शुक्रवार 4 अगस्त 1972 की अव्यक्त मुरली

⁰> ¹04-08-72om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 4th August 1972 ¹Do you consider yourself to beserviceable, sensible, and essence-full?

²serviceable, senseebal aur isensaphul ki nishaaniyaan

²Do you experience all three of these virtues in yourselves, in the same way as they are in the Father?

³apne kosarvisaebal, sensible aur isensaphul samajhte ho?

³Whatever symbol is being kept in front of you at present, you are close to being equal to that symbol, are you not?

⁴teenon hi gun baap samaan apne mein anubhav karte ho?

⁴What is the symbol that is being kept in front of you? ⁵That of the Father.

⁵kyonki vartamaan samay ka jo apne saamne symbol rakha hai, usi pramaan samaanta mein sameep aate jaate ho na।

⁶The symbol of Vishnu belongs to the future, does it not? ⁷However, the symbol of the Confluence Age is the Father is it not? ⁸So, you are bringing about equality, whilst keeping the symbol in front of you, are you not?

⁶symbol kaun-sa rakha hai? ⁷baap ka।

⁹Do you experience equality(with the Father) in all three virtues?

⁸vishnu ka simbhale to hai bhavishya ka lekin sangam ka simbhale to baap hi hai na।

¹⁰Or is it that you experience the speciality of one virtue, and not of the second or third virtues?

⁹to simbhale ko saamne rakhte huye samaanta laate rehte hain na।

¹¹Are all three virtues within you to the percentage that they should be, according to the time?

¹⁰in teenon hi gunon mein samaanta anubhav karte ho ki ek gun ki visheshta anubhav karte ho aur doosre-teesre ki nahin?

¹²According to the present time, has your stage reached the percentage of effort that it should have? ¹³You should have reached 95%, should you not? ¹⁴Since there is very little time remaining, you should now have - according to the time - 95%.

¹¹teenon hi gun samay pramaan jis percentage mein hone chaahievah hain?

¹⁵One cannot say 100% because you would then give the excuse of time. ¹⁶This is why Baba is not saying that it should be 100%.

¹²vartamaan samay ke anusaar purooshaartha ki stage ki percentage jitni honi chaahiye itni hai?

¹⁷Baba is still giving you a margin of 5%. ¹⁸How much percentage do you have, according to the time of effort of the confluence age?

¹³95 pratishat tak to pahunchna chaahiye na।

¹⁹According to the percentage of time, 95% is not a big thing.

¹⁴jabki samay hi thoda- sa rah gaya hai, us samay ke pramaan 95% hona chaahiye।

²⁰So, are you continuing to increase your speed, and moving forward, whilst keeping this aim?

¹⁵100% to nahin kah sakte hain, kahen to samay ka kaaran de denge।

²¹Or do you, even now, think that there is still time? ²²You do not have the thought that there is still time, do you?

¹⁶isliye 100% nahin kah rahe hain।

²³What would you then do if effort were to stop now?

¹⁷50% chhod rahe hain। ¹⁸sangamayug ke purooshaartha ke samay pramaan 4 varsha kitni percentage hai?

²⁴You do not have the thought that, because you still have some weaknesses remaining, there is still time in the drama, do you?

¹⁹samay ki percentage anusaar 95% to koi badi baat nahin hai।

²⁵If, according to the time, there can be some weaknesses remaining, then how many weaknesses should there be?

²⁰to itna lakshya rakhte huye speed ko aage badhaate ja rahe ho ki abhi bhi samajhte ho samay pada hai?

²⁶It should not be that there can be 50% remaining. ²⁷If you have to finish 50%, then you will have to have a very fast speed.

²¹yeh sankalp to nahin aata hai ki-’’abhi ajun 4 varsha pade hain।

²⁸It is not possible that those who can make their speed fast cannot reach 95%. ²⁹So, what aim do you have to keep now?

²²usmein tab kya karenge agar abhi hi purooshaartha samaapta kar den’’? ²³yeh sankalp to nahin aata hai?

³⁰If - according to the time and drama - there are some weaknesses remaining, then you are only allowed 5%, and no more.

²⁴koi kami rahi hui hai tab to drama mein 4 varsha rahe hue hain to phir jab kami ko bharne liye 4 varsha hain, to kami bhi rahni chaahiye na?

