शनिवार 14 अप्रैल 1973 की अव्यक्त मुरली

⁰> ¹14-04-73om shanti avyakt baapdaadaamdhuban

⁰> > 14/04/73 Avyakt BapDada Revised: 13/06/94

²sangathan ki shakti - ek sankalp

¹With which thought are all of you sitting?

³sarva-shreshtha mat dene vaale, sada abhool banaane vaale shiv-baba bole –

²Do all of you have one thought? ³Just as, at that moment, all of you had one thought, in the same way, stabilise yourself in the love of One.

⁴sabhi kis sankalp mein baithe ho? ⁵sabhi ka ek sankalp hai na?

⁴That is, in order to have a meeting with the One, you have to have the one pure thought of becoming bodiless.

⁶jaise abhi sabhi ka ek sankalp chal raha tha, vaise hi sabhi ek hi lagan arthaat ek hi baap se milan ki, ek hi ‘ashareeri-bhav’banne ke shuddh-sankalp mein sthit ho jaao।

⁵What can this one pure thought of everyone in a collective form do? ⁶No one should have any other thought. ⁷Since all of you are stabilised in one constant stage, tell Me, what wonders can the power of the pure thought of one second perform?

⁷to sabhi ke sangathan roop ka yeh ek shuddh sankalp kya kar sakta hai?

⁸Similarly, you have to practise creating one pure thought, that is, having a constant stage, in a collective way.

⁸kisi ke bhi aur doosre sankalp na hon।

⁹Only then will the name of the Shakti Army be glorified in the world.

⁹sabhi ek-ras sthiti mein sthit hon to bataao woh ek second ke shuddh sankalp ki shakti kya kamaal kar deti hai?

¹⁰When they go onto the battlefield for battling, soldiers in all four directions on the one order start shooting at the sametime.

¹⁰to aise sangathit roop mein ek hi shuddh sankalp arthaat ek-ras sthiti banaane ka abhyaas karna hai।

¹¹If they do not surround everyone in all four directions, on the one order, at the same time, they cannot bevictorious.

¹¹tab hi vishwa ke andar shakti sena ka naam baala hoga। ¹²jaise sthool sainik jab yuddha ke maidaan mein jaate hain to ek hi order se ek hi samay ve chaaron or apni goli chalaana shuru kar dete hain।

¹²In the same way, when, on one signal, the spiritual army in a collective form stabilises in a constant stagein one second, then the drums of victory will be heard. ¹³Now see whether everyone in a collective form experiencesthe same thought and the same powerful stage.

¹³agar ek hi samay, ek hi order se ve chaaron or gheraav na daalen to vijayi nahin ban sakte।

¹⁴Or, are some stabilised in that stage whilst some are still busy in juststabilising themselves and others are busy in destroying their own obstacles.

¹⁴aise hi roohaani sena, sangathit roop mein, ek hi ishaare se aur ek hi second mein,sabhi ek-ras sthiti mein sthit ho jaayenge, tab hi vijay ka nagaada bajega।

¹⁵Would the drums of victory beat as theresult of this collective form? ¹⁶The drums of victory will beat when all the thoughts of everyone are merged in one thought. ¹⁷So, do you have such astage?

¹⁵ab dekho ki sangathit roop mein kya sabhi ko ek hi sankalp aur ek hi powerful stage (Powerful Stage) ke anubhav hote hain ya koi apne ko hi sthit karne mein masta hote hain, koi sthiti mein sthit hote hain aur koi vighna vinaash karne mein hi vyasta hote hain?

¹⁸Will the iron­aged mountain be lifted by the fingers of a constant stage of only a few special souls, or will it belifted with everyone's finger? ¹⁹The image that shows one finger of everyone is the symbol of one thought, onedirection and one constant stage of everyone within the gathering. ²⁰So, today, BapDada is asking the children whenand how they will lift the iron­aged mountain. ²¹You have been told how, but when will it be lifted?

¹⁶aise sangathan ki result mein kya vijay ka nagaada bajega?

