सोमवार 27 मई 1974 की अव्यक्त मुरली

⁰> ¹27-05-74 om shanti avyakt baapdaadaamdhuban

⁰> > 27/05/74 Avyakt BapDada

²vishwa-kalyaan ke nimitta bani aatmaon ke vachan bhi sada kalyaankaari

¹The words of souls who are instruments for world benefit are always beneficial.

³apne madhur mahaavaakyon dvaara aatmaon ko mahaan bana kar vishwa parivartan karne vaale, aatmaon ki karma-kahaani ko jaanne vaale tatha merciful vishwa pita shiv bole:-

²Do all of you have the experience of the difference between coming into sound and going beyond sound? ³(The microphone was not working very well.) ⁴Look, if the sound is not accurate, you do not like it, do you?

⁴aavaaz mein aane aur aavaaz se pare hone mein kitna antar hai kya iske sabhi anubhvi ban chuke ho?

⁵When there is even a little thing that is not working well in the instrument, you do not like the sound that emerges from it, do you?

⁵(mike mein kuchh aavaaz clear nahin tha) dekho aavaaz agar yathaartha nahin hai to achha nahin lagta hai na? ⁶yantra mein jara bhi khitkhit hai to aisi aavaaz pasanda nahin karte ho na?

⁶In the same way, your mouth is also a mike. ⁷When accurate and diplomatic words do not emerge from the mouth, do you know what experience others have or are you not aware of that?

⁷aise hi aapka yeh yantra, mukh bhi mike hai। ⁸is mukh dvaara bhi jab kabhi yathaartha va yukti-yukta bol nahin nikalte hain,to usi samay sabko kya anubhav hoga ya us samay aapko maaloom nahin padta hai kya?

⁸Since you sometimes don't like the sound of the physical instruments, the sound or words that emerge automatically from your mouth should be experienced in the same way by yourself and by others. ⁹Can transformation take place from this moment if you realise this? ¹⁰What do you think?

⁹jab sthool yantra ka aavaaz bhi pasanda nahin karte ho, to natural mukh dvaara nikla hua bol va aavaaz svayan ko bhi aur sarva ko bhi aise hi anubhav hona chaahiye।

¹¹From this moment, wasteful words, words of expansion, words that waste your time, and words that blame others for your own weaknesses should be finished for all time. ¹²Every word of elevated souls is said to be an elevated version.

¹⁰agar yeh mahsoos karo, to is ghadi se kya parivartan ho jaaega, kya jaante ho?

¹³Elevated versions mean versions that make you elevated. ¹⁴Elevated versions are not many words of expansion.

¹¹is ghadi se sada kaal ke liye vyartha bol,vistaar karne ke bol,samay vyartha karne ke bol aur apni kamzoriyon dvaara anya aatmaon ko sangadosh mein laane vaale bol sab samaapta ho jaavenge।

¹⁵Just as the seed of a tree is considered to be elevated - the seed does not have expansion, but has the essence of the tree merged within it, in the same way, elevated versions are not of expansion, but they are essence-full.

¹²mahaan aatmaon ke har bol ko mahaavaakya kaha jaata hai। ¹³mahaavaakya arthaat mahaan banaane ke mahaavaakya। ¹⁴mahaavaakya vistaar ke nahin hote।

¹⁶Do you speak such words that are filled with essence, diplomacy, yoga, power, love, self- respect and awareness? (saryukt, yuktiyukt, yogyukt, shaktiyukt, snehyukt, swamanyukt and smritiyukt).

¹⁵jaise vriksha ke andar beej mahaan hai aur uska vistaar nahin hota hai lekin usmein saara ‘saar’hota hai,aise hi mahaavaakya mein vistaar nahin hota, kintu usmein saar hota hai, kya aise saar-yukta,yukti-yukta,yog-yukta,shakti-yukta,sneh-yukta,svamaan-yukta aur smriti-yukta bol bolte ho?

¹⁷In today's world, special souls who attain a perishable status check their every word before they speak so that wrong words do not emerge from their lips; words which might then become the basis of creating conflict in their country or amongst their companions. ¹⁸In the same way, you elevated souls are instruments for the elevated task of world benefit; your stage in the world is very special.

