मंगलवार 18 जून 1974 की अव्यक्त मुरली

⁰> ¹18-06-74 om shanti avyakt baapdaadaamdhuban

⁰> > 24/04/95 Om Shanti Avyakt BapDada Madhuban 18/06/74

²light house aur might house ban, nai duniya ke maker bano!

¹Become a lighthouse and a might­house and a maker of the new world.

³sarva-aatmaon ko sarva-shaktiyon se santushta karne vaale, nai duniya ke maker va vishwa-kalyaani pita shiv bole :- ⁴apne ko kya light house aur might house samajh kar chalte ho? ⁵sirf light aur might samajh kar nahin lekin light house aur might house।

²Do you move along whilst considering yourselves to be lighthouses and might­houses? ³Not that you are movingalong whilst considering yourselves to be just light and might, but the lighthouses and might­houses, that is, thebestowers who give light and might.

⁶arthaat light aur might dene vaale daata, house tab ban sakenge jab unke apne paas itna stock jama ho।

⁴However, you can only become this when you have accumulated such a stockwithin yourself.

⁷agar svayan sada light swaroop nahin ban sakte va light swaroop mein sada sthit nahin ho sakte,to woh anya aatmaon ko light house ban,light nahin de sakte।

⁵If you, yourself, cannot constantly be an embodiment of light and cannot constantly be stabilised inthe form of a lighthouse, then you cannot give light to others as a lighthouse.

⁸jo svayan hi master sarvashaktimaan hote hue, apne prati bhi sarvashaktiyon ko use nahin kar sakte to ve might house ban,anya aatmaon ko sarvashaktiyon ka daan kaise kar sakte hain?

⁶How can those who are master almightyauthorities and yet not able to use all the powers for themselves become the might­houses and donate all the powersto others?

⁹ab svayan se poochho ki main kya light aur might house bana hoon?

⁷Ask yourself: Have I become a lighthouse and a might­house?

¹⁰koi bhi aatma agar koi bhi shakti praapta karne ki ichchha rakhte hue aapke saamne aaye to kya us aatma ko woh shakti de sakte ho?

⁸If any souls come in front of you with thedesire to attain a particular power, are you able to give them that power?

¹¹agar sahan karne ki ichchha athva nirnay karne ki shakti ki ichchha rakh kar koi aaye aur use samaane ki shakti ya parakhne ki shakti ka daan de do, lekin us samay us aatma ko jo sahan shakti ke daan ki zaroorat hai yadi woh use nahin de sakte,to kya aisi aatma ko mahaadaani,vardaani ya vishwa-kalyaani kah sakte hain?

⁹If someone comes to you with the desire toattain the power to tolerate or the power to make decisions, but instead you donate to them the power to accommodateor the power to discriminate, if you are not able to give that soul the power to tolerate which he needs at that time,would you be called a great donor, a bestower of blessings and a world benefactor?

¹²agar svayan mein hi kisi ek shakti ki kami hogi, to doosron ko sarvashaktivan baap ke varse ka adhikaari va master sarvashaktimaan kaise bana sakenge?

¹⁰If you yourself are lacking aparticular power, how would you be able to make others claim a right to the inheritance from the Almighty Father ormake them into master almighty authorities?

¹³sooryavanshi hain-sarvashaktimaan aur chandravanshi hain-shaktivaan।

¹¹Sun dynasty souls are the almighty authorities with all the powers, whereas moon dynasty souls just have somepowers.

¹⁴agar ek shakti ki bhi kami hai, to sarvashaktimaan ke bajaay, shaktivaan kahlaaye jaavenge arthaat ve sooryavansh ke raajyabhaag ke adhikaari nahin ban sakte।

¹²If even one power is lacking, then instead of being one with all powers, you would be called one who hassome powers, that is, you would not be able to claim a right to the fortune of the sun dynasty kingdom.

¹⁵sarvashaktimaan hi sarvagun sampanna,solah kala sampoorn banne ke adhikaari bante hain। ¹⁶kam shaktivaan kalyaani ban sakte hain, lekin vishwa-kalyaani nahin ban sakte।

¹³Only thosewho have all the powers and are the almighty authorities can claim a right to becoming complete with all virtues andsixteen celestial degrees complete.

¹⁷agar kisi aatma ko samaane ki shakti chaahiye aur aap use vistaar karne ki shakti de do va aur anya sab shaktiyaan de do, lekin jo usko chaahiye woh na de sako, to kya woh aatma tripta hogi?

