शुक्रवार 21 जून 1974 की अव्यक्त मुरली

⁰> ¹21-06-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01/05/95 Avyakt BapDada 21/6/74

²Mahān pad key|kī booking K|kē liyē mahīn rūp sē caikiṅg āvaśhyak

¹In order to have a booking for an elevated status, subtle checking is extremely essential.

³Law and order vālē , viśhva-rājya key|kī sthāpanā karnē vālē , sarv-śaktiyō̃ va sarv-guṇō̃ rūpī khajānē sē mālāmāl karnē vālē , trimūrti K|kē rachayitā śhiv bābā bōlē  :

²Today, Baba was seeing the speciality of all the special and fortunate souls. ³Some do not even know their ownspeciality accurately. ⁴Some know their speciality, but they do not use it in action, whereas others know of theirspeciality, but they are not able to be stable in that speciality.

⁴Āj sabhī takdīrvān viśhēṣh ātmāō̃ key|kī viśhēṣhtā kō dēkh rahē haĩ .

⁵They sometimes become special souls and sometimesordinary souls.

⁵Kōī-kōī apnī viśhēṣhtā kō bhī yathārth rīti sē nahī̃ jāntē haĩ , kōī-kōī jāntē haĩ lēkin vē|way apnī viśhēṣhtā kō kārya mē̃ nahī̃ lagā saktē aur kōī-kōī jāntē huē bhī us viśhēṣhtā mē̃ sadā sthit nahī̃ rah saktē .

⁶There are only a few, only a handful out of the many souls of the Brahmin family, who know theirspeciality, maintain their speciality and use that speciality, that is, who constantly remain co­operative with the yagyaby using their speciality. ⁷Such co­operative souls are deeply loved by BapDada.

⁶Vē|way kabhī viśhēṣh ātmā ban jātē haĩ yā kabhī sādhāraṇ ātmā ban jātē haĩ .

⁸Such souls are constantly simpleyogis and easy­natured yogis, easy yogis and natural yogis.

⁷Kōṭō̃ mē̃ kōū arthāt pūrē brāhmaṇ parivār mē̃ sē bahut thōṛī ātmāyē̃ apnī viśhēṣhtā kō jāntī bhī haĩ , viśhēṣhtā mē̃ rahtī bhī haĩ aur karma mē̃ ātī bhī haĩ . ⁸Arthāt apnī viśhēṣhtā sē īśhvarīy kārya mē̃ sadā sahyōgī bantī haĩ .

⁹From their form, you can very clearly see the intoxicationand happiness of being a close child of the Almighty Authority, that is, from their forehead, their eyes and their everyaction, you constantly experience the signs of their being complete with all attainments.

⁹Aisī sahyōgī ātmāyē̃ bāpdādā key|kī ati snēhī haĩ .

¹⁰Their intellect is constantlyengaged in their awareness of becoming the same as the Father.

¹⁰Aisī ātmāyē̃ sadā saralayōgī va sahajyōgī va svataḥyōgī hōtī haĩ .

¹¹Every footstep of such souls is automatically inBapDada's footstep.

¹¹Unkī mūrt mē̃ sadā almighty authority key|kī samīp santān key|kī khumārī aur khuśhī spaṣhṭ dikhāī dētī hai arthāt sadā sarv-prāpti sampann lakṣhaṇ - unkē mastak sē , nainō̃ sē aur her|har karma mē̃ anubhav hōtā hai . ¹²Unkī buddhi sadā bāp samān bannē key|kī , ēk hī smr̥iti mē̃ rahtī hai . ¹³Aisī ātmāō̃ kā her|har kadam bāp-dādā K|kē kadam pichhāṛī kadam automatically svataḥ chaltā hī rahtā hai . ¹⁴Aisī ātmāō̃ mē̃ mukhya tīn bātē̃ dikhāī dē̃gī .

¹²Three main things were visible in such souls.

¹⁵Kaun-sī  ?

¹³What are they?

¹⁶Tīnō̃ sambandh nibhānē vālē trimūrti snēhī ātmāyē̃ tīn bātō̃ sē sampann hōṅgī .

¹⁴The Trimurti­loving souls who fulfil the responsibilityof all three relationships will be complete in three aspects.

¹⁷Bāp K|kē sambandh sē unmē̃ kyā viśhēṣhtā hōgī  ?

¹⁵What would be their speciality in relationship with theFather?

¹⁸- pharmānbardār . ¹⁹Śhikṣhak K|kē rūp sē kyā hōgī  ?

¹⁶Always doing as the Father says (following the Father's guidance).

²⁰Śhikṣhā mē̃ vaphādār aur īmāndār chāhiyē .

¹⁷What would be their speciality inrelationship with the Teacher?

²¹Satgurū K|kē sambandh mē̃ āgyākārī .

¹⁸Faithful and honest in following His teachings.

²²Tō yah tīnō̃ viśhēṣhatāyē̃ aisī trimūrti snēhī ātmāō̃ mē̃ spaṣhṭ dikhāī dē̃gī .

¹⁹And in relationship with the Satguru,they would be those who obey every direction. ²⁰These three specialities would be clearly visible in such Trimurti­loving souls.

