बुधवार 24 अप्रैल 1974 की अव्यक्त मुरली

⁰> ¹24-04-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02/01/95 Madhuban Avyakt BapDada Om Shanti 24/04/74

²Ab trimūrti light K|kē sākṣātkār-mūrta bannē key|kī date fix karō

¹Fix a date for becoming the embodiment of one who grants visions of the trimurti lights.

³Ēk second mē̃ janma-siddh īśhvarīy adhikār dēnē vālē , nā-ummīdavār kō ummīdvār banānē vālē , aur sarv ātmāō̃ kō bliss dēnē vālē trimūrti śhiv bābā bōlē  :

²Which speciality of this gathering is BapDada seeing today? ³Do each of you know your own speciality? ⁴TheTrimurti Father is seeeing the three lights in the trimurti dynasty, as to whether all three lights attract others towardsyou or whether they are numberwise.

⁴Āj is saṅgaṭhan key|kī kaun-sī viśhēṣhtā bāp-dādā dēkh rahē haĩ  ?

⁵When all three lights are sparkling brightly and visibly, then you canunderstand that you are able to grant visions.

⁵Kyā harēk apnī viśhēṣhtā kō jāntē haĩ  ?

⁶The light of purity, the light of completely pure and divine drishti andthe light of the jewel on the forehead: these three are the main things that make you complete. ⁷So ask yourself towhat extent there is satopradhan, soul conscious vision and the sparkle of purity in your every thought, word andaction. ⁸Have you become one who is constantly the embodiment of remembrance? ⁹If you lack even one aspect, youwould not be able to grant visions of the trimurti lights.

⁶Trimūrti bāp sē trimūrti vaṅśhāvalī harēk mē̃ āj tīn light dēkh rahī haĩ ki tīnō̃ hī light apnī taraph ākarṣhit karnē vālī haĩ vā number-vār haĩ  ?

¹⁰This purity is the most elevated and easiest publicity, and it isthe final form of publicity which no other soul is able to attain. ¹¹In the task of world transformation, the mostpowerful means of publicity of you special souls is this. ¹²So are you creating such publicity?

⁷Jab tīnō̃ hī light jagmagātī huī dikhāī dē̃ tab hī sabkō sākṣhātkār karā sakē̃gē . ⁸Purity key|kī light , satōpradhān divya - dr̥iṣhṭi key|kī light aur mastak maṇi key|kī light yah tīnō̃ hī sampūrṇ banānē key|kī mukhya bātē̃ haĩ .

¹³Have you created such aplan or such a unique film? ¹⁴Just as people are very much impressed when seeing the worldly films, in the same way,if your forehead and eyes showed films which give such unique experiences, would people not be transformed?When you sit in front of the screen, you are able to see many different scenes. ¹⁵In the same way, when people come infront of you, they should be able to see many types of divine vision.

⁹Tō apnē āp sē pūchhō ki sadā satōpradhān ātmik dr̥iṣhṭi , sadā her|har saṅkalp , her|har bōl va karma mē̃ purity key|kī jhalak kahā̃ tak āyī hai  ?

¹⁶Are you preparing such a film? ¹⁷Are youengaged in this effort or are you still engaged in setting yourself on your seat? ¹⁸Today, souls of the world want something new, something which has not even entered anyone's thoughts.

¹⁰Kyā sadā smr̥iti svarūp banē hō  ?

¹⁹Who willbecome the instruments to carry out such a task? ²⁰Maharathis.

¹¹Agar āp mē̃ ēk bāt key|kī bhī kamī hai tō trimūrti light kā sākṣhātkār nahī̃ karā sakōgē . ¹²Yahī purity sabsē śhrēṣhṭh aur sahaj pablisiṭī hai aur yahī antim pablisiṭī kā rūp hai .

²¹Each of you considers yourself to be a maharathi, doyou not? ²²You constantly have the courage to become Shri Lakshmi or Shri Narayan in the future, and none of youraise your hand for coming into the moon dynasty. ²³Therefore, those who come into the sun dynasty are themaharathis, are they not?

¹³Jō anya kōī bhī ātmāē̃ kar nahī̃ saktī̃ .

²⁴When all the maharathis begin to perform such an elevated task, then in how much timewould world transformation take place? ²⁵There is a gathering of the maharathis from time to time. ²⁶In the gathering ofthe present time, will you also just create plans as in the previous gatherings or will you also fix a date for creating animpression in a practical way? ²⁷Just as you create a plan and fix a date for many other things, in the same way, willyou fix a plan and a date for becoming the complete and successful embodiments who grant visions of the trimurtilights, or will there be another meeting for this?

