बुधवार 22 नवंबर 1972 की अव्यक्त मुरली - 1

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⁰> > 22/11/72 Avyakt BapDada Revisedः 18/04/94 ¹Do you continue to have visions of your final stage? ²The closer you come, the more you will experience it as thoughit is almost in front of you. ³You will feel as though you are to become this just now.

¹22-11-72om shanti avyakt baapdaadaamdhuban

⁴Just as those who are old havethe feeling that they are now old and will soon become a child again, so too, do you not only have the awareness ofyour final form, but do you have a clear vision of what you are at present and what you are to become? ⁵In thebeginning, you used to say that when you reach your destination, it will just be a question of taking one more step;that you have already placed one foot and that you now have to place the other foot; that is all the difference there is.So, do you experience your final stage to be as close? ⁶Do you see it clearly? ⁷Just as you can see your form veryclearly in a mirror, in the same way, your final form should be just as clearly visible in the mirror of knowledge.When a beautiful costume is in front of you and you are aware that that is what you will be wearing, as the time forwearing that costume comes close, your attention will be drawn to it because you can see the costume in front of you.In the same way, can you see your final form in front of you and is your attention drawn towards it?

²antim service ka antim swaroop ³apne antim swaroop ka saakshaatkaar hota rehta hai?

⁸Call it the formof light or a costume, but you will only be able to see light. ⁹What is the form of angels? ¹⁰That of light.

⁴kyonki jitna- jitna nazdeek aate jaate hain utna aise anubhav hoga, jaise koi sammukh vastu dikhaai de rahi hai।

¹¹Those whosee them will feel the angels to be those who are wearing a costume of light; their crown is light, their costume is lightand their decoration is light. ¹²Wherever you look, you will only see light.

⁵aise hi anubhav hoga ki abhi-abhi yeh banenge।

¹³When you look on their head, you will onlysee a crown of light.

⁶jaise vriddha avastha vaalon ko yeh sada smriti rehti hai ki abhi- abhi vriddha hoon, abhi-abhi jaakar bachcha banoonga।

¹⁴From their eyes, you will see rays of light emerging. ¹⁵So, can you see such a form in front ofyou? ¹⁶How will the part of the form of might, the form of power, be revealed? ¹⁷With the form of light.

⁷aise hi apne antim swaroop ki smriti nahin lekin sammukh spashta roop se saakshaatkaar hota hai-abhi yeh hoon, phir yeh banenge?

¹⁸Anyone whocomes in front of you should become bodiless in one secondः that will only happen with the form of light. ¹⁹If youbecome a lighthouse whilst walking and moving along, that body will not be visible to anyone.

⁸jaise shuru mein sunaate the ki jab manzil par pahunch jaavenge to aise samjhenge ki kadam rakhne ki deri hai।

²⁰If you wish to passthe paper at the time of destruction, then in order to face all the situations, you have to become a lighthouse. ²¹Youshould experience this form of yours whilst moving along. ²²You now have to practise this. ²³You should completelyforget your body.

⁹ek paans rakh chuke hain, doosra rakhna hai। ¹⁰bas, itna antar hai।

²⁴Even when you have to do any work, if you have to walk or talk with someone, then also, adopt theangelic form of light to do it.

¹¹to aise apni antim stage ki sameepta ka anubhav hota hai?

²⁵When you have to play a part, you put on a costume, and when your part is finished,you take it off.

¹²aproksha spashta saakshaatkaar hota hai?

²⁶You put it on in one second and become detached from it in the next.

¹³jaise aaine mein apna roop spashta dikhaai deta hai, vaise hi is knowledge ke darpan mein aisa hi apna antim swaroop spashta dikhaai de-jaise koi bahut achha sundar chola saamne rakha ho aur maaloom ho ki hamko abhi yeh dhaaran karna hai to na chaahte huye bhi jaisa-jaisa samay najdeek dhaaran karne ka aata rahega to attention jaavega kyonki saamne dikhaai de raha hai।

²⁷When this practice becomesfirm, the suffering of karma will finish, just as pain is removed by having an injection. ²⁸Hatha yogis make youpractise trying to become detached from the body. ²⁹So too, as soon as you have the injection of being the embodimentof remembrance, the awareness of the body will disappear. ³⁰You will experience yourself to be the form of light, andothers will also experience this form of yours.

