बुधवार 6 फ़रवरी 1974 की अव्यक्त मुरली

⁰> ¹06-02-74 om shanti avyakt baapdaadaamdhuban ²parakhne ki shakti se mahaarthi ki parakh

⁰> > 06/02/74 Avyakt BapDada ¹THE RECOGNITION OF A MAHARATHI THROUGH HIS POWER OF DISCRIMINATION.

³maaya va prakriti ke sab vighnon se paar karaane vaale vighna vinaashak, ashta- shaktiyon ka vardaan dene vaale shaktidaata,apna sab-kuchh bachchon ko samaarpit karne vaale sarvasva tyaagi aur nishkaam sevaadhaari ⁴shiv baba bole:- ⁵jaise baap ka aahvaan kar sakte ho arthaat sarvashaktivaan ka aahvaan kar sakte ho, vaise hi apne mein jis samay, jis shakti ki aavashyakta hoti hai kya us shakti ka aahrin kar sakte ho? ⁶arthaat samaai hui shakti ko swaroop mein la sakte ho?

²Just as you can invoke the Father, that is, you can invoke the Almighty Authority, in the same way, are you able to invoke from within yourself whichever power you need at any particular time?

⁷jaise baap ko avyakt se vyakta mein laate ho, kya isi prakaar har shakti ko kaarya mein vyakta kar sakte ho? ⁸kyonki ab samay hai sarva-shaktiyon ko vyakta karne ka tatha prasiddha karne ka।

³That is, are you able to put the power that is merged within you into a practical form? ⁴Just as you bring the Father into the corporeal form from the subtle, in the same way, are you able to use every power for a task? ⁵It is now the time to reveal all the powers.

⁹jab prasiddhi hogi tab hi shakti sena ke vijay ka naara bulanda hoga।

⁶Only when the powers are revealed will the sound of the drums of victory of the Shakti Army be heard.

¹⁰ismen saphalta ka mukhya aadhaar hai-parakhne ki shakti।

⁷The main basis for success in this is the power of discrimination.

¹¹jab parakhne ki shakti hogi to hi anya shaktiyon se bhi kaarya le sakti ho।

⁸Only when you have the power of discrimination will you be able to use all other powers.

¹²parakhne ki shakti kam hone aur shaktiyon ke yukti-yukta kaam mein na laane se sada saphaltaamurtta nahin ban sakte।

⁹By lacking the power of discrimination and by not using the powers in a yuktiyukt manner, you are not able to constantly be the embodiment of success.

¹³ashta-shaktiyaan ab pratyaksha roop mein dikhaai deni chaahiyen।

¹⁰The eight powers should now be visible in a practical form.

¹⁴mahaaveer ki nishaani yahi hai ki ashta-shaktiyaan har samay pratyaksha roop mein nazar aayen।

¹¹The sign of a mahavir is that all the eight powers are constantly visible.

¹⁵aise aatmaayen hi ashta ratnon mein aa sakte hain।

¹²Only such souls can come into the rosary of eight.

¹⁶purooshaartha mein antar kya hai, jisse ki parakh sako ki mahaarthi ki stage par ho ya ghudasvaar ki stage par?

¹³What is the difference between your efforts through which you can recognise whether you are in the stage of being a maharathi or a horserider?

¹⁷vishesh antar yeh hoga ki jo mahaarthi hoga, woh koi bhi samasya ya aane vaali pareeksha ko aane se pahle hi catch karega।

¹⁴The main difference is that those who are maharathis will be able to recognise in advance any test papers or problems that come, before they come.

¹⁸vighnon ko pahle hi se catch karne ke kaaran woh toofaan va samasya ko saamne aane na dega।

¹⁵Because of being aware of the obstacles before they come, they will not allow the storms and problems to come in front of them.

¹⁹jaise aajkal science ka refine roop kaun-sa hai?

¹⁶What is the refined form of science nowadays?

²⁰door se pahle hi maaloom pad jaata hai।

¹⁷You can discern something from a distance in advance.

²¹pahle se hi maaloom pad jaane ke kaaran safety (suraksha) ke saadhan apna lete hain।

¹⁸Because of knowing about it in advance, you are able to adopt a means of safety.

²²dushman aave aur phir usse ladkar vijay praapta karen ismen bhi time lag jaata hai na?

¹⁹If you attain victory after having had to battle with an enemy, it takes time.

²³aajkal jaise science ki invention refine ho rahi hai isi prakaar mahaarthiyon ka purooshaartha bhi refine hona hai ki vighna aaya aur ek second mein chala gaya।

²⁰Just as the inventions of science are becoming refined, so too, the effort of the maharathis has to become refined. ²¹It should not be that an obstacle comes and goes away in one second.

²⁴aur yeh bhi mahaarthiyon ki stage nahin hai।

²²This too is not the stage of a maharathi.

²⁵mahaarthi to vighna ko aane hi nahin denge arthaat ek second bhi usmein vesta na karenge।

²³A maharathi will not even allow an obstacle to come, that is, he will not even waste one second.

²⁶jab nirantar yogi kehte hain to nirantar ka arth kya hai?

²⁴When you speak of constant yogis, what does constant mean?

²⁷-ek second ka bhi antar na pade।

²⁵There should not even be the difference of one second.

²⁸agar maaya aai aur usko hataane mein hi vyasta hua to jo lagaataar lagan mein magna rahne ki stage hai to usmein antar padega na?

²⁶If Maya comes and you become busy in removing it, then there is a difference created between that and the stage of constantly remaining absorbed in deep love.