¹⁴Viśhva parivartan K|kē kārya mē̃ sabsē powerful pablisiṭī kā sādhan āp viśhēṣh ātmāō̃ kā yahī hai .

²⁸Scientists create time­bombs; so are you not able to create time­bombs? ²⁹Do you just create bombs? ³⁰Or do you think that, at present, the land is not yet ready for the practical, visiblefruit to emerge?

¹⁵Tō kyā aisī pablisiṭī kar rahē hō yā kōī aisā plan banāyā hai yā aisī kōī vichitr film banāī hai  ?

³¹In today's world, it is not difficult to transform land. ³²No matter what the land is like, using science, you are able togrow fruit on that land.

¹⁶Jaisē sthūl film dēkhnē sē āj K|kē lōg prabhāvit hōtē haĩ , vaisē hī āp sabkē mastak aur nayan aisē vichitr anubhav karānē key|kī film dikhāvē̃ , tō lōg kyā parivartan mē̃ nahī̃ āvēṅgē  ?

³³It is able to make someone who has no hope into someone who is full of hope. ³⁴So, can you,the master almighty authorities, the ones who have the crown, the throne and the tilak, not make those in whom thereis no hope into those who have hope?

¹⁷Jaisē pardē K|kē sāmnē baiṭhnē sē bhinn-bhinn dr̥iśhya pardē par dikhāī dētē haĩ vaisē hī āpkē sāmnē ānē sē anēk prakār key|kī divya-dr̥iṣhṭi dikhāī dēgī .

³⁵To challenge the impossible and make it possible is the original dharma(religion) of you Brahmins, that is, it is your dharma and your dharna. ³⁶So, is it easy or difficult to stabilise yourself inyour original religion?

¹⁸Kyā aisī reel taiyār kar rahē hō  ?

³⁷What do you write on the boards you put up?

¹⁹Isī purūṣhārth mē̃ lagē huē hō yā ab tak svayã kō hī seat par set karnē mē̃ lagē huē hō  ?

³⁸"Claim your birthright in one second." ³⁹So, youdefinitely must have a practical plan to claim it in one second, for this is why you write this.

²⁰Duniyā key|kī ātmāō̃ kō ājkal kōī naī bāt chāhiyē jō ki kabhī kisī K|kē saṅkalp mē̃ bhī na hō .

⁴⁰So, this is the challengeyou issue for making the impossible possible, is it not? ⁴¹When will you begin to perform such a fast task?

²¹Aisā karttavya dikhānē K|kē kaun nimitt banē̃gē  ?

⁴²You alsowrite other words at the bottom of the board. ⁴³"If not now, then never."

²²- mahārathī . ²³Harēk apnē kō mahārathī tō samajhtē hō nā  ?

⁴⁴Then, it should be from now, should it not? ⁴⁵This year, create a unique plan.

²⁴Jabki bhaviṣhya mē̃ sadā śhrīlakṣhmī śhrīnārāyaṇ bannē key|kī himmat rakhtē haĩ aur chandravanśhī mē̃ kōī bhī hāth nahī̃ uṭhātē , tō sūryavanśhī bannē vālē mahārathī huē nā  ?

⁴⁶But first, are the images that grant visions ready? ⁴⁷On the path of bhakti also, there is the system that if an idol is even slightly damaged, it is not considered worthy tobe worshipped or even worthy to be in a temple.

²⁵Jab sab mahārathī aisā mahān kārya karnē lag jāyē̃ , tō viśhva-parivartan kitnē samay mē̃ hōgā  ?

⁴⁸Nor can it be an idol that people have a glimpse of. ⁴⁹Would it seemright, if when the curtain of the drama opened, the idol behind it was not yet complete?

²⁶Mahārathiyō̃ kā saṅgaṭhan samay-prati-samay hōtā hī rahtā hai . ²⁷Ab K|kē saṅgaṭhan mē̃ bhī kyā bītē huē saṅgaṭhan pramāṇ hī plan banāvēṅgē yā practical prabhāv key|kī date fix bhī karē̃gē  ?

⁵⁰In their decorations, thesixteen decorations are specially remembered, so in the same way, have you become sixteen celestial degreescomplete (sixteen skills)? ⁵¹Or, is it that at the time you want a particular skill, you are not able to put that skill intopractice?

²⁸Jaisē anya sab bātō̃ kā plan aur date fix kartē hō vaisē hī sampūrṇ saphaltā trimūrti light K|kē sākṣātkār-mūrta bannē kā plan aur date is bār fix karē̃gē yā iskē liē kōī aur meeting hōgī  ?

