रविवार 12 नवंबर 1972 की अव्यक्त मुरली

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⁰> > Avyakt BapDada 12th November 1972

¹12-11-72om shanti avyakt baapdaadaamdhuban ²alaukik karma karne ki kala ³avyaktamoorta arthaat is shareer mein part bajaane vaale ati nyaare aur ati pyaare ki sthiti mein sthit rahne ke anubhveemoorta ban gaye ho?

¹Have you become an avyakt image - that is, have you become an embodiment of the experience of a stable stage of being extremely loving and detached, whilst playing your part through that body? ²You are not one who is constantly trying to maintain a balance of being the master and the child, and playing the part; but you have easily become an embodiment of this, have you not?

⁴har samay maalik aur baalak, donon hi saath-saath part bajaane mein yatna karne vaale nahin, lekin sahaj swaroop ban gaye ho?

³Or is it that when you become the master, you forget to be the child; and when you become the child, you forget to be the master? ⁴Be the master in one moment, and the child in the next.

⁵va maalik bante ho to baalakpan bhool jaata hai va baalak bante ho to maalikpan bhool jaata hai?

⁵Can you be a karma yogi in one moment, and then - in the next moment - go beyond the body and action, and become a yogi merged in love?

⁶abhi-abhi maalik, abhi-abhi baalak।

⁶Have both your thoughts and actions become equal?

⁷abhi-abhi karmayogi, abhi-abhi deh se bhi pare, karma se bhi pare, lagna mein magna rahne vaale yogi ban sakte ho?

⁷Or is there a difference between your thoughts and your actions? ⁸Have you developed the practice of creating a thought, and instantly putting it into a practical form?

⁸sankalp aur karma - donon hi samaan bane hain va sankalp aur karma mein antar hai?

⁹Have you travellers of the pilgrimage of remembrance come that close? ¹⁰Do you experience both of these stages to be easy and close?

⁹sankalp kiya aur practical roop mein aaya, aisi practice hui hai?

¹¹Having had many experiences on the pilgrimage of remembrance, have you become knowledge-full and powerful?

¹⁰yaad ki yaatra par chalne vaale raahi itne sameep aaye ho?

¹²On a pilgrimage, you have milestones every now and then, from which you can tell how far you have come, and how far you still have to go.

¹¹sahaj bhi aur sameep bhi hain, yeh donon hi anubhav hote hain?

¹³So, too, how many milestones have you travellers of the pilgrimage of remembrance passed by?

¹²is yaad ki yaatra ke anek anubhav karte- karte ab knowledgeful aur powerful bane ho?

¹⁴That is, how many stages of remembrance have you already passed? ¹⁵What is the last and final stage?

¹³jaise yaatra mein beech-beech mein chattiyaan aati hain, jisse maaloom padta hai ki kahaan tak pahunche hain aur kahaan tak ab pahunchna hai।

¹⁶Are you able to see and know it as clearly as when something is close in front of you - so that you are able to see it and recognise it? ¹⁷In the same way, are you able see and know your destination clearly and easily?

¹⁴aap yaad ki yaatra ke raahi is yaatra ki kitni chattiyaan paar kar chuke ho arthaat yaad ki kitni stages ko paar kar chuke ho?

¹⁸Or is is still so far away that you cannot see it? ¹⁹Are you able to see it? ²⁰Or do you only know it? ²¹Or have you come so close in front of it, that it seems that you have reached your destination, and are experiencing it for a short while?

¹⁵last stage va final stage kaunsi hai?

²²Do you have that experience? ²³Then why do you not stay in that experience?

¹⁶usko aise hi spashta dekh aur jaan rahe ho jaise koi vastu bahut sameep aur sammukh aa jaati hain।

²⁴Is it that you experience that stage, but that you do not know how to maintain that stage? ²⁵Why are you not able to maintain that stage constantly?

¹⁷to usko sahaj jaan, dekh rahe ho ki abhi dekhne se door hai?

²⁶What is the reason? ²⁷Service or actions performed by Brahmins are called “alokik actions”.

¹⁸dekhte rehte ho va sirf jaana hai? ¹⁹va itna sammukh va sameep aa gaye ho jo kai baar us manzil par pahunch, thode samay ka anubhav bhi karte rehte ho?

