मंगलवार 23 जनवरी 1973 की अव्यक्त मुरली

⁰> ¹23-01-73 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23/1/73 Avyakt BapDada Revised: 16/05/94

²" sampūrṇ-mūrtta bannē K|kē chār stambh " ³Bachchō̃ K|kē sadā snēhī , sahyōgī , sarvśhaktiyō̃ mē̃ samān banānē vālē , sarv-siddhiyō̃ key|kī prāpti karānē vālē aur pratyakṣha phal dēnē vālē bābā bōlē  :

¹Are all of you moving along in the effort of making yourselves complete? ²In order to become complete, you have to imbibe four main specialities; through these you can easily become an image of perfection.

⁴Sabhī apnē kō sampūrṇ banānē K|kē purūṣhārth mē̃ chal rahē hō  ? ⁵Sampūrṇ mūrtta bannē kē liē mukhya chār viśēṣatāē dhāraṇ karnī haĩ-jisasē sahaj hī sampūrṇ mūrtta ban saktē hō .

³Just as you tell others ofthe four main pillars as the disciplines to become stabilised in a constant stage of remembrance, so too, in order to constantly be an image of perfection, these four specialities are like pillars.

⁶Jaisē aurō̃ kō yōg key|kī sthiti mē̃ sadā ēk-ras sthiti mē̃ sthit hōnē kē liē , chār mukhya niyam - stambh K|kē rūp mē̃ dikhātē hō va batātē hō , aisē hī sadā sampūrṇ mūrtta bannē K|kē liyē yah chār viśhēṣhatāyē̃ stambh K|kē rūp mē̃ haĩ . ⁷Vah kaun-sī haĩ  ?

⁴What are they? ⁵1) The embodiment of knowledge 2) The embodiment of virtues, 3) The embodiment of being a great donor and 4) The embodiment of remembrance, that is, the embodiment of tapasya. ⁶By putting all these four specialities into yourselves, you can make yourselves the images of perfection.

⁸- 1 . jñān-mūrtta , 2 . guṇ-mūrtta , 3 . mahādānī-mūrtta , aur 4 . yād-mūrtta arthāt tapasvī-mūrtta . ⁹Yah chārō̃ hī viśhēṣhatāyē̃ apnē mē̃ lānē sē sampūrṇ sthiti banā saktē hō .

⁷Now, just check whether you are able to experience all these four specialities within yourselves in a visible way, and whether others can also see those specialities in you.

¹⁰Ab yah dēkhō ki apnī mūrtta mē̃ yah chārō̃ hī viśhēṣhatāyē̃ pratyakṣha rūp mē̃ anubhav hōtī haĩ va anya ātmāō̃ kō bhī dikhāī dētī haĩ  ?

⁸To be an embodiment of knowledge means that the churning of knowledge should constantly be taking place in you rintellect. ⁹You should constantly be speaking words of knowledge.

¹¹Jñān-mūrtta arthāt sadaiv buddhi mē̃ gyān kā sumiraṇ chaltā rahē . ¹²Sadaiv vāṇī mē̃ gyān K|kē hī bōl varṇan kartē rahē .

¹⁰In your every action, you should be an embodiment of knowledge, that is, you should be master knowledge­full and a master almighty authority.

¹³Her|har karma dvārā gyān svarūp arthāt master knowledgeful aur master sarvaśaktimān-in mukhya svarūpō̃ kā sākṣhātkār hō .

¹¹There should be visions granted of these main images. ¹²This is known as being the embodiment of knowledge.

¹⁴Uskō kahā jātā hai ‘ jñān-mūrtta ’ . ¹⁵Is prakār sē man , vāṇī aur karma dvārā ‘ guṇ-mūrtta ’ , mahādānī-mūrtta aur yād arthāt tapasyā mūrtta pratyakṣha rūp mē̃ dikhāī dē̃ .