¹⁴Those who have less powers can become benefactors, but they cannot becomeworld benefactors. ¹⁵If a soul needs the power to merge and you give that soul the power to expand or you give thatsoul other powers, and are not able to give that soul the power he needs, would that soul be satisfied?

¹⁸kya aapko vishwa-kalyaani maanengi?

¹⁶Would that soulconsider you to be a world benefactor?

¹⁹jaise kisko paani ki pyaas ho aur aap use chhattees prakaar ke bhojan de do,lekin paani ka pyaasa kya chhattees prakaar ke bhojan se santushta hoga va aapke prati shukriya maanega?

¹⁷For example, if a soul is thirsty for water and you offer him thirty­sixvarieties of food, would someone who is thirsty for water be content with thirty­six varieties of food and would hegive thanks to you?

²⁰paani ke badle chaahe aap use heera de do, parantu us samay us aatma ke liye paani ki ek boond ki keemat anek heeron se jyaada hai, aise hi agar apne paas sarvashaktiyon ka stock jama nahin hoga to,sarva-aatmaon ko santushta karne vaali santushtamniyaan nahin ban sakenge, va sarva-aatmaayen aapko ji-daata,sarva-shakti daata nahin maanengi।

¹⁸If, instead of water, you even give someone a diamond, but, at that time, the value of one drop ofwater is even greater than many diamonds, would he be content? ¹⁹In the same way, if you haven't accumulated astock of all the powers, you would not be able to become the jewels of contentment who make everyone content, andother souls would not consider you to be the bestowers of life, the bestowers of all powers.

²¹agar vishwa ki sarva- aatmaon dvaara vishwa-kalyaani maanneey nahin banenge,to maanneey ke bina poojyaneey bhi nahin ban sakenge।

²⁰If you do not becomeworld­benefactor souls and are not accepted by all the souls of the world, then without being accepted by them, youcannot become worship­worthy either.

²²santushta mani banne ke bina baap-daada ke mastak ki maniyaan nahin ban sakte ho।

²¹Without becoming the jewels of contentment, you cannot become the jewelsof BapDada's forehead.

²³kya aise maheenta ki chaiking karte ho va ab tak mukhya-mukhya baaton mein bhi chaiking karna mushkil anubhav hota hai?

²²Do you have such subtle checking or do you find it difficult to check even the main points ona gross level?

²⁴agar chaiking karna nahin aata va sochte hue bhi niji sanskaar nahin banta, to uska ek title kam ho jaata hai-woh kaun-sa?

²³If you do not know how to check yourself, if even after thinking about it, you are not able to create your originalsanskars, then you lack one title.

²⁵ek-ek subject ka ek-ek title hai।

²⁴What is that title? ²⁵Each subject has its own title.

²⁶chaar subjects ke chaar title kaun-se hain?

²⁶Which are the four titles of thefour subjects?

²⁷pahla-gyaan ke sabjekt mein praveen aatma ka title hai master gyaan saagar va knowledgeful,va svadarshan chakradhaari kaho to bhi ek hi baat hai।

²⁷Firstly, in the subject of knowledge, the title for a clever soul is, master sun of knowledge, knowledge­full or swadarshanchakradhari; they are all the same thing.

²⁸doosra-yaad ki yaatra mein jo yathaartha yukti-yukta,yog-yukta hai unka title hai-powerful। ²⁹kyonki yaad se sarvashaktiyon ka vardaan praapta hota hai।

²⁸Secondly, the title for one who is accurately yuktiyukt andyogyukt on the pilgrimage of remembrance is powerful, because through remembrance, you attain the blessing of allpowers.

³⁰to yaad ki yaatra mein jo yathaartha reeti se chalne vaala hai unka title hai-powerful।

²⁹The title of those who continue to move along accurately on the pilgrimage of remembrance is of beingpowerful.

³¹teesra subject hai-divya gun।

³⁰The third subject is divine virtues.

³²aise divya-gun moorta ko kaun-sa title denge?

³¹Which title would you give to those who are the embodiment of allvirtues?

³³unka title hai-divya-gunon ki khushbuen phailaane vaala - isensaphul (saar-yukta)। ³⁴jaise essence (saar) yadi kahin bhi door rakha hoga, to bhi woh apna prabhaav daalega arthaat khushbu phailaavega, to kya aise hi divya-gunon ki khushbu ki essence vaali roohaani sense ke isensaphul hain?

