शुक्रवार 25 मई 1973 की अव्यक्त मुरली

⁰> ¹25-05-73 om shanti avyakt baapdaadaamdhuban

⁰> > 25/05/73 Avyakt BapDada Revised: 08/08/94

²bhavishya plan ³vishwa-parivartak, vishwa-kalyaankaari,vardaani va mahaadaani, nazar se nihaal karne vaale baba bole:- ⁴apne ko vishwa-parivartak va vishwa-kalyaankaari samajhte ho?

¹Do you consider yourselves to be world transformers and world benefactors? ²Whilst considering yourselves to be theones who give the message to every soul of the world, do you ever calculate to what extent you have been able to givethe message to the world?

⁵vishwa ki har aatma ko sandesh dene vaale samajhte hue vishwa mein kahaan tak sandesh de paaye hain, iska hisaab-kitaab nikaalte rehte ho?

³Are you creating new plans for the places where you still have to carry out the task ofgiving the message? ⁴One always thinks of plans for one's own duty and responsibility.

⁶jahaan-jahaan sandesh dene ka karttavya ab hone vaala hai, iske liye naye-naye plaans (Plans) bana rahe ho? ⁷jo jiska karttavya va jimmevaari hoti hai, us karttavya ke prati uske sadaiv plaansa chalte rehte hain।

⁵Wherever you put the plans for giving the message, or for spreading the sound of the Father's introduction into apractical form, the main effort you make is that, in whichever land or whichever place you have to give the message,you first create a stage.

⁸kahin bhi sandesh dene ke liye va baap ke parichay ka aavaaz phailaane ke liye abhi-tak jo bhi bhinna-bhinna plaansa practical mein laate ho un mein mukhya prayatna yahi karte ho ki jis dharti par va jis sthaan par sandesh dena hai vahaan pahle to stage(Stage) taiyaar karte ho, speech(Speech) taiyaar karte ho aur pablisiti (Publicity) ke bhinna-bhinna saadhan apnaate ho jis dvaara usi sthaan ki aatmaon ko sandesh dene ka karttavya karte rehte ho।

⁶Then, you prepare your speech, and you also adopt various means of pubilicising theprogramme through which you carry out the task of giving the message to the souls of that place. ⁷However, up tonow, with this method, you have only been able to give the message to a few souls of the world. ⁸Now, you have togive the message to the whole world in a short time; you have to introduce them to gyan and yoga. ⁹You have to carryout the task of giving them the recognition of the Father, and, together with that, you also have to purify matter; onlythen will world transformation take place.

⁹lekin in saadhnon dvaara abhi tak vishwa ki ansh-maatra aatmaon ko hi sandesh de paaye ho।

¹⁰What future plans have you created in order to carry out this great task in ashort time? ¹¹Does the blueprint of those plans enter your intellect?

¹⁰abhi thode samay ke andar, jab saari vishwa ki aatmaon ko sandesh dene,gyaan aur yog ka parichay de baap ki pahchaan karaane ka karttavya karna hi hai,saath-saath is prakriti ko bhi paavan banaana hai,tab hi vishwa-parivartan hoga।

¹²Is it the same form as that which you are doingnow, or is it something different? ¹³Do you see in advance what that form is? ¹⁴Or, will you see it as you move along?If it is clear, then relate it to Baba in two words. ¹⁵Since the time is short, you also need to have short plans.

¹¹iske liye thode samay mein bahut bada kaarya karne ke liye bhavishya kaun-sa plan banaaya hai?

¹⁶They should be short but powerful. ¹⁷What are those twowords? ¹⁸The future plans are to take practical shape on the basis of just two words.

¹²woh roop-rekha buddhi mein aati hai?

¹⁹You have been told these twowords before also.

¹³abhi jo kar rahe ho,vahi roop rekha hai ya woh kuchh bhinna hai? ¹⁴woh kya hai, woh in edvonsa (In Advance) dekhte ho ya woh chalte-chalte dekhenge?

²⁰One is to practically and visibly be an image of the Father (sakshat Baap murat); and secondly, tobe a detached observer (saakhi) and an image that grants visions (sakshatkar murat).