⁵²If you are able to remember it, but not able to become the embodiment of it, then how would you attainsuccess? ⁵³If, on a battlefield, you are not able to use your weapons at the right time, would you attain victory? ⁵⁴First ofall, create a practical plan to make yourself complete, and success will personally come in front of you easily. ⁵⁵What results have been seen so far?

²⁹Science vālē ṭāim-bam banātē haĩ tō kyā āp ṭāim-bamsa nahī̃ banātē  ? ³⁰Āp sirph bāmsa hī banātē hō kyā  ?

⁵⁶Is it visible that both service of the self and service of others take placeconstantly and simultaneously and that the balance between the two is maintained?

³¹Yā sōchtē hō ki abhī dharnī nahī̃ banī hai jō ki pratyakṣha phal nikal āyē  ?

⁵⁷The balance of the two willbecome instrumental to give the souls of the world the experience of bliss.

³²Ājkal K|kē jamānē mē̃ dharnī kō parivartan karnā kōī muśhkil bāt nahī̃ hai . ³³Kaisī bhī dharnī mē̃ ājkal science phal paidā kar dētī hai nā  ?

⁵⁸In fact, the entire task is the Father's, but,just as there are instruments for all the other tasks, so too, why do you forget to become the instruments for this task?When bhagats find a task difficult, they leave it to God.

³⁴N-ummīdavār kō bhī ummīdvār banā dētī hai nā  ?

⁵⁹When it is easy, they do it themselves and when it is difficultthey leave it to God.

³⁵Tō āp master sarvśhaktimān , tāj , takht aur tilakdhārī kyā n-ummīdavār kō ummīdvār nahī̃ banā saktē  ?

⁶⁰However, Baba has now made you the instruments of all the powers and for all the tasks, has Henot? ⁶¹Because Baba has given you the throne and the crown and taken Himself into the stage of retirement.

³⁶Asambhav kō sambhav karnā yah challenge āp brāhmaṇō̃ kā svadharm hai arthāt dhārṇā hai tō svadharm mē̃ sthit hōnā sahaj hai yā kaṭhin hai  ?

⁶²Theremaining responsibility of the Father is now the responsibility of you children. ⁶³Yes, the Father is definitely yourHelper, but in the corporeal form and in glorifiying His name, it is the son who shows the Father.

³⁷Board jō lagātē hō usmē kyā likhtē hō  ?

⁶⁴This is why you arethe souls who are responsible. ⁶⁵You are not ordinary souls.

³⁸Ēk second mē̃ janma-siddh adhikār prāpt karō .

⁶⁶You are the knowledgeable and victorious souls. ⁶⁷Do youunderstand? ⁶⁸This is the task of the maharathis. ⁶⁹Achcha.

³⁹Tō zarūr ēk second mē̃ prāpt karnē kā plan practical mē̃ hai , tab tō likhtē hō nā  ?

⁷⁰To those who create practical plans for practical, instant fruit; to those who claim the rights of having constant victoryas their birthright; to those who fulfill a challenge practically; to those who belong to the trimurti clan and who havethe dharna of the trimurti lights and become the embodiment who grant visions of this; to those who use all threepowers simultaneously in one second and who are constant companions of BapDada; to such mahavirs, BapDada'slove, remembrances and good night. ⁷¹Achcha. ⁷²Avyakt BapDada's personal meeting with the Pandavs.Which gathering would you call today's gathering? ⁷³What is the speciality of the responsibility of this gathering?Have you made all these things clear within your gathering?

⁴⁰Tō yahī asambhav kō sambhav hōnē kā challenge kartē hō nā  ? ⁴¹Tō aisā fast karttavya kab sē śhurū karē̃gē  ?

⁷⁴Have you been given a responsibility or have you takenit? ⁷⁵Have you received the responsibility of making your stage elevated and strong? ⁷⁶Or have you not taken it?

⁴²Lēkin board kē nīchē aur bhī śhabda likhtē hō - ’ abhī nahī̃ tō kabhī nahī̃ ’ .

⁷⁷Doyou think that you have taken the responsibility for creating a memorandum or that you have been given theresponsibility for creating your stage?

⁴³Phir tō ab sē hī hōnā chāhiyē nā  ?

⁷⁸Today, according to the time, what is the main responsibility?

⁴⁴Tō is varṣh mē̃ kōī aisā anōkhā plan banāō .

⁷⁹There are many facilities and forms for Godly service,and they will increase even more in the future.

⁴⁵Pahlē kyā sākṣātkār-mūrta taiyār hō  ?