¹⁴aisa hi apna antim swaroop saamne dikhaai deta hai aur us swaroop taraph attention jaata hai?

³¹This is the final service. ³²Through this, all your business and activitywill be light, that is, there will be lightness. ³³There is the sayingः Even a mountain becomes like a mustard seed.

¹⁵woh light ka swaroop kaho va chola kaho, light hi light dikhaai padegi।

³⁴Sotoo, by stabilising in the form of light, all your business will become light. ³⁵You will not even need to use yourintellect very much.

¹⁶pharishton ka swaroop kya hota hai?

³⁶You do not have to use your intellect in anything that is light.

¹⁷light।

³⁷By having this form of light, youdevelop the qualifications of being a master janijananhar and a master trikaldarshi. ³⁸You will then not even have tothink about whether you should do something or not. ³⁹You will only have those accurate thoughts in the intellectwhich you have to carry out. ⁴⁰There will not be any feeling of the consequences of karma whilst in that stage.

¹⁸dekhne vaale bhi aise anubhav karenge ki yeh light ke vastradhaari hain, light hi inhon ka taaj hai, light hi vastra hain, light hi inhon ka shrringaar hai।

⁴¹Whilstyou are under the influence of an injection, even though you speak and move about, you are not aware of it. ⁴²You donot even have the awareness that you are doing anything; everything just continues to happen automatically. ⁴³So too,the result of karma and the performing of actions will continue, but you will not have any awareness of it.

¹⁹jahaan bhi dekhenge to light hi dekhenge।

⁴⁴It will notattract you towards itself. ⁴⁵Such a stage is called the final stage.

²⁰mastak ke oopar dekhenge to light ka crown dikhaai padega।

⁴⁶You have to have such a practice. ⁴⁷How close is thisstage? ⁴⁸Have you come in front of this stage?

²¹nainon mein bhi light ki kirnen nikalti hui dikhaai dengi।

⁴⁹The stage where you become the form of light when you want andcome into the body when you want and do whatever you have to do? ⁵⁰Until you come to the point where you maintain this stage all the time, you should at least have this stage for sometime every now and again; only then will you be able to have this stage all the time. ⁵¹You used to experience the sakarform being in the angelic form. ⁵²Even whilst he was living on earth, you used to experience him to be an angel.

²²to aisa roop saamne dikhaai padta hai?

⁵³Youhave to develop such a stage. ⁵⁴In the beginning, many used to have this vision.

²³kyonki might roop arthaat shakti roop ka jo part chalta hai woh prasiddha kisse hoga?

⁵⁵They used to see nothing but light.They also used to have a vision of their crown of light many times. ⁵⁶Whatever sample you saw in the beginning, thatwill be the practical form at the end.

²⁴light roop se koi bhi saamne aaye to ek second mein ashareeri ban jaaye - woh light roop se hi hoga।

⁵⁷You will see the result of the success in thoughts. ⁵⁸Just as you give directionsthrough words, in the same way, you can carry out your entire business through thoughts.

²⁵aisa chalta-phirta light-haaoos ho jaavenge jo kisi ko bhi yeh shareer dikhaai nahin padega।

⁵⁹Scientists are able toreceive directions from Earth whilst up above, so too, are you not able to carry out your activities with elevatedthoughts? ⁶⁰After all, it is silence that science has copied.

²⁶vinaash ke samay paper mein paas hona hai to sarva paristhitiyon ka saamna karne ke liye light-haaoos hona pade, chalte-phirte apna yeh roop anubhav hona chaahiye।

⁶¹So, for the sake of being an example, they are clearly infront of you already. ⁶²You did this a kalpa ago. ⁶³So then, there is no need to say anything. ⁶⁴Just as you clarifysomething with words, in the same way, your entire activities should be carried out with thoughts.

