रविवार 6 अगस्त 1972 की अव्यक्त मुरली

⁰> ¹06-08-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06/08/72 Avyakt BapDada Revised: 07/02/94

²Vr̥tticañcal hōnē ka kāraṇ - vrat mē̃ halkāpan ³Parivartan-bhūmi mē̃ ākar apnē parivartan kā anubhav kartē hō  ?

¹Having come to the land of transformation, do you experience your transformation?

⁴Bhaṭṭhī mē̃ ānā arthāt kamjōriyō̃ vā kamiyō̃ kō bhasma karnā .

²To come to a bhatthi means to burn your weaknesses and defects.

⁵Tō aisē anubhav kartē hō ki kamjōriyō̃ kā sadā K|kē liyē kinārā hōtā jā rahā hai  ?

³So, do you experience your weaknesses to be moving away from you for all time?

⁶Apnē mē̃ itnī vil-pāvar bhartē jā rahē hō  ?

⁴Are you filling yourselves with this much will­power?

⁷Kyōṅki is samay kā parivartan sadākāl kā parivartan hō jāvēgā .

⁵Because the transformation of this time will become transformation for all time.

⁸Jaisē agni mē̃ kōī bhī vastu ḍālī jātī hai tō agni mē̃ ḍālī huī vastu kā rūp , raṅg aur karttavya badal jātā hai , vah phir sē pahlē vālā hō nahī̃ saktā .

⁶When anything is put into fire, its form, colour and task change; it cannot remain the same as before, its form, colour and task change for all time.

⁹Sadākāl kē liē rūp , raṅg , karttavya badal jāvēgā . ¹⁰Tō aisē hī apnē mē̃ anubhav kartē hō  ?

⁷So too, do you experience within yourself the form and colour of your weaknesses to have changed?

¹¹Kamjōriyō̃ kā rūp - raṅg badal rahā hai , aisā parivartan kar rahē hō  ? ¹²Apnē andar dr̥iṛh saṅkalp hō ki mujhē parivartitahōkar hī jānā hai .

⁸Are you bringing about such transformation? ⁹Let there be the determined thought within yourself that you definitely have to transform yourself before you go.

¹³Is dr̥iṛh saṅkalp key|kī lagna key|kī agni ēsī tēj prajvalit kī hai jō is śhrēṣhṭh saṅkalp key|kī lagna key|kī agni mē̃ pūrī tarah sē kamjōriyā̃ bhasma hō jāyē̃  ? ¹⁴Agar āg tēj nahī̃ hōtī hai tō nā pahlā rūp rahtā , nā parivartan vālā rūp rahtā hai , bīch mē̃ hī adhūrā rah jātā hai .

¹⁰Let all the weaknesses be completely burnt in the fire of determination. ¹¹If the fire is not intense, then neither is the form of anything that was put into the fire the same as it was before, nor does it change itself totally. ¹²It remains incomplete.

¹⁵Tō apnē āpkō dēkhō - is śhrēṣhṭh saṅkalp key|kī agni itnī tēj prajvalit huī vā sādhāraṇ saṅkalp kiyā hai ki hā̃ , prayatna kar rahē haĩ , hō hī jāvēgā  ?

¹³Check yourself as to whether the fire of such elevated thoughts was so intense, or whether you just had an ordinary thought "Yes, we are making effort, it will definitely happen".

¹⁶Inkō tīvr purūṣhārth nahī̃ kahā jātā .

¹⁴This is not called intense effort.

¹⁷Karkē hī dikhāvēṅgē , iskō kahā jātā hai tīvr puruṣhārthī .

¹⁵"We will definitely do this". ¹⁶This is called being an intense effort­maker.

¹⁸Is samay is bhaṭṭhī mē̃ āyē huē apnī stage tīvr puruṣhārthī kā anubhav kar rahē hō  ?

¹⁷Having come to this bhatthi at this time, do you experience your stage to be that of an intense effort­maker?

¹⁹Jō samajhtē haĩ ki parivartan-bhūmi mē̃ ātē hī tīvrapuruṣārthīkī list mē̃ ā gayē haĩ , vah hāth uṭhāō .

¹⁸Those who think that as soon as they came to the land of transformation, they came into the list of those who are intense effort­makers; raise your hand.

²⁰Tīvrapuruṣārthīkī avināśhī chhāp lagā lī hai  ?