¹⁵agar spashta hai to do shabdon mein sunaao। ¹⁶jab samay bhi short (Short) hai to plan bhi short chaahiye।

²¹Unless you become these twoimages, you will not be able to transform the whole world in a short time.

¹⁷short ho lekin powerful ho। ¹⁸woh do shabd kaun-se hain? ¹⁹bhavishya plan practical roop mein do shabdon ke aadhaar par hi hona hai।

²²Just as you prepare your speech and thephysical stage, in the same way, in order to put these plans into a practical form, you also have to prepare yourinternal stage.

²⁰woh do shabd pahle bhi sunaaye the। ²¹ek to ‘saakshaat baap-moortta’aur doosra‘saakshi aur saakshaatkaar-moortta’। ²²jab tak yeh donon moortta na bani hain, tab tak saare vishwa ka parivartan thode samay mein kar nahin paayenge।

²³Just as you prepare the stage whilst thinking of a variety of points, in the same way, in order to grant a vision of thefuture through your features, you have to grant a vision of the divine activities (charitra) of the Father, His acts andHis virtues through the main senses on your face. ²⁴You have to prepare these various points.

²³is plan ko practical mein laane ke liye jaise ab bhi stage aur speech taiyaar karte ho, vaise hi aap ko apni sthiti ki stage taiyaar karni pade।

²⁵You should be able totake someone beyond with a glance through the eyes. ²⁶That is, through your vision, you should be able to transformthe vision, attitude, consciousness and actions of others.

²⁴apne features dvaara future ka saakshaatkaar karne ke liye, jaise bhinna-bhinna points sochte hue stage taiyaar karte ho vaise hi is soorat ke beech jo bhi mukhya karmendriyaan hain, un karmendriyon dvaara baap ke charitra, baap ke karttavya ka saakshaatkaar ho, baap ke gunon ka saakshaatkaar ho।

²⁷Give everyone a clear vision of your own form and the formof themselves. ²⁸With a spiritual smile on your lips, give the experience of imperishable happiness. ²⁹Through yourwhole face, grant them a vision of the present elevated position and the future position. ³⁰With your elevated thoughts,draw away that flood of wasteful and sinful thoughts of other souls.

²⁵yeh bhinna-bhinna points taiyaar karni pade।

³¹And, with your power, draw them away in ashort time.

²⁶naynon dvaara najar se nihaal kar sako।

³²Transform the wasteful thoughts into powerful thoughts.

²⁷arthaat naynon ki drishti dvaara un aatmaon ki drishti, vritti,smriti aur kriti change kar do।

³³Through your one term, give desperate souls theexperience of reaching their goal and the destination of their journey.

²⁸mastishka dvaara apne va sabhi ke svaroopon ka spashta saakshaatkaar karaao।

³⁴What is that one term? ³⁵Simply by saying,"Shiv Baba", they should be able to find their goal and destination.

²⁹honthon dvaara roohaani muskaraahat se avinaashi khushi ka anubhav karaao। ³⁰saare chehre dvaara vartamaan shreshtha position aur bhavishya position (Position) ka saakshaatkaar karaao। ³¹apne shreshtha sankalp dvaara anya aatmaon ke vyartha sankalpon va vikalpon ki bahti hui baadh se aur apni shakti se alpa samay mein kinaara kar dikhaao।

³⁶Through your every action, that is, every divineactivity (and a divine activity is not just of the Father, but the elevated actions of every elevated soul are divineactivities; ordinary actions are not called divine activities) so, through the divine activity of every elevated action,reveal the image of the Father. ³⁷Now, only when you give such a practical, spiritual speech will you be able totransform the world in a short time.

³²vyartha sankalpon ko shuddh sankalpon mein parivartit kar daalo।

³⁸For this, you also need a stage. ³⁹What main equipment do you use for the preparation of a stage?

³³apne ek bol dvaara anek samay ki tadapti hui aatmaon ko apne nishaane ka, apni manzil ke thikaane ka anubhav karaao।

⁴⁰You know this, do you not? ⁴¹This is the special signof all of you. ⁴²You make the whole stage white: this is the main sign or symbol of all of you.