²⁷yeh practice karni hai।

⁶⁵The more youexperience this and come close to one another, the more your thoughts will also be similar. ⁶⁶Because of being theform of light, when your wasteful thoughts and wasting of time has finished, you will only have those thoughts whichare to take a practice form. ⁶⁷You will only have that thought, and the person who has to carry it out in practice willalso have the thought that he has to do it. ⁶⁸This is newness, is it not?

²⁸shareer bilkul bhool jaaye।

⁶⁹When others see activity being carried out in thisway, they will understand that your activity is not being carried out by telling anyone anything, but through signals.You will look at someone, and from your eyes, that person will understand. ⁷⁰The subtle region has to be created here.Do you make them practise this? ⁷¹Do you teach this to the teachers, or do you even now, only teach them how to givelectures? ⁷²Your stage is your own, it is different; you have gone beyond that stage.

²⁹agar koi kaam bhi karna hai, chalna hai, baat karni hai woh bhi nimitta aakaari light ka roop dhaaran kar karna hai।

⁷³It is numberwise. ⁷⁴In the futurealso, you will adopt the crown and the throne, then you will leave it; only then will someone else adopt it. ⁷⁵Here also,when you go beyond one stage, then others will reach your stage.

³⁰jaise part bajaane ke samay chola dhaaran karte ho, kaarya samaapta hua chola utaara।

⁷⁶The systems of the future will continue from here.You will develop such love for that stage that you will not feel good without it.

³¹ek second mein dhaaran karenge, ek second mein nyaare ho jaavenge।

⁷⁷Even against your conscious wish,you will continually be drawn towards it. ⁷⁸Achcha. ⁷⁹Avyakt BapDada meeting groups personally on 9th December, 1993

³²jab yeh practice pakki ho jaavegi, phir yeh karmabhog samaapta hoga।

⁸⁰Do you constantly have the intoxication that you are the children of the Bestower of Fortune?

³³jaise injection laga kar darda ko khatma kar dete hain।

⁸¹Once the Bestower ofFortune has become your Father, what more do you need? ⁸²Have all your desires finished, or do you still have somedesires?

³⁴hathayogi to shareer se nyaara karne ka abhyaas karaate hain।

⁸³Is your fortune constantly increasing, or is it sometimes increasing and sometimes decreasing?

³⁵aise hi yeh smriti- swaroop ka injection lagaakar aur deh ki smriti se gaayab ho jaayen।

⁸⁴Does itdecrease when Maya comes? ⁸⁵Maya will come till the end, because if Maya does not come, how will you be called theconquerors of Maya?

³⁶svayan bhi apne ko light roop anubhav karo to doosre bhi vahi anubhav karenge।

⁸⁶So, it is Maya's duty to come and your duty to become the conquerors of Maya. ⁸⁷Are you theconquerors of Maya or are you sometimes victorious and sometimes defeated?

³⁷antim service, antim swaroop yahi hai।

⁸⁸Now is the time to be the conquerorsof Maya over a long period of timeः not to be defeated sometimes and victorious sometimes, but constantly to be theconquerors of Maya. ⁸⁹Are you those who constantly remain happy? ⁹⁰Souls who remain happy are also loved by the Father. ⁹¹Since the Fatheris One who constantly remains happy and is the Ocean of Happiness, the children also constantly remain happy andthe Father also remains constantly happy.

³⁸isse saare kaarobaar bhi light arthaat halke honge।

⁹²So, you have bid farewell to sorrow for all time, have you not? ⁹³Or, do yousometimes invite it?

³⁹jo kahaavat hai na -- pahaad bhi raai ban jaati hai।

⁹⁴You have now come away from the world of sorrow. ⁹⁵Are you living in the world of sorrow?Where do you live?

⁴⁰aise koi bhi kaarya light roop banne se halka ho jaavega, buddhi lagaane ki bhi aavashyakta nahin rahegi।

⁹⁶You are at the confluence age, not in the world of sorrow. ⁹⁷People of the world are in the worldof sorrow, whereas you are at the confluence age, in the age of happiness, in the age of experiencing pleasure.

