शुक्रवार 4 मई 1973 की अव्यक्त मुरली

⁰> ¹04-05-73 om shanti avyakt baapdaadaamdhuban

⁰> > 04/05/73 Avyakt BapDada Revised: 25/07/94

²adhikaari aur adheen ³sarvashaktivaan number one artist banaane vaale, bhaagya vidhaata, sarva-aatmaon ki takdeer jagaane vaale baba bole:- ⁴jitni aavaaz mein aane ki practice (Practice) nirantar aur natural (Natural) roop mein hai, aise hi aavaaz se pare apni aatma ke svadharma, shant swaroop ki sthiti ka anubhav bhi natural roop mein aur nirantar karte ho?

¹Just as you naturally and constantly have the practice of coming into sound, in the same way, do you naturally and constantly practise going beyond sound and stabilising yourself in your original stage; in the stage of being the embodiment of peace?

⁵donon abhyaas samaan roop mein anubhav karte ho ya 84 janmon ke shareerdhaari banne ke sanskaar bahut kade ho gaye hain?

²Do you experience the practice of both equally, or have the sanskars of being bodily beingsover eighty­four births become very firm?

⁶84 janma vaani mein aate rehte ho aur 84janmon ke sanskaaron ko ek second mein parivartan kar sakte ho arthaat vaani se pare sthiti mein sthit ho sakte ho ya ve sanskaar baar-baar apni taraph aakarshit karte hain?

³For eighty­ four births, you have been coming into sound; so, can you transform the sanskars of eighty­four births in one second, that is, can you stabilise yourself beyond sound? ⁴Or, do those sanskars constantly attract you towards themselves again and again?

⁷kya samajhte ho?

⁵What do you think?

⁸84janmon ke sanskaar prabal hain ya is suhaavne sangamayug ke ek second mein ashareeri,vaani se pare apni anaadi stage (Stage) ka anubhav bhi prabal hai?

⁶Are the sanskars ofeighty­four births so powerful, or is the experience at the confluence age of the stage of going beyond sound and being bodiless in one second more powerful?

⁹uski tulna mein woh stage powerful hai jo apni taraph aakarshit kar sake ya 84janmon ke sanskaar powerful hain?

⁷In comparison, is the stage that is able to attract towards itself said to be more powerful or the sanskars of eighty­ four births?

¹⁰woh 84janma hain aur yeh ek second ka anubhav hai।

⁸Those are eighty­four births and this is the experience of one second.

¹¹phir bhi powerful anubhav kaun-sa hai?

⁹Even so, which is the more powerful experience?

¹²kya samajhte ho?

¹⁰What do you think?

¹³jyaada aakarshan kaun karta hai?

¹¹Which one attracts more?

¹⁴woh anubhav ya yeh anubhav?

¹²Is it that experience or this experience?

¹⁵vaani mein aane ka sanskaar ya vaani se pare hone ka anubhav?

¹³The sanskars of coming into sound or the experience of going beyond sound?

¹⁶vaastav mein yeh ek second ka anubhav bahut samay ke anubhav ka aadhaar hai, ek second mein anek praaptiyon ko anubhav karaane vaala hai।

¹⁴In fact, this experience of one second is based on the experience over a long period of time; it is one that enables youto experience many attainments.

¹⁷isliye yeh ek second anek varshon ke samaan hai।

¹⁵This is why this one second is equivalent to many years.

¹⁸aisa anubhav karte ho na? ¹⁹jab chaahen aur jaise apne mukh ko chalaana chaahen vaise chalaayen।

¹⁶You have the experiencethat you are able to use your mouth when and as you wish, do you not?

²⁰second isko kaha jaata hai।

¹⁷This is known as a second.

²¹is shareer ko chalaane vaale master maalikpan ki stage।

¹⁸This is the stageof being a master who makes the body work.

²²to maalik bane ho?

¹⁹So, have you become the masters?

²³shareer ke maalik bane ho?

²⁰Have you become the masters of thebody?

