मंगलवार 18 जुलाई 1972 की अव्यक्त मुरली

⁰> ¹18-07-72om shanti avyakt baapdaadaamdhuban

⁰> > 18/07/72 Avyakt BapDada Revised: 01/11/93

²kamjoriyonkaasmaapti samaaroh karne vaale hi teevra purushaartheehai

¹Do you consider yourselves to be ever­ready? ²The practical form of those who are ever­ready is that they will be ever­happy.

³apne ko ever ready samajhte ho?

³No matter what type of paper comes, whether through situations, or natural calamities, or even if a paper of the physical suffering of karma comes to them, they will pass with full marks in all types of papers. ⁴Do you consider yourself to be ever­ready to this extent? ⁵Or, do you experience yourself to be ever­happy which is the sign of being ever­ready? ⁶Have you made such preparations for yourself that whatever paper comes at any moment, you are ready for it?

⁴jo ever ready honge, unhon ka practical swaroop ever happy hoga।

⁷Are you ever­ready to this extent? ⁸Very little time remains for the souls who are going to claim their inheritance, numberwise, from you elevated souls.

⁵koi bhi paristhiti roopi paper va praakritik aapda dvaara aaya hua paper va koi bhi shaareerik karma bhog roopi paper aave, to bhi sabhi prakaar ke papers mein full paas va achhi marks mein paas honge - aise apne ko ever ready samajhte ho?

⁹The speed of time is moving fast. ¹⁰Just as time does not stop for any obstructions, but continues to move on, in the same way, ask yourself whether you stop due to the obstacles of Maya. ¹¹If any subtle or gross storm comes due to Maya, or if there is any attack from Maya, then if you stabilise yourself in your elevated pride, you are able to hit the target of Maya, the enemy, very well.

⁶athva ever ready ki nishaani jo ever happy hai, woh anubhav karte ho?

¹²If you are not stabilised in your elevated pride, then because of not hitting the target, you become distressed.

⁷apna intajaam aisa kiya hai jo kis ghadi mein bhi koi paper ho jaaye to taiyaari ho?

¹³Are you distressed now? ¹⁴If even now, there is some kind of distress, then how will you remove the distress of the many souls?

⁸aise ever ready ho? ⁹aap shreshtha aatmaon ke liye, aap logon dvaara jo anya aatmaaen nambarvaar varsa paane vaali hain unhon ke liye baaki thoda-sa samay raha hua hai।

¹⁵Are you those who finish the distress of others or those who are distressed themselves? ¹⁶Whenever you have a bhatthi, you have a final ceremony of the bhatthi or the transformation ceremony. ¹⁷In the same way, when will you celebrate the final celebration or the transformation ceremony of this unlimited bhatthi?

¹⁰samay ki raphtaar tej hai।

¹⁸Is there a fixed date for this?

¹¹jaise samay kiske liye bhi rookaavat mein rookta nahin, chalta hi rehta hai।

¹⁹Will the drama enable it to happen? ²⁰The drama will enable the final ceremony of all the souls to take place in this old world.

¹²vaise hi apne aapse poochho ki svayan bhi koi maaya ke rookaavat mein rookte to nahin ho?

²¹However, you elevated, intense effort­making souls have to celebrate the ceremony of finishing all the weaknesses in advance. ²²It is not that you will also celebrate it at the end with all the souls.

¹³koi bhi maaya ke sookshm va sthool vighna aate hain va maaya ka vaar hota hai to ek second mein apni shreshtha shaan mein sthit honge to maaya dushman par nishaana bhi theek rahega, agar shreshtha shaan nahin to nishaana na lagne ke kaaran pareshaan ho jaavenge।

²³Just as when you hold a seminar, you fix a date, you make all preparations, and you accomplish that task with total success, in the same way, can the date not be fixed for holding a seminar to finish all the weaknesses? ²⁴Is it possible to hold this seminar? ²⁵When anyone creates a sacrificial fire, sacrificial offerings are made during it, but at the end, everyone together puts in the final, complete sacrifice. ²⁶So, can all of you not meet together and sacrifice the final offerings?

¹⁴abhi pareshaani hoti hai?

²⁷Can you not sacrifice all your weaknesses?

¹⁵agar ab tak kisi bhi prakaar ki pareshaani hoti hai to anya aatmaon ki pareshaani ko kaise mitaavenge?