³²Their title is, the essence­full ones (they keep the essence of everything) who spread the fragrance of divine virtues.Even if the essence (fragrance) is kept at a distance, that soul would be able to create an impact, that is, that soulwould be able to spread his fragrance. ³³Are you the essence­full ones who have the spiritual sense of the fragrance ofdivine virtues?

³⁵ab apne mein chaik karo ki kya chaaron hi subjects ke chaar title dhaaran karne ke yogya bane ho?

³⁴Now check yourself as to whether you have become worthy to claim each title of these subjects. ³⁵Ifyou do not know how to check yourself, which title would you miss out on?

³⁶agar chaiking karni nahin aati, to phir kaun-sa title kat hoga?

³⁶Many say that they wish to check themselves, but that their cart only moves along with a push.

³⁷kai to kehte hain ki chaiking karna chaahte hain, lekin dhakke se gaadi chalti hai।

³⁷They are not able touse their original sanskars for a long period of time. ³⁸What would you say is lacking in this?

³⁸niji sanskaar sada kaal nahin chalte। ³⁹ismen kaun-si kami kahenge?

³⁹You have the knowledgethat this is what you should be doing.

⁴⁰knowledge to hai ki yeh karna chaahiye। ⁴¹trikaaldarshi-pane ki knowledge to mil gayi hai na?

⁴⁰You have received the knowledge of being the knowers of the three aspects oftime, have you not?

⁴²kya knowledgeful ho?

⁴¹Are you knowledge­full?

⁴³abhi agar kisi bhi kamjori vash ho jaate ho, us kamjori ko jaante bhi ho,use varnan bhi karte ho aur uske mitaane ko points bhi varnan karte ho, lekin varnan karte hue bhi, jo chaahte ho, woh kar nahin paate ho।

⁴²If you are under the influence of any one weakness, you know aboutthat weakness and you speak about that weakness too; you even speak about points with which to remove thatweakness. ⁴³However, even after speaking about it, you are not able to do what you want.

⁴⁴knowledge to buddhi mein full hai, lekin jitna knowledgeful, kya utna hi saath-saath powerful bhi ho?

⁴⁴You have the fullknowledge in your intellect, but to the extent that you are knowledge­full, are you also just as powerful?

⁴⁵yeh balance theek na hone ke kaaran,jaante hue bhi kar nahin paate ho।

⁴⁵Because ofnot having an accurate balance in this, even though you are aware of it, you are not able to do what you want.

⁴⁶to jo chaiking nahin kar paate, un aatmaon ka,balance mein rahne vaale blissful ka title kat ho jaata hai, woh na svayan ko bliss de sakte hain, na baap se bliss le sakte hain aur na anya aatmaon ko hi de sakte hai।

⁴⁶Thosewho are not able to check themselves are not able to give blessings to themselves. ⁴⁷They are neither able to takeblessings from the Father, nor are they able to give blessings to others. ⁴⁸This is why those souls miss out on the title ofbeing those who maintain a balance and thereby remain blissful.

⁴⁷kyonki chaik karne ke niji sanskaar nahin bante, to chaiking nahin hoti aur change bhi nahin hote।

⁴⁹They are not able to create their sanskar ofchecking. ⁵⁰Therefore, neither checking nor change takes place.

⁴⁸jo chaikar nahin ban sakte, woh maker bhi nahin ban sakte, woh na svayan ke,na anya aatmaon ke aur na vishwa ke hi।

⁵¹Those who cannot become checkers cannot becomemakers; they neither become the makers of the self nor of other souls.

⁴⁹nai duniya banaane vaale aur naya jeevan banaane vaale is mahima ke adhikaari nahin ban sakte।

⁵²Nor do they become the makers of the world.They cannot claim a right to the praise of being one who creates the new world and a new life.

⁵⁰isliye ab chaikar bano।

⁵³Therefore, nowbecome a checker.

⁵¹jaise amritvele ki roohroohaan ki mukhya baat ko sabhi ne milkar,dridh sankalp ke aadhaar par,svayan ko aur anya saathiyon ko saphaltaamoorta banaaya hai। ⁵²isi prakaar, is baat ko bhi mukhya jaan aur ek do ke sahayogi ban saphaltaamoorta bano।

⁵⁴Just as all of you together, yourself with all others, with a determined thought, have made theheart­to­heart conversation of amrit vela very successful, in the same way, consider this to be a main aspect of beingco­operative with one another and become the embodiment of success.

