रविवार 12 नवंबर 1972 की अव्यक्त मुरली

⁰> ¹12-11-72ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > Avyakt BapDada 12th November 1972

²अलौकिक कर्म करने की कला ³अव्यक्तमूर्त अर्थात् इस शरीर में पार्ट बजाने वाले अति न्यारे और अति प्यारे की स्थिति में स्थित रहने के अनुभवीमूर्त बन गये हो?

¹Have you become an avyakt image - that is, have you become an embodiment of the experience of a stable stage of being extremely loving and detached, whilst playing your part through that body?

⁴हर समय मालिक और बालक, दोनों ही साथ-साथ पार्ट बजाने में यत्न करने वाले नहीं, लेकिन सहज स्वरूप बन गये हो?

²You are not one who is constantly trying to maintain a balance of being the master and the child, and playing the part; but you have easily become an embodiment of this, have you not?

⁵वा मालिक बनते हो तो बालकपन भूल जाता है वा बालक बनते हो तो मालिकपन भूल जाता है?

³Or is it that when you become the master, you forget to be the child; and when you become the child, you forget to be the master?

⁶अभी-अभी मालिक, अभी-अभी बालक।

⁴Be the master in one moment, and the child in the next.

⁷अभी-अभी कर्मयोगी, अभी-अभी देह से भी परे, कर्म से भी परे, लग्न में मग्न रहने वाले योगी बन सकते हो?

⁵Can you be a karma yogi in one moment, and then - in the next moment - go beyond the body and action, and become a yogi merged in love?

⁸संकल्प और कर्म - दोनों ही समान बने हैं वा संकल्प और कर्म में अन्तर है?

⁶Have both your thoughts and actions become equal? ⁷Or is there a difference between your thoughts and your actions?

⁹संकल्प किया और प्रैक्टिकल रूप में आया, ऐसी प्रैक्टिस हुई है?

⁸Have you developed the practice of creating a thought, and instantly putting it into a practical form?

¹⁰याद की यात्रा पर चलने वाले राही इतने समीप आये हो?

⁹Have you travellers of the pilgrimage of remembrance come that close?

¹¹सहज भी और समीप भी हैं, यह दोनों ही अनुभव होते हैं?

¹⁰Do you experience both of these stages to be easy and close?

¹²इस याद की यात्रा के अनेक अनुभव करते- करते अब नॉलेजफुल और पावरफुल बने हो?

¹¹Having had many experiences on the pilgrimage of remembrance, have you become knowledge-full and powerful?

¹³जैसे यात्रा में बीच-बीच में चट्टियां आती हैं, जिससे मालूम पड़ता है कि कहां तक पहुंचे हैं और कहां तक अब पहुंचना है।

¹²On a pilgrimage, you have milestones every now and then, from which you can tell how far you have come, and how far you still have to go.

¹⁴आप याद की यात्रा के राही इस यात्रा की कितनी चट्टियां पार कर चुके हो अर्थात् याद की कितनी स्टेजेस को पार कर चुके हो?

¹³So, too, how many milestones have you travellers of the pilgrimage of remembrance passed by? ¹⁴That is, how many stages of remembrance have you already passed?

¹⁵लास्ट स्टेज वा फाइनल स्टेज कौनसी है?

¹⁵What is the last and final stage?

¹⁶उसको ऐसे ही स्पष्ट देख और जान रहे हो जैसे कोई वस्तु बहुत समीप और सम्मुख आ जाती हैं।

¹⁶Are you able to see and know it as clearly as when something is close in front of you - so that you are able to see it and recognise it?

¹⁷तो उसको सहज जान, देख रहे हो कि अभी देखने से दूर है?

¹⁷In the same way, are you able see and know your destination clearly and easily?

¹⁸देखते रहते हो वा सिर्फ जाना है?

¹⁸Or is is still so far away that you cannot see it?

¹⁹वा इतना सम्मुख वा समीप आ गये हो जो कई बार उस मंजिल पर पहुंच, थोड़े समय का अनुभव भी करते रहते हो?

¹⁹Are you able to see it? ²⁰Or do you only know it? ²¹Or have you come so close in front of it, that it seems that you have reached your destination, and are experiencing it for a short while?

²⁰अनुभव होता है?

²²Do you have that experience?

²¹फिर उसी अनुभव में रहते क्यों नहीं हो?

²³Then why do you not stay in that experience?

²²स्थिति का अनुभव होता है, बाकी स्थित रहना नहीं आता, ऐसे?

²⁴Is it that you experience that stage, but that you do not know how to maintain that stage?