²²(When You givethe order.) ²³Are you ever­ ready in a constant stage? ²⁴What order will Baba give?

¹⁷vijay ka nagaada tab bajega jab sabhi ke sarva-sankalp, ek sankalp mein sama jaayenge,kya aisi sthiti hai?

²⁵The order you will be given is tostabilise yourself in a constant stage within a second. ²⁶Are you ever­ready to put such an order into practice? ²⁷Thatsecond is a second for all time.

¹⁸kya sirf thodi si vishesh aatmaon ki hi ek-ras sthiti ki anguli se kaliyugi parvat uthna hai ya sabhi ke anguli se uthega?

²⁸It should not be that you stabilise yourself for one second and then come down again. ²⁹In order to enlighten non­gyani souls, you constantly have pure wishes and benevolent feelings and then try toenlighten them.

¹⁹yeh jo chitra mein sabhi ki ek hi anguli dikhaate hain uska arth bhi sangathan roop mein ek sankalp, ek mat aur ek-ras sthiti ki nishaani hai।

³⁰In the same way, do you try to stabilise this divine gathering in a constant stage, and also to increasethe power of the gathering by using various methods with one another? ³¹Do you also make plans through whichvisions can be received of the image of this divine gathering in their constant stage?

²⁰to aaj baapdaada bachchon se poochhte hain ki yeh kaliyugi pahaad kab uthaayenge aur kaise uthaayenge?

³²As long as the constant stage ofthis divine gathering is not revealed, the revelation of BapDada will not come close. ³³Are you ever­ready to such anextent? ³⁴You have kept the aim of being world benefactors, not of being an independent king.

²¹woh to suna diya,lekin kab uthaana hai?

³⁵You will attain youraim by imbibing the qualifications.

²²(jab aap order karenge) kya ek-ras sthiti mein ever-ready ho? ²³order kya karenge?

³⁶The responsibility of each Brahmin is not just to make the self constant, but to beco­operative in order to enable the entire gathering to be stabilised in a constant stage.

²⁴order yahi karenge ki ek second mein sabhi ek-ras sthiti mein sthit ho jaao।

³⁷Do not become happy justbecause you are all right by yourself, no. ³⁸If, within a selection or a necklace, even one bead is different, that necklace does not look beautiful.

²⁵to aise order ko practical mein laane ke liye ever-ready ho?

³⁹So too, thepower of the gathering is the speciality of this Godly knowledge.

²⁶woh ek second sada kaal ka second hota hai।

⁴⁰This is the difference between their knowledge ofthe soul and this Godly knowledge.

²⁷aise nahin ki ek second sthir ho phir neeche aa jaao।

⁴¹There, they do not have the power of the gathering, but here, you do. ⁴²So, it isthrough this speciality of Godly knowledge that this time has been remembered in the world throughout the kalpa.Where will the establishment of one religion, one kingdom and one direction take place? ⁴³The speciality of theBrahmin gathering continues practically in the form of the deities. ⁴⁴This is why you are asked whether the speciality through which wonders are going to be performed, through whichyour name is to be glorified, through which revelation is to take place, through which the ordinary and alokik formsare to be revealed, is visible in a practical way.

²⁸jaise anya agyaani aatmaon ko gyaan ki roshni dene ke liye sadaiv shubh bhaavna va kalyaan ki bhaavna rakhte hue prayatna karte rehte ho।

⁴⁵Are you ever­ready in this speciality? ⁴⁶Are you ever­ready in the formof a gathering? ⁴⁷The result of the previous kalpa is fixed anyway, but now remove the veil.

²⁹aise hi kya apne is daivi sangathan ko bhi ek-ras sthiti mein sthit karne ke sangathan ki shakti ko badhaane ke liye ek-doosre ke prati bhinna-bhinna roop se prayatna karte ho?

⁴⁸All the brides are behind aveil. ⁴⁹Now, let your faith take the practical form. ⁵⁰In some cases, the corporeal form becomes the subtle form. ⁵¹To putthis into the corporeal form means to reveal the perfect form.