²⁸Until you all get together and put in the final sacrifice, how will the atmosphere, the consciousness and the vibrations of the entire world be transformed?

¹⁶pareshaaniyon ko mitaane vaale ho va svayan bhi pareshaan hone vaale ho?

²⁹How will you fulfil the responsibility you have taken of transforming the world and renewing the world?

¹⁷jaise jo bhi bhatthi karte ho to uska samaapti-samaaroh va parivartan-samaaroh manaate ho।

³⁰So, in order to fulfil your responsibilities or in order to fulfil your task, you will definitely have to make the final, complete sacrifice.

¹⁸to yeh jo behad ki bhattheechal rahi hai usmein kamjoriyon ki samaapti ka samaaroh va parivartan-samaaroh kab manaavenge?

³¹In order to make yourself ever­ready to this extent, what yukti should you adopt so that you attain liberation from all weaknesses? ³²You have been given many yuktis, but today, you are being given another yukti.

¹⁹iski koi fix date hai?

³³Who has the greatest number of memorials built?

²⁰drama karaavega? ²¹drama to sarva aatmaon ka puraani duniya se samaapti-samaaroh karaavega lekin aap teevra purushaartheeshreshtha aatmaon ko to pahle hi kamjo- riyon ke samaapti samaaroh ko manaana hai na।

³⁴Who has the greater variety of memorials created: the Father or the children? ³⁵There is only one form of the memorial of the Father, but many memorials in many forms are created of you elevated souls, according to the systems and customs. ³⁶Many memorials have been created of the different actions of you elevated souls.

²²ki aap bhi anya aatmaon ke saath ant mein karenge?

³⁷So, you have even more varieties of memorials created to you than the Father. ³⁸How?

²³jaise aur seminar aadi karte ho, uski date fix karte ho, usi pramaan taiyaari karte ho aur us kaarya ko saphal kar sampanna karte ho।

³⁹The memorials have been created of your practical, elevated actions and elevated stage. ⁴⁰Check that whatever thought you create, action you perform or word you speak is such that it becomes your memorial.

²⁴aise yeh kamiyon ko mitaane ki seminar ki date fix nahin ho sakti?

⁴¹A memorial is of an action or words carried out whilst in remembrance.

²⁵yeh seminar hona sambhav hai? ²⁶jaise koi yagya rachte hain to beech-beech mein aahuti to daalte hi rehte hain।

⁴²When something is dug deep, or when you dig a flagpole deep, that is, when you lay a foundation, it is said: Dig this thing very deep.

²⁷lekin ant mein sabhi mil kar sampoorn aahuti daalte hain to kya aise sabhi aapas mein mil kar sampoorn aahuti daal sakte hain?

⁴³In the same way, actions performed whilst in remembrance become a memorial for all time. ⁴⁴Whenever you have to present something to the world, you make it so beautiful and clear. ⁴⁵You would not place anything ordinary in front of everyone.

²⁸sarva kamjoriyon ko svaaha nahin kar sakte ho?

⁴⁶Only when something has a speciality do you place it in front of everyone.

²⁹jab tak sabhi milkar ke sampoorn aahuti nahin daalenge to saare vishvaka vaayumandal va sarva aatmaon ki vritiyaan va vibration parivartan mein kaise aavenge?

⁴⁷Each action and word of yours is going to come in front of the world as a memorial. ⁴⁸Whilst paying such attention and having such a consciousness, speak every word and perform every action so that it is worthy to be a memorial.

³⁰aur jo aap sabhi ne jimmevaari li hai vishwa-parivartan ki va vishwa nav nirmaan ki, woh kaise hogi?

⁴⁹If it is not worthy to be a memorial, then do not perform that action. ⁵⁰Always have the awareness: How could a memorial be created of any wasteful thoughts or words or ordinary actions?

³¹to apni jimmevaari ko poora karne ke liye va apne kaarya ko poora sampanna karne ke liye sampoorn aahuti hi daalni padegi।

⁵¹In order to make it into a memorial, perform every action whilst staying in remembrance. ⁵²You saw how sakar Baba performed every action whilst staying in remembrance and this is why those actions have today become a memorial in the hearts of all of you.