¹³In this way, through your thoughts, words and actions, you should be visible in a practical way as an embodiment of virtues, an embodiment of being a great donor, and of remembrance, that is, an embodiment of tapasya.

¹⁶Jaisē laukik paṛhāī mē̃ tīn mās , chhaḥ mās , nau mās kā imtahān lētē haĩ , jissē harēk kō apnī paṛhāī kā mālūm paṛ jātā hai , aisē hī īśhvarīy paṛhāī kā ab kāphī samay bīt chukā hai . ¹⁷Isliyē yah viśhēṣh mās yād kī yātrā mē̃ rah apnī caikiṅg ( c h e c k i n g ) karnē kē liē arthāt svayã apnā śhikṣhak ban , sākṣhī ban apnā paper lē dēkhnē kē liē diyā huā hai .

¹⁴In the other education,exams are given every three months, six months and nine months through which you can tell how much everyone hasstudied. ¹⁵Similarly, because a lot of time has now passed by in the Godly study, this special month has therefore beengiven for you to stay on the pilgrimage of remembrance and check yourself, that is, for you to become your ownteacher, your own detached observer and give yourself your own paper.

¹⁸Ab sirph final paper hī rahā huā hai .

¹⁶Now, just the final paper remains.

¹⁹Isliē apnī result ( R E S U L T ) kō dēkh check karō ki in chārō̃ viśhēṣhatāō̃ mē̃ sē kis viśhēṣhtā mē̃ aur kitnī percentage key|kī kamī hai .

¹⁷This iswhy you must look at your result and check yourself: Out of these four specialities, which do I lack and to whatpercentage?

²⁰Kyā final paper mē̃ sampūrṇ pās|pass hōnē K|kē yōgya sarv yōgyatāyē̃ haĩ  ?

¹⁸In order to pass completely in the final paper, do you think you have all the qualifications?

²¹Yah mās pariṇām dēkhnē kā hai .

¹⁹This monthis for checking the result.

²²Percentage agar cum|kam hai tō sampūrṇ stage kaisē pā sakē̃gē  ?

²⁰If the percentage is lacking, how would you be able to attain the perfect stage?

²³Isliē apnī kamī kō jānkar usē bharnē kā tīvr purūṣhārth karō .

²¹This is whyyou should know your own weaknesses and quickly make effort to remove them.

²⁴Ab yah thōṛā sā samay phir bhī ḍrāmānusār purūṣhārth kē liē milā huā hai .

²²According to the drama, you havebeen given this short time to make effort.

²⁵Lēkin final paper hōnē sē pahlē apnē kō sampūrṇ banānā hai .

²³However, before the final paper is given, you have to make yourselfcomplete and perfect.

²⁶Apnā result dēkhā hai  ?

²⁴Did you check your result?

²⁷Jaisē is mās mē̃ chārō̃ ōr yād kī yātrā kā umaṅg aur utsāh rahā hai , iskā result kyā samajhtī hō  ? ²⁸Kitnē marks ( M a r k s ) dēgē  ?

²⁵As in this month, there has been a great deal of zeal andenthusiasm in all four directions for staying on the pilgrimage of remembrance, what do you think the result of it is?How many marks would you give?

²⁹Bhalē harēk kā apnā-apnā tō hai phir bhī chārō̃ ōr K|kē vātāvaraṇ va vāyumaṇḍal va purūṣhārth key|kī umaṅg aur utsāh K|kē result mē̃ kitnē marks kahē̃gē  ?

²⁶Of course, each one's marks are individual, but, in regard to the atmosphere of allfour directions as a result of the zeal and enthusiasm of the effort, how many marks would you give?

³⁰Total pūchhtē haĩ .

²⁷Baba is askingyou totally, as a whole.

³¹Sabhī K|kē purūṣhārth kā prabhāv madhuban tak pahuñchtā hai nā  ?

²⁸Of course, the influence of everyone's effort reaches Madhuban.