³¹If there are more weaknesses that this, then understand that you are far from your final stage. ³²In that case you will not be able to reach the aim that you have kept, of being close to BapDada.

²⁵agar kami rah bhi jaati hai to kitni rahni chaahiye? ²⁶aise nahin 50-50 rahe। ²⁷agar 50% jo sampanna karna hai, phir to speed bahut tej chaahiye।

³³This is because, since the first number has reached the avyakt stage, those who come after him - the jewels who are to be close to him - should at least be so close that only 5% difference in weakness remains.

²⁸itni tej speed jo kar sakta hai woh 95% tak na pahunche - yeh to ho nahin sakta।

³⁴The Father has already become avyakt, and if there is a difference of 50% in the jewels who are close to him, then would you call that “close”?

²⁹to ab lakshya kya rakhna hai?

³⁵Can such souls come within the eight?

³⁰agar samay pramaan drama anusaar kuchh kami rah bhi jaati hai to 5% ka alaau hai, jyaada nahin।

³⁶Sakar Baba used to speak of his stage as a detached observer. ³⁷So you have to check your stage as detached observers.

³¹agar isse jyaada hai to samajhna chaahiye final stage se door hain।

³⁸Why should you have any further thoughts in speaking of something as it is?

³²phir baapdaada ke sameep aur saath rahne ka jo lakshya rakhte ho woh poorn nahin ho paavega।

³⁹To praise yourself externally is a different matter, but in checking your own self, you have to judge your intellect.

³³kyonki jab first nambaraavyakta sthiti ko pa chuke hon, uske baad jo sameep ke ratna honge woh kam se kam itna to sameep hon jo baaki sirf 5 pratishat ki kami rahe।

⁴⁰Others should also be able to experience that stage of yours. ⁴¹So, in order to become a close jewel, you have to increase your percentage with that speed. ⁴²The majority can say that they have 50%, but how can those who are one of the eight deities - the minority - say this?

³⁴baap avyakt ho chuke hain aur sameep ratnon mein 50% ka pharka ho; to kya isko sameep kahenge?

⁴³What is the difference if the qualifications of the minority are the same as those of the majority? ⁴⁴So, check in yourself all three things that you were told of.

³⁵kya woh aath number ke andar aa sakta hai?

⁴⁵What is the form of those who areserviceable?

³⁶saakaar baap saakshi ho apni sthiti ka varnan nahin karte the? ³⁷saakshi ho apni sthiti ko check karna hai।

⁴⁶Keeping that in front of you, check yourselves as to whether - according to your present stage and your present activity - you can call yourselves serviceable.

³⁸jo jaise hain woh varnan karne mein khyaal kyon aana chaahiye?

⁴⁷Every thought, word, and action, of those who are serviceable, will be worthy of doing service.

³⁹baahar se apni mahima karna doosri baat hai, lekin apne aapki checking mein buddhi ki judgement dena hai।

⁴⁸Their thoughts will also automatically do service, because their thoughts are always for world benefit - that is, they only have world-benefactor thoughts. ⁴⁹Their thoughts will not be wasteful.

⁴⁰doosron ko aapki aisi stage ka anubhav to hona chaahiye na?

⁵⁰They will spend every second of their time doing service through their thoughts, words, and deeds.

⁴¹to sameep ratna banne ke liye itni speed se apni percentage ko banaana pade। ⁴²50 pratishat to majority kahenge, lekin ashta devtaaen, minority kaise kah sakte?

⁵¹This is known as “being serviceable”. ⁵²When someone has a worldly(lokik) job or business, his thoughts and actions are automatically according to that. ⁵³Not only his thoughts, but that is also what he will see in his dreams.

⁴³agar majority ke samaan minority ke bhi lakshan hon to pharka kya raha?

⁵⁴So, the thoughts of those who are serviceable will automatically be just for service, because this is their business. ⁵⁵Achcha.

⁴⁴to teenon hi baaten jo sunaai woh apne aap mein dekho।

⁵⁶What would be the qualifications of those who aresensible? ⁵⁷(All gave their own ideas) .

⁴⁵serviceable ka roop kya hota hai, isko saamne rakhte hue apne aapko check karo ki vartamaan sthiti ke pramaan va vartamaan activity ke pramaan apne ko serviceable kah sakte hain?