³⁰kya aise bhi plaansa banaate ho jisse ki kisi ko bhi is daivi sangathan ki moortta mein ek-ras sthiti ka pratyaksha roop mein saakshaatkaar ho - aise plaansa banaate ho?

⁵²The other day, you were told that transformation hastaken place in everyone, but that you now have to reveal the complete transformation. ⁵³When you speak of yourself,you say: A lot of transformation has taken place, but even then... ⁵⁴Why do you have to use the words, "but eventhen"?

³¹jab tak is daivi sangathan ki ek-ras sthiti prakhyaat nahin hogi tab tak baapdaada ki pratyakshata sameep nahin aayegi-aise ever-ready ho?

⁵⁵Even these words should be finished. ⁵⁶Each one has a basic, main sanskar which you call nature; thereshouldn't be the slightest trace of this remaining. ⁵⁷At present, by saying this, you free yourself.

³²jabki lakshya rakha hai vishwa mahaaraajan banne ka, indipaindainta raaja nahin।

⁵⁸When anythinghappens, you say: That was not my intention, but my nature and sanskars are like that. ⁵⁹It was not like that.

³³aise abhi se hi lakshan dhaaran karne se lakshya ko praapta karenge na?

⁶⁰Is thiscalled the perfect nature? ⁶¹The main sanskar of each one now, was the original sanskar.

³⁴harek brahman ki responseebiliti na sirf apne ko ek-ras banaana hai lekin saare sangathan ko ek-ras sthiti mein sthit karaane ke liye sahayogi banna hai।

⁶²Only when you transform this will you become perfect.It is easy to transform the little mistakes, but the last effort is to transform your main sanskars. ⁶³Only then will youcreate a constant stage within the gathering.

³⁵aise nahin khush ho jaana ki main apne roop se theek hi hoon।

⁶⁴Now, do you understand? ⁶⁵It is easy to do this, is it not?

³⁶lekin nahin।

⁶⁶It is easy tocopy.

³⁷agar sangathan mein va maala mein ek bhi manka bhinna prakaar ka hota hai to maala ki shobha nahin hoti।

⁶⁷Is it easy or difficult to finish your own main sanskars and to copy the sanskars of BapDada? ⁶⁸When you copythese, they will become real. ⁶⁹All of you should be equal to the sanskars of BapDada.

³⁸to aise sangathan ki shakti hi us parmaatma-gyaan ki visheshta hai।

⁷⁰If each one becomes similar toBapDada, then the sanskars of BapDada will be visible in each one. ⁷¹So, who will be revealed?

³⁹uttam gyaan aur parmaatma-gyaan mein antar yeh hai।

⁷²BapDada. ⁷³It is saidon the path of bhakti: Wherever I look, I only see you.

⁴⁰vahaan sangathan ki shakti nahin hoti lekin yahaan sangathan ki shakti hai।

⁷⁴But here, wherever people look, whomsoever they see, theyshould only see the sanskars of BapDada.

⁴¹to jo is parmaatma- gyaan ki visheshta hai isse hi vishwa mein saare kalpa ke andar woh samay gaaya hua hai।

⁷⁵Is this difficult? ⁷⁶You find it difficult when you use your own intellectinstead of following. ⁷⁷Then you become trapped in the net of your own sanskars.

⁴²‘ek dharma’, ‘ek raajya’, ‘ek mat’ - yeh sthaapna kahaan se hogi?

⁷⁸Then you say: How can I freemyself? ⁷⁹It is only when you are completely trapped that you make effort to come out.

⁴³is brahman sangathan ki visheshta-devta roop mein practical chalte hain।

⁸⁰This is why it takes time and ittakes energy. ⁸¹When you continue to follow, then both your time and energy are saved and accumulated.

⁴⁴isliye poochh rahe hain ki yeh visheshta, jisse kamaal honi hai,naam baala hona hai, pratyakshata honi hai, asaadhaaran roop, alaukik roop pratyaksha hona hai, ab pratyaksha mein hain?