⁴¹halke kaam mein buddhi nahin lagaani padti hai।

⁹⁸Is itlike this? ⁹⁹You do not go into the world of sorrow even by mistake, do you?

⁴²to isi light-swaroop ki sthiti mein, jo master jaani-jaananhaar va master trikaaldarsha ke lakshan hain, woh aa jaate hain।

¹⁰⁰Do you sometimes slightly have thisdesire? ¹⁰¹Do you have the intoxication that you are the elevated souls of the confluence age? ¹⁰²This is why Brahmins are always shown as the top­knot.

⁴³karen ya na karen -- yeh bhi sochna nahin padega। ⁴⁴buddhi mein vahi sankalp hoga jo yathaartha karna hai।

¹⁰³Just as you are remembered as the highest­on­high, so too,you should also have an elevated stage; not an ordinary stage, but a constantly elevated stage. ¹⁰⁴You do not sometimescome into an ordinary stage, do you?

⁴⁵usi avastha ke beech koi bhi karmabhog ki bhaasna nahin rahegi।

¹⁰⁵The awareness of having found the Father, and so having attained everything,enables you to create a constantly elevated stage.

⁴⁶jaise injection ke nashe mein bolte hain, hilte hain, sabhi kuchh karte bhi smriti nahin rehti hai।

¹⁰⁶Do you remember this? ¹⁰⁷This song is constantly playingautomatically. ¹⁰⁸So you have attained everything so easily. ¹⁰⁹Did you have to labour for it?

⁴⁷kar rahe hain - yeh smriti nahin rehti hai, svatah hi hota rehta hai।

¹¹⁰Does it take a little effort?In fact, your title is that of an easy yogi. ¹¹¹Does anyone call himself a difficult yogi?

⁴⁸vaise karmabhog va karma kisi bhi prakaar ka chalta rahega lekin smriti nahin rahegi।

¹¹²People of the world say that youcannot attain God without having to tolerate difficulties, but what do you say? ¹¹³That you have found the Father whilstsitting at home.

⁴⁹woh apni taraph aakarshit nahin karega।

¹¹⁴You come to the Father's home later, but first you find the Father whilst sitting at home.

⁵⁰aisi stage ko hi antim stage kaha jaata hai।

¹¹⁵You did noteven think that you would find Him this easily, but you found Him.

⁵¹aisa abhyaas hona hai।

¹¹⁶So constantly remember that you are the childrenof the Bestower of Fortune. ¹¹⁷By constantly remembering your fortune, you will remain happy and will also distributehappiness. ¹¹⁸Group 2ः Do you constantly experience yourselves to be the souls who have claimed all rights every kalpa? ¹¹⁹You haveclaimed this right many times and, for the future also, it is guaranteed that you will continue to claim these rightskalpa after kalpa.

⁵²yeh stage kitna sameep hai? ⁵³bilkul sammukh tak pahunch gaye hain?

¹²⁰You have this firm faith, do you not; because faith is the foundation of Brahmin life.

⁵⁴jab chaahen tab light roop ho jaaven, jab chaahen tab shareer mein aaven va jo kuchh karna ho woh karen।

¹²¹If thefoundation of faith is firm, you never fluctuate. ¹²²No matter how many storms come, no matter how many earthquakestake place, because your foundation is strong, you will not fluctuate.

⁵⁵sadaakaal woh sthiti ekras jab tak rahe tab tak beech-beech mein kuchh samay to rahe।

¹²³Even now, when there is an earthquake, whichbuilding falls? ¹²⁴That which is weak. ¹²⁵The buildings that have a firm foundation do not fall.

⁵⁶phir aise rehte-rehte sadaakaal ho jaavegi।

¹²⁶So how strong is yourfoundation? ¹²⁷Is it one that will shake?

⁵⁷jaise saakaar mein aakaar ka anubhav karte the na।

¹²⁸Perhaps it will not shake, but there will be a slight crack. ¹²⁹There shouldn't bethis even to the slightest degree.

