tō āp lōgō̃ kō bhī sāth rahtē huē is smr̥iti aur vr̥iti mē̃ chalnē key|kī himmat rakhnī hai .

⁶⁴So whilst living together, all of you also have to have courage to move along with this attitude and awareness.

⁶⁵Is bhaṭṭhī mē̃ kyā parivartan karkē jāyēṅgē  ?

⁶⁵What transformation will you bring about from this bhatthi before you go?

⁶⁶Adharkumār kā nām-niśhān samāpt .

⁶⁶To finish the name and trace of being half­kumars.

⁶⁷Jaisē bhaṭṭhī mē̃ paṛnē sē her|har vastu kā rūp parivartan hō jātā hai , vaisē isabhaṭṭhīmē̃ ‘ ‘ maĩ pravr̥iti mārg vālā hū̃ , maĩ adhar kumār hū̃ ’ ’ - is smr̥iti kō bhī samāpt karkē yah samajhnā ki maĩ brahmākumār hū̃ aur in nimitt banī huī ātmāō̃ key|kī sēvā karnē kē liē trustee hū̃ .

⁶⁷Just as the form of anything that goes into a furnace is transformed, in the same way, in this bhatthi, finish the awareness of your being a half­ kumar or a householder and have the awareness that you are a Brahma Kumar and a trustee to serve those souls who are the instruments. ⁶⁸Make this awareness strong before you go. ⁶⁹This is the transformation of the bhatthi.

⁶⁸Is smr̥iti kō majbūt karkē jānā .

⁷⁰Have you filled yourself with this much power?

⁶⁹Yahī hai bhaṭṭhī kā parivartan .

⁷¹Or, will you become a householder when you return home?

⁷⁰Itnā parivartan karnē key|kī śhakti apnē mē̃ bharī hai vā vahā̃ jākar phir pravr̥iti vālē ban jāyēṅgē  ? ⁷¹Abhī pravr̥iti nahī̃ samajhnā lēkin is gr̥ihasthīpan key|kī vr̥iti sē par vr̥iti arthāt dūr .

⁷²Now, do not consider them to be your family (pravruti), but have the attitude of remaining beyond the consciousness (par vruti ­ attitude beyond) of being a householder, that is, stay away from the consciousness of a householder.

⁷²Gr̥ihasthī key|kī vr̥iti sē parē - aisī avasthā banā kar jānē sē hī agyānī ātmāyē̃ bhī āpkī chalan sē , āpkē bōl sē , nainō̃ sē jō nyārī aur pyārī sthiti gāī jātī hai , uskā anubhav kar sakē̃gē .

⁷³Only if you go from here having created such a stage will the non­gyani souls be able to experience from your activity, your words and your eyes, your stage of being loving and detached.

⁷³Ab tak duniyā K|kē bīch rahtē huē duniyā vālō̃ kō nyārī aur pyārī sthiti kā anubhav nahī̃ karā pātē hō kyōṅki apnī vr̥iti itnī nyārī nahī̃ banī hai .

⁷⁴Until now, whilst living amidst the world, you are not able to give people of the world the experience of being detached and loving because your consciousness has not become so detached.

⁷⁴Nyārī na bannē K|kē kāraṇ itnē pyārē bhī nahī̃ banē hō .

⁷⁵Because of not being detached, you are not so loving either.

⁷⁵Pyārī cīzasabhī kō svataḥ hī ākarṣhaṇ kartī hai .

⁷⁶Anything loving automatically attracts others towards itself.

⁷⁶Tō duniyā K|kē bīch rahtē huē aisī nyārī sthiti banāyēṅgē tō pyārī sthiti bhī svataḥ ban jāyēgī .

⁷⁷So, whilst living amidst the world, if you create such a unique stage, you will automatically create the stage of being loving.

⁷⁷Aisī pyārī sthiti anēk ātmāō̃ kō āpkī taraph svataḥ hī ākarṣhaṇ karēgī .

⁷⁸Such a loving stage will naturally attract other souls towards you.

⁷⁸Abhī bhī mēhnat karnī paṛtī hai nā . ⁷⁹Kyōṅki abhī tak jō nyārī aur pyārī sthiti hōnī chāhiē vah pratyakṣha rūp mē̃ nahī̃ hai .