¹⁹Have you applied the imperishable stamp of being an intense effort­maker?

²¹Avināśhī bāp dvārā avināśhī prāpti kar rahē hō nā .

²⁰You do have an imperishable attainment from the imperishable Father, do you not?

²²Jab bāp avināśhī hai aur prāptiyā̃ bhī avināśhī haĩ  ; tō avināśhī prāpti dvārā jō apnī stage banā rahē hō vah bhī avināśhī hō .

²¹Since the Father is imperishable and your attainment is also imperishable, then the stage you are creating with the imperishable attainment should also be imperishable.

²³Itnī himmat apnē mē̃ samajhtē hō ki apnī śhubh vr̥itti dvārā pravr̥itti kō , paristhiti kō , prakr̥iti kō badal saktē hō  ?

²²Do you consider yourselves to have courage to this extent? ²³That with your pure attitude, you can transform your family, circumstances and nature?

²⁴Agar apnī vr̥itti śhrēṣhṭh hai tō iskē āgē pravr̥iti vā paristhiti kōī bhī prakār kā war|vār kar nahī̃ saktī , kyōṅki śhubh vr̥itti hai hī yah ki maĩ master sarvśhaktivān , knowledgeful hū̃ , powerful hū̃ .

²⁴If your attitude is elevated, then in front of this attitude, neither the family nor any type of circumstance can cause any type of attack, because you have the pure attitude of being a master almighty authority, knowledge­full and powerful.

²⁵Tō kyā apnī vr̥iti kō itnā śhrēṣhṭh banāyā hai  ?

²⁵So, have you made your attitude this elevated?

²⁶Sadaiv vr̥iti kō check karō ki her|har samay apnī vr̥iti śhrēṣhṭh hai , sādhāraṇ vr̥iti tō nahī̃ rahtī hai  ?

²⁶Always check your attitude as to whether it is elevated at all times and that you do not just have an ordinary attitude.

²⁷Vr̥iti kō śhrēṣhṭh banānē kē liē vā pravr̥iti mē̃ rahtē huē pravr̥iti key|kī paristhitiyō̃ sē nivr̥t rahnē kā kyā sādhan apnānā paṛē  ?

²⁷In order to make your attitude elevated, and in order to be free from the circumstances of the family whilst living in the family, what method do you have to adopt?

²⁸Sunāyā thā nā ki bhakti mē̃ kartē haĩ sādhnā , yahā̃ gyān-mārg mē̃ hai sādhan .

²⁸You were told previously also, that in bhakti, they make spiritual endeavour, whereas here on the path of knowledge, you have the method.

²⁹Vah kaunsā sādhan hai  ?

²⁹What is the method?

³⁰Vr̥iti chañchal hō tō kyā karē̃gē  ?

³⁰What will you do if your attitude becomes mischievous?

³¹Pahlē tō vr̥iti chañchal hōnē kā kāraṇ kyā hai  ?

³¹First of all, what is the reason for your attitude becoming mischievous?

³²Vr̥iti chañchal vā sādhāraṇ hōnē kā kāraṇ yahī hai ki jō ānē sē hī pahlā vrat lētē hō vā pratigyā kartē hō , unsē nīchē ā jātē hō .

³²The reason for the attitude becoming mischievous or ordinary is that you come down from the first vow you took or the first promise you made as soon as you came.

³³Vrat kō bhaṅg kar lētē hō vā pratigyā kō bhūl jātē hō .

³³You either break your vow or you forget your promise.

³⁴Pahlā-pahlā vrat hai - man , vāṇī , karma mē̃ pavitra rahē̃gē .

³⁴The first vow is to remain pure in your thoughts, words and actions.

³⁵Yah pahlā-pahlā vrat liyā . ³⁶Aur , dūsrā vrat - ēk bāp dūsrā nā kōī - yah vrat sabhī nē liyā huā hai .

³⁵This was the first vow you took and the second vow was to belong to the one Father and none other. ³⁶All of you have taken this vow.

³⁷Jō vrat lēkar bīch mē̃ chhōṛ dētē haĩ , tō bhaktimārg mē̃ bhī vrat rakh phir bīch mē̃ khaṇḍan kar dē̃ tō iskō kyā kahā jāvēgā  ?