³²Kyā trikāldarśhī nahī̃ hō  ? ³³Apnē samīp parivār key|kī ātmāō̃ K|kē purūṣhārth K|kē trikāldarśhī nahī̃ hō kyā  ?

²⁹Are you not trikaldarshi?Are you not trikaldarshi of the effort of the souls who are close to you within your own family?

³⁴Kyā bhaviṣhya K|kē hī trikāldarśhī hō  ?

³⁰Are you onlytrikaldarshi of the future?

³⁵Vartamān K|kē nahī̃ hō  ?

³¹Not of the present?

³⁶Vāibrēśanas sē aur vāyumaṇḍal sē parakh nahī̃ saktē hō  ?

³²Through the vibrations and the atmosphere, are you not able to discernit?

³⁷Jab science ( S c i e n c e ) vālē pr̥ithvī sē space ( S p a c e ) mē̃ jānē vālō̃ key|kī her|har gati aur her|har vidhi kō jān saktē haĩ tō kyā yād K|kē bal sē āp apnē śhrēṣhṭh purūṣhārth key|kī gati aur vidhi kō nahī̃ jān saktē hō  ?

³³Since scientists are able to know the overall speed and method of those who go into space whilst they themselves areon the ground, can you not know the method and speed of your elevated effort through the power of your yoga?

³⁸Last mē̃ jānē̃gē jab āvaśhyaktā nahī̃ hōgī  ?

³⁴Willyou know it at the end, when there is no need for it?

³⁹Abhī sē yah jānnē kā abhyās bhī hōnā cāhiē-kaiciṅg power ( C a t c h i n g P o w e r ) chāhiē .

³⁵You should have the practice of knowing this from now. ³⁶Youneed catching power.

⁴⁰Jaisē science dūr key|kī āvāz kō catch kar chārō̃ ōr sunā saktī hai tō āp lōg bhī śuddh-vāibrēśan  ; śuddh-vr̥ttiyō̃ va śuddh-vāyumaṇḍal kō catch nahī̃ kar saktī hō  ?

³⁷Just as science is able to catch a sound from a distance and also make it reach a far distance,can you also not catch the pure vibrations, the pure thoughts and the pure atmosphere?

⁴¹Yah catching power pratyakṣha rūp mē̃ anubhav hōgī .

³⁸You should experience thiscatching power in a practical, visible way.

⁴²Jaisē ājkal dūr sē scene ṭēlīvijan dvārā spaṣhṭ dikhāī dētē haĩ , vaisē divy-buddhi bannē sē , sirph ēk yād K|kē śuddh-saṅkalpa mē̃ sthit rahnē sē āp sabhī kō bhī ēk dūsrē key|kī sthiti va purūṣhārth key|kī gati-vidhi aisē spaṣhṭ dikhāī dēgī .

³⁹Nowadays, scenes far­away are seen very clearly on television. ⁴⁰So too, byhaving a divine intellect, by stabilising yourself in one pure thought of remembrance, all of you should be able to seejust as clearly one another's stage and speed and method of effort.

⁴³Yah science bhī kahā̃ sē nikalī  ?

⁴¹Where has science emerged from?

⁴⁴Silence ( S i l e n c e ) key|kī śhakti sē hī science nikalī hai .

⁴²Science has emerged from the power of silence.

⁴⁵Science āp lōgō̃ key|kī vāstavik sthiti aur sampūrṇ stage kō samjhānē kē liē ēk sādhan nikalā hai .

⁴³Science has emerged just as a means to be able to explain your truestage; your perfect and complete stage.

⁴⁶Kyōṅki sūkṣhma śhakti kō jānnē K|kē liyē tamōguṇī buddhi vālō̃ kē liē kōī sthūl sādhan chāhiyē .

⁴⁴Because, in order to understand subtle energy, those with a tamoguni intellectneed a physical means.