⁸²In order tomake the difficult things easy, what lesson do you have to make firm and thereby attain success in your final effort?That which you were told about just now of following the father. ⁸³This is the first lesson. ⁸⁴However, it is the firstlesson that will bring about the final stage. ⁸⁵Therefore, make this lesson firm.

⁴⁵is visheshta mein ever-ready ho?

⁸⁶Do not forget it. ⁸⁷Then you will becomefree from mistakes and constant for all time. ⁸⁸Achcha.

⁴⁶sangathan ke roop mein ever-ready?

⁸⁹To such intense effort­makers, to the elevated souls who always remain constant, to those who follow one directionand have deep love for only One, namaste. ⁹⁰Blessing: May you be an image who grants visions by being part of the gathering of those who are faithful and whofollow the one direction.Whilst keeping the specialities of one another in your awareness, have full faith in one another and see one another'sspecialities and you will all be visible as united whilst being many, and the gathering will also be united in the oneinstruction. ⁹¹If anyone tells you anything defamatory, then instead of supporting it, transform the form of the onerelating it. ⁹²Finish the atmosphere of waste and have pure and benevolent feelings for everyone and you will becomean image who grants visions.Slogan: A Raj Rishi is one who does not have any attachment even in thought.

⁴⁷kalpa pahle ka result (Result) to nishchit hai hi lekin ab ghoonghat ko hataao sabhi sajniyaan ghoonghat mein hain।

⁹³* * * O M S H A N T I * * * Class from Madhuban ⁹⁴Only those who have imbibed truth in their relationships, words and activities, and humility in their virtues can beBaba's true helpers.

⁴⁸ab apne nishchay ko saakaar roop mein laao। ⁴⁹kaheenkaheen saakaar roop, aakaar mein ho jaata hai।

⁹⁵Each one of us children should check how much help we have been receiving from Baba and also how He has beenhelping us.

⁵⁰isko saakaar roop mein laana arthaat sampoorn stage ko pratyaksha karna hai।

⁹⁶Baba said: Just say "My Baba", and not just a mustard seed, but a test as big as a mountain will becomelike cotton wool.

⁵¹us din sunaaya tha na ki parivartan sabhi mein aaya hai lekin ab sampoorn parivartan ko pratyaksha karo।

⁹⁷Both Bap and Dada together are helping us in this aspect. ⁹⁸We are Brahma Baba's children and ShivBaba's grandchildren, and so we receive a lot of love from Shiv Baba and also from Brahma Baba because he hasadopted us.

⁵²jab apna bhi varnan karte ho to yahi kehte ho - parivartan to bahut ho gaya hai, ‘phir bhi’…yeh phir bhi shabd kyon aata hai?

⁹⁹Just think about how much help you have been receiving from the Mother and Father, from BapDada.Just count this. ¹⁰⁰Baba has made us sit in His lap and made us belong to Him.

⁵³yeh shabd bhi samaapta ho jaaye।

¹⁰¹Baba has given us nectar to drink andpurified us.

⁵⁴harek mein jo mool sanskaar hain, jisko aap log nature kehti ho, woh mool sanskaar ansh-maatra mein bhi na rahe। ⁵⁵abhi to apne ko chhudaate ho।

¹⁰²As we continue to drink the nectar, the poison continues to be removed, the bitterness finishes, and webecome sweet. ¹⁰³When you drink physical nectar, you enjoy its coolness, but imagine if you yourself were to becomeas cool as nectar.

⁵⁶koi bhi baat hoti hai to kehte hain, mera yeh bhaav nahin tha।

¹⁰⁴Baba gives you such nectar of knowledge that you become Baba's sweet children.

⁵⁷meri nature aisi hai, mera sanskaar aisa hai aur aisi baat nahin thi।

¹⁰⁵You also haveBaba's help. ¹⁰⁶If you did not receive Baba's help, you could not move forward even one step.

⁵⁸to kya yeh sampoorn nature hai?

¹⁰⁷Firstly, we were alreadyin the dirt, and we did not consider ourselves worthy.

