गुरुवार 2 मई 1974 की अव्यक्त मुरली

⁰> ¹02-05-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06/02/95 Om Shanti Avyakt BapDada Madhuban 02/05/74

²Ab bāp-samān sarv guṇ sampann banō

¹Become complete with all virtues, the same as the Father.

³Sarv prāptiyō̃ sē sampann banānē vālē , aṭal , akhaṇḍ aur nirvighna , viśhva K|kē rājya kā adhikārī banānē vālē sarv-śaktivān śhiv bābā bōlē  : - ⁴Apnē āpkō master gyānsāgar samajhtē hō  ?

²Do you consider yourselves to be master oceans of knowledge? ³Just as the Ocean of Knowledge is complete with allpowers, in the same way, do you experience yourselves to be complete with all attainments?

⁵Jaisē gyān-sāgar sarv-śaktiyō̃ sē sampann haĩ , aisē apnē kō bhī sarv-prāptiyō̃ sē kyā sampann anubhav kartē hō  ?

⁴Is the praise, "Nothingis lacking in the treasure­store of the deities", sung for the Brahmins or for the deities?

⁶Yah jō kahāvat hai , ki dēvtāō̃ K|kē khajānē mē̃ aprāpta kōī bhī vastu nahī̃ hōtī hai-yah kahāvat brāhmaṇō̃ key|kī gāī huī hai yā dēvtāō̃ key|kī  ?

⁵You experience all thesanskars in your Brahmin life because you are now filling yourselves with all these sanskars.

⁷Sarv saṅskār brāhmaṇ jīvan mē̃ hī tum anubhav kartē hō , kyōṅki abhī tum sarv saṅskār apnē mē̃ bhar rahē hō .

⁶So, do you experiencethe sanskars of this praise in yourselves at this time. ⁷It is at this time that you are the children of BapDada, theHighest on High.

⁸Tō yah gāyan K|kē saṅskār abhī sē tum anubhav kartē hō  ? ⁹Kyōṅki is samay ūñch tē ūñch bāp-dādā K|kē tum bachchē hō .

⁸However, whilst in the deity life, you will not be called master almighty authorities.

¹⁰Lēkin tum dēvtāī jīvan mē̃ master sarvśhaktimān nahī̃ kahalāvēṅgē .

⁹Since you arethe children of the Ocean, will you be complete like the Ocean now or in the future?

¹¹Jab ki abhī sāgar key|kī santān hō , tō sāgar-samān sampann abhī hōṅgē yā bhaviṣhya mē̃ hōṅgē  ? ¹²Gyānsāgar bāp bachchō̃ kō sab mē̃ sampann abhī banātē haĩ . ¹³Tab hī last stage kā gāyan kiyā jātā hai-sarvaguṇ sampann , sōlah kalā sampann , sampūrṇ nirvikārī aur sampūrṇ āhĩsak .

¹⁰The Father makes the childrencomplete in everything at this time, and this is why the praise of the final stage is "Complete with all virtues, sixteencelestial degrees complete, completely viceless and completely non­violent." ¹¹In the praise, the word complete is alsoattached to every virtue.

¹⁴Mahimā mē̃ bhī sabkē sāth sampann va sampūrṇ śhabda hai . ¹⁵Yah sampann-pan kā varsā bāp dvārā is brāhmaṇ jīvan mē̃ hī miltā hai .

¹²Only in Brahmin life do you receive from the father the inheritance of being complete.Have you claimed a right to your inheritance or are you still going to claim it?

¹⁶Ab apnē varsē K|kē adhikārī hō yā bannā hai  ? ¹⁷Jab sē bāp K|kē banē , tab sē varsē K|kē adhikārī banē .

¹³You should have a right to theinheritance from the moment that you belong to the Father.

¹⁸Varsā kyā hai  ?

¹⁴What is the inheritance?

¹⁹Kyā varsē mē̃ sarv prāpti va sarv kā akhuṭ khazānā anubhav kartē hō  ?

¹⁵Do you experience allattainment and the unlimited, limitless treasures in your inheritance?

²⁰Jab varsē K|kē adhikārī haĩ tō adhikārī key|kī niśhānī kyā hai  ?

¹⁶Since you have a right to the inheritance, what is the sign of one who has all rights?