²⁹mahaarthi arthaat aisa mahaan purooshaartha karne vaale, door se bhagaane ka purooshaartha hi mahaartheepan ki nishaani hai।

²⁷A maharathi means one who makes such elevated effort. ²⁸One who chases away from a distance anything that comes is the sign of being a maharathi.

³⁰din-pratidin aap log bhi anubhav karenge koi bhi vighna aane vaala hai, to buddhi mein sankalp aayega ki kuchh hone vaala hai।

²⁹Day by day, you will experience that when any obstacle is about to come, you will have a thought in the intellect that something is to happen.

³¹phir jitna-jitna yog-yukta aur yukti-yukta hoga use utna hi aane vaala vighna spashta roop mein nazar aayega।

³⁰Then to the extent that you are yogyukt and yuktiyukt, to that extent the obstacle that is to come will be clearly visible.

³²aisa darpan taiyaar ho jaayega।

³¹Such a mirror will be created.

³³samarpan aur sarvasva tyaagi kisko kaha jaata hai?

³²Who is called surrendered and a complete renunciate?

³⁴jo vikaaron ke sarva-vansh ka bhi tyaag karne vaale hain।

³³Those who have even renounced every trace of vice.

³⁵mote roop mein to vikaaron ka tyaag ho jaata hai, lekin vikaaron ka vansh ati sookshm hai,uska vansh-sahit tyaag karne vaale hi mahaarthi arthaat sarvasva tyaagi hoga।

³⁴You are able to renounce the vices in a gross form, but the progeny of vice is extremely subtle; only those who renounce even the progeny of it are maharathis, that is, complete renunciates.

³⁶jab yahaan vansh-sahit sab vikaaron ka tyaag karte hain to vahaan 21 vansh-sahit nirvighna aur nirvikaar peedhi chalti hain।

³⁵Only when you renounce all the vices together with their progeny are you able to have twenty-one generations of being viceless and completely free from obstacles.

³⁷aadha kalpa daivi-vansh chalta hai aur aadha kalpa vikaaron ka shoodra vansh bhi badhta jaata hai।

³⁶For half a kalpa, it is the divine progeny and then for half a kalpa, the shudra progeny of the vices keep on increasing.

³⁸to is vansh ko samaapta karne vaale hi ikkees vansh-sahit apna daivi raajya bhaagya praapta karte hain।

³⁷Only those who finish this progeny are able to attain the fortune of a divine kingdom for twenty-one births.

³⁹agar vansh ke tyaag karte samay thodi bhi kami rah jaati hai to vahaan bhi ikkees vansh mein thodi kami rah jaayegi।

³⁸If, at the time of renouncing this progeny, something still remains, then there also, there would be something missing from the twenty-one progenies.

⁴⁰mahaarthi ki yeh nishaani hai ki jab sarvasva-arpan kar diya to usmein tan-man-dhan, sampatti,samay, sambandh aur samparka bhi sab arpan kiya na?

³⁹The sign of a maharathi is that once he has surrendered everything, he has also surrendered body, mind, wealth, prosperity, time, relations and connections in that, has he not?

⁴¹agar samay bhi apne prati lagaaya aur baap ki yaad ya baap ke karttavya mein nahin lagaaya,to jitna samay apne prati lagaaya, to utna samay kat ho gaya।

⁴⁰If even time is used for the self instead of in Baba's remembrance and His task, then the time that is used for the self is cut away.

⁴²jaise bhakti-maarga mein bhi daan ki hui vastu apne prati nahin lagaate hain, theek isi prakaar,yahaan bhi hisaab-kitaab hai।

⁴¹On the path of bhakti, anything that has been donated is not used for the self. ⁴²In the same way, there is the same account here also.

⁴³svayan ki kamjori prati va svayan ke purooshaartha ke prati vastu lagaana, yeh jaise ki ‘amaanat mein khyaanat’ho jaati hai।

⁴³To use anything for the weakness of the self or for the effort of the self is like mixing something into that which has been entrusted to you.

⁴⁴aisa maheen purooshaartha mahaarthi ki nishaani hai।

⁴⁴Such deep and subtle effort is the sign of a maharathi.

⁴⁵mahaarthiyon ko to ab apna sab-kuchh vishwa ke kalyaan mein lagaana hai tab to mahaadaani aur vardaani kaha jaayega।

⁴⁵Now, the maharathis have to use everything for world benefit. ⁴⁶Only then can they be called the great donors and the bestowers of blessings.

⁴⁶mahaarthi ki stage ka prabhaav aisa rahega, jaise ki light house ka prabhaav door se hi nazar aata hai aur woh chaaron taraph phailti hai।

⁴⁷The impact of the stage of a maharathi would be the same as when you are able to see the light of a lighthouse from a distance and how that light spreads everywhere.

⁴⁷lekin kaarya vyavhaar mein jo bhi anubhvi hote hain, to uska bhi prabhaav unki soorat aur seerat se pata padta hai।

⁴⁸However, the impression of those who are experienced in interacting with others is also visible from their features and character.

⁴⁸ab mahaarthiyon aur mahaaveeron ka aisa prabhaav padna chaahiye।

⁴⁹Now, there should be such an impression from the maharathis and mahavirs.

⁴⁹soorat se hi akla ka anubhav hoga ab in nishaaniyon se hi samjho ki hamaara number kahaan par hoga?

⁵⁰Your wisdom will be experienced from your face. ⁵¹And, from these signs, you will be able to see what number you will claim.

⁵⁰achha।

⁵²Achcha.

⁵¹sada sahayogi evan sahaj yogi bano

⁵³* * * O M S H A N T I * * *