रविवार 15 जुलाई 1973 की अव्यक्त मुरली

⁰> ¹15-07-73 om shanti avyakt baapdaadaamdhuban

⁰> > 03/10/94 Morning Murli Om Shanti Avyakt BapDada Madhuban 15/07/73

²lagaav aur svabhaav ke badalne se vishwa-parivartan ³najron se nihaal karne vaale, duhkh va ashaanti se door le jaane vaale, mukti jeevanmukti ka varsa dene vaale, light house aur might house banaane vaale, sarva ki manokaamnaaon ko poorn karne vaale, vishwa-kalyaankaari baba bole:- ⁴kya aavaaz se pare shant-sthiti itni hi priy lagti hai ki jitni aavaaz mein aane ki sthiti priy lagti hai? ⁵aavaaz mein aana aur aavaaz se pare jaana ye donon hi ek samaan sahaj lagte hain ya aavaaz se pare jaana mushkil lagta hai?

¹Do you love the stage of being silent and being beyond sound just as much as you love coming into sound?

⁶vaastav mein svadharma shant-swaroop hone ke kaaran aavaaz se pare jaana ati sahaj hona chaahiye।

²Do youfind both coming into sound and going beyond sound easy to the same extent, or do you find going beyond sounddifficult?

⁷abhi-abhi ek second mein jaise sthool shareer dvaara kahin bhi jaane ka ishaara mile to jaise jaana aur aana ye donon hi sahaj anubhav hote hain, vaise hi is shareer ki smriti se buddhi dvaara pare jaana aur aana ye donon hi sahaj anubhav honge। ⁸arthaat kya ek second mein aisa kar sakte ho?

³In fact, because your original religion is of being the embodiment of peace, it should be extremely easy togo beyond sound. ⁴Whenever you receive a signal to go anywhere physically, you are able to do that in one second,then going and coming is experienced to be easy. ⁵In the same way, to go beyond the awareness of the body and tohave awareness in the intellect: would both of these be experienced just as easily?

⁹jab chaahen shareer ka aadhaar len aur jab chaahen shareer ka aadhaar chhod kar apne ashareeri swaroop mein sthit hon jaayen, kya aise anubhav chalte-phirte karte rehte ho?

⁶That is, are you able to do this inone second? ⁷To take the support of the body when you wish and to let go of the support of the body when you wishand to stabilise yourself in your bodiless stage?

¹⁰jaise shareer dhaaran kiya vaise hi phir shareer se nyaare ho jaana in donon ka kya ek hi anubhav karte ho? ¹¹yahi anubhav antim paper mein first number laane ka aadhaar hai।

⁸Do you have this experience whilst walking and moving around?Just as you have adopted the body, in the same way, to become detached from the body: do you have the sameexperience of both these stages?

¹²jo last paper dene ke liye abhi se taiyaar ho gaye ho ya ho rahe ho? ¹³jaise vinaash karne vaale ek ishaara milte hi apna kaarya sampanna kar denge, arthaat vinaashkaari aatmaayen itni ever-ready hain ki ek second ke ishaare se apna kaarya abhi bhi praarambha kar sakti hain।

⁹This experience is the basis of claiming the first number. ¹⁰Are you ready to take thefinal paper now or are you still preparing yourselves? ¹¹Those who are to bring about destruction will accomplish theirtask on a signal, that is, the souls who will be responsible for destruction are so ever­ready that, with a signal, theywill be able to begin their task in one second.

¹⁴to kya vishwa ka nav-nirmaan karne vaali arthaat sthaapna ke nimitta bani hui aatmaaen aise ever-ready hain?

¹²So, are the souls who are to renew the world, that is, the souls who areinstrumental for the establishment, just as ever­ready?

¹⁵apni sthaapna ka kaarya aise kar liya hai ki jisse vinaashkaariyon ko ishaara mile? ¹⁶jaise yaadav sena ne full force se taiyaari ki hui hai, kya vaise hi paandav sena bhi apni sarva taiyaariyaan kar samay ka intajaar kar rahi hain?

¹³Have you carried out the task of your establishment to thesame extent as those are to be responsible for destruction so that they receive a signal? ¹⁴Just as the Yadav army have made their preparations with full force, in the same way, have the Pandav army made alltheir preparations and just waiting for the time?

¹⁷-aise ever-ready ho?

¹⁵Are you ever­ready to this extent?

¹⁸jaise light house aur power house) ek second ke switch on karne se chaaron or light va might phaila dete hain, kya aise hi paandav sena ek second ke direction pramaan light house aur might house ban sarva-aatmaon ko light aur might ka vardaan de sakti hain?

