बुधवार 11 अप्रैल 1973 की अव्यक्त मुरली

⁰> ¹11-04-73om shanti avyakt baapdaadaamdhuban

⁰> > 11/04/73 Avyakt BapDada Revised: 30/05/94

²parivartan ³practical moortta banaane vaale, sarvagun sampanna baba bole:-

¹The present time is known as the time of transformation.

⁴vartamaan samay ko parivartan ka samay kehte hain। ⁵is samay ke anusaar jo nimitta bane hue hain un mein bhi avashya har samay parivartan hota ja raha hai tabhi to un ke aadhaar se samay parivartan hota hai।

²According to the present time, transformation is definitelytaking place in those who have become instruments, and, on this basis, time is also going through a change.

⁶samay ek parivartan ka aadhaar hai।

³Time is abasis of transformation.

⁷parivartan karne vaalon ke oopar arthaat jo parivartan karne ke liye nimitta bane hue hain, woh apne mein aise anubhav karte hain ki har samay mansa, vaacha aur karmana sabhi roop se parivartan hota ja raha hai।

⁴Do those who bring about transformation, that is, do those, who have become theinstruments to bring about transformation, experience within themselves that transformation is taking place at everymoment in every way, that is, in their thoughts, words and actions?

⁸isko kahenge-’chadhti kala ka parivartan’।

⁵This is known as the transformation which is ofthe ascending stage.

⁹parivartan to dvaapar mein bhi hota hai, parantu woh hai girti kala ka parivartan। ¹⁰abhi sangam par hai chadhti kala ka parivartan।

⁶Transformation also takes place in the copper age, but that is transformation of the descendingstage, whereas now, at the confluence age, it is transformation of the ascending stage.

¹¹to jab samay anusaar bhi chadhti kala ka parivartan hai, to jo nimitta aadhaar moortiyaan hain un mein bhi avashya aise hi parivartan hain।

⁷According to the time, sincethe transformation is of the ascending stage, then those who are the images that are the main instruments, alsodefinitely have such transformation.

¹²aise anubhav karte ho ki parivartan hota ja raha hai?

⁸Do you feel that transformation is taking place?

¹³parivartan ki speed (Speed) kabhi check ki hai?

⁹Have you ever checked the speed of transformation?

¹⁴parivartan to ek saptaah mein hota hai,ek din mein aur ek ghante mein bhi hota hai। ¹⁵haan, total kahenge parivartan ho raha hai।

¹⁰Transformation can take place in one week, in one day or in one hour, but overall you would say that yes, transformation is taking place.

¹⁶lekin abhi ke samay-pramaan parivartan ki stage kya honi chaahiye,woh anubhav karti ho?

¹¹However, according to the time, do you have the experience of what the stage of transformation should be?

¹⁷jo mukhya nimitta bane hue mahaaveer hain yadi un ko kisi bhi baat mein parivartan laane mein samay lagta hai, to final parivartan mein bhi avashya samay lagega।

¹²If the instruments the mahavirs, take time to bring about transformation in any aspect, then the final transformation must definitely also take time.

¹⁸nimitta bane hue mahaaveer jo hain woh hain maanon samay ki ghadi।

¹³Consider the instrument mahavirs to be the clock of time.

¹⁹jaise ghadi samay spashta dikhaati hai, isi prakaar mahaaveer jo bante hain, nimitta bane hue hain,woh bhi ghadi hain, to ghadi mein samay nazdeek dikhaai padta hai ya door?

¹⁴Just as a clock clearly tells you the time, in the same way ,the mahavir children are also a clock. ¹⁵So, does the time seem close or far away by the clock?

²⁰svayan ghadi ho aur svayan hi saakshi ho samay ko check karne vaali ho, to parivartan ki pragti fast hai?

¹⁶You yourselves are the clock and you are those who check as an observer, so, is the speed of transformation fast?

²¹final parivartan jisse srishti ka bhi final parivartan ho।

¹⁷This is the final transformation through which even the final world transformation will take place.

²²abhi to thoda-thoda parivartan hota hai, to srishti ki haalton mein bhi thoda-thoda parivartan hai।

¹⁸At present, little transformation has taken place in you, and so there is little transformation in the situations of the world also.

²³lekin final sampoorn parivartan ki nishaani kya hai jisse samjhen ki yeh parivartan ki sampoorn stage hai?

¹⁹However, what is the sign of the final, complete transformation, through which you can understand that this is the final stage of transformation?

²⁴abhi ki parivartan ki stage, sampoorn parivartan ki nishaani, varsha ginti karte-karte ab baaki samay kya raha hai?

²⁰In calculating the years to the stage of the present transformation, and seeing the sign of complete transformation, how much time now remains?

²⁵parivartan aisa ho jo sabhi ke mukh se nikle ki inmen to poora hi parivartan aa gaya hai।

²¹There should be such transformation that it emerges from everyone's lips that there istotal transformation in this one.