²⁴maalik kaun ban sakta hai,yeh jaante ho?

²¹Do you know who can become a master?

²⁵maalik woh ban sakta hai jo pahle baalak ban jaaye।

²²One who first becomes a child can become a master.

²⁶agar baalak nahin bante to aap apne shareer ka maalik bhi nahin ban sakte।

²³If you do notbecome a child, you cannot even become a master of your own body.

²⁷sarvashaktivaan ke baalak apni prakriti ke maalik nahin honge?

²⁴Would a child of the Almighty Authority notbe a master of even his own body?

²⁸jab yeh smriti swaroop ho jaate hain ki ham baalak so maalik hain, abhi is prakriti ke maalik hain aur phir vishwa ka maalik banna hai arthaat jitna baalakpan yaad rahega utna maalik-pan ka nasha rahega,khushi rahegi,aur is masti mein magna rahenge।

²⁵When you become the embodiment of the awareness that you are a child and so amaster, that you are now the master of this matter, then you will become the master of the world. ²⁶That is, the moreyou remember being the child, the more intoxication there will be of being the master; there will also be thathappiness and you will be absorbed in that intoxication.

²⁹agar kisi bhi samay prakriti ke aadheen ho jaate hain to uska kaaran kya hai?

²⁷If, at any time, you become dependent on matter, then whatis the reason for that?

³⁰apni master sarvashaktivaan ki stage ko bhool jaate hain।

²⁸It is because you forget your stage of being a master almighty authority.

³¹apne adhikaar ko sadaiv saamne nahin rakhte hain।

²⁹You do not constantlykeep your rights in front of you.

³²adhikaari kabhi kisi ke aadheen nahin hote।

³⁰One who has all rights can never be dependent on anything or anyone.

³³apne ko ever-ready aur olraaundar (Allrounder) samajhte ho?

³¹Do you consider yourselves to be ever­ready and all­rounders?

³⁴ever-ready ka arth kya hai?

³²What does it mean to be ever­ready?

³⁵kaisi bhi paristhiti ho, kaisi bhi pareekshaayen hon lekin shreemat pramaan jis sthiti mein sthit hona chaahte ho,kya usmein sthit ho sakte ho?

³³Are you able tostabilise yourselves in the stage that is dictated by shrimat, as you wish, no matter what the situations are or whatexaminations come in front of you?

³⁶order par ever-ready ho?

³⁴Are you ever­ready on that order?

³⁷order arthaat shreemat।

³⁵An order means shrimat.

³⁸to aise ever-ready ho jo sankalp bhi shreemat pramaan chale?

³⁶So, are you ever­ready to such an extent that even your thoughts are according to shrimat?

³⁹aise evarredi ho?

³⁷Are you ever­ready to this extent?

⁴⁰shreemat hai-ek second mein saakshi avastha mein sthit ho jaao, to us saakshi avastha mein sthit hone mein ek second ke bajaay agar do second bhi lagaaye to kya usko ever ready kahenge?

³⁸If youreceive the shrimat to stabilise yourself in the stage of being a detached observer in one second, and you take twoseconds instead of one second to stabilise yourself in that stage, would that be called being ever­ready?

⁴¹jaise militri ko order hota hai-stop to phauran stop ho jaate hain। ⁴²stop kahne ke baad ek paanv bhi aage nahin badha sakte hain। ⁴³isi pramaan shreemat mile va direction mile aur ek second mein us sthiti mein sthit ho jaayen doosra second bhi na lage-isko kaha jaata hai ever-ready।

³⁹When themilitary receive an order to stop, they stop instantly; they cannot take even one step forward after receiving the order.In the same way, if you were to receive the shrimat or the direction to stabilise yourself in a particular stage in onesecond, then not to take another second is called being ever­ready.

⁴⁴aisi stage mein ek second mein us sthiti mein sthit ho jaayen।

⁴⁰When you have such a stage, you are able tostabilise yourself in that stage in one second.