³²iske liye apne ko ever ready banaane ke liye kaun-si yukti apnaao jo sahaj hi kamjoriyon se mukti ho jaaye? ³³yuktiyaan to bahut mili hain, phir bhi aaj aur yukti bata rahe hain।

⁵³In the same way, make your actions a memorial in front of the world. ⁵⁴This is easy, is it not? ⁵⁵Since you have the faith that all these different types of memorials are yours, then is it difficult to repeat the elevated actions performed and the memorial of many times?

³⁴sabse jyaada yaadgaar kiske bante hain?

⁵⁶You simply have to repeat that which you have done kalpa after kalpa.

³⁵aur anek prakaar ke yaadgaar kiske bante hain? ³⁶baap ke va bachchon ke?

⁵⁷So become master trikaldarshi and keep your memorials of the previous kalpa in front of you and simply repeat them.

³⁷baap ki yaadgaar ka ek hi roop banta hai lekin aap logon ke arthaat shreshtha aatmaon ke anek roop aur reeti-rasma ke anusaar bane huye hain।

⁵⁸You have constantly been making the effort of staying in this consciousness, and so how can it be difficult? ⁵⁹Does Maya put a lock on this consciousness even now? ⁶⁰What happens when a lock is applied? ⁶¹It makes you crazy.

³⁸aap shreshtha aatmaon ke bhinna-bhinna karma ka bhi yaadgaar bana hua hai।

⁶²Even those who open the locks of everyone become crazy. ⁶³Why is there a lock applied to your consciousness?

³⁹to jabki baap se bhi jyaada anek prakaar ke yaadgaar bane hue hain, woh kaise?

⁶⁴You forget your luck (fortune) and so a lock is applied. ⁶⁵If you look at your luck, then there can never be a lock. ⁶⁶So what is the key for the lock?

⁴⁰aapke practical shreshtha karma ke, shreshtha sthiti ke hi yaadgaar bane hain na।

⁶⁷Consider yourself to be lucky. ⁶⁸You are lovely and lucky. ⁶⁹If you forget your luck and just become lovely, then you also remain incomplete.

⁴¹to jo bhi sankalp va karma karte ho va vachan bolte ho, us har vachan aur karma ko check karo ki woh vachan va bol aisa hai jo hamaari yaadgaar bane?

⁷⁰You are lovely and lucky: When you have both in your consciousness, Maya will never put a lock on you. ⁷¹Therefore, stay in remembrance and repeat your memorials of the previous kalpa.

⁴²yaadgaar woh karma va bol hote hain jo yaad mein rah kar ke karte ho।

⁷²Even now, when someone has created an inaccurate memorial, then seeing such memorials, the thought will arise that this is inaccurate.

⁴³jaise koi cheezgaadi jaati hai, jaise jhande ko gaadte ho na arthaat phaaundeshan daalte ho।

⁷³If the idols of the goddesses and the Shaktis are inaccurate, then when everyone sees them, they have the thought that they are not accurate.

⁴⁴kehte hain - is cheez ko achhi tarah se gaad lena। ⁴⁵aise hi yaad se kiye huye karma sada ke liye yaadgaar ban jaata hai।

⁷⁴In the same way, look at your actions. ⁷⁵Look at your form and intoxication of every moment: what will be the memorial of my form and intoxication of the present moment? ⁷⁶Will it be an accurate memorial?

⁴⁶jaise koi cheez duniya ke aage rakhni hoti hai to kitni sundar aur spashta banaai jaati hai!

⁷⁷When something is an accurate memorial of an image, then that image has so much value. ⁷⁸So, check whether your every image of every moment has such value.

⁴⁷saadhaarancheezko kisi ke aage nahin rakhenge।

⁷⁹If not, then the image of the memorial will not be valuable either. ⁸⁰Do you understand?

⁴⁸koi visheshta hoti hai tab kisi ke aage rakhi jaati hai।

⁸¹So, such a time has now come close whereby an image of a memorial will be created of your every thought.

⁴⁹tumhaare yeh abhi ke har karma va har bol vishvake aage yaadgaar ke roop mein aane vaale hain।

⁸²Your every word will be praised through the lips of all souls. ⁸³So, consider yourself to be such worship­worthy and praiseworthy souls as you perform every action.

