गुरुवार 11 जुलाई 1974 की अव्यक्त मुरली

⁰> ¹11-07-74 om shanti avyakt baapdaadaamdhuban

⁰> > 12/06/95 Om Shanti Avyakt BapDada Madhuban 11/07/74

²murli mein di gai directions se hi sarva-kamiyon se chhutkaara

¹Do you consider yourselves to be the great donors, those with all rights to all powers, and to be seated on all threethrones received from the Father?

³drishti aur vritti ko satopradhaan banaane vaale, karma-bandhanon se mukti dilaane vaale,sarvashaktiyon ki chaabi pradaan karne vaale, ati meethe shiv baba ne poochha:- ⁴apne ko mahaadaani, sarvashaktiyon ke adhikaari,trimoorti baap dvaara praapta hue teenon takhtansheen samajhte ho?

²What are the three thrones? ³One is the throne of an emperor of the land free fromsorrow, the throne of a detached observer, that is, the stage of stabilising yourself on the seat of a detached observer.The second is the throne of a powerful master almighty authority who gives the proof of becoming equal to theFather, the throne of Baba's heart.

⁵teen takhta kaun-se hain?

⁴The third is the throne of the future world emperor.

⁶ek hai-begampur ke baadshaah banne ka saakshi sthiti mein sthit hone vaala, ‘saaksheepan’ka takhta।

⁵Have you claimed a right toall these three thrones? ⁶What would be the present stage of someone who has claimed all these three thrones?

⁷doosra hai powerful master sarvashaktimaan baap samaan saboot banaane vaalon ka, baap ka ‘dil roopi’takhta।

⁷TellBaba three signs of the three thrones. ⁸What would be the main sign of the throne of one who is a detached observer?

⁸teesra hai-’bhavishya vishwa mahaaraajan’ ka takhta। ⁹kya in teenon takhton ke adhikaari bane ho?

⁹At every step and in every thought, hewould constantly experience BapDada to be a Companion.

¹⁰teenon takhton ke adhikaari ki vartamaan stage kaun-si hai? ¹¹teenon takhton ki teen visheshtaaen sunaao।

¹⁰To the extent that you experience companionship,accordingly, you will remain unshakeable, stable and in supersensuous joy.

¹²saaksheepan ke takhta ki mukhya nishaani kaun-si hogi?

¹¹Your every word will feel as thoughspoken with the Father.

¹³woh sadaiv har kadam,har sankalp mein baapdaada ko sada saathi anubhav karenge;jitna saatheepan ka anubhav hoga,utna hi achal,adol aur ateendriy sukh mein rahenge। ¹⁴unka har bol baap ke saath dikhaai dega। ¹⁵jaise baap-daada practical mein sada ke saathi aise hain jise aap alag karna chaaho to bhi nahin kar sakte। ¹⁶jaise donon saathiyon ke saath ka kabhi-kabhi aisa bhi anubhav karte ho ki do hain va ek hain?

¹²Just as Bap and Dada are such constant companions that you cannot separate them even ifyou wanted to; sometimes you experience the companionship of both to be so close that it is as though they are one;in the same way, the company between two should be that of oneness; not that you are one, but that you are equal.People have taken the word "equal" (saman) to mean "to merge" (samana).

¹⁷aise hi do ka saath ek samaan ho। ¹⁸ek hi nahin,lekin ek samaan।

¹³So, do you experience yourself to beBapDada's companion in this way?

¹⁹samaan ko logon ne samaana kah diya hai, to aise apne ko kya baap-daada ke saathi anubhav karte ho? ²⁰follow-father karte ho? ²¹jab follow-father hai to saaksheepan aur saatheepan ka anubhav, har second va har kadam mein hona chaahiye।

¹⁴Do you follow the Father? ¹⁵Since you are following the Father, you should beable to experience the stage of being an observer and of having companionship at every step and at every second.Only those who experience being an observer can be seated on the throne.

²²aise saaksheepan ke anubhvi hi takhtansheen hote hain, doosra baap ke dil-takhtansheen woh hoga, jo sapoot hoga arthaat baap-daada ko mansa, vaacha,karmana va tan-man-dhan sab baaton mein follow karne ka saboot dega।

¹⁶Secondly, someone seated on Baba's heart­throne would be a worthy soul, that is, a soul who would give the proof of following BapDada in their thoughts,words and actions and with their body, mind and wealth.

²³teesra hai vishwa-mahaaraajan ban vishwa ke raajya ke takhtansheen banne ka।

¹⁷The third is to be a world emperor and to be seated on thethrone of the kingdom of the world.

²⁴woh na sirf karmaindriyjeet lekin woh saath-saath prakritijeet bhi hoga।

¹⁸Such a soul would not only be a conqueror of the physical organs, but would alsobe a conqueror of matter, the elements.

²⁵aisa vikarmaajeet,karmendriy-jeet,prakritijeet,jagatjeet banta hai। ²⁶kya aise teenon takhtansheen bane ho?

¹⁹Such a soul who is a conqueror of sinful actions, a conqueror of the physicalorgans and a conqueror of matter, becomes a conqueror of the world.