⁴⁵ek second mein apne ko sthit karne ke is purooshaartha ko hi teevra purooshaartha kaha jaata hai।

⁴¹The effort to stabilise yourself in any particular stage in one second is called intense effort.

⁴⁶sabhi teevra purushaarthi ho na?

⁴²Are you all intense effort­makers?

⁴⁷purushaarthi ki stage se abhi paar ho gaye ho na?

⁴³You have all gone beyond the stage of being just effort­makers, have you not?

⁴⁸kya sabhi abhi teevra purushaarthi ki stage par pahunch gaye hain?

⁴⁴Have all of you reached yourstage of being an intense effort­maker?

⁴⁹aise apne ko anubhav karte ho?

⁴⁵Do you experience yourselves to be this?

⁵⁰jara bhi sankalpon ki halchal na ho,aisi stage anubhav karte ja rahe ho?

⁴⁶There should not be the slightestfluctuation in your thoughts.

⁵¹isi hisaab se sabhi ever-ready ho?

⁴⁷Do you continually experience such a stage?

⁵²shakti sena to ever-ready ban gai na?

⁴⁸Are all of you ever­ ready, according tothis?

⁵³shastradhaari shakti sena is sthiti tak pahunch gayi hai,ya pahunche ki pahunche?

⁴⁹The Shakti Army has become ever­ready, has it not? ⁵⁰Has the Shakti Army reached this stage or are they about to reach it?

⁵⁴kya abhi pahunche nahin hain?

⁵¹Have you not yet reached this stage?

⁵⁵kya samajhte ho?

⁵²What doyou think?

⁵⁶ismen paandav number one hain ya shaktiyaan?

⁵³Are the Pandavs or the Shaktis number one in this?

⁵⁷kamaal yeh hai ki paandav vaataavran va vaayumandal ke samparka mein aate hue bhi apni sthiti ko aisa bana len jaise apni kaar ho ya koi bhi savaari ho to usko jahaan chaaho, vahaan ro sakte ho ki nahin?

⁵⁴The wonder is that the Pandavs are able to createsuch a stage even when they come into an atmosphere or environment. ⁵⁵When you have a car, or whatever you areriding, are you able to stop it whenever you want or not?

⁵⁸aise apni har karma-indriyon ko jab chaaho jaise chaaho vahaan lagaao aur jab na lagaana ho to karma-indriyon ko control kar sako।

⁵⁶In the same way, you should be able to use your physicalorgans when and where you want to; and, if you do not want to use them, you should be able to control them.

⁵⁹apni buddhi ko jahaan chaaho, jitna samay chaaho, utna samay us sthiti mein sthit kar sakte ho na?

⁵⁷Youare able to stabilise your intellect in whichever stage you want for as long as you want, are you not?

⁶⁰kya paandav first (First) nahin hain?

⁵⁸Are the Pandavsnot first in this?

⁶¹ya jis baat mein apna bachaav ho usmein shaktiyon ko aage karte hain aur kya shaktiyon ko dhaal banaate ho?

⁵⁹Or, are you putting the Shaktis in front in this aspect because you want to save yourself from it? ⁶⁰Doyou make the Shaktis your shield?

⁶²shaktiyaan bhi kam nahin।

⁶¹The Shaktis are no less either.

⁶³shaktiyaan paandavon ko extra hailpa de dengi। ⁶⁴shaktiyaan mahaadaani hain to aise ever-ready banaana hai।

⁶²The Shaktis will give extra help to the Pandavs.You Shaktis are the great donors and so you have to make others ever­ready in the same way. ⁶³Achcha.

⁶⁵achha, olraaundar ka arth samajhte ho?

⁶⁴Do you understand the meaning of being an all­rounder?

⁶⁶olraaundar ka arth kya hai?

⁶⁵What does it mean to be an all­rounder?

⁶⁷olraaundar to ho na?

⁶⁶You are all­rounders, are you not?

⁶⁸sampoorn stage mein olraaundar ki stage kaunsi hai?

⁶⁷What is the stage of being an all­rounder to perfection?