⁵⁸You have spoken of so many qualifications, that you can stabilise yourself in your aim even now. “Sensible” means one who has common sense. ⁵⁹Those who are sensible in a worldly way will - first of all - consider everything carefully before taking any step. ⁶⁰But here, there is unlimited sense.

⁴⁶serviceable ka har sankalp, har bol, har karma sarviskarne yogya hoga। ⁴⁷uska sankalp bhi aatometikleesarvisakrega।

⁶¹The main qualification of those who are sensible is that they will be trikaldarshi - they will know the three aspects of time in advance, and then perform their actions.

⁴⁸kyonki unka sankalp sada vishwa ke kalyaan prati hi hota hai arthaat vishwa-kalyaankaari sankalp hi utpanna hota hai।

⁶²They will have the awareness of the previous cycle very clearly in the intellects - that they were victorious in the previous cycle, and that they will be victorious now. ⁶³They will become victorious many times.

⁴⁹vyartha nahin hoga। ⁵⁰samay bhi har second mansa, vaacha, karmanaasarvismen hi vyateet karenge।

⁶⁴On the basis of having the faith of being victorious - or on the basis of being trikaldarshi - whatever actions they perform will not be wasteful or unsuccessful.

⁵¹usko kaha jaata hai serviceable।

⁶⁵So, you should have the sense to be trikaldarshi.

⁵²jaise jisko jo sthool dhandha va vyaapaar hota hai to automatically unke sankalp va karma bhi usi pramaan chalte hain na। ⁵³na sirf sankalp, svapna mein bhi wahin dekhenge।

⁶⁶Simply to understand the present time is not known as being complete. ⁶⁷Whenever you are unsuccessful in any action, or there are wasteful actions performed, the reason for it is that you did not perform that task while keeping the three aspects of time in front of you. ⁶⁸You are then not able to imbibe such unlimited sense.

⁵⁴to serviceable ke sankalp aatometikleesarvisaprati hi chalenge kyonki unka dhandha hi yeh hai।

⁶⁹Because of this, you become afraid while seeing the problems of the present time, and because of being afraid you are not able to attain success.

⁵⁵achha, sensible ke lakshan kya honge? ⁵⁶(harek ne sunaaya) itne lakshan sunaaye hain jo abhi hi lakshya mein sthit ho sakte ho।

⁷⁰Those who are sensible will understand the unlimited, and will perform every action - and speak every word - while being trikaldarshi: this is called “being unworldly”(alokik) , or “being unique”.

⁵⁷sensible arthaat samajhdaar। ⁵⁸laukik reeti jo samajhdaar hote hain woh aage-peechhe ko soch- samajh kar phir kadam uthaate hain। ⁵⁹lekin yahaan to hai behad ki samajh।

⁷¹Those who are sensible will never waste their time, thoughts, or words. ⁷²It is just as in a worldly(lokik) way, when someone wastes his time or wealth unnecessarily, it is said that he does not have any sense.

⁶⁰to samajhdaar jo hoga uska mukhya lakshan trikaaldarsha ban teenon kaalon ko pahle se hi jaante hue phir karma karega।

⁷³Those who are sensible in this way will make every second powerful, and will also use it in a worthwhile way. ⁷⁴They will not use it for any wasteful task.

⁶¹kalpa pahle ki smriti bhi spashta roop mein hongi ki kalpa pahle bhi main hi vijayi bana hoon, abhi bhi vijayi hoon, anek baar ke vijayi bante rahenge।

⁷⁵Those who are sensible will never be coloured by wasteful company. ⁷⁶They will never be under the influence of any type of atmosphere. ⁷⁷All of these are qualifications of being sensible. ⁷⁸The third virtue is of beingessence-full.

⁶²yeh vijayeepan ke nishchay ke aadhaar par va trikaaldarsha- pan ke aadhaar par jo bhi kaarya karenge woh kab vyartha va asphal nahin honge।

⁷⁹What would be the qualifications of such souls?(They all gave their own ideas) . ⁸⁰Whatever each of you said was right, because all of you sitting here are those who are sensible.