²⁷agar teenon takhta ke adhikaari ban gaye to aise adhikaari, baap ke paas kisi bhi prakaar ki queue mein nahin honge। ²⁸jo koi bhi queue mein hain-to unhein kisi bhi prakaar ke adhikaar ki praapti nahin।

²⁰Have you become one who is seated on allthree thrones? ²¹If you have claimed a right to all three thrones, then such a soul who has claimed all rights wouldnever be standing in a queue in front of the Father.

²⁹aaj baap-daada harek queue vaale ko response de rahe hain।

²²Anyone who is in any type of queue would never have theattainment of any type of rights.

³⁰bhinna-bhinna prakaar ki arzi daalte ho ki yeh kar do, woh kar do।

²³Today, BapDada will give the response to those standing in the different types of queues.

³¹aisi arzi daalte ho, to yeh yaad nahin aata ki baap-daada bachchon ko svayan se bhi jyaada har kaarya mein aage rakhta hai।

²⁴You make various requeststo Baba to do this or to do that. ²⁵When you make a request, do you not remember that BapDada places the childrenahead of Himself in every aspect?

³²jab sarvashaktiyaan arthaat powers bachchon ko de deen hain,to aise baalak so maalik arzi kya daalte hain?

²⁶Since Baba has given all the powers to the children, how can a child who is amaster make a request?

³³jaise baap koi ki bhi buddhi ka taala khol sakta hai va sanskaar ko badal sakta hai, to kya aap log nahin kar sakte ho?

²⁷Just as Baba is able to open the lock on anyone's intellect and able to change anyone'ssanskar, aren't you able to do the same?

³⁴aap logon ki buddhi ka taala khula hai?

²⁸Has the lock on your intellect opened?

³⁵ismen to na nahin kahenge na? ³⁶baapdaada ne harek ko buddhi ka taala kholkar anubhvi banaaya hai na?

²⁹You would not say "no" to this.BapDada has opened the lock on the intellect of all of you and made you experienced, has He not?

³⁷jaise aap logon ka baap ne khola,anubhav karaaya to anubhav ki hui baat kya svayan nahin kar sakte ho? ³⁸jaise aap logon ka khula, vaise hi doosron ka kholo।

³⁰Since Baba hasopened your lock and made you experienced, are you yourselves not able to do that which you have experienced?Just as your lock has opened, open the lock of others.

³⁹doosron ka taala kholna mushkil hai kya?

³¹Is it difficult to open the lock on others?

⁴⁰taale ki chaabi kaun-si hai?

³²What is the key forthe lock?

⁴¹woh chaabi baap ne aapko nahin di hai kya?

³³Has Baba not given you that key?

⁴²jab se baap ke bachche bane ho to jo baap ka so aapka nahi hai kya?

³⁴Did that which belongs to Baba not belong to you the moment youbecame Baba's child?

⁴³chaabi bhi aapki hai na?

³⁵The key also belongs to you, does it not?

⁴⁴chaabi hai,phir bhi baap ko kehte ho ki taala kholo!

³⁶You have the key and yet you tell Baba to open thelock!

⁴⁵ya samay par chaabi milti nahin hai?

³⁷Or, can you not find the key when you want it?

⁴⁶baap to apne paas sirf divya drishti ki chaabi rakhte hain। ⁴⁷baaki buddhi ka taala kholne ki chaabi apne paas nahin rakhte।

³⁸Baba only keeps the key to divine vision to Himself, Hedoesn't keep the key for opening the lock on the intellect.

⁴⁸buddhi ka taala kholne ki chaabi kaun-si hai?

³⁹What is the key to open the lock on the intellect?

⁴⁹-sarvashaktiyaan;yahi chaabi hai।

⁴⁰All thepowers are the key.

⁵⁰yeh to sabke paas hai na?

⁴¹All of you have these, do you not?

⁵¹divya drishti ke daata to nahin ho lekin master sarvashaktimaan to ho na? ⁵²jab sarvashaktiyon ki chaabi baap dvaara praapta ho chuki hai, phir bhi arzi kyon daalte ho?

⁴²You are not the bestowers of divine vision, but you aremaster almighty authorities, those with all powers, are you not? ⁴³Since you have received the key to all powers, whydo you still make a request?

⁵³baap ko servant banaaya hai isliye order dete ho ki yeh karo aur woh karo।

⁴⁴You have made Baba your Servant and you therefore order Him to do this or to do that!

⁵⁴vaanaprastha tak pahunchne vaale bhi abhi tak chhote hain।

⁴⁵Even those who are about to reach the stage of retirement are still like little children.

⁵⁵abhi to samay hai apni rachna rachne ka, praja aur bhakta maala banaane ka।

⁴⁶Now is the time to create yourcreation, the time to create the rosary of your subjects and bhagats.

⁵⁶rachayita kahe ki main chhota hoon to rachna kaise rachenge?

⁴⁷How can a creator create a creation if he says heis still young?

⁵⁷isliye yeh bhinna-bhinna prakaar ki arzi baap ko daalte ho।

⁴⁸This is why you make various requests to the Father.