³⁷Even on the path of bhakti, what do you call those who take a vow and then break that vow and leave it unfulfilled? ³⁸Instead of being pure, charitable souls, they become sinful souls.

³⁸Puṇyātmā kē badlē pāpātmā .

³⁹To what extent have you fulfilled this vow?

³⁹Āpnē vrat kahā̃ tak dhāraṇ kiyā hai  ?

⁴⁰A vow is to be fulfilled at all times.

⁴⁰Vrat kō sadā kāyam rakhā jātā hai .

⁴¹Bhagats would not break their vow even if they were to die.

⁴¹Bhakta lōgō̃ key|kī agar jān bhī chalī jāyē tō bhī vrat nahī̃ tōṛtē .

⁴²So all of you should always keep in your awareness the vow that you have taken.

⁴²Tō jab āp lōgō̃ nē ānē sē hī vrat dhāraṇ kiyā tō sadaiv smr̥iti mē̃ rakhō .

⁴³By having this awareness, your attitude will never become mischievous.

⁴³Smr̥iti sē kab bhī vr̥itti chañchal na hōgī . ⁴⁴Vr̥itti chañchal nā hōgī tō pravr̥iti vā paristhiti vā prakr̥iti K|kē kōī bhī vighnō̃ vaśh nahī̃ hōṅgē , prakr̥iti kō dāsī , paristhiti kō sva-sthiti , pravr̥iti kō śhuddha pravr̥itti kā sample banākar dikhāvēṅgē .

⁴⁴When your attitude does not become mischievous, you will not come under the influence of any type of obstacle of the family, any external circumstances or of the elements. ⁴⁵You will then be able to show that the elements are your servant, the external circumstances to be your original stage, and the family to be a sample of a pure household.

⁴⁵Vrat kō halkā karnē sē hī vr̥iti chañchal hōtī hai .

⁴⁶It is when you become slack in your vow that your attitude becomes mischievous.

⁴⁶Rākhī par yah pratigyā karāvēṅgē nā ki pavitra banō .

⁴⁷You get others to make the promise at Rakhi that they will become pure.

⁴⁷Tō pahlē svayã kō kaṅgan bāndhnā paṛē tab dūsrō̃ kō bhī is kaṅgan mē̃ bāndh sakē̃gē .

⁴⁸So, first, you have to tie this bracelet on yourself, and then you will be able to tie others with this bracelet.

⁴⁸Jinkō rākhī bāndhtē hō vah pavitra bantē haĩ vā vrat lētē haĩ  ?

⁴⁹Do those on whom you tie a rakhi become pure and take that vow? ⁵⁰They do not even have that much courage.

⁴⁹Itnī himmat bhī nahī̃ rakhtē .

⁵¹What is the reason for this?

⁵⁰Kāraṇ  ? ⁵¹Pahlē bāndhnē vālē svayã vrat mē̃ rahtē haĩ  ?

⁵²Do those who tie it on others stay within that vow themselves?

⁵²Mansā mē̃ kōī bhī apavitratā agar ā jātī hai tō pūrā vrat kahē̃gē  ?

⁵³If there is any type of impurity in your mind, then would you say that you are fulfilling the vow completely?

⁵³Is kāraṇ jitnī bāndhnē vālē mē̃ kamī hai , tō jiskō bāndhtē hō unhō̃ kē ūpar bhī itnā āpkī pavitratā K|kē ākarṣhaṇ kā prabhāv nahī̃ paṛtā hai .

⁵⁴Because whatever weaknesses there are in those who tie the bracelet, those on whom they tie the bracelet are not influenced by the attraction of their purity.

⁵⁴Ēk rīti-rasma K|kē māphik sirph sandēśh lētē haĩ ki inhō̃ kā yah rahasya hai .

⁵⁵They simply take the message as a system and custom; that of it being your system; they do not take that vow. ⁵⁶Why?

⁵⁵Vrat nahī̃ lētē , kyō̃  ?

⁵⁷It would be because of your own self, would it not?

⁵⁶Apnā hī kāraṇ kahē̃gē nā vā kahē̃gē ki bhāgya mē̃ nahī̃ hai  ?

⁵⁸Or would you say that it is not in their fortune? ⁵⁹However, you are the creators of fortune.

⁵⁷Bhāgya banānē vālē tō āp hō nā .