¹⁶Just as a lighthouse and a power­house are able to spread their light in one second in all four directions as soon as the switch is switched on, in thesame way, is the Pandav army able to become a lighthouse and a might­house in one second to give all souls theblessing of light and might?

¹⁹jaise sthool nazar ek second mein ek sthaan par baithe chaaron or dekhti hain, kya aise hi teesre netra dvaara ek second mein aap chaaron or na sirf bhaarat lekin saare vishwa ki aatmaon ko nazar se nihaal kar sakte ho?

¹⁷Just as your physical vision is able to see in all four directions whilst you are sitting inone place, in the same way, are you able to use your third eye to take, not just the souls of Bharat, but the souls in allfour directions of the entire world, beyond with your vision in one second?

²⁰jaise saral aur sahaj reeti se sthool netra dvaara nazar phaila sakte ho,kya vaise hi aap nazar se nihaal kar sakte ho?

¹⁸Just as you are able to cast your vision ofyour physical eyes easily and naturally, in the same way, are you able to take souls beyond with a glance?

²¹gaayan bhi hai-ek second mein teesra netra khulne se vinaash ho gaya।

¹⁹It isremembered that when the third eye opened, destruction took place in one second.

²²vinaash ke saath sthaapna to hai hi।

²⁰Establishment is connected withdestruction anyway.

²³baap ke saathsaath bachchon ka bhi gaayan hai।

²¹Together with the Father, the children have also been remembered.

²⁴kya teesra netra aisa power full hai jo door tak nazar ja sake?

²²Is your third eye sopowerful that your vision can be cast far into the distance?

²⁵jaise sthool netra ki nazar kamjor hoti hai to door tak nahin dekh sakti,kya vaise hi apne teesre netra ki shakti dekhte rehte ho?

²³Just as when your eyesight is weak, you are not able to seefar, in the same way, do you continually check the power of your third eye?

²⁶teesre netra ko shaktishaali banaane ke liye keval mukhya do shabdon par attention chaahiye।

²⁴In order to make your third eye powerful, you only need pay attention to two main words.

²⁷teesre netra mein kamzori aane ki bhi vahi do baaten hain।

²⁵And it is due to the sametwo things that there can be a weakness in the third eye.

²⁸woh kaun-si?

²⁶What are they?

²⁹sthool nazar ke kamzor hone ka kaaran kya hota hai?

²⁷What is the reason for the physical eyesbecoming weak?

³⁰-brain-work ka jyaada hona। ³¹baaten to vahi hain lekin in sabhi baaton ko do shabdon ke saar mein laane se attention rakhna sahaj ho jaata hai।

²⁸Having to make the brain work extra hard; it is those things. ²⁹However, by having the two aspects inthe form of their essence, it becomes easy to pay attention.

³²to kamjori laane ke do shabd hain -- ek lagaav,doosra puraana svabhaav।

³⁰So, the two words that bring about weakness are:Attachment and the old nature.

³³kisi ko apna puraana svabhaav kamzor karta hai aur koi ko kisi prakaar ka bhi lagaav kamzor karta hai।

³¹Some people are made weak by their old nature and some are made weak byattachment of some sort.

³⁴yeh do mukhya kamjoriyaan hain।

³²These are the two main weaknesses.

³⁵iska vistaar bahut hai।

³³There is a lot of detail in this.

³⁶harek ka koi- na koi lagaav hai aur harek mein nambarvaar percentage mein abhi tak puraana svabhaav hai।

³⁴Each of you has one oranother form of attachment, and each of you also still has to some percentage your old nature, numberwise.

³⁷yadi yeh svabhaav aur lagaav badal jaay to vishwa bhi badal jaay।

³⁵If thisnature and your attachment were to change, then the world would change.

³⁸kyonki jab vishwa ke parivartak svayan hi nahin badle hain to ve vishwa ko kaise badal sakte hain?

³⁶Because, when the world transformers arenot able to change themselves, how can they change the world?

³⁹apne mein check karo ki kya kisi bhi prakaar ka lagaav hai? ⁴⁰chaahe woh sankalp ke roop mein lagaav ho, chaahe sambandh ke roop mein, chaahe samparka ke roop mein aur chaahe apni koi visheshta ki hi taraph ho।

³⁷Check yourself to see if there is any type of attachment: whether it is attachment in the form of thoughts or attachmentin relationships, attachment in your connections or attachment towards any of your specialities.