²¹Adhikārī bāp-samān sadā kalyāṇkārī , merciful , mahāgyānī , guṇdānī , bāp kā her|har saṅkalp , her|har bōl , her|har karma dvārā sākṣhātkār karānē vālā , sākṣhāt bāp-samān hōgā .

¹⁷One who has all rights wouldconstantly be like the Father, a benefactor, merciful, a great donor, a donor of virtues, one who grants a vision of theFather through his every thought, word and practical action like the Father.

²²Aisē adhikārī kā gāyan hai ki uskē jīvan mē̃ aprāpta kōī vastu nahī̃ .

¹⁸For such souls who have all rights, thepraise is that nothing is lacking in their life.

²³Jō sarv mē̃ sampann hōtā hai , uskī āṅkh va buddhi kōī kisī taraph nahī̃ ḍūbtī .

¹⁹The vision of those who are complete in everything is not drawn towardsanything.

²⁴Vah sadā rūhānī nazar mē̃ rahtē haĩ , anēk vyarth saṅkalpō̃ va anēk taraph buddhi va dr̥iṣhṭi jānē sē parē , sarv phikrō̃ sē phārig aur apnē bāp dvārā milē huē khajānē mē̃ sadā ramaṇ kartā rahtā hai .

²⁰They constantly stay in spiritual intoxication. ²¹They will be beyond having any wasteful thoughts; theirintellect and vision will not be drawn in other directions and they will remain free from all types of worry.

²⁵Unkō dūsrā kōī anya saṅkalp karnē key|kī bhī phursat nahī̃ rahtī , kyōṅki bāp dvārā milē huē khajānē kō , svayã kē prati va sarv-ātmāō̃ kē prati bā̃ṭanē va dhāraṇ karnē mē̃ vah bahut busy rahtā hai . ²⁶Sabsē baṛē-tē-baṛā dhandhā , sabsē baṛē-tē-baṛā dān yā sabsē baṛē-tē-baṛā puṇya jō bhī kahō , vah yahī hai .

²²They willconstantly be playing with the treasures received from the Father. ²³They don't even have the time to have any otherthoughts, because they constantly remain busy in imbibing and distributing to others the treasures they have receivedfrom the Father. ²⁴The greatest business, the greatest donation and the greatest charity is this.

²⁷Itnē śhrēṣhṭh kārya va śhrēṣhṭh dān-puṇya kō chhōṛkar aur kyā karē̃gē  ?

²⁵What else would you doif you let go of such an elevated task and such elevated donation and charity?

²⁸Kyā phursat miltī hai , jō ki anya chhōṭē-chhōṭē vyarth kārya karnē kā saṅkalp bhī āvē yā kārya samāpt kar liyā hai kyā isliē phursat hai  ? ²⁹Samāpt nahī̃ kiyā hai , tō phir phursat kahā̃ sē ātī hai  ?

²⁶Do you have time for anything else?Do you still have time to have thoughts of performing insignificant tasks or have you already finished all tasks?Since you have not finished everything, how can you have time for anything else?

³⁰Itnē baṛē kārya mē̃ busy rahnē vālē , phir guṛiyō̃ K|kē khēl mē̃ kyā kōī aim-object ( A i m O b j e c t ) hōtī hai  ?

²⁷Can those who remain busy insuch a great task have any aim and object in playing with dolls?

³¹Kyā kōī result nikaltā hai  ?

²⁸Is there any result in that?

³²Itnē baṛē ādmī hōkar her|har kadam mē̃ padmō̃ key|kī kamāī karnē vālē aur aisī guṛiyō̃ kā khēl khēlē̃ , tō kyā inkō mahān samajhdār kahē̃gē  ?

²⁹If someone veryimportant, someone who normally earns multimillions at every step, plays with dolls, would you call him someonewho is greatly sensible?

³³Vyarth saṅkalp , guṛiyō̃ kā hī tō khēl hai .

³⁰Wasteful thoughts are the play of dolls.

³⁴Abhī tak bhī aisē bacapanē K|kē saṅskār haĩ kyā  ?

³¹Do you still have such sanskars of childhood?

³⁵Jiskā apnī āvaśhyak aur samīp key|kī cētan śhaktiyō̃ , saṅkalpō̃ aur buddhi athavā man aur buddhi par control nahī̃ , adhikār nahī̃ yā vijay nahī̃ tō kyā , viśhva K|kē svarājya kā adhikārī va vijayī ratna ban saktā hai  ?

