गुरुवार 23 मई 1974 की अव्यक्त मुरली

⁰> ¹23-05-74 om shanti avyakt baapdaadaamdhuban

⁰> > 03/04/95 Om Shanti Avyakt BapDada Madhuban Revised 23/5/74

²had ke aakarshanon ya vibhootiyon se pare rahne vaala hi sachcha vaishnav

¹Only those who remain beyond limited attractions and personalities are true Vaishnavs ²(followers of Vishnu).

³paanch vikaaron ke saath-saath paanch tatvon ke aakarshan se pare le jaane vaale, sachcha vaishnav banaane vaale, vaani se pare le jaakar vaanaprastha sthiti mein sthit karne vaale aur girti kala se chadhti kala ki or le jaane vaale sat shiv baba roohaani bachchon se bole:- ⁴kya apne ko ek second mein vaani se pare vaanaprastha avastha mein sthit kar sakte ho?

³Are you able to stabilise yourself in the stage of retirement and go beyond sound in one second? ⁴In the same way asyou easily come into sound, are you able to go beyond sound just as easily? ⁵No matter what the situations are, whatthe circumstances are, or what the storms of the elements are like, whilst all these are taking place, whilst seeingthem, hearing about them and experiencing them, are you able to remain unshakeable, constant and peacefulinternally to the same extent as the external storms?

⁵jaise vaani mein sahaj hi aa jaate ho,kya vaise hi vaani se pare, itna hi sahaj ho sakte ho? ⁶kaisi bhi paristhiti ho, vaataavran ho, vaayumandal ho ya prakriti ka toofaan ho lekin in sabke hote hue, dekhte hue, sunte hue, mahsoos karte hue, jitna hi baahar ka toofaan ho, utna svayan achal, atal, shant sthiti mein sthit ho sakte ho?

⁶It is not a big thing to remain peaceful in a peaceful atmosphere,but to remain peaceful in an atmosphere of peacelessness is known as being an embodiment of knowledge, anembodiment of peace, an embodiment of remembrance and an embodiment of all virtues. ⁷Even though there may bevarious reasons, you should be an embodiment of solutions. ⁸This is called the visible, practical form of effort.

⁷shanti mein shant rehna badi baat nahin hai, lekin ashaanti ke vaataavran mein bhi shant rehna isko hi gyaanasvaroop,shaktisvaroop,yaadasvaroop,aur sarvagun-swaroop kaha jaata hai।

⁹Haveyou become such mahavirs or have you just become virs (warriors)? ¹⁰What stage have you reached? ¹¹Can you see thestage of a maharathi in front of you or close to you or can you see yourself as being equal to the Father?

⁸bhinna-bhinna prakaar ke kaaran hote hue svayan nivaaran-roop bane, isko kaha jaata hai purooshaartha ka pratyaksha pramaan-roop।

¹²In being equal to the Father, there are three stages numberwise. ¹³One is to be equal, next is to be close and the thirdstage is to be in front of. ¹⁴Where have you reached?

⁹aise mahaaveer bane ho ya ab tak veer bane ho? ¹⁰kis stage tak pahunche ho?

¹⁵The sign of those who are equal is that, in one second, they areable to do whatever they want and how they want and are doing this.

¹¹mahaaveer ki stage saamne dikhaai deti hai ya sameep dikhaai deti hai athva baap-samaan svayan ko dikhaai dete ho?

¹⁶The second stage is of being able to setthemselves in a few seconds, rather than just one second. ¹⁷The third stage is of being able to set themselves in a fewhours or a few days.

¹²baap samaan teen stage nambarvaar hain।

¹⁸Those who are equal to the Father, who are constantly equal to the Father, know and accept theimportance of the self, the importance of all the powers of the self, the numberwise stage of all the effort­makers andthe importance of the donation of virtues, the donation of the wealth of knowledge and of one's own time. ¹⁹They areembodiments of knowledge who know their own actions, their sanskars and their nature. ²⁰Have you become suchembodiments of knowledge? ²¹The extent to which you have the desire and keenness to listen to and relate knowledge and also create chances; doyou have an equal desire and do you create as many chances of stabilising yourself beyond sound to the same extent?Does this desire emerge within you automatically or does it emerge according to the time, according to the problemsor according to the programmes which are made?

¹³ek hai samaan, doosri se sameep teesri hai saamne।

²²What would be the first sign of those who have reached the firststage?

¹⁴to kahaan tak pahunche hain? ¹⁵samaan vaale ki nishaani-ek second mein jahaan aur jaise chaahen, jo chaahen woh kar sakte hain va karte hain।

²³Because of being absorbed in the experience of this stage, even the thoughts of such souls will not be touchedby any personality or by the attraction of limited attainments.