³⁴woh ek bol kaun-sa?

⁴³Your uniform is verywell known.

³⁵‘shiv baba। ³⁶’ shiv baba kahne se hi thikaana va nishaana mil jaay।

⁴⁴Whatever is the internal stage of the soul, so you present that form on the external stage.

³⁷apne har karma arthaat charitra dvaara, charitra sirf baap ke nahin hain, aap har shreshtha aatma ke shreshtha karma bhi charitra hain।

⁴⁵You try to putall these things on a physical stage; if you do not have the awareness of even one of these things, or, if it is not theaccurate form, then the sparkle of the stage does not seem so good.

³⁸saadhaaran karma ko charitra nahin kahenge। ³⁹to har shreshtha karma roopi charitra dvaara baap ka chitra dikhaao।

⁴⁶In the same way, when you have to give apractical speech through your stage, then for this too, you have to prepare all these things.

⁴⁰jab aisi roohaani practical speech karenge tab thode samay mein vishwa ka parivartan karenge।

⁴⁷You need to have light,that is, you have to be in the stage of being double­light. ⁴⁸You know this, do you not?

⁴¹iske liye stage bhi chaahiye।

⁴⁹There has to be both forms oflight.

⁴²stage ki taiyaari mein kya-kya mukhya saadhan apnaate ho। ⁴³woh to jaante ho na? ⁴⁴woh aap logon ki vishesh nishaani hai।

⁵⁰If someone on the stage is not light, but is very heavy in sitting down and getting up, then instead of listening tothe speech, people will be distracted into looking at that person.

⁴⁵stage ko saphed karte ho,yahi aap logon ki mukhya nishaani athva symbol (Symbol) hai।

⁵¹So here, too, you need a double­light stage. ⁵²Themike should be so powerful that the sound reaches very far very clearly.

⁴⁶jaise dress prasiddha hai na।

⁵³So, there should be might in the mike.

⁴⁷to jaisi aatma ki stage, vaisi baahar ki stage ko bhi roop dete ho। ⁴⁸to yeh baaten jo sthool stage par rakhne ka prayatna karte ho।

⁵⁴Themoment you have one thought and give one glance, then that one thought and one glance should carry out the task ofa lighthouse.

⁴⁹unmein se agar ek cheej bhi smriti mein na rehti hai va sahi roop mein nahin hoti hai to stage ki jhalak achhi nahin dikhaai deti।

⁵⁵Even whilst you are in one place, many souls should be influenced by your one thought and one divinedristhi. ⁵⁶You have to create such a powerful mike.

⁵⁰isi pramaan jab apni sthiti ki stage dvaara practical speech karni hai to iske liye bhi in sabhi baaton ki taiyaari chaahiye,light chaahiye arthaat double light swaroop ki stage chaahiye।

⁵⁷So what is the mike? ⁵⁸Thought and drishti; divine and spiritualvision. ⁵⁹In the same way, there has to be whiteness, that is, a clean intellect that hasn't the slightest stain on it.

⁵¹yeh to jaante ho na? ⁵²donon hi light। ⁵³agar stage par koi halka na ho,uthne baithne mein bhaari ho to speech sunne ke bajaay log usko hi dekhne lag jaayenge।

⁶⁰If thereis a stain on the stage, if there isn't that whiteness, then against their conscious desire, everyone's attention would bedrawn towards that stain. ⁶¹Then, there also has to be the decoration of the slogans.

⁵⁴to yahaan par double light ki sthiti chaahiye।

⁶²What slogans should be used asdecorations for the internal stage?

⁵⁵aur mike aisa powerful ho,jo door tak aavaaz spashta roop mein pahunch jaaye। ⁵⁶to mike mein bhi might ho।

⁶³The internal stage and then the speech of practical thoughts, words and actions:what slogans do you need for such a stage?

⁵⁷ek sankalp karo, ek najar daalne se hi woh najar aur woh sankalp light house ka kaarya kare।

⁶⁴Firstly, I, the soul, am a instrument of the Almighty Authority Father for the elevated task of world benefit.