⁶⁹ismen teen vishesh baaten dhyaan mein rakhne ki hain।

⁶⁸You have to pay attention to threethings especially.

⁷⁰jo olraaundar hoga woh ek to service mein rahega, doosra svabhaav va sanskaar mein bhi sabhi se mix ho jaane ka usmein vishesh gun hoga। ⁷¹teesra koi bhi sthool kaarya jisko karmana kaha jaata hai usi karmana ki subject mein bhi jahaan usko jis samay fit karna chaahe vahaan aise fit ho jaaye jaise ki bahut samay se isi kaarya mein laga hua hai,koi naya anubhav na ho।

⁶⁹Firstly, those who are all­rounders will remain engaged in service; secondly, they will have thespecial virtue of being able to harmonise with everyone's nature and sanskars, and thirdly, they will fit into anysubject of karma yoga in such a way that it is as though they have been engaged in that particular task for a longperiod of time. ⁷⁰They will not feel it to be new.

⁷²har kaarya mein ati puraana aur jaanne vaala dikhaai de।

⁷¹They will seem to be those who are very experienced andknowledgeable in every task.

⁷³jo teenon hi baaton mein jo har samay fit ho jaate va lag jaate hain usko kaha jaata hai-olraaundar।

⁷²Those who fit all three aspects at every moment are known to be all­rounders.

⁷⁴kyonki is ek-ek baat ke aadhaar par karmon ki rekhaayen banti hain va aatma mein sanskaaron ka record (Record) bharta hai।

⁷³Becausethe line of fortune is created on the basis of each aspect, the record of the sanskars of the soul is created on the basisof this.

⁷⁵isliye in sabhi baaton ka praarabdha se bahut connection hai।

⁷⁴Therefore, all these things have a deep connection with your reward.

⁷⁶agar kisi bhi baat mein 90% hai, 10% ki kami hai to praarabdha mein bhi itni thodi-si kami ka bhi prabhaav padta hai।

⁷⁵If you are 90% in every aspect and are lacking 10%, then there would be the influence of this much lacking in yourreward also.

⁷⁷is sookshm kami ke kaaran hi number ghat jaate hain।

⁷⁶The number reduces because of this subtle weakness.

⁷⁸vaise dekhenge ki jo ham-shareek purushaarthi dikhaai dete hain unmein mukhya baaten ek-doosre mein samaan dikhaai dengi lekin yadi maheen roop se dekhenge to koi- na-koi percentage mein kami hone ke kaaran ham-shareek (baraabri ke) dikhaai dete hue bhi number mein pharka pad jaata hai।

⁷⁷You also notice those who seem to be similareffort­makers in a physical way. ⁷⁸However, when you look at them deeply in a refined way, then because of a littlepercentage lacking in one thing or another, even though they appear to be similar, you will see that there is adifference.

⁷⁹to isse apne number ko jaan sakte ho ki hamaara number kaun-sa hoga?

⁷⁹So, you can know through this what your number will be.

⁸⁰teenon hi baaton mein percentage kitni hai?

⁸⁰How much percentage do you have in all threeaspects?

⁸¹teenon hi baaten mujh mein hain, sirf ismen hi khush nahin hona hai। ⁸²isse number nahin banenge।

⁸¹Do not be happy knowing that you have all three aspects; the number is not created on this basis.

⁸³kitni percentage mein hain us pramaan number banenge।

⁸²Thenumbers will be created according to the percentage you have in them.

⁸⁴to aise evarredi aur olraaundar bane hain?

⁸³So, have you become ever­ready and all­rounders to this extent?

⁸⁵lakshya to sabhi ka first ka hai na?

⁸⁴All of you have the aim of becoming number one, do you not?

⁸⁶last mein bhi agar aaye to kya harja, aisa lakshya to nahin hai na?

⁸⁵You do not have the aim of thinking that it does notmatter if you claim the last number, do you?

⁸⁷agar yeh lakshya bhi rakhte hain ki jitna mila utna hi achha to usko kya kaha jaayega?