⁴⁷Jis śhrēṣhṭh ātmā mē̃ yē chārō̃ hī viśhēṣhatāyē̃ , sampūrṇ percentage mē̃ arthāt jiskō saint percent kahtē haĩ , emerge rūp mē̃ hōṅgī , aisī ātmā mē̃ sarv-siddhiyō̃ key|kī prāpti dikhāī dēgī  ?

⁴⁵You will be able to see the attainment of total success in those elevated souls who have allthese four specialities to a complete percentage, that is, in such souls who have it "cent per cent" (100%) in anemerged form.

⁴⁸Yah siddhi apnē vartamān samay K|kē purūṣhārth mē̃ dikhāī dētī haĩ  ?

⁴⁶Is this success visible in your effort of the present time?

⁴⁹Kuchh percentage mē̃ bhī dikhāī dētī haĩ yā yah stage abhī dūr hai  ?

⁴⁷Is it visible even to some percentage or isthis stage still far off?

⁵⁰Kuchh samīp dikhāī dētī hai .

⁴⁸Is it visible as a little close?

⁵¹Yū̃ tō is mās key|kī result chārō̃ ōr key|kī bahut achchhī rahī .

⁴⁹In fact, the result for this month in all four directions has beenvery good.

⁵²Ab āgē kyā karē̃gē  ?

⁵⁰What will you do in the future?

⁵³Yād kī yātrā mē̃ rahnē sē kōī nayē plānsa practical mē̃ lānē kē liē emerge huē  ?

⁵¹By your staying on the pilgrimage of remembrance, have any new plansemerged for you to put into a practical form?

⁵⁴Jaisē chārō̃ ōr saṅgaṭhan K|kē rūp mē̃ yād kā bal apnē mē̃ bharnē kā purūṣhārth kiyā vaisē ab phir ānē vālē yah dō mās viśhēṣh buland āvāz sē chārō̃ ōr bāp kō pratyakṣha karnē K|kē nagārē bajānē haĩ . ⁵⁵Jin nagārō̃ key|kī āvāz kō sunkar sōī huī ātmāyē̃ jāg jāyē̃ .

⁵²Everyone, in all four directions, made the effort to bring about within themselves, the power of remembrance amidst agathering. ⁵³In the same way, for the next two months, you have to beat the drums of glorifying the Father in apractical way and make a loud sound, so that on hearing the sound of the drums, the souls who are sleeping willawaken.

⁵⁶Chārō̃ ōr yah āvāz kaun-sā hai aur is samay kaisā śhrēṣhṭh karttavya chal rahā hai  ?

⁵⁴What is this sound in all four directions? ⁵⁵What elevated task is being performed at this time?

⁵⁷Harēk ātmā apnā śhrēṣhṭh bhāgya ab hī banā saktī hai .

⁵⁶Each soul can create its own elevated fortune at this time.

⁵⁸Aisē hī chārō̃ ōr bhinn-bhinn yuktiyō̃ sē bhinn-bhinn programme sē bāp key|kī pahchān kā nagāṛā bajāō .

⁵⁷In this way, using many methods and holding manyprogrammes in all four directions, beat the drums of the recognition of the Father.

⁵⁹In dō mās mē̃ sabhī kō is viśhēṣh kārya mē̃ apnī viśhēṣhtā dikhānī hai .

⁵⁸In these two months, through thisspecial task, you have to show everyone your speciality.

⁶⁰Jaisē yād kī yātrā mē̃ harēk nē apnē purūṣhārth pramāṇ race mē̃ āgē baṛhtē rahnē kā purūṣhārth kiyā , vaisē ab is dō mās K|kē andar bāp kō pratyakṣha karnē K|kē nayē-nayē plānsa practical mē̃ lānē key|kī race karō .

⁵⁹Just as each of you made the effort of moving forward in therace according to your own effort, in the same way, in the next two months, have the race of putting into a practicalform, new plans to glorify the Father.

