शुक्रवार 4 अगस्त 1972 की अव्यक्त मुरली

>

04-08-72om shanti avyakt baapdaadaamdhuban

serviceable, senseebal aur isensaphul ki nishaaniyaan

apne kosarvisaebal, sensible aur isensaphul samajhte ho? teenon hi gun baap samaan apne mein anubhav karte ho? kyonki vartamaan samay ka jo apne saamne symbol rakha hai, usi pramaan samaanta mein sameep aate jaate ho na। symbol kaun-sa rakha hai? baap ka। vishnu ka simbhale to hai bhavishya ka lekin sangam ka simbhale to baap hi hai na। to simbhale ko saamne rakhte huye samaanta laate rehte hain na। in teenon hi gunon mein samaanta anubhav karte ho ki ek gun ki visheshta anubhav karte ho aur doosre-teesre ki nahin? teenon hi gun samay pramaan jis percentage mein hone chaahievah hain? vartamaan samay ke anusaar purooshaartha ki stage ki percentage jitni honi chaahiye itni hai? 95 pratishat tak to pahunchna chaahiye na। jabki samay hi thoda- sa rah gaya hai, us samay ke pramaan 95% hona chaahiye। 100% to nahin kah sakte hain, kahen to samay ka kaaran de denge। isliye 100% nahin kah rahe hain। 50% chhod rahe hain। sangamayug ke purooshaartha ke samay pramaan 4 varsha kitni percentage hai? samay ki percentage anusaar 95% to koi badi baat nahin hai। to itna lakshya rakhte huye speed ko aage badhaate ja rahe ho ki abhi bhi samajhte ho samay pada hai? yeh sankalp to nahin aata hai ki-’’abhi ajun 4 varsha pade hain। usmein tab kya karenge agar abhi hi purooshaartha samaapta kar den’’?