²⁶apne parivartan ki baat poochhte hain, sada kaal ke liye natural roop mein dikhaai de,woh kaise hoga? ²⁷abhi natural roop mein nahin hai।

²²In terms of transformation of the self, how is it possible to bring about transformationso that it is visible in your form, in a natural way, all the time?

²⁸ab purooshaartha se thode samay ke liye woh jhalak dikhaai deti hai lekin natural roop sada kaal rehta hai।

²³At present, it is not in a natural way. ²⁴At present, thatsparkle is visible in your effort for a little time.

²⁹to sampoorn parivartan ki nishaani yeh hai। ³⁰harek mein jo kamjori ka mool sanskaar hai yeh to harek apna-apna jaante hain।

²⁵A natural form stays all the time and so this is therefore the sign ofcomplete transformation for all time. ²⁶Each of you knows the main sanskars of weakness you have.

³¹kabhi bhi koi stage mein sampoorn paas nahin hote,percentage mein paas ho jaate hain, iska kaaran yeh hai।

²⁷None of you havepassed completely in any one stage, though you may have passed to a certain percentage.

³²to har baat mein harek mein vishesh roop se jo mool sanskaar hai,jisko aap nature kehti ho to woh dikhaai deve ki unka pahle yeh sanskaar tha,abhi yeh nahin hai।

²⁸The reason for this is thatin every aspect, the main sanskar, which you call nature, of each one should be visible as though it was one thingpreviously, but is now no longer the same.

³³aapas mein ek doosre ke mool sanskaar varnan bhi karte hain।

²⁹You even speak amongst yourselves of one another's main sanskars.

³⁴yeh purooshaartha mein bahut achhe hain lekin yeh sanskaar inko samay-prati-samay aage badhne mein rookaavat daalta hai।

³⁰Thisone is very good in making effort, but from time to time, this sanskar of his stops him from moving forward.

³⁵un mool sanskaaron mein jab tak poora parivartan nahin hua hai tab tak sampoorn vishwa ka parivartan ho nahin sakta।

³¹Untilthere is complete transformation in those main sanskars (nature), complete transformation of the world cannot takeplace.

³⁶sabhi mein sampoorn parivartan ho woh to doosri baat hai।

³²It will be a different matter when there is total transformation in everyone.

³⁷woh to nambarvaar result mein bhi hota hai।

³³That will, of course, benumberwise in the result also.

³⁸lekin jo parivartan ke mool aadhaar moortiyaan hain jinko mahaaveer aur mahaarthi kehte hain un ke liye yeh parivartan aavashyak hai। ³⁹jo koi bhi aise varnan na kare ki inke yeh sanskaar to shuru se hi hain। ⁴⁰is liye ab percentage mein bhi dikhaai dete hain।

³⁴However, for the special images who are the basis of transformation, the ones whomyou call maharathis or mahavirs, transformation is essential, so that no one ever says that this one has had this sanskarfrom the beginning, and this is why it is even now visible to a percentage.

⁴¹yeh varnan karne mein nahin aaye,dikhaai na de,isko kaha jaata hai -- sampoorn parivartan।

³⁵When this is neither spoken about norvisible, then it is called complete transformation.

⁴²agar jara ansh maatra bhi hai to usko sampoorn parivartan nahin kahenge।

³⁶If there is the slightest trace remaining, that would not be calledcomplete transformation.

⁴³saadhaaran parivartan mahaarthiyon se thode hi poochhenge?

³⁷You would not ask the maharathis about ordinary transformation.

⁴⁴jo vishwa-parivartan ke nimitta bane hue hain un ki parivartan ki stage bhi auron se oonchi hogi to yeh chaiking (checking) honi chaahiye। ⁴⁵raat din ka antar dikhaai de, is par hi lucky stars ka gaayan hai।

³⁸The stage oftransformation of those who have become instruments for world transformation will be higher than that of others, andso should that type of checking be taking place?

⁴⁶gyaan soorya,gyaan chandrama to apne stage par hain, lekin sampoorn parivartan mein lucky stars ka naam baala hai। ⁴⁷vartamaan samay saakaar roop mein follow to sabhi aap logon ko karte hain na? ⁴⁸buddhi yog se shakti lena, buddhiyog se shreshtha karma ko follow karna -- woh to maat-pita nimitta hain।

³⁹The difference of day and night should be visible, and it is because of this that you are remembered as the lucky stars.Of course, the Sun of Knowledge and the moon of knowledge are in their own stages, but it is the name of the luckystars that is glorified as the ones who bring about total transformation.

⁴⁹lekin saakaar roop mein ab kisko follow karenge? ⁵⁰jo nimitta hain।

⁴⁰At the present time, in a physical way,everyone follows all of you.

⁵¹to parivartan ka aisa udaahran bano। ⁵²varsha mein ek do baari bhi aisa sangathan ho jaaye। ⁵³har samay ke sangathan mein apni chadhti kala ka parivartan hai।

⁴¹To take power through the yoga of the intellect, to follow in performing elevated actionsthrough the yoga of the intellect: the mother and father were the instruments for that.