⁷⁹Even now, because you do not have the stage of being detached and loving that you should have in a visible way, you still have to make effort.

⁸⁰Apnē āpkō pratyakṣha karnā paṛtā hai .

⁸⁰You still have to reveal yourself.

⁸¹Agar pratyakṣha rūp mē̃ hō̃ tō pratyakṣha karnē key|kī mēhnat nā karnī paṛē .

⁸¹If it is visible, you do not have to make effort to reveal it.

⁸²Tō ab us śhrēṣhṭh sthiti kō karma mē̃ pratyakṣha rūp mē̃ lāō .

⁸²So now, put that elevated stage into visible practice. ⁸³Up to now, it has been incognito.

⁸³Ab tak gupta hai . ⁸⁴Duniyā K|kē bīch alaukik dikhāī dētē hō  ?

⁸⁴Do you appear to be unique amidst the people of the world?

⁸⁵Kōī bhī dūr sē āp lōgō̃ kō dēkhtē alaukiktā kā anubhav kartē haĩ ki sādhāraṇ samajhtē haĩ  ?

⁸⁵Does anyone, who sees you from a distance, experience you to be unique or do you appear to be ordinary?

⁸⁶Practical jīvan kā itnā prabhāv hai jō kōī bhī dēkh kar samajhē ki yah kōī viśhēṣh ātmāyē̃ haĩ  ?

⁸⁶In your practical life, do you create such an impression that anyone who saw you would think that you are a special soul?

⁸⁷Jaisē sthūl dress kō dēkh kar samajh lētē haĩ ki yah ham lōgō̃ sē kōī nyārē haĩ . ⁸⁸Vaisē hī yah sūrat vā avyakt mūrt nyārāpan dikhāvē , tab prabhāv nikalēgā .

⁸⁷Just as when people see your physical costume, they understand that you are different from them, in the same way, your face and avyakt image should show some uniqueness, and then your influence will spread.

⁸⁹Chaltē-phirtē aisī śhrēṣhṭh sthiti hō , aisī śhrēṣhṭh smr̥iti aur vr̥iti hō jō chārō̃ ōr key|kī vr̥tiyō̃ kō apnī taraph ākarṣhaṇ karē .

⁸⁸Whilst moving along, you should have such an elevated stage, elevated awareness and attitude that it attracts the attention of others from all four directions.

⁹⁰Jaisē kōī ākarṣhaṇ key|kī cīzaās-pās vālō̃ kō apnī taraph ākarṣhit kartī hai nā .

⁸⁹Anything attractive attracts those who are close to itself.

⁹¹Sabhī kā attention jātā hai .

⁹⁰Everyone's attention is drawn there.

⁹²Vaisē yah rūhāniyat vā alaukiktā ās-pās vālō̃ key|kī vr̥tiyō̃ kō apnī taraph ākarṣitanahī̃ kar saktī hai  ?

⁹¹In the same way, can this spirituality and uniqueness not attract the awareness of those close to you?

⁹³Kyā yah stage ant mē̃ ānī hai  ?

⁹²Will this stage come at the end?

⁹⁴Sādhāraṇ rīti bhī kōī royal family K|kē bachchē hōtē haĩ tō unkī activity sē , unhō̃ K|kē bōl sē nā parichit hōtē huē bhī jān lētē haĩ ki yah kōī royal family key|kī ātmāyē̃ haĩ .

⁹³In an ordinary way also, even if you are not familiar with the children of a royal family, from their behaviour and their words, you can tell that they are the souls of a royal family.

⁹⁵Tō kyā alaukik vr̥iti mē̃ sthit rahnē vālī śhrēṣhṭh ātmāō̃ kā dūr sē itnā prabhāv nahī̃ paṛ saktā hai  ?

⁹⁴So, can there not be such an influence from a distance by the souls who stabilise themselves in a spiritual awareness?

⁹⁶Kyā muśhkil hai  ?

⁹⁵Is it difficult?

⁹⁷Jō sahaj bāt hōtī hai vah karnē mē̃ dērī lagtī hai kyā  ?

⁹⁶Does it take long to do something that is easy?