⁵⁸first mein rehte bhi pharishte ka anubhav karte the।

¹³⁰Some fall, whereas others do not fall, but they do crack. ¹³¹You are even stronger thanthose.

⁵⁹aisi stage to aani hai na।

¹³²The sign of faith is that you will easily be victorious in your thoughts, words, actions, connections andrelations. ¹³³If you have to make effort, then understand that something is mixed. ¹³⁴Even if there are no doubts,something wasteful is mixed, and you are therefore not able to attain victory easily. ¹³⁵Otherwise, victory is constantlyever­ready for souls who have faith in the intellect.

⁶⁰shuru-shuru mein bahuton ko yeh saakshaatkaar hote the।

¹³⁶That is its place. ¹³⁷Where there is faith, there will be victory. ¹³⁸Itwill go to those who have faith.

⁶¹light hi light dikhaai deti thi।

¹³⁹So, you need faith in every aspect; not just faith in the Father, but faith in the self,faith in the Brahmin family and faith in every scene of the drama; only then can it be said that you have completefaith in the intellect. ¹⁴⁰If you have faith in the Father, but not in the self, if you sometimes become disheartened withyour own self, it is because you do not have faith. ¹⁴¹So that is also incomplete faith. ¹⁴²If you have faith in the Father,faith in the self, but not in the family, and if you fluctuate because of the family, that is also incomplete faith.

⁶²apne light ke crown ke bhi anek baar saakshaatkaar karte the।

¹⁴³Therealso has to be full faith in the drama. ¹⁴⁴Whatever happened is good. ¹⁴⁵This is known as having faith in the drama.

⁶³jo aadi mein sample tha woh ant mein practical swaroop hoga।

¹⁴⁶Doyou have such complete faith in the intellect? ¹⁴⁷Or is it sometimes full and sometimes half­full?

⁶⁴sankalp ki siddhi ka saakshaatkaar hoga। ⁶⁵jaise vaacha se aap direction deti ho na, vaise sankalp se saare kaarobaar chala sakti ho।

¹⁴⁸When you have thefaith of having been victorious many times, and that you will be victorious again, then it is simply a question ofrepeating it. ¹⁴⁹You are not doing anything new; you are simply repeating it.

⁶⁶neeche prithvi se oopar tak direction lete rehte hain, to kya shreshtha sankalp se kaarobaar nahin chal sakti hai?

¹⁵⁰It is easy to repeat something. ¹⁵¹Soconstantly have the awareness that you are the victorious ones who have faith in the intellect. ¹⁵²You have faith and alsovictory.

⁶⁷saaeens ne kopeeto silence se hi kiya hai।

¹⁵³Have the intoxication that if you do not attain victory, then who does?

⁶⁸to example dene arth pahle se hi spashta roop mein aapke saamne hai।

¹⁵⁴You have victory and will constantlyhave it. ¹⁵⁵So there should be such firm, unshakeable faith; not faith that fluctuates.

⁶⁹kalpa pahle to aap logon ne kiya hai na।

¹⁵⁶It should not be faith that fluctuatesthe moment a little situation comes up.

⁷⁰phir bolne ki aavashyakta nahin।

¹⁵⁷If there is unshakeable faith, there is unshakeable victory.

⁷¹jaise bolne mein baat ko spashta karte hain, vaise hi sankalp se saare kaarobaar chalen।

¹⁵⁸The destiny ofvictory cannot fluctuate; it is fixed. ¹⁵⁹Those who have such faith in the intellect will constantly remain happy and freefrom worry.

⁷²jitna-jitna anubhav karte jaate ho, ek do ke sameep aate jaate ho to sankalp bhi ek-do se milte jaate hain।

¹⁶⁰Because, worry makes your happiness disappear, and if you are free from worry, then you remainconstantly happy. ¹⁶¹So the second sign of having faith in the intellect is to be free from any worry.