¹⁶jaise aajkal ki duniya mein jo vinaashi pad dhaaran karne vaali vishesh aatmaayen hain, woh bhi apne har bol ko chaik kar phir hi bolti hain ki kahin mere dvaara aisa koi ek bol bhi na nikle, ki jo desh mein va saathiyon mein sangharsha ka aadhaar bane।

¹⁹Let alone words of waste, you also have to check whether the words that emerge from your lips are beneficial for yourself and for everyone else. ²⁰However, according to the stage of the present time, no such words in which there is no benefit should emerge from your lips.

¹⁷aise hi vishwa ka kalyaan karne ke shreshtha kaarya mein nimitta bani aap shreshtha aatmaaen ho;aapki vishwa mein vishesh sthiti hai।

²¹You were told earlier also that the memorial of the importance of every word of you special souls is still continuing today. ²²What is that memorial?

¹⁸aapko yeh bhi chaik karna hai ki mere dvaara jo bhi bol nikalte hain,kya woh sarva ke va svayan ke prati kalyaankaari hain?

²³What memorial on the path of bhakti is of the importance of your every word? ²⁴The Gita is the memorial of knowledge and they speak of the importance of this in their practical life.

¹⁹vyartha ki to baat hi chhod do। ²⁰lekin abhi ki stage ke anusaar aisa koi bhi shabd mukh se nahin nikalna chaahiye jismen kalyaan ka kaarya samaaya hua na ho।

²⁵Look! ²⁶Even today, bhagats consider every word of elevated souls to be the absolute truth. ²⁷They may be wasteful words or words of falsehood, but they still consider these words to be the words of elevated souls, and so they give them that importance.

²¹pahle bhi sunaaya tha ki aap vishesh aatmaon ke har bol ke mahatva ka yaadgaar, ab tak bhi bhakti maarga mein chalta aa raha hai -- woh kaun-sa hai? ²²aapke har bol ke mahatva ka yaadgaar bhakti maarga mein kaun-sa hai?

²⁸When did the memorial of considering every word of an elevated soul to be the absolute truth begin? ²⁹First, the real things are put into practice, and then on the path of bhakti, just their memorial remains; the real things don't remain any more.

²³geeta to gyaan ka yaadgaar hai-practical life mein woh mahatva varnan karte hain। ²⁴dekho, aajkal ki bhi jo mahaan aatmaayen hain,to bhakta log unke har bol ke peechhe ‘satya vachan mahaaraaj’kehte hain।

³⁰Therefore, since even now on the path of bhakti, so much importance is given to every word - you can see and hear of this even now, and in the final moments, there will be such words of importance filled with truth and world benefit - so do you speak every word in this way?

²⁵chaahe vyartha ho aur chaahe gapoda bhi lagta ho phir bhi samajhte hain ki ye mahaan aatmaon ke bol hain,to yeh mahatva rakhte hain। ²⁶‘satya vachan mahaaraaj’ ka yeh yaadgaar kab se aarambha hua?

³¹Day by day, the words that emerge from those who are becoming maharathis and mahavirs numberwise, according to effort, will become the truth. ³²This does not happen at the moment because, at present, there is a lot of wastage and ordinary things emerging.

²⁷pahle yathaartha practical mein chalta hai,phir bhaktimaarga mein sirf yaadgaar rah jaata hai, yathaartha nahin hota hai,to jab bhaktimaarga mein bhi har bol ka mahatva itna abhi tak bhi hai,jo antim ghadi tak bhi dekh va sun rahe ho to aise mahatva vaale bol jismen satyata tatha vishwa ka kalyaan ho, kya aise har bol nikalte hain?

³³When someone writes an article to be published in a magazine, having written the article, the author checks it to see whether everything is written correctly and is impressive and whether it is according to the aim or the topic. ³⁴In the same way, from amrit vela until night, you also write an essay of your accounts through your practical thoughts, words and actions, that is, it is recorded in the drama through your actions.

²⁸din pratidin nambarvaar purooshaartha anusaar jo mahaarthi va mahaaveer ban rahe hain,unheen ke mukh se nikalne vaale, har bol satya ho jaavenge। ²⁹abhi nahin hote hain,kyonki abhi tak vyartha aur saadhaaran bol jyaada nikalte hain।

³⁵Every night, check everything that was recorded or written as to how impressive and powerful it was and check how much was wasted. ³⁶Do you have such checking? ³⁷BapDada has in an emerged form the three forms of every recorded moment, that is, everything that has been recorded through your thoughts, words and actions.