⁶¹Phir result sunāyēṅgē ki is race mē̃ first , second aur third prize lēnē vālē kaun-kaun nimitt banē  ?

⁶⁰Then Baba will tell you the result of who has claimed first, second and third.This is a very good chance.

⁶²Chance bhī bahut achchhā hai . ⁶³Śhiv jayantī kā mahōtsav bhī in dō mās mē̃ haĩ nā  ?

⁶¹So, we shall now see the result of what you have attained through the experience of thepower of yoga.

⁶⁴Isliē ab result dēkhē̃gē . ⁶⁵Ēk mās K|kē andar yōgbal key|kī prāpti kā kyā anubhav kiyā  ?

⁶²Now, with the power of yoga, perform the task of awakening souls and show the proof.

⁶⁶Ab yōgbal dvārā ātmāō̃ kō jagānē kā karttavya karō aur sabūt dikhāō . ⁶⁷Jaisē bāpdādā sē bhī purūṣhārth kā pratyakṣha phal prāpt hōtā hai vaisē return mē̃ pratyakṣha phal dikhāō aur sarv śhaktivān bāp key|kī pālnā kā pratyakṣha svarūp dikhāō .

⁶³Just as youreceive the instant, visible fruit of your effort from BapDada, in the same way, show some visible fruit as a return.Show the practical form of the sustenance received from the Almighty Authority Father. ⁶⁴You have taken a lot ofsustenance through the sakar form and also through the avyakt form.

⁶⁸Sākār rūp dvārā bhī bahut pālnā lī aur avyakt rūp dvārā bhī pālnā lī .

⁶⁵Now, sustain other souls with the sustenance ofknowledge and bring them personally in front of the Father and bring them close to the Father.

⁶⁹Ab anya ātmāō̃ key|kī gyān key|kī pālnā karkē unkō bhī bāp K|kē sammukh lāō aur bāp K|kē samīp lāō .

⁶⁶At the present time within the drama, that is, in this year within the drama, you will see many unique things.

⁷⁰Drama mē̃ ab yah jō samay chal rahā hai athavā abhī kā jō yah varṣh chal rahā hai ismē̃ bahut anōkhī bātē̃ dēkhē̃gē . ⁷¹Iskē liē ārambh mē̃ viśhēṣh yād kā bal bharnē kā cônsa milā hai .

⁶⁷For this,you have especially received the chance to fill yourself with the power of remembrance at the beginning of the year.Now, in the very near future, you will see many new scenes and you will also hear of and see many new things.

⁷²Ab bahut jaldī nayē-nayē najārē aur naī - naī bātē̃ sunē̃gē aur dēkhē̃gē . ⁷³Iskē liyē avyakt sthiti aur avyakt milan kā viśhēṣh anubhav karnā hai . ⁷⁴Jō kisī bhī samay milan dvārā buddhi-bal sē apnē purūṣhārth va viśv-sēvā K|kē sarv kārya mē̃ saphalatā-mūrtta ban sakō .

⁶⁸Thisis why you especially must have for the avyakt stage and experience, the avyakt meeting, so that, at any time, throughthe meeting, with the power of your own intellect, you are able to become the embodiment of success in your owneffort and in all the tasks for world service.

⁷⁵Ab avyakt milan kā anubhav kiyā  ?

⁶⁹Have you now experienced the avyakt meeting?

⁷⁶Jis samay chāhō , yā jis paristhiti mē̃ chāhō , us samay us rūp sē milan milānē kā anubhav kar saktē hō  ? ⁷⁷Kyā yah practice hō gayī  ?

⁷⁰Are you able toexperience celebrating a meeting whenever you want and in whichever form you want, under any circumstances.Have you developed this practice?

⁷⁸Jab thōḍī-sī practice kī hai tō uskō baṛhā saktē hō nā  ?

⁷¹When you have practised this even a little, you are able to increase it, are you not?