²⁸Such alokik actions - or Godly service - can never become instrumental in bringing your stage down. ²⁹If a soul experiences coming down because of alokik actions, it means that that soul does not know the art of performing alokik actions.

²⁰anubhav hota hai? ²¹phir usi anubhav mein rehte kyon nahin ho?

³⁰Performers who show their talents in a circus, show their talents in every action - their every action is an art.

²²sthiti ka anubhav hota hai, baaki sthit rehna nahin aata, aise? ²³sada sthit kyon nahin ho paate ho, kaaran?

³¹In the same way, can you elevated souls - who are karma yogis, constant yogis, easy yogis, and Raja yogis - not perform every action with the art of being loving and detached?

²⁴sarvisva jo braahmanon ke karma hain, jis karma ko alaukik karma kaha jaata hai, aise alaukik karma va eeshvareey seva kab bhi sthiti se neeche laane ke nimitta nahin ban sakte।

³²Just as so many people desire to see the art of those people who use their physical bodies, so too the souls of the entire world will come with the desire to see the art of your intellects, and the art of your alokik actions. ³³So will you not show this talent?

²⁵agar koi ko aise anubhav hota hai ki alaukik karma ke kaaran neeche aate hain to uska arth hai ki us aatma ko alaukik karma karne ki kala nahin aati hai।

³⁴Those people are able to mould every organ of their bodies as and how they wish, for as long as they wish: this is their art. ³⁵In the same way, can all of you not stabilise your intellects for as long as you want, wherever you want, when you want?

²⁶jaise kala dikhaane vaale kalaabaaj va circus mein kaam karne vaale har karma karte hue, har karma mein apni kalaabaaji dikhaate hain।

³⁶Theirs is a game of the physical body, whereas here it is a matter of the intellect. ³⁷Those who know this art become sixteen celestial degrees full. ³⁸With this art, you are automatically able to develop all the other arts.

²⁷unhon ka har karma kala ban jaata hai।

³⁹Such a soul-conscious stage easily cools down all the vices.

²⁸to kya aap shreshtha aatmaaen, karmayogi, nirantar yogi, sahayogi, raajayogi har karma ko nyaare aur pyaare rahne ki kala mein nahin kar sakte?

⁴⁰In the same way, the art of the intellect can make you full of all virtues, that is, it can make you complete with all virtues. ⁴¹So, to what extent have you practised and experienced this art?

²⁹jaise unhon ke shareer ki kala dekhne ke liye kitne log ichchhuk hote hain!

⁴²If all of you were to receive the direction now - to become bodiless in a second - would you be able to do this?

³⁰aapki buddhi ki kala, alaukik karma ki kala dekhne ke liye saare vishvaki aatmaaen ichchhuk ban kar aavengi। ³¹to kya ab yeh kala nahin dikhaavenge?

⁴³Are you able to stabilise yourself in this stage in a second? ⁴⁴At a time when you are very busy in performing actions, and you receive the direction, then what should you do?

³²jaise woh log shareer ke koi bhi ang ko jaise chaahen, jahaan chaahen, jitna samay chaahen kar sakte hain, yahi to kala hai।

⁴⁵It is also just as when a battle is about to begin, and you are given the order to leave your home at that very moment: what do you have to do then? ⁴⁶You definitely have to do that.

³³aap sabhi bhi buddhi ko jab chaaho, jitna samay chaaho, jahaan sthit karna chaaho vahaan sthit nahin kar sakte ho? ³⁴woh hai shareer ki baaji, yeh hai buddhi ki।

⁴⁷So, if BapDada suddenly gives you a direction to leave the home of your body - to leave the stage of body consciousness and to become soul conscious.. to go beyond this world to your sweet home - would you be able to do that?

³⁵jisko yeh kala aa jaati hai vahi 16 kala sampanna bante hain। ³⁶is kala se hi anya sarva kalaaen svatah hi aa jaati hain।

⁴⁸You will not stop on the battlefield, will you? ⁴⁹You will not waste your time on the battlefield - wondering whether on should go or not - will you? “Will it be all right to go, or not?