⁴¹agar apni koi bhi visheshta mein bhi lagaav hai to woh bhi lagaav bandhan-yukta kar dega aur woh bandhan-mukta nahin karega kyonki lagaav ashareeri banne nahin dega aur woh vishvakalyaankaari bhi ban nahin sakega।

³⁸If there is anyattachment to any of your specialities, then that attachment would also bring you into bondage; it would not allow youto become free from bondage. ³⁹Attachment does not allow you to become bodiless and neither does it allow you tobecome a world benefactor.

⁴²jo apne hi lagaav mein phansa hua hai woh vishwa ko mukti va jeevanmukti ka varsa dila hi kaise sakta hai?

⁴⁰How can those who are trapped in their own attachments give the inheritance of muktiand jeevanmukti to the world?

⁴³lagaav vaala kabhi sarva-shakti sampanna ho nahin sakta, lagaav vaala dharmaraaj ki sajaaon se sampoorn mukta salaam dene vaala nahin ban sakta।

⁴¹Those who have attachment can never become complete with all the powers. ⁴²Thosewho have attachment will not become completely free from punishment and therefore, will not be saluted byDharamraj.

⁴⁴lagaav vaale ko salaam bharna hi padega aur lagaav vaale sampoorn first janma ka raajya bhaagya pa na sake।

⁴³Those who have attachment will have to salute Dharamraj and they also cannot claim the fortune of theperfect kingdom of the first birth.

⁴⁵isi prakaar puraane svabhaav vaale naye jeevan, naye yug ka sampoorn aur sada anubhav nahin kar paate।

⁴⁴In the same way, those who are still living in the past cannot constantly andcompletely experience the new life and the new age.

⁴⁶har aatma mein bhaai-bhaai ka bhaav na rakhne se svabhaav ek vighna ban jaata hai।

⁴⁵Because of not having the awareness of brotherhood towardsevery soul, their nature becomes an obstacle.

⁴⁷vistaar ko to svayan bhi jaante ho।

⁴⁶All of you also know the details of this.

⁴⁸lekin abhi kya karna hai?

⁴⁷But what do you have to donow?

⁴⁹vistaar ko jeevan mein sama kar baap-samaan ban jaana hai।

⁴⁸Merge the expansion of your life and become the same as the Father.

⁵⁰na koi puraana svabhaav ho aur na koi lagaav ho।

⁴⁹There should not be any nature nor anyattachment.

⁵¹jabki tan, man aur dhan sabhi baap ko samarpan kar diya, to dene ke baad phir mera vichaar, meri samajh aur mera svabhaav yeh shabd hi kahaan se aaya?

⁵⁰Since you have surrendered your body, mind and wealth to the Father, then having given it all to Baba,how can there be the words: my idea, my understanding or my nature?

⁵²kya mera abhi tak hai ya mera so tera ho gaya?

⁵¹Is it still "mine", or has the "mine" become"Yours"?

⁵³jab kaha-’mera so tera’ -to mera man samaapta ho gaya na?

⁵²Since you say, "Mine is Yours", then has "my mind" finished?

⁵⁴man aur tan baap ki amaanat hai।

⁵³The mind and the body have been given intrust to Baba.

⁵⁵aapki to nahin hai na?

⁵⁴They are not yours, are they?

⁵⁶‘mera man chanchal hai’-yeh kehna kahaan se aaya?

⁵⁵How can you say: My mind is mischievous?

⁵⁷kya abhi tak mera-pan nahin chhoota?

⁵⁶Have you still notrenounced the consciousness of "mine"?

⁵⁸mera-pan kismen hota hai?

⁵⁷What would have the consciousness of "mine"?

⁵⁹bandar mein, woh khud mar jaayega lekin uska mera-pan nahin marega।

⁵⁸Monkeys. ⁵⁹They maythemselves die, but their consciousness of "mine" will not die.

⁶⁰isliye chitrakaaron ne mahaaveer ko bhi poonchh ki nishaani de di hai।

⁶⁰This is why the artists have shown the mahavirs withthe symbol of a tail.

⁶¹hain mahaaveer lekin poonchh zaroor hai। ⁶²to yeh poonchh kaun-si hai?

⁶¹They are mahavirs, but they definitely have a tail.

⁶³lagaav aur svabhaav ki।

⁶²So what is this tail?

⁶⁴jab tak is poonchh ko aag nahin lagaai hai, tab tak lanka ko aag nahin lag sakti।

⁶³That of attachment and"my nature". ⁶⁴Until you set this tail on fire, Lanka cannot be burnt.