⁶⁰You should come back having created their fortune.

⁵⁸Bhāgya banākar hī āō vā bhāgya banānē key|kī itnī tīvr prērṇā dēkar āō jō āpkē pīchhē - pīchhē ākarṣitahō bhāgya banānē binā rah na sakē̃ .

⁶¹Or you should come back having given them such inspiration to create their fortune, that they wouldn't be able to stay without creating their fortune, and would then come after you.

⁵⁹Itnī ākarṣhaṇ vālī hai nā .

⁶²You are those who have such an attraction, are you not?

⁶⁰Rivājī ātmāō̃ K|kē liyē bhī misāl dētē haĩ ki phalānē K|kē dō śhabdō̃ mē̃ itnī śhakti thī jō unkē pīchhē sabhī lōg bhāgtē rahtē .

⁶³You also give the example of the souls who follow their customs strongly: how there was so much power in just the few words spoken by so­and­so, that everyone continues to run after him.

⁶¹Unhō̃ kē āgē āp kitnī śhrēṣhṭh ātmāē̃ hō  !

⁶⁴Compared to them, you are such elevated souls.

⁶²Ājkal K|kē jō mahātmāē̃ gāyē jātē haĩ vah āp lōgō̃ key|kī prajā K|kē bhī prajā sadr̥iśhya nahī̃ haĩ kyōṅki svarg K|kē adhikārī tō nahī̃ bantē haĩ nā .

⁶⁵The souls who are praised as the mahatmas of today are not even equal to the subjects of your subjects, because they do not become those who have a right to heaven.

⁶³Āpkī prajā key|kī bhī jō prajā hōgī vah svargvāsī tō hōṅgē nā .

⁶⁶At least the subjects of your subjects will be the residents of heaven.

⁶⁴Svarg K|kē sukh kā anubhav tō karē̃gē nā .

⁶⁷They will experience the happiness of heaven, will they not?

⁶⁵Yah tō svarg mē̃ ā hī nahī̃ saktē .

⁶⁸However, these souls cannot even come to heaven.

⁶⁶Tō jab itnī śhrēṣhṭh ātmāē̃ hō tō kōī viśhēṣh karttavya karnā chāhiē nā .

⁶⁹So, when you are such elevated souls, you should perform a special task.

⁶⁷Āp lōgō̃ K|kē ēk-ēk bōl mē̃ itnī śhakti hōnī chāhiē jō jaisē ki anubhavīmūrt hōkar bōltē hō , āp bōltē jāō aur vah anubhav kartē jāyē̃ .

⁷⁰There should be so much power in each and every word of yours that it appears as though you are speaking as the embodiment of experience.

⁶⁸Ājkal K|kē jō sō-kālḍa ( s o - c a l l e d  ; tathākathit ) mahātmāē̃ , paṇḍit ādi haĩ , jab unhō̃ mē̃ bhī alpkāl key|kī itnī śhakti hai tō āp master sarvśhaktivān K|kē ēk - ēk bōl mē̃ kitnī śhakti hōnī chāhiē  ? ⁶⁹Ēk-ēk bōl kē sāth kiskō anubhav karātē jāō .

⁷¹You should continue to speak and others should continue to have that experience. ⁷²Since the so­called mahatmas and pundits of today have so much temporary power, how much power should there be in every word of yours, the words of those who are the master almighty authorities?

⁷⁰Jaisē kisī kō pahlā pāṭh dētē hō-āp ātmā hō . ⁷¹Bōl kē sāth unhō̃ kō anubhav karātē jāō .

⁷³When you give someone the first lesson of being a soul, then together with every word, continue to give them this experience also.

⁷²Yahī tō viśhēṣhtā hai .

⁷⁴This is the speciality.

⁷³Aisē hī bhāṣhaṇ karnā , vah tō lōg bhī kartē haĩ . ⁷⁴Us rīti bōlnā , yah vah bhī kartē haĩ .

⁷⁵Even those people give lectures; even they are able to speak in this way.

⁷⁵Lēkin jō anya lōg nahī̃ kar saktē haĩ vah śhrēṣhṭh ātmāē̃ kar saktē hō , vah antar hī ismē̃ hai .

⁷⁶But you elevated souls are able to do that which others cannot do. ⁷⁷The difference is in this.