⁶³to samajh trikaaldarshaapan ki honi chaahiye।

⁸¹Those who are essence-full will have the fragrance of spirituality. “Spiritual fragrance” means that they will have all the powers of spirituality within themselves; and, on the basis of all these powers, they will easily be able to attract anyone to themselves. ⁸²Just as a physical fragrance or essence attracts others from a distance - it even attracts those who do not want to be attracted - in the same way, no matter what type of souls come in front of those who are essence-full, they will be attracted by that spirituality. ⁸³The speciality of those who have spirituality is that they can attract souls with their spirituality even from a distance. ⁸⁴On the basis of the power of the mind, you bring about transformation of the elements - that is, you bring them benefit.

⁶⁴sirf vartamaan samay ko samajhna, isko bhi sampoorn nahin kahenge।

⁸⁵You do not go close to the sky, or to any atmosphere, and speak to it.

⁶⁵jo koi bhi kaarya mein asphalta hoti va vyartha ho jaata, iska kaaran hi yeh hai ki teenon kaalon ko saamne rakhte hue kaarya nahin karte, itni behad ki samajh dhaaran kar nahin sakte।

⁸⁶So, just as you make the elements pure(satopradhan) from impure (tamopradhan) with the power of the mind, in the same way, you can touch the intellects of many souls of the world who are far away and not able to come to you.

⁶⁶is kaaran vartamaan samasyaaon ko dekhte hue ghabra jaate hain aur ghabraane kaaran saphalta pa nahin sakte।

⁸⁷With the power of spirituality, and the power of your minds, you can enable them to receive the Father’s introduction, and the main message, from a distance.

⁶⁷sensible jo hoga woh behad ko samajh kar va trikaaldarsha ban har karma karenge va har bol bolenge, jisko hi alaukik va asaadhaaran kaha jaata hai।

⁸⁸You are world benefactors, but would you be able to give the message to all the souls of the world by personally being in front of them? ⁸⁹You will not be able to give everyone the message through words.

⁶⁸sensible kab bhi samay va sankalp va bol ko vyartha nahin ganvaayenge।

⁹⁰Together with words, you will also experience service through themind to be increasing day by day.

⁶⁹jaise laukik reeti bhi agar koi dhan ko va samay ko vyartha ganvaate hain to kahne mein aata hai - inko samajh nahin hai।

⁹¹The Father fulfils the desires of the devotees in a subtle way; does he do that through words, by personally going in front of them? ⁹²It is a subtle machinery, is it not?

⁷⁰is reeti se jo sensible hoga, woh har second ko samartha bana kar kaarya mein lagaavenge, vyartha kaarya mein nahin lagaavenge।

⁹³In the same way, the subtle machinery of you Shaktis and Pandavas - which gives devotee souls and gyani souls the message and the introduction of the Father - is now to become fast. ⁹⁴This is the form of the final service.

⁷¹sensible kabhi bhi vyartha sang ke rang mein nahin aavenge, kab bhi koi vaataavran ke vash nahin honge। ⁷²yeh sabhi lakshan sensible ke hain।

⁹⁵Just as a fragrance does the task of giving fragrance to those who are close or far away, in the same way, the power of your spirituality will not only serve those sitting close by, but also those who are far away.

⁷³teesra hai isensaphul। ⁷⁴iske lakshan kya honge?

⁹⁶Only then will you be praised as the practical world benefactors.

⁷⁵(harek ne sunaaya) sabhi ne theek sunaaya kyonki sabhi sensible ho baithe hain na। ⁷⁶jo isensaphul hoga usmein roohaaniyat ki khushbuen hongi।

⁹⁷At present, you are making plans for world benefit. ⁹⁸You do not have it in a practical way; but then, when this subtle machinery begins, you will be engaged in doing this in a practical way.

⁷⁷roohaani khushbuen arthaat roohaaniyat ki sarva-shaktiyaan usmein hongi, jin sarva-shaktiyon ke aadhaar se sahaj hi apne taraph kiskoaakarshitkar sakenge।

⁹⁹You will experience how souls are desperate to receive even a drop of the introduction to the Father. ¹⁰⁰And through your intellects - or through subtle power - you will experience those desperate souls to be visible in front of you, even though they are not there.

⁷⁸jaise sthool khushbuen va essence door se hi kisko apne taraph aakarshit karta hai na।

¹⁰¹So, when you become engaged in such service, your name will be glorified as the practical world benefactors. ¹⁰²Now look! ¹⁰³What do you say?