³⁷aise ek dehi-abhimaani sthiti sarva vikaaron ko sahaj hi shant kar deti hai।

⁵⁰Should I take this, or should I leave it behind?” You waste your time thinking about these things.

³⁸aise yahi buddhi ki kala sarva kalaaon ko apne mein bharpoor kar sakti hai va sarva kala sampanna bana sakti hai।

⁵¹In the same way, if you spend your time in battling when you have to become bodiless, then what marks will you get, or into which division will you go in the final paper?

³⁹to is kala mein kahaan tak abhyaasi va anubhvi bane ho?

⁵²If you remain battling, then will you go into the first division? ⁵³Have you gone beyond, and become ever-ready to this extent?

⁴⁰abhi-abhi sabhi ko direction mile ki ek second mein ashareeri ban jaao; to ban sakte ho?

⁵⁴By doing service, your stage becomes even more powerful, because it is your elevated stage that will bring about the transformation of the circumstances of the present time.

⁴¹sirf ek second mein sthit ho sakte ho?

⁵⁵So, what is your aim of doing service? ⁵⁶For what are you doing service?

⁴²jab bahut karma mein vyasta hon aise samay bhi direction mile।

⁵⁷You are doing service to bring about transformation of the circumstances, are you not?

⁴³jaise jab yuddha praarambha hota hai to achaanak order nikalte hain -- abhi-abhi sabhi ghar chhod baahar chale jaao।

⁵⁸If your stage remains ordinary whilst doing service, then is that service? ⁵⁹There are four main subjects of the pilgrimage of remembrance, through which you can check how far you have come.

⁴⁴phir kya karna padta hai? ⁴⁵zaroor karna pade।

⁶⁰Even now, some people have the stage that they had before: what is that stage?

⁴⁶to baapdaada bhi achaanak direction den ki is shareer roopi ghar ko chhod, is deh-abhimaani ki sthiti ko chhod dehi-abhimaani ban jaao, is duniya se pare apne sweet home mein chale jaao; to kar sakenge?

⁶¹That of beingseparated (viyogi) . ⁶²The second stage is that they become combined(yogis) after being separated. ⁶³The third stage is that they becomeco- operative (sahyogi) after being yogis. ⁶⁴And, after being co-operative, the last stage is of being one who hasrenounced everything (sarva tyaagi) .

⁴⁷yuddhasthal mein rook to nahin jaavenge?

⁶⁵Whilst keeping all these four subjects in front of you, check how many steps you have climbed.

⁴⁸yuddha karte-karte hi samay to nahin bita denge ki - ‘‘jaaven na jaaven?

⁶⁶To what extent have you climbed up? ⁶⁷So, even now, you do not become separated(viyogi) again and again, do you?

⁴⁹jaana theek hoga va nahin? ⁵⁰yeh le jaaven va chhod jaaven?

⁶⁸Do you move along whilst being constantly combined(yogi) and co-operative?

⁵¹’’ is soch mein samay ganva dete hain।

⁶⁹If you have any obstacles, then to be influenced by the obstacles means to be separated(viyogi) .

⁵²aise hi ashareeri banne mein agar yuddha karne mein hi samay lag gaya to antim paper mein marks va division kaun-sa aavega?

⁷⁰So, you do not become separated, do you? ⁷¹Can obstacles finish the accurately-combined(yogyukt) stage? ⁷²That would make you forget having awareness of the Father.

⁵³agar yuddha karte- karte rah gaye to kya first division mein aavenge?

⁷³To forget means to become separated. ⁷⁴So your stage of being combined(a yogi) should become constant.

⁵⁴aise upraam, ever ready bane ho? ⁵⁵service karte aur hi sthiti shaktishaali ho jaati hai।

⁷⁵Just as the soul and the body have a part together - so that they cannot be separated - in the same way, remembrance of the Father should not be separated from the intellect.

⁵⁶kyonki aapki shreshtha sthiti hi is samay ki paristhitiyon ko parivartan mein laavegi।

⁷⁶To have constant company in the intellect - that is, remembrance of the Father: such a soul is called “a yogi soul”.

⁵⁷to sarviskarne ka lakshya kya hai?

⁷⁷Such souls are not attracted by any other awareness.