²³सदा स्थित क्यों नहीं हो पाते हो, कारण?

²⁵Why are you not able to maintain that stage constantly?

²⁴सर्विसवा जो ब्राह्मणों के कर्म हैं, जिस कर्म को अलौकिक कर्म कहा जाता है, ऐसे अलौकिक कर्म वा ईश्वरीय सेवा कब भी स्थिति से नीचे लाने के निमित्त नहीं बन सकते।

²⁶What is the reason? ²⁷Service or actions performed by Brahmins are called “alokik actions”. ²⁸Such alokik actions - or Godly service - can never become instrumental in bringing your stage down.

²⁵अगर कोई को ऐसे अनुभव होता है कि अलौकिक कर्म के कारण नीचे आते हैं तो उसका अर्थ है कि उस आत्मा को अलौकिक कर्म करने की कला नहीं आती है।

²⁹If a soul experiences coming down because of alokik actions, it means that that soul does not know the art of performing alokik actions. ³⁰Performers who show their talents in a circus, show their talents in every action - their every action is an art.

²⁶जैसे कला दिखाने वाले कलाबाज वा सर्कस में काम करने वाले हर कर्म करते हुए, हर कर्म में अपनी कलाबाजी दिखाते हैं।

³¹In the same way, can you elevated souls - who are karma yogis, constant yogis, easy yogis, and Raja yogis - not perform every action with the art of being loving and detached?

²⁷उन्हों का हर कर्म कला बन जाता है। ²⁸तो क्या आप श्रेष्ठ आत्माएं, कर्मयोगी, निरंतर योगी, सहयोगी, राजयोगी हर कर्म को न्यारे और प्यारे रहने की कला में नहीं कर सकते?

³²Just as so many people desire to see the art of those people who use their physical bodies, so too the souls of the entire world will come with the desire to see the art of your intellects, and the art of your alokik actions. ³³So will you not show this talent?

²⁹जैसे उन्हों के शरीर की कला देखने के लिये कितने लोग इच्छुक होते हैं!

³⁴Those people are able to mould every organ of their bodies as and how they wish, for as long as they wish: this is their art.

³⁰आपकी बुद्धि की कला, अलौकिक कर्म की कला देखने के लिए सारे विश्वकी आत्माएं इच्छुक बन कर आवेंगी।

³⁵In the same way, can all of you not stabilise your intellects for as long as you want, wherever you want, when you want? ³⁶Theirs is a game of the physical body, whereas here it is a matter of the intellect.

³¹तो क्या अब यह कला नहीं दिखावेंगे?

³⁷Those who know this art become sixteen celestial degrees full.

³²जैसे वह लोग शरीर के कोई भी अंग को जैसे चाहें, जहां चाहें, जितना समय चाहें कर सकते हैं, यही तो कला है।

³⁸With this art, you are automatically able to develop all the other arts. ³⁹Such a soul-conscious stage easily cools down all the vices.

³³आप सभी भी बुद्धि को जब चाहो, जितना समय चाहो, जहां स्थित करना चाहो वहां स्थित नहीं कर सकते हो?

⁴⁰In the same way, the art of the intellect can make you full of all virtues, that is, it can make you complete with all virtues.

³⁴वह है शरीर की बाजी, यह है बुद्धि की।

⁴¹So, to what extent have you practised and experienced this art?

³⁵जिसको यह कला आ जाती है वही 16 कला सम्पन्न बनते हैं।

⁴²If all of you were to receive the direction now - to become bodiless in a second - would you be able to do this?

³⁶इस कला से ही अन्य सर्व कलाएं स्वतः ही आ जाती हैं।

⁴³Are you able to stabilise yourself in this stage in a second?

³⁷ऐसे एक देही-अभिमानी स्थिति सर्व विकारों को सहज ही शान्त कर देती है।

⁴⁴At a time when you are very busy in performing actions, and you receive the direction, then what should you do?

³⁸ऐसे यही बुद्धि की कला सर्व कलाओं को अपने में भरपूर कर सकती है वा सर्व कला सम्पन्न बना सकती है।

⁴⁵It is also just as when a battle is about to begin, and you are given the order to leave your home at that very moment: what do you have to do then? ⁴⁶You definitely have to do that.

³⁹तो इस कला में कहां तक अभ्यासी वा अनुभवी बने हो?