²³Ab in tīnō̃ mē̃ apnē kō dēkhō ki kitnē percent hai .

²¹Now check yourself as to what percentage you have in all three.

²⁴Kyā sārē din key|kī dincharyā mē̃ tīnō̃ hī sambandhō̃ key|kī viśhēṣhatāyē̃ dikhāī dētī haĩ  ?

²²Out of the timetable of the whole day,are you able to see the specialities of all three relationships?

²⁵Insē hī apnī result kō jān saktē hō .

²³You can know your result through this.

²⁶Kōī-kōī tō bāp K|kē snēhī yā viśhēṣh śhikṣhak K|kē snēhī yā satgurū K|kē snēhī bankar chal bhī rahē haĩ , lēkin bannā trimūrti-snēhī hai .

²⁴Some aremoving along whilst being especially loving to the Father, or especially loving to the Teacher or the Satguru, but youhave to become one who has love for the three forms, the Trimurti.

²⁷Tīnō̃ key|kī percent pās|pass key|kī hōnī chāhiyē .

²⁵There has to be a pass mark percentage in allthree.

²⁸Ēk bāt mē̃ pass with honour hō jāō aur dō bātō̃ mē̃ marks kam hō jāē , tō result mē̃ bāp K|kē samīp ānē vālī ātmāō̃ mē̃ na ā sakē̃gē .

²⁶If you pass with honour in one aspect and then claim low marks in the other two, then as a result, you will notbe able to become part of the group of close souls.

²⁹Isliē tīnō̃ mē̃ hī apnī percentage kō ṭhīk karō .

²⁷Therefore, claim a good percentage in all three.

³⁰Jab master almighty authority hō , tō vyarth saṅkalpō̃ kō miṭānē mē̃ bhī authority banō .

²⁸Since you are master almighty authorities, become an authority in finishing your wasteful thoughts.

³¹Jab world almighty key|kī santān kahlātē hō , tō kyā āp apnē saṅskār , svabhāv vā saṅkalpō̃ par vijayī bannē key|kī authority nahī̃ ban saktē  ?

²⁹Since you callyourselves the children of the Almighty Authority, can you not become an authority in becoming victorious over yourown sanskars, nature and thoughts?

³²Authority jiskē andar sab par law and order hō tab hī viśhva par lā|law and order vālā rājya chalā sakē̃gē .

³⁰Only an authority who maintains law and order over everything can rule akingdom with law and order.

³³Viśhva K|kē pahlē svayã kō law and order mē̃ chalā saktē hō  ?

³¹Before ruling the world, are you able to maintain law and order over yourself?

³⁴Agar abhī sē law and order mē̃ chalnē K|kē saṅskār dikhāī nahī̃ dētē , tō bhaviṣhya mē̃ viśhva par bhī rājya nahī̃ chalā saktē .

³²If thesanskars of observing law and order are not visible now, you will not be able to rule the world in the future.

³⁵Chalnē vālē hī chalānē vālē bantē haĩ .

³³Onlythose who observe the law can become those who give the law.

³⁶Chalnē mē̃ kamjōr hō aur chalānē key|kī ummīd rakhē̃ , yah tō svayã kō khuśh karnā hai .

³⁴To be weak in following orders and yet to have thehope of ruling is simply pleasing yourself.

³⁷Pahlē apnē āp sē pūchōḥ ’ ’ mērē saṅkalp , mērē law and order mē̃ haĩ  ? ³⁸’ ’ mērā svabhāv law and order mē̃ hai  ?

³⁵First of all, ask your own self: Are my thoughts under my law and order?Is my nature under law and order?

³⁹Agar lô-lēs hai tō kyā master almighty authority kahlānē K|kē adhikārī hō saktē haĩ  ? ⁴⁰Almighty authority kabhī kisī K|kē vaśhībhūt nahī̃ hō saktē .

³⁶If these are lawless, can you claim a right to being a master almighty authority?An almighty authority is never under the influence of anything outside.

⁴¹Kyā aisē banē hō  ?

³⁷Have you become like this?

⁴²Abhī purūṣhārthiyō̃ K|kē svayã key|kī caikiṅg kā samay chal rahā hai .

³⁸It is now the time for the effort­makers to check themselves.

⁴³Caikiṅg K|kē samay caik nahī̃ karē̃gē , tō apnī takdīr kō change nahī̃ kar sakē̃gē .

³⁹If you are not able to check yourself at the time ofchecking, you will not be able to change your fortune.

⁴⁴Jō jitnē mahīn rūp sē svayã key|kī caikiṅg kartē haĩ , utnā hī bhaviṣhya mahān pad key|kī prāpti key|kī booking hōtī hai .

⁴⁰The more checking at a subtle level you carry out on yourself,the higher the status you are booking for yourself in the future.

⁴⁵Tō caikiṅg karanā-arthāt booking karnā , aisē kartē hō  ?

⁴¹To carry out the checking means to make a booking.Do you do this?

⁴⁶Yā ki jab booking samāpt hō jāyēgī phir karē̃gē  ?