⁵⁸ek sthaan par hote hue bhi anek aatmaon par aap ke shreshtha sankalp aur divya najar ka prabhaav pade।

⁶⁵Thisslogan should be in your consciousness. ⁶⁶If you are not able to remember this slogan of this stage, then the stagewould not seem beautiful.

⁵⁹aisa powerful mike banaana pade।

⁶⁷The slogans are of special inculcation.

⁶⁰to mike kaunsa hua -’sankalp aur najar’, ‘divya aur roohaani drishti।

⁶⁸The second slogan is: I, the soul am a great donorand a bestower of blessings.

⁶¹’ aise hi vhaaitnes(Whiteness) arthaat svachchha buddhi chaahiye unmein jara bhi koi daag na ho। ⁶²agar stage par koi daag hoga, vhaaitnes nahin hogi to sabhi ka attention na chaahte bhi us taraph jaayega।

⁶⁹Give a blessing to those souls, who do not have the courage to give or receive donations,through the blessings that you have received from the Father, the Bestower of Blessings and with the co­operation ofyour own stage. ⁷⁰So the slogan is to be a great donor and a bestower of blessings.

⁶³aur baat mein salogansa (Slogans) ka shrringaar chaahiye। ⁶⁴is sthiti ki stage par kaun-se salogan ka shrringaar chaahiye?

⁷¹This is the clarification. ⁷²Thirdly, I,the soul, through my divine activities, words and thoughts, have to grant all souls a vision of the image and characterof BapDada.

⁶⁵-sthiti ki stage aur practical man, vaani,karma ki speech।

⁷³In this way, also keep in your awareness the slogans that are used to make the stage beautiful.

⁶⁶aisi stage ke liye salogan kaun-se chaahiye?

⁷⁴Preparesuch a stage and speech.

⁶⁷ek ‘main aatma vishwa-kalyaan ke shreshtha karttavya ke prati sarvashaktivaan baap dvaara nimitta bani hui hoon’ - yeh salogan smriti mein rahe।

⁷⁵Sit on a chair on the stage, that is, sit on the chair of your original status. ⁷⁶So, the stage,speech and status are all necessary. ⁷⁷Then, you will be able to transform the world in a short time.

⁶⁸is sthiti mein agar yeh salogan yaad na rahega to stage sundar nahin lagegi। ⁶⁹vishesh dhaarnaaon ke hi salogansa hain।

⁷⁸You know how todo this, do you not? ⁷⁹But also make sure that the stage is very strong, unshakeable and so stable that no storm nor anykind of atmosphere is able to shake it.

⁷⁰doosra salogan,main aatma mahaadaani aur vardaani hoon।

⁸⁰Make such preparations for yourself. ⁸¹Do you have this practice?

⁷¹jin bhi aatmaon ko daan lene ka va dene ka saahas nahin hain un ko bhi vardaata baap dvaara mile hue vardaanon dvaara apni sthiti ke sahayog dvaara vardaan dena hai।

⁸²Are you ever­ready and ever­happy to the extent that in one second, you are able to prepare your stage and give a practical speechaccording to the stage, place and land of the souls? ⁸³Do you understand?

⁷²to salogan kya hua?

⁸⁴This is the future plan.

⁷³‘main mahaadaani aur vardaani hoon’ -yeh hai spashteekran। ⁷⁴teesri baat mujh aatma ko apne charitra, bol va sankalp dvaara apne moortta mein sabhi aatmaon ko baapdaada ki soorat aur seerat ka saakshaatkaar karaana hai।

⁸⁵To the elevated souls who constantly grant a vision of the perfect stage and the true, real status through their ownstage and status; to the world benefactor souls, BapDada's love, remembrances and namaste. ⁸⁶Meeting a group. ⁸⁷Out of all the powers, do you know the main power?

⁷⁵is prakaar jo stage ko sundar banaane ka salogan hai woh bhi smriti mein rakhna hai।

⁸⁸You consider yourselves to be master almighty authorities, doyou not? ⁸⁹Out of all the powers, which is the most elevated power.

⁷⁶aisi apni stage aur speech ko taiyaar karo। ⁷⁷stage par kursi par baitho arthaat apni status ki kursi par baitho।

⁹⁰Just as in the study, there are many subjects, butout of those, there is one special, main subject, so too, all the powers are essential.