⁴⁷So, if BapDada suddenly gives you a direction to leave the home of your body - to leave the stage of body consciousness and to become soul conscious.. to go beyond this world to your sweet home - would you be able to do that? ⁴⁸You will not stop on the battlefield, will you? ⁴⁹You will not waste your time on the battlefield - wondering whether on should go or not - will you? “Will it be all right to go, or not? ⁵⁰Should I take this, or should I leave it behind?” You waste your time thinking about these things.

⁴⁰अभी-अभी सभी को डायरेक्शन मिले कि एक सेकेण्ड में अशरीरी बन जाओ; तो बन सकते हो?

⁵¹In the same way, if you spend your time in battling when you have to become bodiless, then what marks will you get, or into which division will you go in the final paper?

⁴¹सिर्फ एक सेकेण्ड में स्थित हो सकते हो?

⁵²If you remain battling, then will you go into the first division?

⁴²जब बहुत कर्म में व्यस्त हों ऐसे समय भी डायरेक्शन मिले।

⁵³Have you gone beyond, and become ever-ready to this extent?

⁴³जैसे जब युद्ध प्रारम्भ होता है तो अचानक आर्डर निकलते हैं -- अभी-अभी सभी घर छोड़ बाहर चले जाओ।

⁵⁴By doing service, your stage becomes even more powerful, because it is your elevated stage that will bring about the transformation of the circumstances of the present time.

⁴⁴फिर क्या करना पड़ता है?

⁵⁵So, what is your aim of doing service?

⁴⁵ज़रूर करना पड़े।

⁵⁶For what are you doing service?

⁴⁶तो बापदादा भी अचानक डायरेक्शन दें कि इस शरीर रूपी घर को छोड़, इस देह-अभिमानी की स्थिति को छोड़ देही-अभिमानी बन जाओ, इस दुनिया से परे अपने स्वीटहोम में चले जाओ; तो कर सकेंगे? ⁴⁷युद्धस्थल में रूक तो नहीं जावेंगे?

⁵⁷You are doing service to bring about transformation of the circumstances, are you not? ⁵⁸If your stage remains ordinary whilst doing service, then is that service? ⁵⁹There are four main subjects of the pilgrimage of remembrance, through which you can check how far you have come.

⁴⁸युद्ध करते-करते ही समय तो नहीं बिता देंगे कि - ‘‘जावें न जावें?

⁶⁰Even now, some people have the stage that they had before: what is that stage?

⁴⁹जाना ठीक होगा वा नहीं?

⁶¹That of beingseparated (viyogi) .

⁵⁰यह ले जावें वा छोड़ जावें? ⁵¹’’ इस सोच में समय गंवा देते हैं।

⁶²The second stage is that they become combined(yogis) after being separated.

⁵²ऐसे ही अशरीरी बनने में अगर युद्ध करने में ही समय लग गया तो अंतिम पेपर में मार्क्स वा डिवीजन कौन-सा आवेगा?

⁶³The third stage is that they becomeco- operative (sahyogi) after being yogis. ⁶⁴And, after being co-operative, the last stage is of being one who hasrenounced everything (sarva tyaagi) .

⁵³अगर युद्ध करते- करते रह गये तो क्या फर्स्ट डिवीजन में आवेंगे?

⁶⁵Whilst keeping all these four subjects in front of you, check how many steps you have climbed.

⁵⁴ऐसे उपराम, एवररेडी बने हो?

⁶⁶To what extent have you climbed up?

⁵⁵सर्विस करते और ही स्थिति शक्तिशाली हो जाती है।

⁶⁷So, even now, you do not become separated(viyogi) again and again, do you?

⁵⁶क्योंकि आपकी श्रेष्ठ स्थिति ही इस समय की परिस्थितियों को परिवर्तन में लावेगी।

⁶⁸Do you move along whilst being constantly combined(yogi) and co-operative? ⁶⁹If you have any obstacles, then to be influenced by the obstacles means to be separated(viyogi) .

⁵⁷तो सर्विसकरने का लक्ष्य क्या है?

⁷⁰So, you do not become separated, do you?

⁵⁸किसलिये सर्विसकरते हो?

⁷¹Can obstacles finish the accurately-combined(yogyukt) stage?

⁵⁹परिस्थितियों को परिवर्तन करने लिये ही तो सर्विसकरते हो ना।

⁷²That would make you forget having awareness of the Father. ⁷³To forget means to become separated.

⁶⁰सर्विस में स्थिति साधारण रहे तो वह सर्विस हुई?

⁷⁴So your stage of being combined(a yogi) should become constant.

⁶¹इस याद की यात्रा की मुख्य 4 सब्जेक्ट्स हैं जिसे चेक करो कि कहां तक पहुंचे हैं?