⁸⁰But what is the form and means of going last­so­fast? ⁸¹You have gotmany good ideas.

⁴⁶Kyōṅki bhakti mē̃ bhī niyam hai ki jarā bhī khaṇḍit mūrti pūjya yā mandir K|kē yōgya nahī̃ ban saktī , aur na darśanīy-mūrtta hī ban saktī hai .

⁸²You will put up boards, create films, create memorandums, you will go to the crematoriums andthe villages. ⁸³Of course, you will do all these things, but what board will you put up your forehead?

⁴⁷Drama kā pardā khul jāē aur mūrti sampann nahī̃ hō , tō kyā yah śhōbhēgā  ?

⁸⁴What is thememorandum and how will you give it through your lips and through your form to the souls of the entire world?Through your divine and spiritual activities, through your pure thoughts and through the image of your cheerful face,what alokik film will you show? ⁸⁵Will you only make one film or will all the Pandavs who are in the gatheringemerge from Madhuban, the land of blessings, as a living and alokik film? ⁸⁶If you are able to show people so manyfilms everywhere, then is this not the service of coming last and going fast? ⁸⁷If, through your being the embodiment of all experiences, you are able to give people in the villages and everywhereelse the experience of constant peace and bliss in one second, then is this not the service of less expenditure andgreater glorification?

⁴⁸Jaisē śhrr̥iṅgār mē̃ sōlah śhrr̥iṅgār prasiddh haĩ , tō kyā aisē hī sampūrṇ sōlah kalā sampann banē hō  ?

⁸⁸This is the greatest duty and responsibility in every thought, word and action of the worthychildren, the co­operative children and the serviceable children.

⁴⁹Yā samay par jis kalā key|kī āvaśhyaktā hō , kyā us samay vah kalā svarūp mē̃ nahī̃ lā|law saktē  ?

⁸⁹The gathering of you Pandavs and the gathering ofthe instrument souls is not just for collecting physical means for service or to implement those.

⁵⁰Yadi smr̥iti mē̃ ātā hai lēkin svarūp mē̃ nahī̃ ā pātā hō tō āpkō saphaltā kaisē hōgī  ?

⁹⁰Together with thephysical means, there has to be the subtle method. ⁹¹And, together with the plans, let there be remembrance and a plainstage.

⁵¹Yadi yuddha sthal mē̃ samay par śhastra upyōg mē̃ na lā sakō , tō kyā vijay hōgī  ?

⁹²You have to move forward considering these things to be your responsibility, that is, you have to performaction with this awareness.

⁵²Pahlē svayã kō sampann banānē K|kē practical plan banāō , tō sahaj saphaltā āpkē sammukh ā jāyēgī .

⁹³If all those sitting here were to take up the responsibility of all these aspects whileconsidering themselves to be the instruments, would the service of a fast speed not be visible?

⁵³Ab tak result kyā dēkhī hai  ?

⁹⁴Just as the teachersand the main souls are responsible at the Godly centres, in the same way, do you consider yourselves to beresponsible and instruments to this extent? ⁹⁵Just as it is the responsibility of the teachers to follow every aspect of thecodes of conduct and to inspire others to follow them, so too, do you consider yourself to be an instrument who stayswithin every aspect of the codes of conduct, or do you think that this is just the task of the teachers and Didi andDadi? ⁹⁶Even before the teachers, this is the responsibility of you Pandavs because you have challenged the world andsaid that whilst living in the household you will live like a lotus: loving and detached. ⁹⁷Even though the lotus is in thedirt, that is, whilst you Brahmins are in contact with iron­aged connections, you, and not the teachers, are theinstruments to put this challenge into practice.

⁵⁴Svayã key|kī aur anya ātmāō̃ key|kī dōnō̃ key|kī sēvā sāth-sāth aur sadā rahī .

⁹⁸This is the part of the Pandavs, that is, of those who are living in ahousehold.

⁵⁵Dōnō̃ kā balance samān rahē yah dikhāī dētā hai  ?

⁹⁹Even before others reach the teachers, you are the sample for everyone.

⁵⁶Dōnō̃ kā balance viśhva key|kī sarv-ātmāō̃ kō bliss dilānē kē nimitt banēgī .

¹⁰⁰Only after seeing a sample doessomeone have the courage and enthusiasm to do business. ¹⁰¹Similarly, do you move along whilst considering your partto be of an instrument in this way?

⁵⁷Yū̃ tō sarv kārya bāp kā hai lēkin jaisē anya kārya mē̃ nimit banē huē hō , tō ismē̃ kyō̃ bhūl jātē hō  ?