⁷⁹Tarīkā tō sabhī kō ā gayā hai  ?

⁷²Does everyone know the method?

⁸⁰Yah tō bahut sahaj tarīkā hai .

⁷³This is a very easy method.

⁸¹Jissē jis dēśh mē̃ , jis rūp mē̃ milnā chāhtē hō vaisā apnā vēśh banā lō .

⁷⁴Just make your form the same as that of the One youwant to meet in whichever land you wish that meeting.

⁸²Agar apnā vēśh banā liyā , tō us vēśh mē̃ aur us dēśh mē̃ pahũch hī jāyēṅgē aur us dēśh K|kē vāsī bāp sē anēk rūp sē milan manā sakē̃gē .

⁷⁵If you have made your form the same, you can definitelyreach that land in that form, and you will then be able to celebrate a meeting with the Father, the Resident of that landwith many different forms.

⁸³Sirph us dēśh K|kē samān vēśh dhāraṇ karō . ⁸⁴Arthāt sthūl vēśh aur sthūl śharīr key|kī smr̥iti sē parē sūkṣhma śharīr arthāt sūkṣhma dēśh K|kē vēśhdhārī banō .

⁷⁶Simply adopt the form according to that land, that is, go beyond the physical form and theawareness of the physical body, and adopt a subtle body and imbibe a subtle form.

⁸⁵Kyā bahurūpī nahī̃ hō  ?

⁷⁷Are you not one with manyforms?

⁸⁶Kyā vēśh dhāraṇ karnā nahī̃ ātā  ?

⁷⁸Do you not know how to adopt another form?

⁸⁷Jaisē ājkal kī duniyā mē̃ jaisā karttavya vaisā vēśh dhāraṇ kar lētē haĩ , vaisē āp bhī bahurūpī hō  ?

⁷⁹Just as people nowadays are able to adopt a form according totheir task, in the same way, you are also those with many forms.

⁸⁸Tō jis samay , jaisā karma karnā chāhtē hō kyā vaisā vēśh dhāraṇ nahī̃ kar saktē  ?

⁸⁰Are you not able to adopt a form according towhatever actions you wish to perform at any particular time?

⁸⁹Abhī-abhī sākārī aur abhī-abhī ākārī , jaisē sthūl vastra sahaj badal saktē hō tō kyā apnī buddhi dvārā apnē sūkṣhma śharīr kō dhāraṇ nahī̃ kar saktē hō  ?

⁸¹To be in the corporeal form one moment and to be inthe angelic form in the next? ⁸²Just as you are able to easily change your physical costume, are you not able to use your intellect to adopt your subtlebody?

⁹⁰Sirph bahurūpī ban jāō . ⁹¹Tō sarv svarūpō̃ K|kē sukhō̃ kā anubhav kar sakē̃gē .

⁸³Simply become those with many forms and you will all be able to experience the happiness of all forms.

⁹²Bahut sahaj hai .

⁸⁴It isvery easy.

⁹³Apnā hī tō svarūp hai .

⁸⁵It is your own form.

⁹⁴Kōī nakalī rūp kisī dūsrē kā thōṛē hī dhāraṇ kartē hō  ?

⁸⁶You are not adopting an artificial form that belongs to someone else.

⁹⁵Dūsrē K|kē vastra ūpar nīchē hō saktē haĩ , fit hō yā na hō̃ .

⁸⁷It is possiblethat the clothes of others may not fit you, but you can easily put on your own clothes.

⁹⁶Lēkin apnē vastra tō sahaj hī dhāraṇ hō saktē haĩ .

⁸⁸So too, this is your own form.It is easy, is it not?

⁹⁷Tō yah apnā hī tō rūp hai . ⁹⁸Sahaj hai nā  ? ⁹⁹Ḍrāmānusār yah viśhēṣh abhyās bhī kōī rahasya sē nūndhā huā hai .

⁸⁹According to the drama, this special practice has been predestined with some significance. ⁹⁰Withwhat significance is it filled?