⁷⁵Just as the soul and the body have a part together - so that they cannot be separated - in the same way, remembrance of the Father should not be separated from the intellect.

⁶²पहले स्थिति थी वो अब भी कोई-कोई की है, वह क्या? ⁶³वियोगी।

⁷⁶To have constant company in the intellect - that is, remembrance of the Father: such a soul is called “a yogi soul”.

⁶⁴दूसरी स्टेज - वियोगी के बाद योगी बनते हैं।

⁷⁷Such souls are not attracted by any other awareness.

⁶⁵तीसरी स्टेज - योगी के बाद सहयोगी बनते हैं। ⁶⁶सहयोगी बनने के बाद लास्ट स्टेज है सर्वत्यागी बनते हैं?

⁷⁸Just as those who have less pawer are not able to do anything in front of an elevated power, in the same way, if you have remembrance of the Almighty Authority, then there cannot be remembrance of anyone else in the intellect.

⁶⁷इन चार सब्जेक्ट्स को सामने रखते हुये देखो कि कितनी पौड़ियां पार की हैं, कितने तक ऊपर चढ़े हो?

⁷⁹Such ones are called easy and natural yogis. ⁸⁰Those people just say this, but here youare natural yogis, in a practical way. ⁸¹So, have you become such yogis?

⁶⁸क्या अभी तक भी बार-बार कब वियोगी तो नहीं बनते हो?

⁸²Such yogis are definitely co-operative in every thought, every word, and every deed, at every second.

⁶⁹सदा योगी वा सहयोगी बनकर के चलते हो? ⁷⁰अगर कोई भी विघ्न आता है, विघ्न के वश होना अर्थात् वियोगी होना, तो वियोगी तो नहीं बनते हो?

⁸³If they are co-operative in their thoughts, but not in their deeds - or, if they are co-operative in their deeds, but not in any one situation - then such souls are not called “souls who have reached the stage of being co-operative”.

⁷¹विघ्न योगयुक्त अवस्था को समाप्त कर सकता है?

⁸⁴If even one thought passes by without co-operation, then that is said to be a wasteful thought. ⁸⁵Those who waste anything unnecessarily can never be co-operative with anyone, nor be powerful within themselves. ⁸⁶But souls who are co-operative and total renunciates - who easily renounce everything and everyone - are easily loved by all. ⁸⁷Since - even on the path of devotion - when people donate in the name of God, they attain a perishable royal status; then just think how elevated the attainment will be of those who use their every thought and every second co- operatively for Godly service.

⁷²बाप की स्मृति को विस्मृति में ला देता है।

⁸⁸Such souls easily become great donors who have renounced everything.

⁷³विस्मृति अर्थात् वियोगी। ⁷⁴तो योगीपन की स्टेज ऐसे ही निरंतर रहे जैसे शरीर और आत्मा का जब तक पार्ट है तब तक अलग नहीं हो पाती है, वैसे बाप की याद बुद्धि से अलग न हो।

⁸⁹Such souls - who have renounced everything easily - become the most fortunate souls, at present and in the future. ⁹⁰Not only in the future, but when many souls see the elevated fortune of such souls at the present time, they sing the praise of their fortune from experiencing it.

⁷⁵बुद्धि का साथ सदैव याद अर्थात् बाप के साथ हो।

⁹¹On the basis of their own elevated fortune, they become instruments to enable others to become fortunate.

⁷⁶ऐसे को कहा जाता है योगी जिसको और कोई भी स्मृति अपनी तरफआकर्षितन कर पावे।

⁹²So, just see which stage you have reached out of these four subjects - that is, how close you have come to your destination.

⁷⁷जैसे बहुत ऊंची वा श्रेष्ठ पावर के आगे कम पावर वाले कुछ भी नहीं कर पाते हैं, ऐसे अगर सर्वशक्तिवान् की याद सदा साथ है तो और कोई भी याद बुद्धि में अंदर आ नहीं सकती।

⁹³Achcha. ⁹⁴To such easy and natural yogi souls: love, remembrance, and namaste, from BapDada. ⁹⁵(personal meeting) ⁹⁶Because of this Brahmin life being the last birth, no matter how weak or ill you are physically - and whether you are able to move along or not - you have been given wings to fly with your mind.

⁷⁸इसको ही सहज और स्वतः योगी कहा जाता है।

⁹⁷You cannot move along with your body, but you can fly with your mind.

⁷⁹वह लोग कहते हैं और यहां हैं स्वतः योगी।

⁹⁸Because, BapDada knows that you have become weak from wandering around for 63 births.