³⁰jaise koi lekh ya article likhte hain athva kisi patra-patrikaaon mein prakaashit karvaate hain, to likhne vaale baad mein phir se chaik karte hain ki jo likha gaya hai,woh theek va prabhaavshaali hai; jo lakshya va topic hai, kya usi ke anusaar hai? ³¹aise aap bhi amritvele se lekar raatri tak practical man, vaani,karma in teenon ka ek lekh ya lekha likhte ho arthaat drama mein karma dvaara noondhate ho। ³²raat ko apni har roj ki practical noondh va lekhni ko chaik karo ki kitni samartha arthaat prabhaavshaali rahi aur kitni vyartha rahi,kya aisi chaiking karte ho? ³³baapdaada ke paas har ek bachche ki har ghadi ki teenon roopon mein arthaat mansa, vaacha,karmana se ki hui practical noondh emerge hoti hai jisse result kya dikhaai deti hai?

³⁸What result was seen?

³⁴ab tak 75% bachchon ki aadhi result vyartha bol va saadhaaran bol mein dikhaai deti hai।

³⁹Even now, half the result visible in 75% of the children is wasteful or ordinary.

³⁵is hisaab se agar,abhi se hi satya vachan mahaaraaj ho jaave, to kai aatmaon ke purooshaartha ko halka karne ke va purooshaartha ko saadhaaran banaane ke nimitta ban jaao।

⁴⁰If every word spoken becomes the absolute truth, then according to this result, you would become instruments to slacken or make ordinary the efforts of many souls.

³⁶isliye ab yeh vardaan drama anusaar sabko praapta nahin hai।

⁴¹This is why, according to the drama, not everyone has this blessing as yet.

³⁷bahut thodi aatmaayen hain,unko bhi bahut thoda-sa arthaat25% aisa shreshtha vardaan praapta hona praarambha hua hai।

⁴²There are very few souls, that is, only 25%, and even they have only begun to experience this elevated blessing slightly.

³⁸isliye apni zimmevaari samajh va mahatva samajh har bol par itna attention rakho।

⁴³Therefore, consider it to be your responsibility and give it that importance and pay attention to every word you speak.

³⁹aap log saadhaaran reeti se bolenge lekin aap mahaan aatmaon ke bol satya hone ke kaaran kai aatmaon ka akalyaan ho jaata hai। ⁴⁰isliye bhakti mein bhi vardaan ke saath-saath aap ka bhi gaayan hai।

⁴⁴You may speak in an ordinary way, but because the words of you elevated souls come true, you bring loss to many souls. ⁴⁵This is why, on the path of bhakti, together with the blessing, there is also the memorial of the curse.

⁴¹aap dete nahin hain, lekin aisi vyartha chalan va vyartha bol akalyaan ke nimitta otometeekli ban jaate hain।

⁴⁶You are not giving them a curse, but your ordinary activity and words automatically become instruments to bring a loss.

⁴²arthaat sunne vaali va dekhne vaali saadhaaran aatma aapke bol aur karma dvaara girti kala mein arthaat purooshaartha heen ki sthiti mein chali jaati hain। ⁴³is prakaar woh aap dvaara shraapit ho jaati hain।

⁴⁷That is, because of your words and actions, ordinary souls who hear your words or see your activity go into the stage of descent, that is, they go into a stage whereby they stop making effort completely.

⁴⁴vishwa ke kalyaan ke nimitta agar aatmaayen na chaahte hue va na sochte hue saadhaaran reeti se bhi kisi aatma ko shraapit karne ke kaarya mein nimitta ban jaati hain, to usko kya kahenge?

⁴⁸In this way, they are cursed by you. ⁴⁹What would you say if those souls who are instrumental for world benefit, even against their conscious wish or without thinking about it, become instrumental in bringing a curse to another soul?

⁴⁵vardaani kahenge kya? ⁴⁶to itna attention aur maheen chaiking vartamaan samay bahut aavashyak hai। ⁴⁷kyonki abhi aap logon ka shreshtha jeevan vishwa ki seva ke prati hai।

⁵⁰Would you call such a soul one who grants blessings? ⁵¹Therefore, this much attention and checking is absolutely essential at this time, because your elevated life now is for serving the world.

⁴⁸abhi tak svayan ki seva ke prati va svayan ke parivartan ke prati va svayan ke sanskaar aur svabhaav vash apne aap ko hi banaane aur bigaadne ke prati ho, to abhi woh samay beet gaya।

⁵²Until now, you have used it for self-service, for self-transformation, or, whilst under the influence of your own sanskars and nature, for making or spoiling your stage. ⁵³That time has now gone by.