yeh sankalp to nahin aata hai? koi kami rahi hui hai tab to drama mein 4 varsha rahe hue hain to phir jab kami ko bharne liye 4 varsha hain, to kami bhi rahni chaahiye na? agar kami rah bhi jaati hai to kitni rahni chaahiye? aise nahin 50-50 rahe। agar 50% jo sampanna karna hai, phir to speed bahut tej chaahiye। itni tej speed jo kar sakta hai woh 95% tak na pahunche - yeh to ho nahin sakta। to ab lakshya kya rakhna hai? agar samay pramaan drama anusaar kuchh kami rah bhi jaati hai to 5% ka alaau hai, jyaada nahin। agar isse jyaada hai to samajhna chaahiye final stage se door hain। phir baapdaada ke sameep aur saath rahne ka jo lakshya rakhte ho woh poorn nahin ho paavega। kyonki jab first nambaraavyakta sthiti ko pa chuke hon, uske baad jo sameep ke ratna honge woh kam se kam itna to sameep hon jo baaki sirf 5 pratishat ki kami rahe। baap avyakt ho chuke hain aur sameep ratnon mein 50% ka pharka ho; to kya isko sameep kahenge? kya woh aath number ke andar aa sakta hai? saakaar baap saakshi ho apni sthiti ka varnan nahin karte the? saakshi ho apni sthiti ko check karna hai। jo jaise hain woh varnan karne mein khyaal kyon aana chaahiye? baahar se apni mahima karna doosri baat hai, lekin apne aapki checking mein buddhi ki judgement dena hai। doosron ko aapki aisi stage ka anubhav to hona chaahiye na? to sameep ratna banne ke liye itni speed se apni percentage ko banaana pade। 50 pratishat to majority kahenge, lekin ashta devtaaen, minority kaise kah sakte? agar majority ke samaan minority ke bhi lakshan hon to pharka kya raha? to teenon hi baaten jo sunaai woh apne aap mein dekho। serviceable ka roop kya hota hai, isko saamne rakhte hue apne aapko check karo ki vartamaan sthiti ke pramaan va vartamaan activity ke pramaan apne ko serviceable kah sakte hain? serviceable ka har sankalp, har bol, har karma sarviskarne yogya hoga। uska sankalp bhi aatometikleesarvisakrega। kyonki unka sankalp sada vishwa ke kalyaan prati hi hota hai arthaat vishwa-kalyaankaari sankalp hi utpanna hota hai। vyartha nahin hoga। samay bhi har second mansa, vaacha, karmanaasarvismen hi vyateet karenge। usko kaha jaata hai serviceable। jaise jisko jo sthool dhandha va vyaapaar hota hai to automatically unke sankalp va karma bhi usi pramaan chalte hain na। na sirf sankalp, svapna mein bhi wahin dekhenge। to serviceable ke sankalp aatometikleesarvisaprati hi chalenge kyonki unka dhandha hi yeh hai। achha, sensible ke lakshan kya honge? (harek ne sunaaya) itne lakshan sunaaye hain jo abhi hi lakshya mein sthit ho sakte ho। sensible arthaat samajhdaar। laukik reeti jo samajhdaar hote hain woh aage-peechhe ko soch- samajh kar phir kadam uthaate hain। lekin yahaan to hai behad ki samajh। to samajhdaar jo hoga uska mukhya lakshan trikaaldarsha ban teenon kaalon ko pahle se hi jaante hue phir karma karega। kalpa pahle ki smriti bhi spashta roop mein hongi ki kalpa pahle bhi main hi vijayi bana hoon, abhi bhi vijayi hoon, anek baar ke vijayi bante rahenge। yeh vijayeepan ke nishchay ke aadhaar par va trikaaldarsha- pan ke aadhaar par jo bhi kaarya karenge woh kab vyartha va asphal nahin honge। to samajh trikaaldarshaapan ki honi chaahiye। sirf vartamaan samay ko samajhna, isko bhi sampoorn nahin kahenge। jo koi bhi kaarya mein asphalta hoti va vyartha ho jaata, iska kaaran hi yeh hai ki teenon kaalon ko saamne rakhte hue kaarya nahin karte, itni behad ki samajh dhaaran kar nahin sakte। is kaaran vartamaan samasyaaon ko dekhte hue ghabra jaate hain aur ghabraane kaaran saphalta pa nahin sakte। sensible jo hoga woh behad ko samajh kar va trikaaldarsha ban har karma karenge va har bol bolenge, jisko hi alaukik va asaadhaaran kaha jaata hai। sensible kab bhi samay va sankalp va bol ko vyartha nahin ganvaayenge। jaise laukik reeti bhi agar koi dhan ko va samay ko vyartha ganvaate hain to kahne mein aata hai - inko samajh nahin hai। is reeti se jo sensible hoga, woh har second ko samartha bana kar kaarya mein lagaavenge, vyartha kaarya mein nahin lagaavenge। sensible kabhi bhi vyartha sang ke rang mein nahin aavenge, kab bhi koi vaataavran ke vash nahin honge। yeh sabhi lakshan sensible ke hain। teesra hai isensaphul। iske lakshan kya honge? (harek ne sunaaya) sabhi ne theek sunaaya kyonki sabhi sensible ho baithe hain na। jo isensaphul hoga usmein roohaaniyat ki khushbuen hongi। roohaani khushbuen arthaat roohaaniyat ki sarva-shaktiyaan usmein hongi, jin sarva-shaktiyon ke aadhaar se sahaj hi apne taraph kiskoaakarshitkar sakenge। jaise sthool khushbuen va essence door se hi kisko apne taraph aakarshit karta hai na। na chaahne vaale ko bhi aakarshitkar deta hai। isi prakaar kaisi bhi aatmaaen isensaphul ke saamne aaven, to bhi us roohaaniyat ke oopar aakarshit ho jaavengi। jismen roohaaniyat hai unki visheshta yeh hai jo door rehte hue aatmaon ko bhi apni roohaaniyat se aakarshit kar sakte hain। jaise aap mansa-shakti ke aadhaar se prakriti ka parivartan va kalyaan karte ho na। aakaash athva vaayumandal aadi-aadi ko sameep jaakar to nahin bolenge। lekin mansa-shakti se jaise prakriti ko tamopradhaan se satopradhaan banaate ho, vaise anya vishvaki aatmaaen jo aap logon ke aage nahin aa sakengi, to unko door rehte hue aap roohaaniyat ki shakti se baap ka parichay va baap ka jo mukhya sandesh hai, woh mansa dvaara bhi unke buddhi mein touch kar sakte ho। vishwa- kalyaankaari ho, to kya itni saari vishwa ki aatmaon ko saamne sandesh de sakenge kya? sabhi ko vaani dvaara sandesh nahin de sakenge। vaani ke saath-saath mansa-sarvisbhi din-pratidin badhte hue anubhav karenge। jaise baap bhakton ki bhaavna ko sookshm roop se poorn karte hain, to kya vaani dvaara saamne jaae karte hain kya? sookshm machinery hai na। vaise hi aap shaktiyon ka va paandavon ka practical mein bhakta aatmaon ko va gyaani aatmaon ko donon baap ka parichay va sandesh dene ka kaarya arthaat sookshm machinery tej hone vaali hai। yeh antimsarviski rooprekha hai। jaise khushbuen chaahe najdeek vaalon ko, chaahe door vaalon ko khushbuen dene ka karttavya karte hain, vaise na sirf sammukh aane vaalon tak lekin door baithi hui aatmaon tak bhi aapki yeh roohaaniyat ki shakti seva karegi। tabhi practical roop mein vishwa-kalyaankaari gaaye jaavenge। ab to vishwa-kalyaan ke plans bana rahe ho, practical nahin hai। phir yeh sookshm machinery jab shuru hogi to practical karttavya mein lag jaavenge। anubhav karenge ki ‘‘kaise aatmaaen baap ke parichay roopi anchali lene ke liye tadap rahi hain aur tadapti hui aatmaon ko buddhi dvaara va sookshm shakti dvaara na dekhte hue bhi aisa anubhav karenge jaise dikhaai de rahe hain।’’ to aisi service mein jab lag jaavenge tovishva-kalyaankaari practical mein naam baala hoga। ab dekho aap log kya kehte hain ki hamne vishwa-kalyaan ka sankalp uthaaya hai; log aapko kya kehte hain? to kalyaan ka itna bada kaarya aapki aisi speed se hoga? vishwa-kalyaan ka kaarya ab tak to bahut thoda kiya hai। vishwa tak kaise pahunchaavenge? abhi practical nahin hai na। phir chaaron or jahaan-jahaan se master buddhivaanon ki buddhi ban sookshm machinery dvaara sabhi ki buddhiyon ko touch karenge to aavaaj phailega ki koi shakti, koi roohaaniyat apne taraph aakarshit kar rahi hai। dhoondhenge milne liye va ek second sirf darshan karne liye tadpenge jiski nishaani jad chitron ki ab tak chalti aati hai। jab koi aisa utsav hota hai jad moortiyon ka to kitni bheed lag jaati hai! kitne bhakta us din us ghadi darshan karne liye tadapte hain va taraste hain। anek baar darshan karte hue bhi us din ke mahatva ko poora karne liye bechaare kitne kathin prayatna karte hain! yeh nishaani kiski hai? practical hone se hi to yeh yaadgaar nishaaniyaan bani hain। achha!