⁸⁰तो ऐसे योगी बने हो?

⁹⁹The bodies have become impure, and so they have become weak and ill.

⁸¹ऐसा योगी सदा हर सेकेण्ड, हर संकल्प, हर वचन, हर कर्म में सहयोगी अवश्य होगा।

¹⁰⁰However, everyone’s mind is healthy. ¹⁰¹You may not be healthy physically but none of you are ill in your mind, are you?

⁸²अगर संकल्प में सहयोगी नहीं सिर्फ कर्म में है, वा कर्म में सहयोगी हैं, किसी बात में नहीं है तो ऐसे को सहयोगी की स्टेज तक पहुंची हुई आत्माएं नहीं कहेंगे।

¹⁰²Everyone’s mind is flying with their wings. ¹⁰³The sign of a powerful mind is that it is able to reach wherever it wants in a second. ¹⁰⁴Are you that powerful? ¹⁰⁵Or do you sometimes become weak?

⁸³एक संकल्प भी सहयोग के बिना चलता है-इसको व्यर्थ कहेंगे।

¹⁰⁶Since the mind knows how to fly, and it has developed that practice, it can reach where it wants in a second.

⁸⁴जो व्यर्थ गंवाने वाले होते हैं वह कब किसके सहयोगी नहीं बन सकते, स्वयं में शक्तिशाली नहीं बन सकते।

¹⁰⁷One minute it is in the physical world, and the next minute it is in the supreme abode; because it has the speed of a second.

⁸⁵ऐसे सर्व स्नेही, सहयोगी, सर्वांश त्यागी वा सर्वत्यागी सहज ही बन जाते हैं।

¹⁰⁸Do you have such a fast speed? ¹⁰⁹While constantly singing songs of your fortune, continue to fly.

⁸⁶जबकि भक्ति में भी सिर्फ कोई ईश्वर के अर्थ दान करते हैं तो उन्हों को भी विनाशी राजपद की प्राप्ति होती है।

¹¹⁰At amrit vela, constantly keep one or another new point in your awareness. ¹¹¹You have received many types of fortune and many types of attainments.

⁸⁷तो सोचो जो हर संकल्प और सेकेण्ड ईश्वरीय सेवा के सहयोग में लगाते हैं, उसकी कितनी श्रेष्ठ प्राप्ति होगी!

¹¹²Sometimes keep one attainment in front of you, and sometimes keep another type of attainment in front of you, and your efforts will be very entertaining.

⁸⁸ऐसे महादानी सर्वत्यागी सहज ही बन जाते हैं।

¹¹³You will never get bored in your efforts, and you will experience newness.

⁸⁹ऐसे सर्वत्यागी वर्तमान और भविष्य में सर्वश्रेष्ठ भाग्यशाली बनते हैं।

¹¹⁴Otherwise, some children just keep on saying “I am a soul.. ¹¹⁵I am a child of Shiv Baba”, all the time.

⁹⁰न सिर्फ भविष्य लेकिन वर्तमान समय भी ऐसे श्रेष्ठ भाग्यशाली आत्मा के भाग्य को देखते हुये, अनुभव करते हुए अन्य आत्माएं उनके भाग्य के गुण गाते हैं और अनेक आत्माओं को अपने श्रेष्ठ भाग्य के आधार से भाग्यशाली बनाने के निमित्त बनते हैं।

¹¹⁶However, keep in your awareness all of the fortune, all the titles, all the treasures, and all the types of awareness, that the Father has given to you. ¹¹⁷Make a list of those. ¹¹⁸The list of the different types of awareness is so long. ¹¹⁹Sometimes, keep the treasures in your awareness, sometimes keep the powers in your awareness, sometimes the virtues, sometimes the knowledge, and sometimes the titles.

⁹¹तो देखो इन 4 सब्जेक्ट्स से किस स्टेज तक पहुंचे हो वा मंजिल के कितना समीप आये हो।

¹²⁰There is always entertainment in variety. ¹²¹Whenever there is an entertainment programme, there will be a variety of dances and a variety of food, and you will meet a variety of people. ¹²²For only then is there entertainment.

⁹²अच्छा!

¹²³Is this not so?

⁹³ऐसे सहज और स्वतः योगीआत्माओं को बापदादा का याद-प्यार और नमस्ते।

¹²⁴So, here, too, keep a variety of things in your awareness in order to be entertained. ¹²⁵Achcha. ¹²⁶* * * O M S H A N T I * * *