⁶⁵to vinaash ki warning ki sahaj nishaani kaun-si hui?

⁶⁵So what is the sign of destruction?

⁶⁶isi poonchh ki aag lagaani hai।

⁶⁶To set fire tothis tail.

⁶⁷jab sabhi mahaaveeron ki lagan ki aag lag jaayegi to kya yeh puraana vishwa rahega?

⁶⁷When the fire of love of all mahavirs is ablaze, then will this old world still remain?

⁶⁸isliye ab sabhi prakaar ke lagaav aur svabhaav ko samaapta karo।

⁶⁸Therefore, now finishall types of attachment and nature.

⁶⁹jaise vinaashkaari aatmaayen vinaash ke liye tadapti hain, kya aise hi aap sthaapna vaale vishwa-kalyaan ke liye tadapte ho? ⁷⁰aisi self service aur vishwa ki service in donon ke liye naye-naye invention nikaalte ho?

⁶⁹Just as the souls responsible for destruction are desperate, in the same way, are you souls, who are responsible for thetask of establishment, just as desperate for world benefit? ⁷⁰Are you creating new inventions for self­service andservice of the world?

⁷¹jaise woh log abhi invention kar rahe hain ki aise powerful yantra banaayen jo vinaash sahaj aur sheeghra ho jaaye to kya aise aap mahaaveer, silence ki shakti ke inventor aisa plan bana rahe ho ki jo saare vishwa ko parivartan hone mein athva use mukti aur jeevanmukti ka varsa lene mein sirf ek second hi lage aur sahaj bhi ho jaaye?

⁷¹Just as those people are creating inventions and making powerful weapons so that destructiontakes place instantly and easily, in the same way, are you, mahavirs, the inventors of the power of silence, creatingsuch plans that it only takes one second and becomes just as easy to transform the world and to give the inheritance ofmukti and jeevanmukti?

⁷²aap muaaphik paitees varsha na lagen। ⁷³to aisi refine invention se ek second mein nazar se nihaal, ek second mein duhkhi se sukhi,nirbal se balvaan aur ashaanti se shanti ka anubhav kara sako।

⁷²So, with such refined inventions, you should be able to take souls beyond with a glance inone second; you should be able to make unhappy souls happy in one second, make weak souls powerful in one secondand give the experience of peace where there is peacelessness.

⁷⁴kya aise refine roohaani shastra aur yuktiyaan sochte ho ki ek second mein unka tadapna banda ho jaay?

⁷³Are you thinking of such refined spiritual weaponsand yuktis, so that in one second, their desperation finishes?

⁷⁵jaise bam dvaara ek second mein mar jaayen, vaise ek second mein unko vardaan, mahaadaan de sako, kya aise mahaadaani aur aise vardaani bane ho?

⁷⁴Just as people will die in one second from the bombs, inthe same way, have you become such great donors and bestowers of blessings that you are able to give them blessingsand the great donation in one second?

⁷⁶kya sarva ki manokaamnaaen poori karne vaali kaamdhenu bane ho, ab kya svayan mein koi kaamna to nahin rahi hui hai na?

⁷⁵Have you become Kamdhenu who fulfills the desires of everyone's mind?You, yourself, still do not have any desires, do you?

⁷⁷agar apni koi kaamna hogi to kaamdhenu kaise banenge?

⁷⁶If you yourself have any desires, then how would you becomeKamdhenu?

⁷⁸‘mera naam ho’, aur meri shaan ho’’-yeh kaamna bhi nahin ho।

⁷⁷There should not even be the desire for your own name or honour.

⁷⁹samjha?

⁷⁸Do you understand?

⁸⁰aise ek second mein teesre netra dvaara vishwa ko nazar se nihaal karne vaale, ek second mein ashaanti aur duhkh se paar le jaane vaale, lagaav aur svabhaav se ateet karmaateet sthiti mein sthit hone vaale, mukti aur jeevanmukti ke varse ke praapti ke jeevan mein sada rahne vaale, mukta aur jeevanmukta aatmaon ko baapdaada ka yaad pyaar aur namaste।

⁷⁹To such souls who take the world beyond in one second with their third eye; to those who take souls away frompeacelessness and sorrow in one second; to the souls who are beyond attachment and nature and so are able tostabilise themselves in the karmateet stage; to the souls who constantly lead a life of attainment of the inheritance ofmukti and jeevanmukti; to such souls who are liberated and are living a life of liberation, BapDada's love,remembrances and namaste. ⁸⁰* * * O M S H A N T I * * *