⁵⁸kisliye sarviskarte ho? ⁵⁹paristhitiyon ko parivartan karne liye hi to sarviskarte ho na। ⁶⁰service mein sthiti saadhaaran rahe to woh service hui?

⁷⁸Just as those who have less pawer are not able to do anything in front of an elevated power, in the same way, if you have remembrance of the Almighty Authority, then there cannot be remembrance of anyone else in the intellect.

⁶¹is yaad ki yaatra ki mukhya 4 subjects hain jise check karo ki kahaan tak pahunche hain?

⁷⁹Such ones are called easy and natural yogis. ⁸⁰Those people just say this, but here youare natural yogis, in a practical way. ⁸¹So, have you become such yogis?

⁶²pahle sthiti thi vo ab bhi koi-koi ki hai, woh kya? ⁶³viyogi।

⁸²Such yogis are definitely co-operative in every thought, every word, and every deed, at every second.

⁶⁴doosri stage - viyogi ke baad yogi bante hain। ⁶⁵teesri stage - yogi ke baad sahayogi bante hain। ⁶⁶sahayogi banne ke baad last stage hai sarvatyaagi bante hain?

⁸³If they are co-operative in their thoughts, but not in their deeds - or, if they are co-operative in their deeds, but not in any one situation - then such souls are not called “souls who have reached the stage of being co-operative”.

⁶⁷in chaar subjects ko saamne rakhte huye dekho ki kitni paudiyaan paar ki hain, kitne tak oopar chadhe ho?

⁸⁴If even one thought passes by without co-operation, then that is said to be a wasteful thought. ⁸⁵Those who waste anything unnecessarily can never be co-operative with anyone, nor be powerful within themselves.

⁶⁸kya abhi tak bhi baar-baar kab viyogi to nahin bante ho? ⁶⁹sada yogi va sahayogi bankar ke chalte ho?

⁸⁶But souls who are co-operative and total renunciates - who easily renounce everything and everyone - are easily loved by all.

⁷⁰agar koi bhi vighna aata hai, vighna ke vash hona arthaat viyogi hona, to viyogi to nahin bante ho? ⁷¹vighna yogayukta avastha ko samaapta kar sakta hai?

⁸⁷Since - even on the path of devotion - when people donate in the name of God, they attain a perishable royal status; then just think how elevated the attainment will be of those who use their every thought and every second co- operatively for Godly service.

⁷²baap ki smriti ko vismriti mein la deta hai।

⁸⁸Such souls easily become great donors who have renounced everything.

⁷³vismriti arthaat viyogi। ⁷⁴to yogeepan ki stage aise hi nirantar rahe jaise shareer aur aatma ka jab tak part hai tab tak alag nahin ho paati hai, vaise baap ki yaad buddhi se alag na ho।

⁸⁹Such souls - who have renounced everything easily - become the most fortunate souls, at present and in the future. ⁹⁰Not only in the future, but when many souls see the elevated fortune of such souls at the present time, they sing the praise of their fortune from experiencing it.

⁷⁵buddhi ka saath sadaiv yaad arthaat baap ke saath ho।

⁹¹On the basis of their own elevated fortune, they become instruments to enable others to become fortunate.

⁷⁶aise ko kaha jaata hai yogi jisko aur koi bhi smriti apni tarphaaakarshitan kar paave।

⁹²So, just see which stage you have reached out of these four subjects - that is, how close you have come to your destination. ⁹³Achcha.

⁷⁷jaise bahut oonchi va shreshtha power ke aage kam power vaale kuchh bhi nahin kar paate hain, aise agar sarvashaktivaan ki yaad sada saath hai to aur koi bhi yaad buddhi mein andar aa nahin sakti।

⁹⁴To such easy and natural yogi souls: love, remembrance, and namaste, from BapDada. ⁹⁵(personal meeting) ⁹⁶Because of this Brahmin life being the last birth, no matter how weak or ill you are physically - and whether you are able to move along or not - you have been given wings to fly with your mind.

⁷⁸isko hi sahaj aur svatah yogi kaha jaata hai।

⁹⁷You cannot move along with your body, but you can fly with your mind.