⁸⁶If you have the aim of thinking that whatever you receive is good, whatwould that be called?

⁸⁸aisi nirbal aatma ka title kaun-sa hoga?

⁸⁷What would be the title of such a weak soul?

⁸⁹aisi aatmaon ka shaatran mein bhi gaayan hai।

⁸⁸Such souls are also remembered in the scriptures.

⁹⁰ek to title bataao kaun-sa hai, doosra bataao unka gaayan kaun-sa hai?

⁸⁹Firstly, tell Baba of such a title, and secondly, what is the memorial of such souls?

⁹¹aisi aatmaon ka gaayan hai ki jab bhagwan ne bhaagya baanta to ve soye hue the।

⁹⁰The memorial of such souls isthat, when God distributed fortune, they were sleeping.

⁹²albelaapan bhi aadhi neend hai।

⁹¹Carelessness is also partly sleeping.

⁹³jo albelepan mein rehte hain,woh bhi neend mein sone ki stage hai।

⁹²Those who remaincareless are in the stage of sleeping.

⁹⁴agar albele ho gaye to bhi kahenge ki soye hue the?

⁹³If you become careless, then also, you would be said to be sleeping.

⁹⁵aise ka title kya hoga?

⁹⁴Whatwould be the title of such souls?

⁹⁶aise ko kaha jaata hai - ‘aaye hue bhaagya ko thokar lagaane vaale’। ⁹⁷bhaagyavidhaata ke bachche bhi bane arthaat adhikaari bhi bane, bhaagya saamne aaya arthaat baap bhaagyavidhaata saamne aaya।

⁹⁵Such souls are called those who kick away the fortune that comes in front of them.You have become the children of the Bestower of Fortune, that is, you have claimed all rights; the fortune has comein front of you, that is, the Bestower of Fortune has come in front of you.

⁹⁸saamne aaye hue bhaagya ko banaane ki bajaay thokar maar di to aise ko kya kahenge?

⁹⁶What would you say if, instead of creatingthe fortune that has come in front of you, you kick it aside?

⁹⁹-’bhaagyaheen’।

⁹⁷Unfortunate!

¹⁰⁰ve kahin bhi sukh nahin pa sakte। ¹⁰¹aise to koi banne vaale nahin hain na?

⁹⁸Such souls can never attain happiness.None of you are going to be like that, are you?

¹⁰²apni takdeer banaane vaale ho?

⁹⁹You are those who create your own fortune.

¹⁰³jaisi takdeer banaayenge vaisa bhavishya praarabdha roopi tasveer banegi!

¹⁰⁰Whatever fortune youcreate, accordingly, you will create the portrait of your future reward.

¹⁰⁴apni bhavishya tasveer ko jaante ho?

¹⁰¹Do you know your future portrait?

¹⁰⁵apni tasveer banaane vaale aaaartista ho na?

¹⁰²You are the artists who create your own portrait, are you not?

¹⁰⁶to kahaan tak apni tasveer bana chuke ho, svayan to jaante ho na?

¹⁰³You, yourselves,know to what extent you have created your portrait, do you not?

¹⁰⁷abhi tasveer bana rahe ho ya sirf final touching (Final Touching) ki deri hai?

¹⁰⁴Are you still creating your portrait or are you putting the final touches?

¹⁰⁸tasveer bana chuke ho to woh zaroor saamne aayegi।

¹⁰⁵If you have created the portrait, that willdefinitely come in front of you.

¹⁰⁹agar saamne nahin aati to banaane mein lage huye ho। ¹¹⁰ban gai to woh phir baar-baar saamne aayegi। ¹¹¹to sabhi number one aaaartista ho,second ya third to nahin ho?

¹⁰⁶If it does not come in front of you, it means that you are still engaged in creating it.If it is created, then it would come in front of you again and again.

¹¹²koi-koi aaaartista achhe hote hain।

¹⁰⁷So, all of you are number­one artists, not secondor third.

¹¹³lekin pharaakdil nahin hote to kuchh kami kar dete hain।

¹⁰⁸Some artists are good, but if they are not generous­hearted, then they create a weakness.