⁵⁰aisa attention rakhte huye va aisi smriti rakhte huye har karma va bol bolo jo ki yaadgaar banne ke yogya ho।

⁸⁴Achcha. ⁸⁵To the lovely and lucky stars who perform every action whilst staying in remembrance and so make memorials, love, remembrances and namaste from BapDada. ⁸⁶An extract from an avyakt murli.

⁵¹agar yaadgaar banne ke yogya nahin hai to woh karma nahin karo - yeh smriti sada rakho।

⁸⁷Nowadays, everyone wishes to see the practical proof. ⁸⁸No one just wishes to listen because from the copper age onwards, souls have been listening all the time.

⁵²jo vyartha sankalp va vyartha bol va saadhaaran karma hote hain, unka yaadgaar banega kya?

⁸⁹One becomes tired when one hears a lot, and so the majority are now tired of listening. ⁹⁰They heard a great deal on the path of bhakti, and even the political leaders of today speak a great deal.

⁵³yaadgaar banne ke liye yaad mein rah kar karma karo।

⁹¹Everyone is tired of just listening. ⁹²Now, they wish to see something.

⁵⁴jaise baap ko dekho ki yaad mein rehte huye karma karne se hi karma aaj aap sabhi ke dil mein yaadgaar ban gaya hai na।

⁹³Everyone says: Show something practically. ⁹⁴Give us the practical proof, then we can understand that you are doing something. ⁹⁵So, your every activity is the practical example.

⁵⁵aise hi apne karmon ko bhi vishwa ke saamne yaadgaar roop banaao।

⁹⁶There is no need to give an example of that which is practically visible. ⁹⁷So now you have to perform practical actions.

⁵⁶yeh to sahaj hai na। ⁵⁷jabki nishchay hai ki yeh sabhi anek prakaar ke yaadgaar hamaare hi hain; to kiye huye anek baar ke shreshtha karma va yaadgaar swaroop ab phir se repeat karne mein mushkil hoti hai kya?

⁹⁸The great destruction that is to take place and the new world that is going to come in the future should both be visible from your features. ⁹⁹When people see these, they will automatically develop disinterest. ¹⁰⁰On one side, they will have disinterest and on the other side, they will have the zeal and enthusiasm to create their future.

⁵⁸kalpa-kalpa ke kiye huye ko sirf repeat karna hai। ⁵⁹to master trikaaldarsha ban apne kalpa pahle ke yaadgaar ko saamne rakh phir se sirf repeat karo।

¹⁰¹You say that there should be mukti in one eye and jeevanmukti in the other eye: destruction is the gate to mukti and establishment is the gate to jeevanmukti. ¹⁰²So these should be visible in your two eyes.

⁶⁰is smriti ke purooshaartha mein sada rehte aaye ho।

¹⁰³Your eyes and your forehead should say that this old world is about to finish.

⁶¹to ab kya mushkil hai?

¹⁰⁴The forehead speaks a great deal.

⁶²maaya ab tak bhi is smriti mein taala lagaati hai kya?

¹⁰⁵Your fortune is revealed through your forehead. ¹⁰⁶They would think: This one is very fortunate.

⁶³jab taala lag jaata hai to kya bana deti hai? ⁶⁴betaala।

¹⁰⁷When you do such service, there will be the cries of victory.

⁶⁵sabhi ke taale kholne vaale bhi betaale ban jaate hain।

¹⁰⁸So now, you have to become an example in front of the world.

⁶⁶yeh smriti ko taala kyon lagta hai?

¹⁰⁹Although there are many centres, all of you are united.

⁶⁷apne lakka ko bhool jaate ho to lock lag jaata hai।

¹¹⁰All of you have an unlimited intellect, you are the unlimited masters and children.

⁶⁸agar lakka ko dekho to kab bhi lock nahin lag sakta hai। ⁶⁹to lock ki chaabi kaunsi hai?

¹¹¹You must not just become the masters; you are the masters and the children, the child and so the master.

⁷⁰apne aapko lucky samjho।

¹¹²You should give regard to each one's advice.

⁷¹lovely bhi ho aur lucky bhi ho। ⁷²agar lakka ko bhoolkar ke sirf lovely bante ho, to bhi adhoore rah jaate ho।

¹¹³Whether someone is young or old, whether someone is a student who comes everyday or your companion who lives with you, you must definitely give regard to each one's advice.