⁷⁸to stage, speech,aur status ye teenon hi aavashyak hain,phir thode samay mein vishwa ko parivartit kar lenge।

⁹¹However, out of all these powers, which one power is the main power? ⁹²A power that is so essential that it is difficultto become a maharathi or a mahavir without it?

⁷⁹yeh karna to aata hai na?

⁹³Of course, all the powers are essential.

⁸⁰lekin yeh bhi dhyaan rakhna ki stage aisi mazboot ho,ek-ras, achal aur adol ho jo koi bhi toofaan aur koi bhi vaataavran usko hila na sake।

⁹⁴Each one is connected withanother, but what is the number one power which will bring all the other powers close? ⁹⁵(The power to discern.)

⁸¹aisi apni taiyaari karo,kya aisi practice hai?

⁹⁶To have self­realisation is also the power to discern.

⁸²kya aise ever ready ho aur ever happy (Ever-Happy) ho?

⁹⁷Self­realisation means to discern and to know the self.

⁸³jo ek second mein jaisi sthiti, jaisa sthaan aur jaisi aatmaon ki dharti usi pramaan thode samay mein apni stage taiyaar kar practical speech kar sako। ⁸⁴samjha?

⁹⁸Onlywhen you first discern the Father will you be able to recognise Him. ⁹⁹When you recognise Him, you will be able tocome close to Him and become similar to Him. ¹⁰⁰The power to discern is the number one power.

⁸⁵yeh hai bhavishya plan। ⁸⁶achha

¹⁰¹In common words, todiscern means the power to know.

⁸⁷aise sada apni stage dvaara, status dvaara sarva aatmaon ko apne sampoorn stage aur apne vaastavik status ka saakshaatkaar karaane vaale shreshtha aatmaon ko,vishwa-kalyaankaari aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁰²The first basis of knowledge is to recognise the Father, that is, to discern that thisis the Father's task which is being carried out. ¹⁰³First of all, the power to discern is essential. ¹⁰⁴The power to discern isalso known as the stage of being knowledge­full. ¹⁰⁵What is the detail of the power to recognise and what is the attainment through that?

⁸⁸mahaavaakyon ka saar ⁸⁹1. jaise seva karne ke liye stage,speech taiyaar karte ho to vishwa seva ke liye apni sthiti ki stage taiyaar karni hai।

¹⁰⁶You can have a discussionamongst yourselves on this topic. ¹⁰⁷When the players in a game are of an equal level, they enjoy playing that game.Whilst playing a game, there is a meeting.

⁹⁰soorat ke beech jo karmendriyaan hain, un dvaara baap ke charitra aur baap ke karttavya ka saakshaatkaar karaana hai।

¹⁰⁸In that game, whilst playing the game, you become friends; that is aphysical game. ¹⁰⁹Here also, whilst playing a game, there is a meeting in the closeness of souls.

⁹¹naynon dvaara nazar se nihaal kar sako, mastishka dvaara sabhi ke swaroop ka spashta saakshaatkaar karaao, hothon par roohaani muskaraahat se avinaashi khushi ka anubhav karaao। ⁹²2. har shreshtha aatma ke shreshtha karma charitra hain।

¹¹⁰There is the meeting ofthe sanskars and nature of souls. ¹¹¹Some are very firm in playing this game; they fulfil this responsibility until the endof their life. ¹¹²Together with this spiritual game, they fulfil the responsibility of life until the end and this is why thesign of this meeting is the rosary.

⁹³saadhaaran karma ko charitra nahin kahenge। ⁹⁴to har shreshtha karma roopi charitra dvaara baap ka chitra dikhaao।

¹¹³When, at the end, you come close to one another in all aspects, when there is themeeting, then each bead comes very close to the next and joins itself, and a rosary is created.

⁹⁵aisi roohaani practical speech karne se hi vishwa parivartan kar sakenge।

¹¹⁴The rosary is a sign ofthe meeting. ¹¹⁵Achcha. ¹¹⁶* * * O M S H A N T I * * *