¹¹⁴to jaise aaaartista achhe hon, saamaan bhi bahut achha mila hua ho to vaise pharaakdil bhi bano।

¹⁰⁹If the artist is good,and has received good material, then, too, he becomes generous­hearted.

¹¹⁵arthaat apne sankalp, karma,vaani, samay,shvaas sabhi khajaanon ko pharaakdil se use (Use)karo to tasveer achhi ban jaayegi।

¹¹⁰So then, use all the treasures of yourthoughts, actions, words, time and breath with a generous heart and the portrait created will be good.

¹¹⁶kaiyon ke paas hote hue bhi ve use nahin karte hain।

¹¹¹Some peoplehave a lot, but they do not use it.

¹¹⁷economy karte hain।

¹¹²They become economical in this.

¹¹⁸ismen jitna pharaakdil banenge utna first class (First Class) banenge।

¹¹³The more generous­hearted you become in this,the more first­class you will become.

¹¹⁹samay ki bhi economy nahin karni hai।

¹¹⁴You must not be economical about time either.

¹²⁰isi kaarya mein lagaane mein economy nahin karni hai।

¹¹⁵You must not be economical inusing anything for this task.

¹²¹vyartha kaarya mein lagaane mein economy karo।

¹¹⁶Be economical in using it for a wasteful task.

¹²²shreshtha kaarya mein economy nahin karni hai।

¹¹⁷You must not be economical inperforming an elevated task.

¹²³sunaaya tha na!

¹¹⁸You were told what true economy is.

¹²⁴yathaartha economy kaun-si hai?

¹¹⁹To belong to One and to remember One.

¹²⁵eknaami banna। ¹²⁶ek ka naam sada smriti mein rahe।

¹²⁰Let thename of only One constantly remain in your consciousness.

¹²⁷aisa eknaami ‘economy’kar sakta hai।

¹²¹Those who belong to One in this way can be economical.

¹²⁸jo eknaami nahin woh yathaartha economy nahin kar sakta। ¹²⁹kitna bhi bhale prayatna kare।

¹²²Those who do not belong to One cannot be truly economical, no matter how much they try. ¹²³Achcha.

¹³⁰to aise sada svadharma arthaat vaani se pare sthiti mein sthit rehte hue vaani mein aane vaale va sadaiv sarvashaktiyon ko kaarya mein lagaane vaale master sarvashaktivaan, ever-ready,olraaundar bachchon ko yaad-pyaar aur namaste।

¹²⁴To those who constantly stabilise themselves in the stage beyond sound, that is, in their true religion, and to themaster almighty authorities who constantly use all the powers for their task; to such ever­ready, all­rounder children,love, remembrances and namaste.

¹³¹shiv baba ke mahaavaakyon ka saar ¹³²1. sangamayug ke ek second ka anubhav bahut samay ke anubhav ka aadhaar hai। ¹³³yeh ek second anek praaptiyon ka anubhav karaane vaala hai is liye yeh ek second anek varshon ke samaan hai।

¹²⁵Blessing: May you be a natural yogi through the stage of being absorbed in love.Those who constantly remain merged in the love of the one Father do not have to make effort to stay in remembrance. ¹²⁶They naturally become yogi souls. ¹²⁷They cannot see anything except Baba and service.

¹³⁴2. jaise apni kaar ya koi bhi savaari ko jahaan chaahen,vahaan rok sakte hain, aise hi apni har karmendriy ko jahaan aur jaise lagaana chaahen vahaan laga saken, aur apni sthiti jaisi banaana chaahen, bana saken-isi ko hi kaha jaata hai ever-ready ya teevra purushaarthi।

¹²⁸When the intellect has foundthe one destination, then the wandering of the intellect automatically stops and you easily become a conqueror ofMaya.Slogan: Only when there isn't any problem which would become an obstruction to your becoming complete can yoube called ever­ready. ¹²⁹* * * O M S H A N T I * * *