⁷⁹woh log kehte hain aur yahaan hain svatah yogi। ⁸⁰to aise yogi bane ho?

⁹⁸Because, BapDada knows that you have become weak from wandering around for 63 births.

⁸¹aisa yogi sada har second, har sankalp, har vachan, har karma mein sahayogi avashya hoga।

⁹⁹The bodies have become impure, and so they have become weak and ill. ¹⁰⁰However, everyone’s mind is healthy.

⁸²agar sankalp mein sahayogi nahin sirf karma mein hai, va karma mein sahayogi hain, kisi baat mein nahin hai to aise ko sahayogi ki stage tak pahunchi hui aatmaaen nahin kahenge।

¹⁰¹You may not be healthy physically but none of you are ill in your mind, are you? ¹⁰²Everyone’s mind is flying with their wings. ¹⁰³The sign of a powerful mind is that it is able to reach wherever it wants in a second. ¹⁰⁴Are you that powerful?

⁸³ek sankalp bhi sahayog ke bina chalta hai-isko vyartha kahenge। ⁸⁴jo vyartha ganvaane vaale hote hain woh kab kiske sahayogi nahin ban sakte, svayan mein shaktishaali nahin ban sakte।

¹⁰⁵Or do you sometimes become weak? ¹⁰⁶Since the mind knows how to fly, and it has developed that practice, it can reach where it wants in a second. ¹⁰⁷One minute it is in the physical world, and the next minute it is in the supreme abode; because it has the speed of a second.

⁸⁵aise sarva snehi, sahayogi, sarvaansh tyaagi va sarvatyaagi sahaj hi ban jaate hain।

¹⁰⁸Do you have such a fast speed? ¹⁰⁹While constantly singing songs of your fortune, continue to fly.

⁸⁶jabki bhakti mein bhi sirf koi eeshvar ke arth daan karte hain to unhon ko bhi vinaashi raajpad ki praapti hoti hai।

¹¹⁰At amrit vela, constantly keep one or another new point in your awareness. ¹¹¹You have received many types of fortune and many types of attainments.

⁸⁷to socho jo har sankalp aur second eeshvareey seva ke sahayog mein lagaate hain, uski kitni shreshtha praapti hogi!

¹¹²Sometimes keep one attainment in front of you, and sometimes keep another type of attainment in front of you, and your efforts will be very entertaining.

⁸⁸aise mahaadaani sarvatyaagi sahaj hi ban jaate hain।

¹¹³You will never get bored in your efforts, and you will experience newness.

⁸⁹aise sarvatyaagi vartamaan aur bhavishya mein sarvashreshtha bhaagyashaali bante hain।

¹¹⁴Otherwise, some children just keep on saying “I am a soul.. ¹¹⁵I am a child of Shiv Baba”, all the time.

⁹⁰na sirf bhavishya lekin vartamaan samay bhi aise shreshtha bhaagyashaali aatma ke bhaagya ko dekhte huye, anubhav karte hue anya aatmaaen unke bhaagya ke gun gaate hain aur anek aatmaon ko apne shreshtha bhaagya ke aadhaar se bhaagyashaali banaane ke nimitta bante hain।

¹¹⁶However, keep in your awareness all of the fortune, all the titles, all the treasures, and all the types of awareness, that the Father has given to you. ¹¹⁷Make a list of those. ¹¹⁸The list of the different types of awareness is so long. ¹¹⁹Sometimes, keep the treasures in your awareness, sometimes keep the powers in your awareness, sometimes the virtues, sometimes the knowledge, and sometimes the titles.

⁹¹to dekho in 4 subjects se kis stage tak pahunche ho va manzil ke kitna sameep aaye ho।

¹²⁰There is always entertainment in variety. ¹²¹Whenever there is an entertainment programme, there will be a variety of dances and a variety of food, and you will meet a variety of people. ¹²²For only then is there entertainment.

⁹²achha!

¹²³Is this not so?

⁹³aise sahaj aur svatah yogeeaatmaaon ko baapdaada ka yaad-pyaar aur namaste।

¹²⁴So, here, too, keep a variety of things in your awareness in order to be entertained. ¹²⁵Achcha. ¹²⁶* * * O M S H A N T I * * *