⁵⁹harek ka jo apna mool sanskaar hai vahi aadi sanskaar hai। ⁶⁰unko bhi jab parivartan mein laayenge, tab hi sampoorn banenge।

¹⁰⁸Baba has now removed us from the dirt. ¹⁰⁹Having given us thenectar of knowledge, Baba made us clean and pure, due to which we can now consider ourselves to be worthy. ¹¹⁰Who can be worthy to come close to Baba?

⁶¹ab chhoti-chhoti bhoolen to parivartan karna sahaj hi hai।

¹¹¹Those who have the desire to become pure inside and to be viceless andcomplete with all virtues.

⁶²lekin ab last purooshaartha apne mool sanskaaron ko parivartan karna hai।

¹¹²Baba helps those who have the courage to become the conquerors of Maya. ¹¹³They are theones who become worthy to come close.

⁶³tab hi sangathan roop mein ek-ras sthiti ban jaayegi। ⁶⁴ab samjha?

¹¹⁴Then there is the desire to give the return to Baba, and that is of remaining ahelper in service.

⁶⁵yeh to sahaj hai na-karna?

¹¹⁵To be a helper means to give a return.

⁶⁶copy karna to sahaj hota hai। ⁶⁷apna- apna jo mool sanskaar hai, usko mitaakar baapdaada ke sanskaaron ko copy karna sahaj hai ya mushkil hai?

¹¹⁶For this, your inner attitude has to be very clean, and thenwhatever desires you have will be fulfilled, and whatever thoughts you have for your effort will also be fulfilled andyou will receive help.

⁶⁸ismen copy bhi real ho jaayegi।

¹¹⁷Whatever thought you have will take a practical form.

⁶⁹sabhi baapdaada ke sanskaaron mein samaan ho।

¹¹⁸Firstly, you receive a lot of help ineffort for the self.

⁷⁰ek-ek baapdaada ke samaan ho gaya phir to ek-ek mein baapdaada ke sanskaar dikhaai denge।

¹¹⁹When you study well, you receive Baba's help. ¹²⁰The help you receive in your effort is differentfrom the help you receive in service.

⁷¹to pratyakshata kiski hogi? ⁷²baapdaada ki।

¹²¹Baba selects the children who are His helpers and gives them a searchlight.

⁷³jaise bhakti-maarga mein kahaavat hai jidhar dekhte hain udhar tu hi tu hai।

¹²²Inorder to be a helper, you need to make the lesson of "Ha ji", very firm, which is also called being obedient. ¹²³Thereshould not be any kind of disobedience.

⁷⁴lekin yahaan practical mein dikhaai dekhen, jisko dekhen vahaan baapdaada ke sanskaar hi practical mein jahaan deven।

¹²⁴Those who are even the slightest bit disobedient cannot be called obedient.In order to be a helper, you have to be as egoless as the father. ¹²⁵In order to give a finger in service, in order to lend ahand, you have to have humility, honesty and purity.

⁷⁵yeh mushkil hai kya? ⁷⁶mushkil isliye lagta hai jab follow karne ke bajaay apni buddhi chalaate ho।

¹²⁶Let there be honesty in your relationships and words, andhumility in your virtues. ¹²⁷However, the basis of honesty and humility is purity. ¹²⁸The lack of purity does not allow youto imbibe humility.

⁷⁷ismen apne hi sankalp ke jaal mein phans jaate ho। ⁷⁸phir kehte ho kaise niklen?

¹²⁹So, in order to be Baba's helper, let these three qualities be ground into the soul in such a waythat they are not lacking even a little bit.

⁷⁹aur nikalne ka purooshaartha bhi tab karte ho jab poora phans jaate ho।

¹³⁰You have to look inside yourself. ¹³¹Humility and purity both work bythemselves in order to prove the truth.

⁸⁰isliye samay bhi lagta hai aur shakti bhi lagti hai।

¹³²Truth cannot be hidden. ¹³³If you wish to prove the truth, you should have ahumble nature.