⁷⁶Tō yah viśhēṣhtā practical mē̃ dikhāī dē .

⁷⁸This speciality should be visible in a practical way.

⁷⁷Vah kaisē hōgī  ?

⁷⁹How will this happen?

⁷⁸Jab apnē mē̃ sarv viśhēṣhatāō̃ kō dhāraṇ karō .

⁸⁰When you imbibe all specialities within yourself.

⁷⁹Apnē āp mē̃ bhī agar viśhēṣhtā kō dhāraṇ nahī̃ kiyā hai tō aurō̃ kō bhī dhāraṇāmūrta nahī̃ banā saktē hō .

⁸¹If you haven't imbibed the specialities within yourself, you are not able to make others the embodiment of inculcation.

⁸⁰Isliyē vr̥iti kō śhrēṣhṭh banāō .

⁸²This is why you must make your attitude elevated.

⁸¹Bāpdādā K|kē sammukh jō vrat liyā hai usmē̃ sadā kāyam rahō . ⁸²Phir dēkhō , result kyā nikaltī hai  !

⁸³Constantly stay within the vow that you have personally made to BapDada and then see what the result is.

⁸³Jab vrat liyā hai ki ‘ ēk bāp dūsrā nā kōī ’ , tō phir buddhi kyō̃ jātī hai  ?

⁸⁴Since you have taken the vow of belonging to the one Father and none other, why is your intellect drawn elsewhere?

⁸⁴Yah vrat liyā hai kyā ki dūsrē sē sunē̃gē  ?

⁸⁵Have you taken the vow to listen to others?

⁸⁵Tumhī̃ sē sunē̃gē , tumhī̃ sē bōlē̃gē … yah vrat liyā hai .

⁸⁶"I will speak to You, I will listen to You". ⁸⁷This is the vow you have taken.

⁸⁶Tō phir dūsrī ātmāō̃ K|kē taraph chañchal vr̥iti sē dēkhtē hī kyō̃ hō vā suntē hī kyō̃ hō  ?

⁸⁸So why do you look at or listen to other souls with a mischievous attitude?

⁸⁷Jō bāp sē sunā hai vahī bōlnā hai , phir aur śhabda vā vyarth bātē̃ kaisē kar saktē hō  ? ⁸⁸Yah tō vrat kō tōṛnā huā nā .

⁸⁹You only have to speak of that which you have heard from the Father, so how can you speak of other words or of wasteful things?

⁸⁹Jab ātma - abhimānī hō rahnē kā vrat liyā hai tō phir dēh kō dēkhtē hī kyō̃ hō  ?

⁹⁰This is breaking the vow. ⁹¹Since you have taken the vow to be soul conscious, why do you look at the body?

⁹⁰Yah vrat kō tōṛnā huā nā .

⁹²This is breaking the vow, is it not?

⁹¹Amr̥itvēlē sē lēkar apnē āpkō check karō ki jō vrat liyā hai us par chal rahē haĩ  ? ⁹²Saṅkalp kyā karnā hai , vāṇī mē̃ kyā bōlnā hai , karma kartē huē kaisē karmayōgī key|kī sthiti rahēgī - - yah vrat liyā hai nā .

⁹³From amrit vela onwards, check whether you are fulfilling the vow you have taken: what thoughts you should have; what words you should speak; how you should have the stage of being a karma yogi whilst performing action. ⁹⁴This is the vow you have taken, is it not?

⁹³Pravr̥iti mē̃ rahtē kamal puṣhp samān rahēṅgē-yah bhī vrat liyā hai nā .

⁹⁵You have taken the vow of remaining like a lotus flower whilst living in the household, have you not?

⁹⁴Jō kamal fool|phūl samān hōgā vah paristhitiyō̃ K|kē vaśh hō saktā hai kyā  ?

⁹⁶How can those who are like a lotus flower be under the influence of external situations?

⁹⁵Vah tō nyārā aur pyārā hōnā chāhiē .

⁹⁷They should be loving and detached.

⁹⁶Agar śhrēṣhṭh vr̥itti mē̃ sthit hō̃ tō kōī bhī vāyumaṇḍal , vibration ādi ḍagmag kar saktē haĩ kyā  ?

⁹⁸If you stabilise yourself in your elevated attitude, can any atmosphere or vibration etc. make you fluctuate?