⁴⁹ab har shvaans, har sankalp,har second,har karma,sarva-shaktiyaan,sarva eeshvareey sanskaar, shreshtha svabhaav va sarva praapta hue khajaane vishwa ki hi seva ke prati hain।

⁵⁴Now, your every breath, every thought, every second, every action, all the powers, all the Godly sanskars, your elevated nature and all the treasures you have attained so far should only be used for world service.

⁵⁰agar abhi tak bhi svayan ke hi prati lagaate ho to phir praalabdha kya milegi?

⁵⁵If, even now, you are just using it for your own self, what reward would you receive?

⁵¹master rachayita banenge ya rachna?

⁵⁶Would you become the master creators or the creation?

⁵²rachna svayan ke prati hi hoti hai, parantu rachayita, rachna ke prati hota hai।

⁵⁷The creation only exists for the self, whereas the creator exists for the creation.

⁵³jo abhi hi master rachayita nahin bante to woh bhavishya mein bhi vishwa ke maalik nahin bante।

⁵⁸Those who do not become master creators now cannot become the masters of the world in the future.

⁵⁴ab sampoorn sthiti ki stage va sampoorn parinaam (final result) ka samay najdeek aa raha hai।

⁵⁹Now, the time for the perfect stage or the final result is coming close.

⁵⁵result aaoot baap-daada mukh dvaara nahin karenge ya koi kaagaz va board par number nahin likhenge।

⁶⁰BapDada will not announce the result through words or on a piece of paper or write each one's number on the board.

⁵⁶lekin result aaoot kaise hogi?

⁶¹But how will the result be announced?

⁵⁷aap svayan hi svayan ko apni yogyataaon pramaan apne-apne nishchit number ke yogya samjhenge aur siddha karenge।

⁶²You, yourself, based upon your own worthiness and speciality, will automatically consider yourself to be worthy of a particular number and prove this yourself.

⁵⁸automatically unke mukh se svayan ke prati final result ke number na sochte hue bhi,unke mukh se sunaai denge aur chalan se dikhaai denge।

⁶³Automatically, without even thinking about it, the result of the final number will emerge from your own lips or it will be visible from your activity.

⁵⁹ab tak to royal purooshaarthiyon ki royal bhaasha chalti hai, lekin thode samay mein royal bhaasha real ho jaayegi।

⁶⁴Until now, you have been using the royal language of royal effort-makers, but in a short time, the royal language will become real.

⁶⁰jaise ki kalpa pahle ka gaayan hai royal purooshaarthiyon ka-kitna bhi svayan ko banaane ka purooshaartha karen, lekin satyata roopi darpan ke aage royal bhi real dikhaai dega।

⁶⁵The memorial of the royal effort-makers from the previous kalpa is that no matter how much effort you make to create your stage, in front of the mirror of truth, even the royal is visible as real.

⁶¹to aage chalkar aise satya bol, satya vritti, satya drishti, satya vaayumandal,satya vaataavran aur satya ka sangathan prasiddha dikhaai dega।

⁶⁶So, in the future, the words, attitude, vision, atmosphere, environment and gathering of truth will be visible very clearly, that is, the Brahmin family will become like a palace of mirrors.

⁶²arthaat brahman parivaar ek sheesh mahal ban jaayega।

⁶⁷The final result will automatically be announced in this way.

⁶³aisi final result automatically aaoot hogi। ⁶⁴abhi to bade-bade daag bhi chhupaane se chhup jaate hain, kyonki abhi sheesh-mahal nahin bana hai, jo ki chaaron or ke daag spashta dikhaai de jaaven।

⁶⁸At the moment, you are able to hide even large marks (stains); you are able to do that, because the palace of mirrors which would allow the marks to be clearly visible from all sides is not yet ready.

⁶⁵jab kinaara kar lete, to daag chhip jaata arthaat paap darpan ke aage svayan ko laane se kinaara kar chhip jaate hain।

⁶⁹When you step aside, the marks are hidden, that is, by moving aside, from being in front of the mirror, the sins are hidden.

⁶⁶chhipta nahin hai,lekin kinaara kar aur chhipa hua samajh svayan ko khush kar lete hain।

⁷⁰They are not really hidden, but you move aside and please yourself by thinking that they are now hidden.