⁷⁹na chaahne vaale ko bhi aakarshitkar deta hai।

¹⁰⁴That you have had the thought of bringing about world benefit. ¹⁰⁵What do people say to you?

⁸⁰isi prakaar kaisi bhi aatmaaen isensaphul ke saamne aaven, to bhi us roohaaniyat ke oopar aakarshit ho jaavengi।

¹⁰⁶So, will you be able to carry out the great task of bringing about benefit at such a speed? ¹⁰⁷Up to now, you have carried out the task of world benefit very little. ¹⁰⁸How will you reach the whole world?

⁸¹jismen roohaaniyat hai unki visheshta yeh hai jo door rehte hue aatmaon ko bhi apni roohaaniyat se aakarshit kar sakte hain।

¹⁰⁹Now, you do not have it in a practical way, do you? ¹¹⁰At that time, while being master intellects of the wise with the subtle machinery, you will touch the intellects of those in all four directions.

⁸²jaise aap mansa-shakti ke aadhaar se prakriti ka parivartan va kalyaan karte ho na।

¹¹¹Then the sound will spread, that some power - some spirituality - is attracting them towards itself.

⁸³aakaash athva vaayumandal aadi-aadi ko sameep jaakar to nahin bolenge।

¹¹²They will search for it, and will want to meet such souls. ¹¹³They will be desperate for even a moment’s glimpse.

⁸⁴lekin mansa-shakti se jaise prakriti ko tamopradhaan se satopradhaan banaate ho, vaise anya vishvaki aatmaaen jo aap logon ke aage nahin aa sakengi, to unko door rehte hue aap roohaaniyat ki shakti se baap ka parichay va baap ka jo mukhya sandesh hai, woh mansa dvaara bhi unke buddhi mein touch kar sakte ho।

¹¹⁴The sign of this is even now continuing in the non-living images. ¹¹⁵When there is any such festival, there is such a huge crowd of those who want to have a glimpse of the non-living images. ¹¹⁶So many souls are desperate and thirsty to have a glimpse of the images on that day and at that moment. ¹¹⁷They may have had a glimpse many times, but in order to fulfil the importance of that day, the helpless people make so much difficult effort.

⁸⁵vishwa- kalyaankaari ho, to kya itni saari vishwa ki aatmaon ko saamne sandesh de sakenge kya?

¹¹⁸Whose sign is this? ¹¹⁹It is because it happened in a practical way that the memorials were created. ¹²⁰Achcha. ¹²¹(Pujab and U.P.

⁸⁶sabhi ko vaani dvaara sandesh nahin de sakenge।

¹²²Zones) ¹²³Do you experience yourselves to be the Ganges?

⁸⁷vaani ke saath-saath mansa-sarvisbhi din-pratidin badhte hue anubhav karenge।

¹²⁴Why does the Ganges in U.P. have importance? ¹²⁵Because no other river is called “the purifier”.

⁸⁸jaise baap bhakton ki bhaavna ko sookshm roop se poorn karte hain, to kya vaani dvaara saamne jaae karte hain kya?

¹²⁶Only the Ganges is called “the purifier”. ¹²⁷The River Janina is not called “the purifier”, but it(the source — Punjab) is known as the land of divine activity.

⁸⁹sookshm machinery hai na।

¹²⁸Punjab has many rivers.

⁹⁰vaise hi aap shaktiyon ka va paandavon ka practical mein bhakta aatmaon ko va gyaani aatmaon ko donon baap ka parichay va sandesh dene ka kaarya arthaat sookshm machinery tej hone vaali hai। ⁹¹yeh antimsarviski rooprekha hai।

¹²⁹Wherever rivers pass by, they make that place flourish, and there is both greenery and happiness. ¹³⁰So the task of all of you is also to make everyone full and prosperous. ¹³¹It is your task to bring prosperity to the souls who have become dry, and who have no sweetness of happiness or peace, and to make them flourish once again.

⁹²jaise khushbuen chaahe najdeek vaalon ko, chaahe door vaalon ko khushbuen dene ka karttavya karte hain, vaise na sirf sammukh aane vaalon tak lekin door baithi hui aatmaon tak bhi aapki yeh roohaaniyat ki shakti seva karegi।

¹³²Where there is dryness, people become poverty- stricken; whereas, where there is prosperity, people become happy. ¹³³So, the new world is full and prosperous, whilst the old world is dry and barren. ¹³⁴All of you are full and flowing rivers, are you not?