¹⁰²Many come to the teachers and after listening to this, they ask if there is apractical form they can see, whether it is possible or not; they ask for an example of this.

⁵⁸Jaisē bhakta lōgō̃ kō jab kōī kārya muśhkil lagtā hai , tō bhagvān kē ūpar rakh dētē haĩ nā  ?

¹⁰³So who is more responsiblethan the teachers? ¹⁰⁴The codes of conduct (Maryadas) for the teachers are their own, but your codes of conduct are noless than those of the teachers.

⁵⁹Sahaj mē̃ svayã aur muśhkil mē̃ bhagvān ab tō bāp nē sarv-śaktiyō̃ kā aur sarv-karttavyō̃ kā āpkō nimitt banā diyā hai nā  ?

¹⁰⁵Do the maryadas you have been given for your awareness, your attitude, vision andactions from amrit vela remain clearly and constantly in the intellects of all of you? ¹⁰⁶Do you put every thought intopractice according to the maryadas?

⁶⁰Kyōṅki bāp nē svayã kō vānaprasthī banākar āp sabkō takhtnaśhīn aur tājdhārī banā diyā hai .

¹⁰⁷This is the practical form of the last­and­so­ fast means of service. ¹⁰⁸What is the first challenge which no one else has yet been able to issue nor would be able to do so?

⁶¹Jō bāp key|kī zimmēvāriyā̃ rahī huī haĩ vah ab tum bachchō̃ kī haĩ .

¹⁰⁹The firstchallenge is of purity. ¹¹⁰Even whilst interacting with connections and relationships, there should be no weakness evenin thought in this first challenge.

⁶²Hā̃ , madadgār bāp avaśhya hai . ⁶³Lēkin sākār svarūp mē̃ , aur nām bālā karnē mē̃ son shows father ( S o n S h o w s F a t h e r ) hai .

¹¹¹What is the first promise? ¹¹²The promise is "I will break all connections with othersand have all relationships with You alone" and "I will eat with You, I will sit with You", and "Mine is one God andnone other". ¹¹³It is the same thing.

⁶⁴Isliyē āp sabhī jimmēvār ātmāyē̃ hō , parantu sādhāraṇ ātmāyē̃ nahī̃ hō .

¹¹⁴The first promise and the first challenge have a connection with each other. ¹¹⁵Howmuch attention do you pay to both of these?

⁶⁵Āp gyānī tū ātmāyē̃ aur vijay ratna hō , samjhā  !

¹¹⁶You do not have any tension in this first aspect, do you? ¹¹⁷You are notmaharathis in this battle, are you?

⁶⁶- yah hai mahārathiyō̃ kā kārya .

¹¹⁸To be a maharathi does not mean to stay in tension, but to constantly pay attention.

⁶⁷Pratyakṣha phal K|kē practical plan banānē vālē , sadā vijay hamārā janma-siddh adhikār hai , aisē adhikār prāpt karnē vālē , challenge kō practical mē̃ lānē vālē , sadā sampann , sākṣātkār-mūrta trimūrti light dhāraṇ karnē vālē trimūrtivãśī , ēk second mē̃ tīnō̃ śhaktiyō̃ dvārā sāth-sāth kām karnē vālē aur bāp-dādā K|kē sadā sāthī , aisē mahāvīrō̃ kō bāp-dādā kā yād-pyār aur good night .

¹¹⁹The first influence is of this special aspect, because this is the one thing that will make the impossible possible. ¹²⁰Doyou have strong points in creating the first impression? ¹²¹Or are you even now compelled by your own sanskars? ¹²²It isnot possible for those who are compelled by their own sanskars to free others from their compulsion for all time.They can create a temporary influence, but whilst walking and moving along, even those souls are compelled by theirsanskars.

⁶⁸Achchhā .

⁶⁹Murlī kā sār ⁷⁰Svayã mē̃ yah dēkhtē rahō ki sadā smr̥iti svarūp , sadā satōpradhān ātmik dr̥iṣhṭi , sadā her|har saṅkalp , bōl aur karma mē̃ purity key|kī jhalak kahā̃ tak āyī hai tabhī trimūrti light kā sākṣhātkār karā sakē̃gē .

¹²³This is why the first responsibility of this gathering is that all types of compulsion have to be finished; firstof the self and then those of the world. ¹²⁴Your responsibility is to become in charge of the first challenge. ¹²⁵BapDadaand all the souls of the world wish to see this newness and speciality.

¹²⁶Achcha.

¹²⁷* * * O M S H A N T I * * *