⁹⁷Vr̥iti sē hī vāyumaṇḍal bantā hai .

⁹⁹The atmosphere is created through your attitude.

⁹⁸Agar āpkī vr̥iti śhrēṣhṭh hai tō vr̥iti K|kē ādhār sē vāyumaṇḍal kō śhuddha banā saktē hō .

¹⁰⁰If your attitude is elevated, then on the basis of your attitude, you are able to make the atmosphere pure.

⁹⁹Itnī power hai  ?

¹⁰¹Do you have this much power?

¹⁰⁰Vā vāyumaṇḍal key|kī power tēj hai  ?

¹⁰²Or, is the power of the atmosphere more powerful?

¹⁰¹Jis samay bhī kōī vāyumaṇḍal K|kē vaśh hō jātē haĩ , ēk hōtā hai mansā mē̃ kamjōrī I|āī|eye aur vahā̃ hī uskō samāpt karnā .

¹⁰³When you come under the influence of any type of atmosphere, you should be able to finish any weakness the moment it enters your mind.

¹⁰²Lēkin varṇan bhī kartē hō - - va Ì yā karē̃ vāyumaṇḍal aisā hai , vāyumaṇḍal K|kē kāraṇ mērī vr̥iti chañchal huī .

¹⁰⁴But you even speak of it, saying: What can I do? ¹⁰⁵The atmosphere is like this. ¹⁰⁶It was because of the atmosphere that my attitude became mischievous.

¹⁰³Jab yah śhabda bōltē hō us samay apnē kō kyā samajhtē hō  ?

¹⁰⁷What do you consider yourself to be when you speak these words?

¹⁰⁴Us samay kaunsī ātmā hō  ?

¹⁰⁸What soul are you at that time?

¹⁰⁵Kamjōr ātmā .

¹⁰⁹A weak soul.

¹⁰⁶Apnē āpkō bhūlē huē hō .

¹¹⁰You have forgotten yourself at that time.

¹⁰⁷Laukik rūp mē̃ bhī kōī apnē āpkō bhūltā hai kyā  ?

¹¹¹In a lokik way also, does anyone forget himself? ¹¹²Who am I?

¹⁰⁸Maĩ kaun hū̃ , kiskā bachchā hū̃ , mērā occupation kyā hai - - agar yah kiskō bhūl jāyē tō sabhī hansē̃gē nā .

¹¹³Whose child am I? ¹¹⁴What is my occupation? ¹¹⁵If anyone forgot this, then everyone would laugh at him.

¹⁰⁹Us samay apnē kō dēkhō-kyā ham apnē kō , apnē bāp kō , apnē position kō bhūl gayā  ?

¹¹⁶At that time, look at yourself: Have I forgotten myself? ¹¹⁷Have I forgotten my Father? ¹¹⁸Have I forgotten my position?

¹¹⁰Is vrat kō ab pakkā karō .

¹¹⁹Now, make this vow firm.

¹¹¹Phir dēkhō , kaisē sadā K|kē vijayī hōtē haĩ .

¹²⁰Then see how you become victorious at all times.

¹¹²Kōī bhī bātē̃ hilā nahī̃ sakē̃gī .

¹²¹Nothing will be able to make you fluctuate.

¹¹³Is vrat kō bār-bār apnē buddhi mē̃ revise karō ki kaunsī kaunsī pratigyā bāp sē kī hai , kaunsā vrat liyā hai  ; tō phir yah vrat riphrēśahōgā , smr̥iti mē̃ rahēgā .

¹²²Revise this vow in your intellect again and again. ¹²³What promise have I made to the Father? ¹²⁴What vow have I taken? ¹²⁵Then that vow will be refreshed, and it will remain in your awareness.

¹¹⁴Aur , jitnā smr̥iti mē̃ rahēgā utanīsamarthīrahēgī .

¹²⁶The more it remains in your awareness, the more power there will be.

¹¹⁵Tō aisā apnē kō samarth banāō .

¹²⁷Now, make yourself this powerful.

¹¹⁶Lakṣhya yah rakhnā hai ki hamakōnambaravan ānā chāhiē .

¹²⁸Keep the aim that you should become number one.

¹¹⁷Number one group key|kī yādgār niśhānī varadān-bhūmi mē̃ kyā dēkar jātē hō-us niśhānī sēnambaraāpēhī siddha hō jāvēgā .