¹⁶second stage-ek second ke bajaay kuchh ghadiyon mein, svayan ko sait kar sakte hain।

²⁴If the attraction of any limited attainment tries to havecourage to touch even the thoughts, what would you call this?

¹⁷teesri stage-kuchh ghanton va dinon tak svayan ko sait kar sakte hain।

²⁵Would such a soul be called a Vaishnav? ²⁶Those whotoday are Vaishnavs by name observe many precautions.

¹⁸samaan vaale, sada baap samaan, svayan ke mahatva ko,svayan ki sarvashaktiyon ke mahatva ko aur har purushaarthi ki nambarvaar stage ko, gundaan,gyaandhan daan aur svayan ke samay ka daan,in sabke mahatva ko jaanne vaale aur chalne vaale hote hain।

²⁷They do not allow themselves even to be touched by certaintypes of people or things. ²⁸If, due to some reason, they are touched by these things, they consider it a sin. ²⁹You are thetrue Vaishnavs whose activity is according to your name and those who become the embodiment of whateverthoughts you have. ³⁰Can anyone have the courage to even touch such Vaishnavs?

¹⁹ve karmon ko, sanskaar aur svabhaav ko jaanne vaale gyaan swaroop hote hain।

³¹If you are touched by this, thensmall sins are committed. ³²Such subtle sins become instrumental in preventing the soul from reaching its elevatedstage.

²⁰kya aise gyaan-swaroop bane ho? ²¹jitni vaani sunne aur sunaane ki jigyaasa rehti hai, tadap rehti hai, chonsa banaate bhi ho kya aise hi phir vaani se pare sthiti mein sthit hone ka chonsa banaane aur lene ke jigyaasu ho?

³³Because sin means a burden, it does not allow you to become an angel; it does not allow you to stabilise in theseed stage or in the stage beyond sound. ³⁴Nowadays, the majority who call themselves maharathis put forward thiscomplaint or ask the question in their heart­to­heart conversation at amrit vela: Why am I not able to experience thepowerful stage that I should? ³⁵Why does this stage only remain for a short time?

²²yeh lagan svatah svayan mein utpanna hoti hai ya samay pramaan,samasya pramaan va programme pramaan yeh jigyaasa utpanna hoti hai?

³⁶The reason for this matter, whichdoes not allow you to become equal to the Father, is subtle sin. ³⁷Actions performed under the influence of the five vices are said to be sinful actions or sin.

²³first stage tak pahunchi hui aatmaon ki pahli nishaani,yeh hogi। ²⁴aisi aatma ko,is anubhooti ki sthiti mein magna rahne ke kaaran, koi bhi vibhooti va koi bhi had ki praapti ka aakarshan unhein unke sankalp tak bhi chhu nahin sakta।

³⁸They are a gross form ofsin. ³⁹In the same way, the five elements also attract the deep and subtle effort­makers, the maharathis, towardsthemselves and become instrumental in making them commit sin. ⁴⁰It is easy to understand and conquer the five vices,but to remain beyond the attraction of the five elements takes special effort for the maharathis.

²⁵agar koi bhi had ki praapti ki aakarshan, sankalp mein bhi chhoone ki himmat rakhti hai, to isko kya kahenge?

⁴¹Only when you knowthese ten things and attain victory over them will you be able to celebrate the true Dashera (burning of ten­headedRavan).

²⁶kya aise ko vaishnav kahenge?

⁴²The tenth day of victory (Vijayadashmi) is a memorial of this stage.

²⁷jaise aajkal ke naamdhaari vaishnav, anek prakaar ki parhez karte hain-kai vyaktiyon aur kai prakaar ki vastuon se,apne ko chhoone nahin dete hain।

⁴³The maharathis should be checking in asubtle way. ⁴⁴The eight jewels will also be revealed as such victorious jewels. ⁴⁵Little mistakes are visible practically.What is visible in those who are deep and subtle effort­makers?

²⁸agar akaarnen koi chhu lete hain,to woh paap samajhte hain।

⁴⁶Nowadays, what is the royal slogan of the royaleffort­makers? ⁴⁷Who would be called a royal effort­maker?

²⁹aap,jaisa naam vaisa kaam karne vaale, jaisa sankalp vaisa swaroop banne vaale sachche vaishnav ho, aise sachche vaishnavon ko kya koi chhu sakne ka saahas kar sakta hai?

⁴⁸The word "royal" is used for someone who wants royaltyor every facility easily. ⁴⁹Those who make effort on the basis of the facilities provided or on the basis of attainment arecalled royal effort­makers. ⁵⁰Royalty also has another meaning.