⁵³tab hi sarva kaarya sampanna honge।

⁵⁵Only then will the task be completely accomplished.

⁵⁴vartamaan samay majority mein jo vishesh do kamjoriyaan dikhaai de rahi hain, uski samaapti va un do kamjoriyon mein saphaltaamoorta tab banenge, jab is baat ko saphal banaavenge।

⁵⁶At present, two main weaknesses are visible in the majority. ⁵⁷You will be able to finish these and become theembodiment of success over the two of them when you accomplish this task.

⁵⁵woh do kamjoriyaan hain - aalasya aur albelaapan।

⁵⁸The weaknesses are laziness andcarelessness.

⁵⁶isko mitaane ka saadhan chaikar banna hai।

⁵⁹The method of finishing these weaknesses is to become a checker.

⁵⁷99purooshaarthiyon mein kisi na kisi roop mein aalasya aur albelaapan kahin ansh roop mein hai aur kahin vansh roop mein hai।

⁶⁰In 99% of effort­makers, lazinessand carelessness are visible in the form of some trace or progeny.

⁵⁸mahaarthiyon mein ansh roop kaun-sa hai?

⁶¹What is the trace of it in the maharathis?

⁵⁹ghodesvaar mein vansh roop kaun-sa hai?

⁶²What isthe progeny of it in the horse­riders?

⁶⁰kya usko jaante ho?

⁶³Do you know these?

⁶¹ansh roop hai ki meri nature va mere sanskaar। ⁶²meri bhaavna nahin hai, lekin bol va nain chain hain, rekhaayen hain, lekin roop bane hue nahin hain-yeh hai ansh-maatra।

⁶⁴The trace of it is the thought: My nature or my sanskars.This was not my intention, but my words, my eyes and my features revealed it.

⁶³sampoorn vijayi banne mein albelaapan athva royal roop ka aalasya baadhak hai।

⁶⁵There are signs of it, but there is notthe form, there is the trace of it.

⁶⁴ghodesvaar va second division mein paas hone vaali aatmaon mein vansh roop mein kis roop mein hain?

⁶⁶Laziness and the royal form of carelessness are obstructions to becoming victoriousin attaining the perfect stage.

⁶⁵unka roop hain, har baat mein, yeh bol unhon ka trademark hai, har baat mein komanshabda hain।

⁶⁷What is the progeny of this in the horse­riders or those who will pass in the seconddivision? ⁶⁸What is their form?

⁶⁶albele aur aalasyapan ke shabd kaun-se hain?

⁶⁹What is their trade mark in their every word?

⁶⁷woh sadaiv apne ko safe rakhne ki points dene mein va baaten banaane mein bade praveen hote hain।

⁷⁰What are their words of laziness andcarelessness? ⁷¹They are experts in constantly giving points and making up stories which keep themselves safe.

⁶⁸svayan ko nirdosh aur doosron par dosh rakhne mein phoorta hote hain। ⁶⁹laayarsahote hain।

⁷²Theyare very active in making themselves blameless and putting the blame on others.

⁷⁰lekin lophul nahin hote। ⁷¹jaise laayarsa jhoothe case ko sachcha siddha kar nirdoshi ko doshi bana dete hain। ⁷²vaise hi second division vaale kabhi bhi apne dosh ko jaante hue bhi,svayan ko doshi prasiddha nahin karenge। ⁷³isliye laayarsa hain,lekin lophul nahin hain।

⁷³They are lawyers but not lawful.Just as lawyers put forward a false case as the truth and put the blame onto those who are blameless, in the same way,those who are in the second division will never reveal themselves to be guilty even if they know it was their fault.This is why they are lawyers but not lawful.

⁷⁴aise ki trademark bol sadaiv yahi niklenge ki mainne yeh kiya kya?

⁷⁴The trademark in the words of such souls is: "Did I do this?

⁷⁵mainne yeh bola kya?

⁷⁵Did I saythis?

⁷⁶mere man mein to kuchh tha hi nahin?

⁷⁶I didn't have anything in my mind.

⁷⁷nikal gaya, to phir kya hua?

⁷⁷What does it matter once it has emerged?

⁷⁸ho gaya,to phir kya hua?

⁷⁸It has happened, so what does itmatter?

⁷⁹‘theek kar doonga।

⁷⁹I will put it right."

⁸⁰’ ‘phir kya’ ki trademark ke bol honge।

⁸⁰Their words will have the trade mark, "So what! ⁸¹What does it matter?".