⁷³lovely bhi hoon aur lucky bhi hoon - yeh donon hi smriti mein rahne se kab maaya ka lock nahin lag sakta।

¹¹⁴To disregard the advice of another means to disregard your own self. ¹¹⁵So first, you must give regard. ¹¹⁶And then, even if you give a correction, that is acceptable.

⁷⁴isliye apne kalpa pahle ke yaadgaaron ko phir se yaad mein rah kar repeat karen।

¹¹⁷You must not cut someone off from the beginning, saying: This is wrong, this is not possible. ¹¹⁸This is having disregard for their advice.

⁷⁵ab bhi dekho agar koi yaadgaar yuktiyukta nahin banaate hain to aise yaadgaar ko dekh kar sankalp aavega ki yeh yuktiyukta nahin bana hua hai।

¹¹⁹Through this, the seed of having disregard is sown in them also. ¹²⁰Just as children naturally develop sanskars from copying their parents, the parents do not actually teach the children, here also, these are children in their alokik birth.

⁷⁶koi deviyon va shaktiyon ka chitra yuktiyukta nahin banaate hain to dekhte hue sabhi ko sankalp aata hai ki yeh theek nahin hai।

¹²¹The seniors are equal to parents. ¹²²Therefore, if you disregard their advice today, tomorrow, they will have disregard for you. ¹²³So who sowed the seed? ¹²⁴Those who are instruments.

⁷⁷aise hi, apne karmon ko dekho, apne har samay ke roop va roohaab ko dekho ki is samay ke mere roop aur roohaab ka yaadgaar kya banega?

¹²⁵A mouse first blows and then bites. ¹²⁶So too if you wish to cut off that which is wasteful, then first give them regard, and do not cut them off. ¹²⁷And they would then feel that they are being given shrimat.

⁷⁸kya yuktiyukta yaadgaar banega?

¹²⁸By your giving regard and making them move forward, they will become happy.

⁷⁹jab yuktiyukta yaadgaar chitra hota hai to us chitra ki bhi kitni value hoti hai।

¹²⁹It becomes easy to get someone to do something once you have pleased him. ¹³⁰Do not ever cut off one another's suggestions.

⁸⁰to aise dekho hamaare har samay ke har charitra ki value hai?

¹³¹"Yes, why not? ¹³²This is very good." ¹³³These words will give regard.

⁸¹agar nahin to yaadgaar chitra bhi vailyuebal bhale nahin ban sakta।

¹³⁴If you first say no, you will become an atheist. ¹³⁵First of all, always say yes.

⁸²samjha?

¹³⁶No matter what something is like, if its container is good, people are impressed. ¹³⁷In the same way, when you come into contact with someone, your words and your form should be the same. ¹³⁸It should not be that your form suggests disagreement. ¹³⁹When you have mercy and beneficial feelings, there will never be a change visible on your face, and the words that emerge will be accurate.

⁸³to aisa samay sameep aa gaya hai jo aapke har sankalp ke charitra roop mein yaadgaar banenge, aapke ek-ek bol sarva aatmaon ke mukh se gaayan honge।

¹⁴⁰When BapDada gives teachings to anyone, He first gives them that respect and then gives the teachings. ¹⁴¹So nowadays, all those who come want regard. ¹⁴²Those who have been given disregard for a long time now need regard and respect.

⁸⁴to apne ko aise poojneey aur gaayan yogya samajh kar har karma karen।

¹⁴³Therefore, do not ever disregard anyone. ¹⁴⁴First of all, give them regard and then cut them off.

⁸⁵achha।

¹⁴⁵First of all, speak of their speciality and then speak of their weakness. ¹⁴⁶When someone performs an operation, he first makes the patient lose consciousness by giving him an injection. ¹⁴⁷And so, first give that one regard and stabilise him in that intoxication, and then no matter how much you operate on that one, the operation will be successful. ¹⁴⁸This is also a method.

⁸⁶har karma yaad mein rah sada yaadgaar banaane vaale lovely aur lucky sitaaron ko baap-daada ka yaadapyaar aur namaste।

¹⁴⁹When you develop this sanskar, you will receive regard from the world. ¹⁵⁰If you give less regard to souls now, you will receive less regard as your reward. ¹⁵¹Achcha. ¹⁵²* * * O M S H A N T I * * *