⁹⁸Aisē samajhē̃ ki bhaṭṭhī mē̃ itnē sabhī alaukik śhaktiśhālī , master gyān-sūrya jab chārō̃ ōr jāyēṅgē tō jaisē sūrya chhip nahī̃ saktā , vaisē master gyān-sūrya kā prakāśh vā prabhāv chārō̃ ōr phailnē sē yahā̃ tak bhī practical sabūt āyēgā  ?

⁹⁷Just as when so many alokik, powerful, master suns of knowledge go in all four directions from this bhatthi that the Sun cannot be hidden, in the same way, should we think when the light and the influence of so many master suns of knowledge have spread in all four directions that the practical proof will also come here?

⁹⁹Sabūt kaun-sā  ?

⁹⁸What proof?

¹⁰⁰Kam sē kam jō āp dvārā prabhāvit huī ātmāyē̃ hō̃ , unhō̃ kā samāchār tō āvē .

⁹⁹At least some news from those souls who have been influenced by you should come.

¹⁰¹Svayã nā āvē̃ , samāchār tak tō āvē .

¹⁰⁰Even if they themselves do not come, their news should come.

¹⁰²Harēk ēk-ēk taraph jākar prabhāv ḍālē tō kitnē samācār-patra āyēṅgē  ?

¹⁰¹If each one goes and individually spreads that influence, there would be news from so many.

¹⁰³Aisā sabūt dēgē  ?

¹⁰²Will you give such proof?

¹⁰⁴Vā jaisēbhaṭṭhīkarakē jātē haĩ , kuchh samay prabhāvśhālī rahtē phir prabhāv mē̃ ā jātē haĩ  ?

¹⁰³Or, will it be just as when you go from a bhatthi, and you remain influential for some time, and then you come under some influence.

¹⁰⁵Bāp tō sadaiv ummīdvār hī rahtē haĩ .

¹⁰⁴However, Baba constantly has hope.

¹⁰⁶Ab result dēkhē̃gē ki kahā̃ tak avināśhī result chaltī hai aur kahā̃ tak aṭal-acal rahtē haĩ  ?

¹⁰⁵Now, we shall see to what extent the result is imperishable and to what extent you remain unshakeable and constant.

¹⁰⁷Varadān-bhūmi mē̃ vardānō̃ key|kī prāpti jō kī hai , un prāpt huē vardānō̃ sē ab varadātāmūrta ban kar nikalnā hai .

¹⁰⁶Through the blessings you have attained in the land of blessings, you now have to emerge from here as an image of a bestower of blessings.

¹⁰⁸Kōī bhī ātmā sambandh vā samparka mē̃ āvē tō mahādānī aur mahāvaradānī , isī smr̥iti mē̃ rahtē huē her|har ātmā kō kuchh nā kuchh prāpti N jarūr karānī hai .

¹⁰⁷Whilst staying in the awareness of being a great donor and a great bestower of blessings, you must definitely enable any soul who comes into contact and connection with you to attain something.

¹⁰⁹Kōī bhī ātmā khālī hāth nahī̃ jānī chāhiē .

¹⁰⁸No soul should go back empty­handed.

¹¹⁰Āp tō mahādānī hō nā .

¹⁰⁹You are the great donors.

¹¹¹Us dān kō sambhāltē haĩ vā nahī̃ , vah unkī takdīr huī .

¹¹⁰Whether someone looks after the donation given to him or not, that is his own fortune.

¹¹²Āp tō mahādānī ban apnā karttavya kartē rahō usī kalyāṇkārī vr̥iti aur dr̥iṣhṭi sē .

¹¹¹You should be a great donor and continue to carry out your own task with the attitude and vision of being a benefactor.

¹¹³Viśhva-kalyāṇakārī hū̃ , mahādānī hū̃ , vardānī hū̃ - isī powerful vr̥iti mē̃ rahnē sē ātmāō̃ kō parivartan kar sakē̃gē .

¹¹²I am a world benefactor, a great donor and an image that grants blessings. ¹¹³By staying in this powerful awareness, you will be able to transform souls.

¹¹⁴Abhī apnī vr̥iti kō powerful banāō .

¹¹⁴Now make your attitude powerful. ¹¹⁵Achcha.

¹¹⁵Achchhā .

¹¹⁶* * * O M S H A N T I * * *