¹²⁹What will you leave in the land of blessings as a memorial of being the number one group? ¹³⁰From that sign, the number will automatically be revealed.

¹¹⁸Aisī yādgār niśhānī dēkar jānā .

¹³¹Leave behind such a memorial.

¹¹⁹Yādgār sē unkī smr̥iti ātī hai nā .

¹³²Something is remembered by its memorial.

¹²⁰Aisā example bannē K|kē liyē phir viśhēṣh kamāl karnī paṛēgī .

¹³³In order to become such an example, you will then have to perform special wonders.

¹²¹Kōī kamāl key|kī bāt karkē dikhāvēṅgē tab tō yādgār rahēgā .

¹³⁴Only when someone does something wonderful is there a memorial created.

¹²²Ab dēkhē̃gē yah group kaunsī yādgār niśhānī kāyam kar jātā hai .

¹³⁵Now, we will see what memorial this group leaves behind for all time.

¹²³Niśhānī bhī avināśhī hō .

¹³⁶This sign should also be imperishable.

¹²⁴Ab tō apnē mē̃ sarv-śaktiyō̃ key|kī prāpti kā anubhav kartē hō nā .

¹³⁷Now, you experience the attainment of all powers within yourselves, do you not?

¹²⁵Dhāraṇāmūrta kā paper tō yahā̃ hō jātā hai .

¹³⁸The paper to become the embodiment of inculcation is taken here.

¹²⁶Bākī practical paper paristhitiyō̃ kō sāmnā karnē kā , vah phir vahā̃ jākar dēnā hōtā hai .

¹³⁹But the practical paper of facing the external circumstances will have to be taken when you get back.

¹²⁷Uskī result bhī yahā̃ āvēgī .

¹⁴⁰The result of that will also come here.

¹²⁸Aisā practical paper dēnā hai jō sabhī mahsūs karē̃ ki inmē̃ tō bahut parivartan hai .

¹⁴¹You have to take such a practical paper that everyone feels a lot of transformation has taken place in you.

¹²⁹Himmat rakhnē sē madad svataḥ hī miltī hai .

¹⁴²By having courage, you automatically receive help.

¹³⁰Himmat mē̃ kuchh jarā-sā bhī kamī hōtī hai tab madad mē̃ bhī kamī paṛtī hai .

¹⁴³If there is even a little bit of courage lacking, then there is also a lack in the help you receive.

¹³¹Kaī samajhtē haĩ madad milēgī tō karkē dikhāvēṅgē .

¹⁴⁴Some think that they will demonstrate something as being possible when they receive help.

¹³²Lēkin madad milēgī hī himmat rakhnē vālō̃ kō .

¹⁴⁵However, only those who keep courage will receive help.

¹³³Pahlē himmatē bachchē , phir madadē bāp hai .

¹⁴⁶It is said: Courage of the children first, then the Father gives help.

¹³⁴Himmat dhāraṇ karō tō āpkī ēk guṇā himmat bāp key|kī sau guṇā madad .

¹⁴⁷Maintain courage and one­fold courage of yours will enable you to receive a hundred­fold help from the Father.

¹³⁵Agar ēk bhī kadam nā uṭhāvē̃ tō bāp bhī 100 kadam nā uṭhāvēṅgē .

¹⁴⁸If you do not take even one step, then neither does the Father take a hundred steps.

¹³⁶Jō karēgā vō pāvēgā .

¹⁴⁹Whoever does something will receive the return of it.

¹³⁷Himmat rakhnā arthāt karnā .

¹⁵⁰To maintain courage means to do something.

¹³⁸Sirph bāp kē ūpar rakhnā ki bābā madad karēgā tō hōgā - - yah bhī purūṣārthahīn K|kē lakṣhaṇ haĩ .

¹⁵¹To simply leave it to Baba, thinking that it will happen if Baba helps, is a qualification of being one who does not make any effort.

¹³⁹Bāpdādā kō mālūm nahī̃ hai ki hamkō madad karnī hai  ?

¹⁵²Does BapDada not know that He has to help? ¹⁵³Will He only do that when you ask Him?

¹⁴⁰Kyā āpkē kahnē sē karē̃gē  ?

¹⁵⁴What do you call those who only do

¹⁴¹Jō kahnē sē kartā hai uskō kyā kahā jātā hai  ?