³²Can those who do not have control over their essential, close and live powers; their thoughts, mind and intellect; canthose who do not have all rights and who are not victorious, become the victorious jewels who have the right to worldsovereignty?

³⁶Jis rājya K|kē mukhya adhikārī apnē adhikār mē̃ na hō̃ , kyā vah rājya aṭal , akhaṇḍ , aur nirvighna chal saktā hai  ?

³³Can a kingdom, in which the main one is not one who has all rights, remain constant, unshakeable andfree from obstacles?

³⁷Yah man aur buddhi āp ātmā key|kī samīp śhaktiyā̃ va mukhya rājya adhikārī haĩ , va kārya adhikārī haĩ , yadi vah bhī vaśh mē̃ nahī̃ , tō aisē kō kyā kahā jāyēgā  ?

³⁴If the mind and intellect, the closest powers of the soul, the main ones who rule the kingdom, theworkers, are not under your control, what would you call such workers?

³⁸Mahān vijayī yā mahān kamzōr  ?

³⁵The greatest victorious ones or the weakestof all?

³⁹Tō apnē āpkō dēkhō ki kyā mērē mukhya rājya-adhikārī , mērē adhikār mē̃ haĩ  ?

³⁶So check yourself and see whether your main workers are under your control.

⁴⁰Agar nahī̃ , tō viśhva rājya adhikārī athavā rājan kaisē banē̃gē  ? ⁴¹Apnē hī chhōṭē chhōṭē kāryakarttā apnē kō dhōkhā dē̃ , tō kyā aisē kō mahāvīr kahā jāyēgā  ?

³⁷If not, then how would youbecome the ones who have a right to world sovereignty or the world emperors? ³⁸If your own little workers deceiveyou, would you be called mahavirs?

⁴²Challenge tō kartē hō , ki ham law aur order sampann rājya sthāpit kar rahē haĩ .

³⁹You issue a challenge that you are establishing a kingdom that is ruled with lawand order.

⁴³Tō challenge karnē vālē K|kē yah chhōṭē-chhōṭē kāryakartā arthāt karmēndriyā̃ apnē hī law aur order mē̃ nahī̃ , aur vē|way svayã hī kāryakarttā K|kē vaśhībhūt hō̃ tō kyā aisē vē|way viśhva mē̃ law aur order sthāpit kar saktē haĩ  ?

⁴⁰If the workers, that is, the sense organs of those who issue the challenge are not under their own law andorder, but that they themselves are under the influence of the workers, then can they establish law and order in theworld?

⁴⁴Her|har karmēndriyā̃ kahā̃ tak apnē adhikār mē̃ haĩ  ?

⁴¹To what extent are all your sense organs under your control?

⁴⁵Yah caik karō aur abhī sē vijayīpan K|kē saṅskār dhāraṇ karō .

⁴²Check this and develop the sanskars of being victoriousfrom now.

⁴⁶Bāp-dādā kā nām bālā karnē vālē hī bāpasamān sampann hōtē haĩ .

⁴³Only those who glorify BapDada's name can become complete, the same as the Father.

⁴⁷Achchhā  !

⁴⁴Achcha.

⁴⁸Aisē iśhārē sē samajhnē vālē , her|har kāryakarttā kō apnē iśhārē par chalānē vālē , her|har ātmā kō bāp key|kī taraph iśhārā dēnē vālē , sadā apnē adhikār kō anubhav mē̃ lānē vālē , sadā sampann , aur sadā vijayī aisē samajhdār bachchō̃ kō bāp-dādā kā yād-pyār , goodnight aur namastē .

⁴⁵To those who understand with a signal and make their workers work with a signal; to those who direct all soulstowards the Father; to those who experience all rights; to those who are constantly complete and constantlyvictorious; to such sensible children, BapDada's, love, remembrances, good night and namaste.

⁴⁹Is murlī kā sār ⁵⁰Bāp K|kē varsē K|kē adhikārī key|kī niśhānī bāp-samān sadā kalyāṇkārī , merciful , mahāgyānī , guṇdānī , bāp kā her|har saṅkalp , bōl aur karma dvārā sākṣhātkār karānē vālā sākṣhāt bāp-samān hōgā .

⁴⁶* * * O M S H A N T I * * *