⁸¹jaise srishti-chakra ke samjhaane mein phir-kya, phir-kya kehte saari stori batla dete ho na? ⁸²satayug ke baad phir kya hua,treta aaya,phir-kya hua, dvaapar aaya… phir kya shabd mein saare chakra ki kahaani sunaate ho।

⁸²In relating the knowledge of the world cycle, you tell the whole story by relating what happened next: what happenedafter the golden age was that the silver age came; and what happened next was that the copper age came. ⁸³In relatingwhat happened next, you tell the whole story.

⁸³vaise woh laayarsa aatmaayen phir-kya shabd ke aadhaar par doosron ke oopar saara chakra chalaaye deti hain, svayan ko saakshi bana dete hain va nyaara bana dete hain va chhuda dete hain।

⁸⁴In the same way, souls who are lawyers, on the basis of relating "whatnext", spin the whole cycle onto other souls. ⁸⁵They put themselves forward as detached observers, beyond blame, andfree themselves.

⁸⁴‘phir-kya’shabd se arthaat is ek sankalp se albelepan va royal-aalasya ka vansh andar hi andar badhta jaata hai aur aisi aatma ko powerful banaane ke bajaay nirbal banaate jaate hain।

⁸⁶With the words of "what next", that is, with this one thought, the progeny of carelessness and royallaziness increase internally so that instead of such souls becoming powerful, they become weak.

⁸⁵yeh hai second division arthaat ghodesvaar aatmaon ke andar albelaapan aur aalasya vansh-roop mein, is ansh va vansh ko samaapta karne ke liye, chaikar banna ati aavashyak hai।

⁸⁷This is the form ofthe progeny of laziness and carelessness in the souls of the second division, that is, those who are horse­riders. ⁸⁸Inorder to finish this trace and the progeny of it, it is extremely essential to become your own checker.

⁸⁶8 din mein, ek din chaikar bante ho, 7 din albele rehte ho, to sanskaar 7din ke banenge va ek din ke?

⁸⁹In eight days,you become a checker for one day and remain careless for seven days, and so would you create sanskars of what youdo for seven days or what you do for one day?

⁸⁷isliye alert banne ke bajaay ijeeaur lezi bante ho।

⁹⁰Therefore, instead of being alert, you become easy and lazy.

⁸⁸aise ki result kya hogi?

⁹¹Whatwould be the result of such souls?

⁸⁹kya aise vishwa kalyaankaari,sarva- shaktiyon ke mahaadaani-vardaani ban sakte hain?

⁹²Can such souls become master world benefactors and the great donors andbestowers of the blessing of all powers?

⁹⁰isliye ab in do baaton ko ansh- roop mein va vansh-roop mein, jis roop mein bhi hai,usko abhi se mitaavenge,tab hi bahut samay vijayi banne ke sanskaaron ke anusaar vijay maala ke manke ban sakenge। ⁹¹achha!

⁹³Therefore, whatever form of these two weaknesses you have, whether a traceor a progeny, only if you finish them from now will you be able to become a bead in the rosary of victory accordingto the sanskar of being victorious over a long period of time.

⁹²aise sunne aur swaroop banne vaale, sankalp ko ek second mein saakaar roop mein laane vaale,sarva aatmaon ko light house va might house ban sarvashaktiyon se santushta karne vaale, santushta maniyaan, mastak maniyaan, sada svayan par aur har sankalp par chaikar banne vaale nai duniya ke maker aur vishwa kalyaani aatmaon ko paramatma aur sarvashreshtha aatma baap-daada ki yaad pyaar, good night aur namaste। ⁹³is murli ka saar

⁹⁴Achcha, to such souls who listen to this and become the embodiment; to those who put a thought into practice in onesecond; to those who make everyone content with all powers by being a lighthouse and might­house; to the jewels ofcontentment, the jewels on the forehead; to those who become the checkers of the self and of their every thought andthereby become the makers of the new world; to the world­benefactor souls, love, remembrances, goodnight andnamaste from the Supreme Soul, BapDada, the most elevated souls.

⁹⁴1. agar svayan mein hi kisi ek shakti ki bhi kami hogi, to doosron ko sarvashaktimaan baap ke varse ka adhikaari master sarvashaktimaan nahin bana sakenge। ⁹⁵2. jo chaikar nahin ban sakte, woh na to svayan ke,na anya aatmaon ke aur na vishwa ke hi maker ban sakte hain।

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