³⁰agar chhu lete hain, to chhotemote paap bante jaate hain।

⁵¹Those who are royal effort­makers at present willhave to pay royalty even in the land of Dharamraj.

³¹aise sookshm paap,aatma ko oonch stage par jaane se rokne ke nimitta ban jaate hain।

⁵²What is the sign of a royal effort­ maker through which you cantell whether you are a royal effort­maker or not?

³²kyonki paap arthaat bojha; woh pharishta banne nahin dete; beej roop sthiti va vaanaprastha sthiti mein sthit nahin hone dete।

⁵³Others do not have to know this; you yourself have to know this.Just as those with physical royalty adopt many forms, in the same way, royal effort­makers adopt many forms and arevery clever.

³³aajkal majority mahaarthi kahlaane vaale bhi, amritvele ki rooh-rihaan mein, woh complaint karte va prashn poochhte hain ki powerful stage jo honi chaahiye, woh kyon nahin hoti?

⁵⁴They will adopt a form according to the time. ⁵⁵However, in their royalty, there will not be any reality;there will be a mixture. ⁵⁶They will not be able to stabilise themselves in a constant stage.

³⁴thoda samay woh stage kyon rehti hai?

⁵⁷What games do such royaleffort­makers play? ⁵⁸They go up and down a lot.

³⁵iska kaaran yeh sookshm paap hain, jo baap-samaan banne nahin dete hain।

⁵⁹One minute their stage will be very elevated and the next minutetheir stage will be the lowest.

³⁶jaise paanch vikaaron ke vash kiye hue karma, vikarma ya paap kahe jaate hain-yeh hain paapon ka mota roop।

⁶⁰In the stage of ascent, they will have the part of a hero and in the stage of descent, theywill also be a hero in becoming zero. ⁶¹What is the activity of such effort­makers?

³⁷aise hi maheen purooshaartha arthaat mahaarthi ke saamne, paanch tatva apni taraph,bhinna-bhinna roop se aakarshit kar, maheen paap banaane ke nimitta bante hain।

⁶²They themselves remain under theinfluence of the elements and the vices, they become a fearless form of Maya for a temporary period and speak offearful things to others. ⁶³What is their slogan? ⁶⁴"I will do this, I will do this".

³⁸paanch vikaaron ko samajhna, aur unhon ko jeetna, sahaj hai, lekin paanch tatvon ke aakarshan se pare rehna, yeh mahaarthiyon ke liye vishesh purooshaartha hai। ³⁹jab in das ko jaankar inhon par vijay praapta karenge, tab hi sachcha dashahra hoga।

⁶⁵They say this in a threatening way.They consider it their duty to have activity and words which instill fear. ⁶⁶Never become such royal effort­makers.Never go into the company of such royal effort­makers, because souls who are influenced by Maya attain from Mayathe blessing of the speciality of bringing effort­ making souls into their company and influencing them.

⁴⁰vijaydashmi is sthiti ka hi yaadgaar hai। ⁴¹mahaarthiyon ki chaiking, maheen honi chaahiye।

⁶⁷Consider suchcompany to be the worst bog which, externally, is very beautiful, but which, internally, destroys everything.

⁴²ashta ratna, aise vijayi hi prasiddha honge।

⁶⁸This iswhy at the present time, BapDada is warning you children of the royal form of Maya in advance.

⁴³pratyaksha roop mein dikhaai dene vaali, chhoti-chhoti galtiyaan aise maheen purushaarthi ke samaksha kya dikhaai deti hain?

⁶⁹Constantly remaincautious of such company and be clever in front of it. ⁷⁰Maya is also, at the present time, engaged in creating a rosaryof such royal effort­makers.

⁴⁴aajkal royal purushaarthi ka, royal salogan kaun-sa hai?

⁷¹She is looking for her beads very carefully and with fast speed.

⁴⁵royal purushaarthi,kisko kaha jaata hai?

⁷²Therefore, do notbecome a bead of Maya's rosary.

⁴⁶royal shabd usko thamaane ke liye kaha jaata hai ki jisko har baat mein royalty va sahaj saadhan chaahiye।

⁷³If you come under the influence of any such bead of Maya, you will be left asidefrom becoming a bead of the rosary of victory.

⁴⁷saadhnon ke aadhaar se aur praapti ke aadhaar se purooshaartha karne vaala royal purushaarthi kaha jaata hai।

⁷⁴Now, the selection of both the rosaries is being carried out with greatspeed. ⁷⁵One is of Maya and the other is the rosary of victory of the Father.