⁷³light roop hone se vyartha sankalp, vyartha samay samaapta ho jaane ke baad sankalp vahi uthega jo hona hai।

¹⁶²Otherwise, if evena small situation comes up, you begin to worry and thinkः What has happened? ¹⁶³Why did it happen like this? ¹⁶⁴Becomefree from worrying about this why and what etc.

⁷⁴aapki buddhi mein bhi vahi sankalp uthega aur jisko karna hai unki buddhi mein bhi vahi sankalp uthega ki yahi karna hai।

¹⁶⁵Why, what, how etc. are the waves of worry. ¹⁶⁶Now, you will not have any big worries, but worries of this formः "Itshould not have happened like this, but it happened; it should be like this or like that, why, what and how, etc."; allthese words are changed.

⁷⁵naveenta to yeh hai na।

¹⁶⁷So, is it like that or do you sometimes have a question mark?

⁷⁶yeh kaarobaar koi dekhe to samjhenge inhon ki kaarobaar kahne se nahin, ishaaron se chalti hai।

¹⁶⁸Some askः Why does thisonly come to me? ¹⁶⁹Why does it only happen to me? ¹⁷⁰To have this question of, "why", means to have the waves ofworry.

⁷⁷nazar se dekha aur samajh gaye। ⁷⁸sookshm vatan yahaan hi banna hai।

¹⁷¹To become free from even this type of worry means to be free from all worries.

⁷⁹aisi practice karaati ho?

¹⁷²The slogan for a soul who isfree from worry isः Whatever happened is good, the present is good and whatever is to happen will be good. ¹⁷³Theywill experience goodness in something that is bad also. ¹⁷⁴They will learn their lesson from something that may be bad,and not see that bad situation as bad. ¹⁷⁵This is known as being one who has faith in the intellect and is free from worryःto be completely ignorant of even the word, "worry".

⁸⁰teachers ko yeh sikhlaati ho ki ajun bhaashan karna sikhlaati ho? ⁸¹aap logon ki stage apni hai।

¹⁷⁶Just as it is said, "To be ignorant of even the knowledge of anydesires", so too, be ignorant of any type of worry.

⁸²aap log woh stage paar kar chuke hain।

¹⁷⁷You should not even have the experience of what worry is.

⁸³nambarvaar to hain na।

¹⁷⁸Such astage is called being free from worry.

⁸⁴jaise bhavishya mein taaj, takhta dhaaran karke phir chhodkar dete jaavenge na। ⁸⁵tab to doosre lenge।

¹⁷⁹When any situation comes up, you will not have the question, "What willhappen?", but instantly it will enter the intellect, "Whatever happens will be good".

⁸⁶yahaan bhi aap log stage ko paar karte chalte jaavenge tab doosre us stage par aavenge।

¹⁸⁰It is good that it has passed by.Where you have the awareness of everything being good, you will be a carefree emperor.

⁸⁷bhavishya ki rooprekha yahaan chalegi na।

¹⁸¹So, to be one who has faithin the intellect means to be a carefree emperor.

⁸⁸us stage se aisi lagan lag jaavegi jo unke bina jaise achha hi nahin lagega।

¹⁸²Only such carefree emperors are equal to the Father. ¹⁸³Does the Fatherhave any worry? ¹⁸⁴Even whilst having such a huge family, does He have any worries?

⁸⁹na chaahte bhi baar-baar us taraph chale jaavenge।

¹⁸⁵Whilst knowing and seeingeverything, He is still carefree. ¹⁸⁶Become such carefree souls. ¹⁸⁷Achcha.

⁹⁰achha!

¹⁸⁸Blessingः May you constantly be an image that attracts with your personality of spirituality.Just as your physical personality attracts others towards yourself, so too, your spiritual personality should beexperienced by others from a distance. ¹⁸⁹For this, do not be one who is simply engaged in action, but one whoperforms every action whilst being yogyukt. ¹⁹⁰There should not be anything ordinary in your words or actions, butthere should be uniqueness, and then, with the personality of spirituality, you will become an image that attracts.Sloganः Whilst performing every action, remain detached and unique, and the power of taking decisions will work atthe right time. ¹⁹¹* * * O M S H A N T I * * *