¹⁵⁵something after having been told to do it?

¹⁴²Jō svayã dātā ban kar rahē haĩ unkō kah karkē karānā , yah insult nahī̃ hai  ?

¹⁵⁶Is it not an insult to get something done by actually asking the One who is the Bestower?

¹⁴³Dēnē vālē dātā kē āgē 5 paisē kyā dētē hō  ? ¹⁴⁴Tō bāpdādā kō bhī śhikṣhā smr̥iti mē̃ dilātē hō ki āpkō madad karnī chāhiē  ?

¹⁵⁷What five pennies worth do you give to the Bestower who constantly gives to you? ¹⁵⁸You remind BapDada of the instruction that He should help.

¹⁴⁵Yah saṅkalp kab nā rakhō .

¹⁵⁹Do not ever have this thought.

¹⁴⁶Yah tō svataḥ hī prāpt hōṅgē .

¹⁶⁰Then, you will automatically receive everything.

¹⁴⁷Jab apnē kō vāris samajhtē hō tō vāris varsē K|kē adhikārī svataḥ hī hōtē haĩ , māṅgnā nahī̃ paṛtā hai .

¹⁶¹Since you consider yourselves to be heirs, heirs naturally have a right to the inheritance. ¹⁶²They do not have to ask for anything.

¹⁴⁸Laukik mē̃ tō unhō̃ kō svārtha rahtā hai tab māṅgtē haĩ .

¹⁶³In lokik life, they have selfish motives and this is why they have to ask for it.

¹⁴⁹Yahā̃ apnā svārtha hī nahī̃ tō bākī rakh kar kyā karē̃gē .

¹⁶⁴Here, there are no selfish motives, so what would Baba do by keeping anything?

¹⁵⁰Isliyē yah saṅkalp rakhnā bhī kamjōrī hai .

¹⁶⁵This is why even to have this thought is a weakness.

¹⁵¹Pūrā niśhchay-buddhi bannā hai - - bāp hamārā sāthī hai , bābā sadā madadgār hai .

¹⁶⁶You have to become one who has complete faith in the intellect. ¹⁶⁷Baba is my Companion and He is constantly my Helper.

¹⁵²Niśhchay buddhi vijayanti .

¹⁶⁸An intellect that has faith is victorious.

¹⁵³Aisā sadā smr̥iti mē̃ rakhtē huyē , her|har kadam uṭhāō tō dēkhō vijay āpkē galē kā hār ban jāvēgī .

¹⁶⁹Take every step whilst constantly having this consciousness, then see how victory becomes a garland around your neck.

¹⁵⁴Jinhō̃ K|kē galē mē̃ vijay key|kī mālā paṛtī vahī vijay mālā K|kē maṇakē bantē haĩ .

¹⁷⁰Those who have a rosary of victory around their neck become a bead of the rosary of victory.

¹⁵⁵Agar abhī vijayī nahī̃ bantē tō vijay mālā mē̃ nahī̃ ātē .

¹⁷¹If you do not become victorious now, you are not able to be part of the rosary of victory.

¹⁵⁶Tō yah sadā smr̥iti mē̃ rakh kadam uṭhāō tō phir sadā siddhi-svarūp hō jāvēṅgī .

¹⁷²So constantly have this consciousness as you take every step and you will always be the embodiment of success.

¹⁵⁷Kōī saṅkalp vā bōl vā karma siddha nā hō - yah hō hī nahī̃ saktā , agar purūṣhārth key|kī vidhi yathārth hai tō .

¹⁷³Then, if the method of making effort is accurate, it would not be possible for any thought, word or action to be unsuccessful.

¹⁵⁸Kōī bhī karma vidhipūrvak karnē sē hī siddhi hōtī hai .

¹⁷⁴Any action performed according to the right method definitely brings success.

¹⁵⁹Vidhipūrvak nahī̃ kartē hō tō siddhi bhī nahī̃ hōtī .

¹⁷⁵When you do not do something according to the right method, you do not attain success.

¹⁶⁰Vidhipūrvak kā pratyakṣhaphal ‘ siddhi ’ milēgī hī .

¹⁷⁶You will definitely receive instant fruit as the success of doing something according to the right method. ¹⁷⁷Achcha.

¹⁶¹Achchhā  !

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