⁴⁸royalty ka doosra arth bhi hota hai।

⁷⁶At such a time, you need to pay attentionall round at every second. ⁷⁷Do you understand?

⁴⁹jo ab royal purushaarthi hain, unko dharmaraajpuri mein royalty bhi deni padti hai।

⁷⁸To such constant and true effort­makers; to those who remain honest with the true Father; to those who constantlyremain distant from the attraction of the five vices and the five elements; to those who easily stabilise themselves inthe stage beyond sound; to the victorious beads of the rosary of victory; to those who constantly remain in thecompany of the Father; to those who remain in the company of the Truth and who remain detached from wastefulcompany; to the lovely children of such a Father, BapDada's love, remembrances, good morning and namaste. ⁷⁹Blessing: May you be an embodiment of solutions and destroyer of obstacles through the stage of being a bestowerand having the power to accommodate.The blessing of being a destroyer of obstacles and an embodiment of solutions is received on the basis of two things: ⁸⁰1. Let there constantly be the awareness that you are a child ofthe Bestower and that you therefore constantly have to give toothers. ⁸¹Not that you will be loving only when you receive regardand love from others.

⁵⁰royal purushaarthi ki nishaani kya hoti hai,ki jisse jaan sako ki main royal purushaarthi to nahin hoon?

⁸²You have to give. ⁸³2. In relation to theself and when coming into contact and relationship with others,you have to become an ocean which is the embodiment of the powerto accommodate.

⁵¹doosre ko nahin jaanna hai,lekin apne ko jaanna hai।

⁸⁴On the basis of these two specialities, and withgood wishes and pure feelings, you will become an embodiment ofall solutions.

⁵²jaise sthool royalty vaale,apne anek roop banaate hain,vaise royal purushaarthi bahuroopi aur chatur hote hain,ve jaisa samay vaisa roop dhaaran karenge।

⁸⁵Slogan: Make truth your companion and your boat will never sink. ⁸⁶Questions and answers from revised course avyakt murlis. ⁸⁷Question: What two powers enable you to attain success easily?

⁵³lekin royalty mein reality nahin hoti, mix hoga,lekin ek-ras sthiti mein apne ko fix nahin kar sakenge।

⁸⁸Answer: The power of truth and the power of coolness. ⁸⁹These two are the basis of easy success. ⁹⁰On the one hand, have the elevated intoxication of the power of truth.

⁵⁴aise royal purushaarthi,khel kaun-sa karte hain-up and down abhi-abhi bahut oonchi stage, abhi-abhi sabse neechi stage।

⁹¹Then, on the other hand, to the extent that you haveintoxication, on the basis of your coolness, cool down souls who have the wrong intoxication or anger.

⁵⁵chadhti kala mein bhi hero paartadhaari aur girti kala mein zero mein hero।

⁹²Nomatter how much they say, "I, I", due to the intoxication of arrogance, instead of saying "I", they will beginto say, "Baba, Baba".

⁵⁶aise purushaarthi ka karttavya kya hota hai?

⁹³Question: What is the result when you try to prove something without coolness?

⁵⁷svayan prakriti ke va vikaaron ke vash,alpakaal ke maayaavi nirbhay roop mein rehna aur apne dvaara doosron ko bhaybheet karne ki baaten karna।

⁹⁴Answer: When you try to prove something right without having coolness, then other souls consider this to bestubbornness, because today, every human being in the world is burning in one or another fire.

⁵⁸unhon ka slogan kya hai-’yeh kar loonga ya woh kar loongi’-aapghaat mahaapaap ki bhaybheet chalan va vaisa bol un logon ka karttavya hai।

⁹⁵First of all,cool down souls who are burning in such a fire. ⁹⁶Only then, on the basis of coolness, will they be able toknow the truth. ⁹⁷Question: What are the signs of the power of coolness?

⁵⁹aise royal purushaarthi kabhi nahin banna।

⁹⁸Answer: The power of coolness means the power of spiritual love.

⁶⁰kabhi bhi aise royal purushaarthi ke sang mein nahin aana।

⁹⁹With the coolness of love, a mother reforms herchildren no matter what they are like.

⁶¹kyonki maaya ke vash hone vaali aatmaon ko aur purushaarthi banne vaali aatmaon ko svayan ke sang mein laakar prabhaavit karne ki visheshta maaya dvaara vardaan mein praapta hoti hai।

¹⁰⁰The power of coolness cools souls who have been burning in anytype of fire and makes them worthy to adopt the truth. ¹⁰¹Those who are the embodiments of the power ofcoolness protect themselves from any wastage or accident.