⁵⁴jaise jo varsha beet chuka hai, usmein sneh, samparka,sahayog,ismen chadhti kala aur parivartan hai।

⁴²But whom would be followedin the corporeal form? ⁴³Those who are the instruments. ⁴⁴So, become such an example of transformation.

⁵⁵abhi sampoorn stage pratyaksha roop mein dikhaai de।

⁴⁵There shouldbe such a gathering once or twice a year.

⁵⁶is varsha mein yeh parivartan vishesh roop mein hona aavashyak hai।

⁴⁶The gathering of every time has its own transformation of the ascendingstage.

⁵⁷ab dheere-dheere pratyakshata ke liye jaanboojh kar bam lagaane shuru kie hain na? ⁵⁸jab dharma-yuddha ki stage par aana hai।

⁴⁷Just as every year that has passed has had love, relationships and co­ operation, in the same way, this will havethe stage of ascent and transformation.

⁵⁹aap log ek baat mein hi haar khila sakte ho ki dharma aur dhaarna, un logon ka practical nahin hai aur parmaatma- gyaan ka proof (Proof) aapka practical life (Practical Life) hai। ⁶⁰ek taraph dharma-yuddha ki stage doosri taraph practical dhaarnaamoortta ki stage। ⁶¹agar in donon ka saath na hoga to aap log ki chelenj (Challenge) hai practical life ki-woh pratyaksha roop mein dikhaai nahin dengi। ⁶²jaise-jaise aage aate jaate ho, vaise is baat par bhi attention (Attention) dena hai।

⁴⁸Now, the complete stage should be visible in a practical way.

⁶³practical mein gyaan arthaat dhaarnaamoortta, gyaan moortta va gun-moortta।

⁴⁹This year, it isessential for this transformation to take place in a special way.

⁶⁴moortta se bhi woh gyaan aur gun dikhaai deven। ⁶⁵aajkal discuss (Discuss) karne se apni moortta ko siddha nahin kar sakte lekin moortta se un ko ek second mein shant kara sakti ho। ⁶⁶ek taraph bhaashan ho, lekin doosri taraph phir practical moortta bhi ho।

⁵⁰Now, they have gradually started dropping bombs deliberately in order to bring about revelation, have they not?When you come to a debate about religion, you can defeat them in one aspect, which is that their religion and dharnaare not in a practical form, whereas the proof of Godly knowledge is in your practical life.

⁶⁷tab dharma-yuddha mein successful (Successful) honge; isliye jaise service ka programme banaate ho, saath-saath apne programme (Programme) mein bhi progress (Progress) karo।

⁵¹On the one side, there isthe debate of religion, and on the other side, the stage of being a practical embodiment of dharna. ⁵²If these two are nottogether, then the challenge you issue of your practical life cannot be clearly visible.

⁶⁸yeh bhi hona aavashyak hai। ⁶⁹apne purooshaartha ke progress ka, apne-apne purooshaartha ke bhinna-bhinna anubhav ka len-den karne ka bhi programme saath-saath hona chaahiye।

⁵³As you continue to moveforward, you have to pay attention to this aspect: to have knowledge in a practical way, that is, to be the embodimentof dharna, the embodiment of knowledge and the embodiment of virtues.

⁷⁰donon ka balance (Balance) saath-saath ho। ⁷¹achha।

⁵⁴The knowledge and virtues should bevisible even from the images.

⁷²is murli ka saar ⁷³1. baba kehte tum bachche samay ki ghadi ho।

⁵⁵Nowadays, by discussing things, they are not able to reveal their image.

⁷⁴check karo tumhaari parivartan ki speed fast hai?

⁵⁶However,through your image, you can make them silent in one second.

⁷⁵sampoorn parivartan ki nishaani yeh hai ki jo sanskaar pahle the, woh ab bilkul dikhaai na den। ⁷⁶parivartan aisa ho jo sabhi ke mukh se nikle ki yeh to bilkul hi badal gaya hai। ⁷⁷2. abhi dharma-yuddha ki stage par aana hai।

⁵⁷On one hand, you may give a lecture, but on the otherhand, you should also be the image in a practical way; only then will you be successful in the debate of religion. ⁵⁸Thisis why, just as you make a programme for service, so too, make progress in making your own programmes.

⁷⁸aap log unhein ek baat mein hi haar khila sakti ho ki dharma aur dhaarna jismen practical mein nahin hain। ⁷⁹aapki moortta mein bhi woh gyaan aur gun dikhaai dena chaahiye।

⁵⁹It isessential to do this. ⁶⁰The programme for the progress of your own effort and of the exchange of the differentexperiences of your efforts should both be together.

⁸⁰discuss karne se nahin balki apni moortta se hi tum unhein shant kara sakti ho।

⁶¹There should be a balance between the two. ⁶²Achcha. ⁶³* * * O M S H A N T I * * *