⁸¹agar follow karte jaao to samay aur shakti donon hi bach jaavengi aur jama ho jaavengi।

¹³⁴Truth cannot be proved with stubbornness, but it will automatically be proved. ¹³⁵With purity, thepower of yoga will work automatically.

⁸²mushkil ko sahaj banaane ke liye last purooshaartha mein saphalta praapta karne ke liye kaun-sa paath pakka karenge।

¹³⁶Without the power of yoga, we cannot imbibe purity. ¹³⁷Purity helps us toforge a connection in yoga. ¹³⁸Baba explains everything very clearly and also gives us help.

⁸³jo abhi sunaaya ki‘follow-father’। ⁸⁴yeh to pahla paath hai।

¹³⁹But, in order to takebenefit from what Baba is explaining to us, let us not mix other things with it.

⁸⁵lekin pahla paath hi last stage ko laane vaala hai।

¹⁴⁰Let there be honesty and intensity inour efforts and we will receive further help.

⁸⁶isliye is paath ko pakka karo।

¹⁴¹True effort­makers receive even further help.

⁸⁷isko bhoolo mat।

¹⁴²In order to be Baba's helpers, be truly altruistic.

⁸⁸to sada kaal ke liye abhool, ek-ras ban jaayenge। ⁸⁹achha।

¹⁴³Remain the embodiment of contentment and let there be nocomplaint about anyone, and let no one complain about you.

⁹⁰aise teevra purushaarthi, sada ek-ras, ek-mat,aur ek hi ke lagan mein rahne vaali shreshtha aatmaon ko namaste।

¹⁴⁴Make sure that you are never a problem to the seniorsthroughout your whole life. ¹⁴⁵Problems come and go. ¹⁴⁶We are the ones who finish the problems of others.

⁹¹mahaavaakyon ka saar

¹⁴⁷Imbibepower through having remembrance and take help.

⁹²1. jaise sainik, ek hi order se,ek hi samay chaaron or goli chalaana shuru kar dete hain tabhi vijayi bante hain anyatha vijayi ban nahin sakte।

¹⁴⁸Baba, in the form of the Father, the Teacher and the Satguru, helps us a great deal. ¹⁴⁹He is helping us a great deal withHis blessings and words. ¹⁵⁰He is curing us by giving us an incognito searchlight.

⁹³aise hi jab roohaani sena sangathit roop se,ek second mein ek-ras sthiti mein sthit hogi tab hi vijay ka nagaada bajega।

¹⁵¹So, why should we not take the helpwhen we are receiving it? ¹⁵²Now is the time to take it. ¹⁵³Take it from Baba and continue to give it and you will receivefurther help.

⁹⁴2. sangathan ki shakti hi parmaatma-gyaan ki visheshta hai।

¹⁵⁴The lesson of "Ha ji" is very useful in this. ¹⁵⁵Being faithful and honest is very useful for this.

⁹⁵isi kaaran vishwa mein saare kalpa ke andar woh samay gaaya hua hai-ek dharma,ek raajya,ek mat aur ek bhaasha।

¹⁵⁶The morehonest you remain with Baba and with everyone, the more you become Baba's helper. ¹⁵⁷You have to claim thecertificate of being honest from the Father and from everyone.

⁹⁶3. jaise bhakti maarga mein kahaavat hai -‘jidhar dekhta hoon udhar tu hi tu hai।

¹⁵⁸The virtue of being honest, that Baba has taught us,has great power merged in it. ¹⁵⁹Our Baba is so sweet.

⁹⁷’ lekin yahaan practical mein jahaan dekhen, jisko dekhen vahaan baapdaada ke sanskaar hi practical mein dikhaai deven।

¹⁶⁰Even whilst being everyone's Baba, it emerges from everyone'sheart: My Baba; the One who belongs to everyone belongs to me, and He is special to me. ¹⁶¹He has given me specialhelp and made me a special helper.

⁹⁸yeh tab hoga jab baapdaada ko follow karenge।

¹⁶²So why should Baba's specialities not come in me? ¹⁶³* * * * *