⁶²aise sang ko badi-te- badi daldal samajhna। ⁶³jo ki baahar se to bahut sundar lekin andar naash karne vaali hoti hai।

¹⁰²Those who have the power of coolness, withthe shade of their coolness, constantly give others rest through co­operation. ¹⁰³Question: Which fire is becoming intense?

⁶⁴isliye baapdaada sabhi bachchon ko vartamaan samay ki, maaya ke royal swaroop ki saavdhaani,pahle se hi de rahe hain।

¹⁰⁴What are the four types of fire that will be ignited in all four directions? ¹⁰⁵Answer: The fire of vices is becoming intense. ¹⁰⁶On one side, there will be the fire of destruction.

⁶⁵aise sang se,sada saavdhaan rehna aur hoshiyaar rehna।

¹⁰⁷On the second side,there will be the fire of the vices.

⁶⁶maaya bhi vartamaan samay aise royal purooshaarthiyon ki maala banaane mein lagi hui hai।

¹⁰⁸On the third side, there will be the fire of attachment to the body, bodilyrelations and material comforts.

⁶⁷apne manke bahut achhi tarah se aur teevra purooshaartha se dhoondh rahi hai।

¹⁰⁹And on the fourth side, the fire of repentence. ¹¹⁰All around, you will onlysee these four types of fire.

⁶⁸isliye maaya ke manke ki maala nahin banna। ⁶⁹agar aise maaya ke manke ke prabhaav mein aa gaye, to vijaymaala ke mankon se kinaare ho jaayenge।

¹¹¹At such a time, everyone will come running to you, the goddesses of coolness,who have the power of coolness. ¹¹²So, become the goddesses of coolness who finish the fire all around;become those who give the blessing of coolness.

⁷⁰kyonki aajkal donon hi maalaaen-ek maaya ki aur doosri vijaymaala baap ki, in donon ki silekshan bahut tezi se ho rahi hai। ⁷¹aise samay mein har second, chaaron or attention chaahiye। ⁷²samjha?

¹¹³Question: What is the method to save yourself from all these four types of fire? ¹¹⁴Answer: 1. The method to save yourself from the flames of destruction is the power of fearlessness.Fearlessness will prevent you from fluctuating under the influence of the flames of destruction.

⁷³aise sada sachche purushaarthi, sachche baap ke saath sada sachche rahne vaale, paanch vikaaron aur paanch tatvon ki aakarshan se sada door rahne vaale,sahaj vaanaprastha sthiti mein sthit hone vaale, vijaymaala ke vijayi mankon ko, baap-daada ke sada-saath rahne vaale, sada satya ke sang mein rahne vaale aur vyartha ke sang se nyaare rahne vaale, aise pyaare baap ke bachchon ko baap-daada ka yaadapyaar, good morning aur namaste।

¹¹⁵On the basis offearlessness, you will be able to give the power of coolness to souls who are afraid of the flames of destruction. ¹¹⁶Thesouls will be saved from the fire of fear and will dance in happiness because of the power of coolness.Even whilst seeing destruction, they will see the scenes of establishment. ¹¹⁷ 1. The method to save yourself from the fire of the vices is to remember your original and eternalclan. ¹¹⁸I am a completely pure, satopradhan soul who belongs to the clan of the eternal Father, and a deitysoul of the original clan.

⁷⁴murli ka saar

^{119 120 121 122}

⁷⁵1. shanti mein shant rehna badi baat nahin, lekin ashaanti ke vaataavran mein shant rahne vaala hi mahaan kahlaata hai।

¹²³ 2. The method to save yourself from the fire of attachment to the body, bodily relations and materialcomforts is to make Baba your world. ¹²⁴When Baba alone is your world, everything else becomes withoutessence. ¹²⁵

⁷⁶2. baap-samaan stage tak pahunchi hui aatmaon ko,jinhen koi bhi vibhooti ya had ka aakarshan chhu nahin sakta,ve hi sachche vaishnav kahlaate hain।

^{126 127 128 129} 3. The method to save yourself from the fire of repentance is to become an embodiment of allattainments.

⁷⁷3. paanch tatvon ke aakarshan se pare rehna, mahaarthiyon ke liye maheen purooshaartha hai।

¹³⁰Lack of attainment makes you repent. ¹³¹When lack of attainment finishes, repentence alsofinishes.

⁷⁸4. sookshm-paap aatma ko, oonch stage par jaane se rokne ke nimitta ban jaate hain।

¹³²So check yourself in all these four aspects, for only then will you become the cool yogis, thegoddesses of coolness, the embodiment of coolness who finish the burning of others. ^{133 134 135}* * * O M S H A N T I * * *