⁹³tabhi practical roop mein vishwa-kalyaankaari gaaye jaavenge।

¹³⁵So, whilst walking and moving along, at every step, make souls full and propserous.

⁹⁴ab to vishwa-kalyaan ke plans bana rahe ho, practical nahin hai।

¹³⁶At this time, everyone’s attention is on Punjab. ¹³⁷For what reason? ¹³⁸For untimely death.

⁹⁵phir yeh sookshm machinery jab shuru hogi to practical karttavya mein lag jaavenge।

¹³⁹The most untimely deaths are happening in Punjab. ¹⁴⁰So, all of you are those who save others from untimely death, are you not?

⁹⁶anubhav karenge ki ‘‘kaise aatmaaen baap ke parichay roopi anchali lene ke liye tadap rahi hain aur tadapti hui aatmaon ko buddhi dvaara va sookshm shakti dvaara na dekhte hue bhi aisa anubhav karenge jaise dikhaai de rahe hain।

¹⁴¹Give such souls eternal knowledge, and make them immortal, so that they can be saved from untimely death for many births. ¹⁴²In the Golden Age there will not be untimely death. ¹⁴³They will shed their bodies through their own will.

⁹⁷’’ to aisi service mein jab lag jaavenge tovishva-kalyaankaari practical mein naam baala hoga। ⁹⁸ab dekho aap log kya kehte hain ki hamne vishwa-kalyaan ka sankalp uthaaya hai; log aapko kya kehte hain?

¹⁴⁴Just as old clothes are changed through one’s own will - and not out of compulsion - in the same way the costume of the body will also be changed at one’s own will. ¹⁴⁵Just as clothes become old and are changed, similarly - according to the time and age - the body is also changed.

⁹⁹to kalyaan ka itna bada kaarya aapki aisi speed se hoga? ¹⁰⁰vishwa-kalyaan ka kaarya ab tak to bahut thoda kiya hai।

¹⁴⁶So you children have to share the good news with such unhappy souls that you can change them from untimely death for 21 births.

¹⁰¹vishwa tak kaise pahunchaavenge?

¹⁴⁷These days there is fear of untimely death.

¹⁰²abhi practical nahin hai na।

¹⁴⁸The eat, drink, sleep, and live, in fear.

¹⁰³phir chaaron or jahaan-jahaan se master buddhivaanon ki buddhi ban sookshm machinery dvaara sabhi ki buddhiyon ko touch karenge to aavaaj phailega ki koi shakti, koi roohaaniyat apne taraph aakarshit kar rahi hai।

¹⁴⁹Share things of happiness with such souls, and liberate them from fear. ¹⁵⁰Even if they leave their bodies, they will not die in fear, because they have the happiness that they are going to be safe from untimely death.

¹⁰⁴dhoondhenge milne liye va ek second sirf darshan karne liye tadpenge jiski nishaani jad chitron ki ab tak chalti aati hai।

¹⁵¹They are taking something with themselves, and are not going empty handed. ¹⁵²Are you doing this service?

¹⁰⁵jab koi aisa utsav hota hai jad moortiyon ka to kitni bheed lag jaati hai!

¹⁵³Or are you afraid of being shot? ¹⁵⁴All of you are brave, are you not?

¹⁰⁶kitne bhakta us din us ghadi darshan karne liye tadapte hain va taraste hain।

¹⁵⁵With your vibrations of happiness and peace, give people the experience of happiness and peace of mind.

¹⁰⁷anek baar darshan karte hue bhi us din ke mahatva ko poora karne liye bechaare kitne kathin prayatna karte hain!

¹⁵⁶Even if it is a terrorist, they too will change with the power of love and peace. ¹⁵⁷What would any of you do if someone like that came to you?

¹⁰⁸yeh nishaani kiski hai?

¹⁵⁸You would transform him with love would you not?

¹⁰⁹practical hone se hi to yeh yaadgaar nishaaniyaan bani hain। ¹¹⁰achha!

¹⁵⁹You would make him your brother, would you not? ¹⁶⁰Achcha. ¹⁶¹* * * O M S H A N T I * * *