⁶⁷baap bhi bachchon ka kalyaankaari ban anjaan ban jaate hain jaise ki jaante hi nahin।

⁷¹Baba also becomes the Benefactor for the children and becomes ignorant of this fact, as though He does not know anything.

⁶⁸agar baap kah de ki main jaanta hoon ki yeh daag itne samay se va is roop se hai to sunaane vaale ka kya swaroop hoga?

⁷²If Baba were to say that He is aware of how long this mark has been there or in what form it has been there, what would be the form of those who relate this to Baba?

⁶⁹sunaana chaahte bhi mukh banda ho jaayega, kyonki sunaane ki vidhi rakhi hui hai।

⁷³A method for relating this has been kept but even if they wished to tell Baba, their mouth would close.

⁷⁰baap jab ki jaante bhi hain,to bhi sunte kyon hain?

⁷⁴Since Baba knows this, why does He listen to you?

⁷¹kyonki svayan dvaara kiye gaye karma va sankalp svayan varnan karenge, to hi mahsoosta ki seedhi par paanv rakh sakenge।

⁷⁵Because only when you speak of the actions and thoughts created by yourself will you then be able to step onto the ladder of realisation.

⁷²mahsoos karna ya aphsos karna ya maaphi lena baat ek ho jaati hai।

⁷⁶To realise something, to repent for something or to ask for forgiveness for something are the same thing.

⁷³isliye sunaane ki arthaat svayan ko halka banaane ki ya parivartan karne ki vidhi banaai gai hai।

⁷⁷This is why, in order to lighten yourself and bring about transformation, a method has been created to tell Baba everything.

⁷⁴is vidhi se paapon ki vriddhi kam ho jaati hai।

⁷⁸With this method, the increase of sins is reduced.

⁷⁵isliye agar sheesh mahal banne ke baad, svayan ko spashta dekh kar ke spashta kiya to result kya hogi, yeh jaante ho?

⁷⁹Therefore, do you know what the result will be, if after the palace of mirrors is created, you look at yourself clearly and clear yourself?

⁷⁶baap-daada bhi drama pramaan un aatmaon ko spashta challenge denge, to phir kya kar sakenge? ⁷⁷isliye jab mahsoosta ke aadhaar par spashta ho arthaat bojh se svayan ko halka karo,tab hi double light swaroop arthaat pharishta va aatmik sthiti swaroop ban sakenge। ⁷⁸achha! ⁷⁹merciful baap ke merciful bachche, shreshtha aur sada spashta,darpan roop,divya-moorta,gyaan-moorta,sada harshit-moorta,sarva aakarshan se door,roohaani aakarshan-moorta,divya gun-moorta sarva aatmaon ke kalyaankaari,kalyaan ke aadhaar-moorta,aisi mahaan aatmaaen aur serviceable aatmaon ko baapdaada ka yaad-pyaar aur good night va namaste।

⁸⁰According to the drama, BapDada will also very clearly issue a challenge to those souls; so what will you be able to do then?

⁸⁰’’

⁸¹murli ka saar ⁸²1. mahaan aatmaon ke har bol ko mahaavaakya kaha jaata hai। ⁸³mahaavaakya arthaat mahaan banaane ke mahaavaakya। ⁸⁴aise mahaavaakyon mein vistaar na hokar saar hota hai।

⁸¹Therefore, on the basis of realisation, become very clear now, that is, lighten yourself of any burden, for only then will you be able to become the form of double light, the angelic form and the embodiment of soul consciousness.

⁸⁵2. sangamayug mein aap braahmanon ke bol ke mahatva ka yaadgaar bhakti maarga mein ‘satya vachan mahaaraaj’ ke roop mein abhi tak chala aa raha hai। ⁸⁶3. aap log amritvele se lekar raatri tak practical man, vaani va karma teenon ka ek lekh ya lekha likhte ho। ⁸⁷raatri ko roj apni practical noondh va lekhni ko chaik karo ki woh kitni samartha rahi aur kitni vyartha rahi?

⁸²Achcha, to the merciful children of the merciful Father; to those who are constantly elevated and clear mirrors, the embodiments of divinity, the embodiments of knowledge, the embodiments of constant cheerfulness, the spiritual images that attract and are free from all attraction, the embodiments of all divine virtues, the benefactors for all souls, the images of support for bringing benefit; to such great and serviceable souls, BapDada's love, remembrances, good night and namaste. ⁸³* * * O M S H A N T I * * *