⁴²Or, will you want to make a booking when all the bookings have been done?

⁴⁷Sabsē śhrēṣhṭh booking kaun-sī hai  ?

⁴³Which is the mostelevated booking?

⁴⁸Aṣhṭ ratnō̃ key|kī seat kaun-sī hai  ?

⁴⁴Which is the seat of the eight jewels?

⁴⁹Kyā ēyar-kaṇḍīśanḍa seat lī hai  ?

⁴⁵Have you claimed the air­conditioned seat?

⁵⁰Ēyar-kanḍīśan kē liē kanḍīśansa haĩ .

⁴⁶There areconditions for the air­conditioned seat.

⁵¹Jaisē ēyar-kaṇḍīśan mē̃ , jab jaisē chāhē , vaisē ēyar key|kī condition kar saktē haĩ .

⁴⁷In an air­conditioned environment, you can condition the air to your requirements as and when you want.

⁵²Aisē hī apnē kō , jahā̃ chāhō , jaisē chāhō vaisē saiṭ kar sakō , tō ēyar condition key|kī seat lē saktē hō .

⁴⁸In the sameway, if you are able to set yourself as, when and where you want, then you can claim an air­conditioned seat.

⁵³Iskē liē sarv khajānē jamā haĩ  ?

⁴⁹Haveyou accumulated all treasures for this?

⁵⁴Kaun-sē sarv khajānē  ?

⁵⁰Which are all the treasures?

⁵⁵Khajānē sunānē mē̃ tō sab hōśhiyār hō , jaisē sunānē mē̃ hōśhiyār hō , aisē hī jamā karnē mē̃ bhī hōśhiyār hō jāō .

⁵¹All of you are clever in relating all the treasures.Just as you are clever in relating them, become just as clever in accumulating them.

⁵⁶Sarv khajānē jamā chāhiyē .

⁵²You need to have accumulatedall the treasures.

⁵⁷Agar ēk cum|kam hai , tō ēyarakaṇḍīśan seat nahī̃ milēgī phir tō first division mē̃ ā saktē hō .

⁵³If even one is missing, you will not be able to claim an air­conditioned seat, and then you can onlycome in the first division.

⁵⁸Abhī apnī booking dēkhō .

⁵⁴Now check your booking.

⁵⁹Abhī tō āpkō phir bhī chance hai .

⁵⁵At present, you still have a chance.

⁶⁰Lēkin jab chance samāpt hō jāyēgā , tō phir kyā karē̃gē  ?

⁵⁶What will you be able to dowhen your chance is finished?

⁶¹Isliē ab mukhya purūṣhārth chāhiyē . ⁶²Her|har samay , her|har bāt mē̃ , her|har subject mē̃ aur her|har sambandh key|kī viśhēṣhtā mē̃ , svayã kō caik karnā hai .

⁵⁷Therefore, the main effort needed now is to check yourself at every moment, in everyaspect, in every subject and in the speciality of every relationship.

⁶³Samjhā  !

⁵⁸Do you understand?

⁶⁴Aisē trimūrti snēhī , svayã K|kē aur viśhva K|kē knowledge mē̃ trikāldarśhī , tīsrē nētra dvārā svayã key|kī sūkṣhma caikiṅg karnē vālē , bāp-dādā K|kē sadā samīp , snēhī aur sadā sahyōgī rahnē vālē , law and order mē̃ sadā chalnē vālē viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār good night aur namastē . ⁶⁵Ōm śhānti . ⁶⁶Is murlī kā sār

⁵⁹Achcha.

⁶⁷1 . takdīrvān viśhēṣh ātmāē̃ apnī viśhēṣhatāō̃ kō jāntē huē , īśhvarīy kārya mē̃ sadā sahyōgī bantī haĩ . ⁶⁸Unkī buddhi sadā bāp-samān bannē key|kī ēk hī smr̥iti mē̃ rahtī haĩ . ⁶⁹2 . trimūrti snēhī ātmā bāp K|kē sambandh mē̃ pharmānbardār , śhikṣhak K|kē rūp mē̃ vaphādār va īmāndār aur satgurū K|kē sambandh mē̃ āgyākārī hōgī .

⁶⁰To such Trimurti­loving souls, to souls who are trikaldarshi in terms of having knowledge of the self and of theworld; to those who carry out their subtle checking with their third eye; to the constantly co­operative souls whoconstantly remain close to BapDada; to the special souls who constantly observe law and order, BapDada's love,remembrances, good night and namaste.

⁷⁰3 . vartamān samay svayã kō law and order mē̃ chalā saknē vālā master almighty authority hī bhaviṣhya mē̃ viśhva par law and order vālā rājya chalā saktā hai . ⁷¹4 . mahīn rūp sē apnī caikiṅg karnē vālā hī , bhaviṣhya mē̃ mahān pad key|kī booking karā saktā hai . ⁷²5 . aṣhṭ ratnō̃ key|kī ēyar-kaṇḍīśanḍa seat key|kī booking kē liē , sarvśhaktiyō̃ va sarv-viśēṣatāō̃ rūpī khajānē jamā hōnē zarūrī haĩ .

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