¹⁰⁰Kaun-sā rahasya bharā huā hai  ? ¹⁰¹Touch hōtā hai  ?

⁹¹Are you touched in the intellect by this significance?

¹⁰²Jō bhī sabhī bōl rahē haĩ sabhī yathārth hai kyōṅki ab yathārth sthiti mē̃ sthit hō nā  ?

⁹²Whatever all of you are saying iscorrect, because all of you are, at present, stabilised in an accurate stage.

¹⁰³Vyarth sthiti tō nahī̃ hai  ?

⁹³You are not in a stage of waste.

¹⁰⁴Samarth śhakti svarūp key|kī sthiti hai nā  ?

⁹⁴You havethe stage of being the embodiment of power, do you not?

¹⁰⁵Ab drama key|kī reel jaldī-jaldī parivartit hōnī hai , jō ab vartamān samay chal rahā hai , yah sabhī bātē̃ parivartan hōnī haĩ .

⁹⁵Now, the reel of the drama has to be transformed very quickly. ⁹⁶Whatever is happening at the present time has all tobe transformed.

¹⁰⁶Vyakt dvārā avyakt milan-yah sabhī tīvr parivartan hōnē haĩ .

⁹⁷The avyakt meeting through the corporeal also has to be transformed fast.

¹⁰⁷Is kāraṇ avyakt milan kā viśhēṣh anubhav viśhēṣh rūp sē karāyā hai aur āgē bhī avyakt sthiti dvārā avyakt milan K|kē vichitr anubhav bahut karē̃gē .

⁹⁸This is why the avyaktmeeting has been in a special form. ⁹⁹In the future also, you will have many unique experiences of the avyakt meetingthrough the avyakt stage.

¹⁰⁸Is varṣh kō avyakt milan dvārā viśhēṣh śhaktiyō̃ key|kī prāpti kā vardān milā huā hai .

¹⁰⁰This year has the blessing of receiving special powers through the avyakt meeting.

¹⁰⁹Isliē aisē nahī̃ samajhnā ki yah mās samāpt huā lēkin isī abhyās kō aur isī anubhav kō jō lagātār āgē āgē baṛhātē rahē̃gē unkō bahut nayē-nayē anubhav hōtē rahē̃gē .

¹⁰¹This iswhy you must not think that this month is now finished, but those who continuously increase this practice and thisexperience will have many new experiences. ¹⁰²Do you understand?

¹¹⁰Samjhā  ? ¹¹¹Aisē sarv guṇō̃ mē̃ apnē kō sampann banānē vālē , apnē saṅkalp , vāṇī aur karma dvārā sarv viśhēṣhatāyē̃ pratyakṣha karnē vālē , bāpdādā K|kē divya pālnā kā pratyakṣha phal dikhānē vālē , bāp K|kē sadā snēhī , sadā sahyōgī , sarv-śaktiyō̃ mē̃ samān bannē vālē aur sarv-siddhiyō̃ kō prāpt karnē vālī śhrēṣhṭh ātmāō̃ ēvã tīvr puruṣhārthī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁰³To those who make themselves complete with all virtues; to those who reveal all their specialities through theirthoughts, words and actions; to those who show the visible fruit of the divine sustenance received from BapDada; tothose who are constantly loving and constantly co­operative with the Father, who become equal to the Father in allpowers and who attain total success; to such elevated souls and such fast effort­making souls, BapDada's love,remembrances and namaste.

¹¹²Is murlī kā jñān-bindu ¹¹³1 . īśhvarīy paṛhāī kā ab kāphī samay bīt chukā hai . ¹¹⁴Isliē yād kī yātrā mē̃ rah apnī caikiṅg karnē kē liē arthāt svayã apnā hī śhikṣhak ban , sākṣhī ban apnā paper lēnā hai .

¹⁰⁴* * * O M S H A N T I * * *