⁵⁸pahle chaabi ko praapta karo to arzi svatah hi poori karenge।

⁴⁹First, attain the key and the requests willautomatically be fulfilled.

⁵⁹doosri baat baap ko ulahna dete ho।

⁵⁰Secondly, you complain to the Father.

⁶⁰ulahnon ki bhi queue hai na? ⁶¹kisi prakaar ka ulahna kaun deta hai?

⁵¹There is also a queue of sweet complaints, is there not?

⁶²koi bhi baat ka ulahna tab diya jaata hai, jab knowledgeful nahin hain।

⁵²Who would make anytype of complaint? ⁵³A complaint is made when someone is not knowledge­full.

⁶³yeh kyon hua?

⁵⁴"Why did this happen?

⁶⁴aisa nahin hona chaahiye tha,peechhe kyon aaye, saakaar mein kyon nahin mile, yeh sab ulahne hain na?

⁵⁵It shouldn'thave been like this. ⁵⁶Why did I come last? ⁵⁷Why did I not meet sakar Baba?"

⁶⁵agar master knowledgeful ki stage par sthit ho jaao,trikaaldarshi ki sthiti mein sthit ho jaao to koi ulahna denge?

⁵⁸All these are complaints, are they not?If you stabilise yourself in the stage of being master knowledge­full and in the stage of being trikaldarshi, would youhave any complaints?

⁶⁶kya ulahnon se saakaar tan ke milne ki praapti ho sakegi?

⁵⁹Would you be able to experience meeting Baba in the sakar form by complaining?

⁶⁷jab beet chuka hua part phir se repeat hoga kya?

⁶⁰Can a partthat has finished for now be repeated?

⁶⁸woh to phir 5000varsha baad repeat hoga।

⁶¹It can only repeat after five thousand years.

⁶⁹to knowledgeful ki stage par sthit hone vaala kabhi bhi kisi prakaar ka ulahna nahin dega।

⁶²One who is stable in the stage ofbeing knowledge­full would never complain about anything.

⁷⁰ulahna arthaat knowledge ki kami aur light-might ki kami।

⁶³Complaints mean a lack of knowledge and a lack oflight and might.

⁷¹teesri baat kampalentsa karte ho woh bhi lambi queue hai na?

⁶⁴Thirdly, the queue of other complaints you make is a long one.

⁷²bhinna-bhinna prakaar ki kampalentsa karte rehte ho-yog nahin lagta, vyartha sankalp bahut aate hain ya phalaani shakti dhaaran nahin kar sakte।

⁶⁵You make various complaints. ⁶⁶Youare not able to have yoga; you have many waste thoughts; you are not able to imbibe a particular power.

⁷³in kampalentsa ka kaaran kya hai -- vyartha sankalp।

⁶⁷What is thereason for these complaints? ⁶⁸Waste thoughts.

⁷⁴mukhya complaint mejoriti ki yeh dikhaai deti hai।

⁶⁹This is the main complaint visible in the majority.

⁷⁵doosri mukhya complaint hai-vritti aur drishti chanchal hoti hai।

⁷⁰The second maincomplaint is that your attitude and vision cause mischief.

⁷⁶yeh donon kampalentsa tab tak hain, jab tak roj ki murli dvaara jo directions milti rehti hai un directions ko arthaat murli ko dhyaan se sunkar aur dhaaran nahin karte hain।

⁷¹Both these complaints will remain unless you listencarefully to the directions you receive in the murli every day and imbibe them.

⁷⁷vyartha sankalp chalne ka mool kaaran yeh hai jo gyaan ka khazaana har roj baap dvaara milta hai us khajaane ki kami hai।

⁷²The main reason for having wastethoughts is that you lack the treasure of knowledge that you receive from the Father every day.

⁷⁸agar saara samay gyaan-ratnon se khelne mein va gyaan khajaane ko dekhne mein,sumiran karne mein buddhi ko busy rakho, to kya vyartha sankalp aa sakte hain?

⁷³If you keep yourintellect busy in playing with the jewels of knowledge, if you are looking at the treasures of knowledge andremembering the knowledge throughout the day, then could waste thoughts come?

⁷⁹pahle apne aap se poochho ki kya meri buddhi saara din gyaan ke sumiran mein va vishwa-kalyaan ke plans banaane mein busy rehti hai?

⁷⁴First of all, ask yourself:Throughout the day, is my intellect busy in churning knowledge and making plans for world benefit?

⁸⁰jaise laukik reeti mein bhi koi kaarya mein buddhi busy rehti hai to doosre sankalp va doosri baaten nahin aati hain,kyonki buddhi busy hai।

⁷⁵In a lokik way also, when the intellect is engaged in a particular task, then because the intellect is busy, other thoughtsor matters don't emerge in the intellect.

⁸¹aap logon ko bhi zimmevaari va baap dvaara jo kaarya mila hai woh kitna bada hai aur ab tak bhi kaarya kitna raha hua hai?

⁷⁶The responsibility of the task you have been given by the Father is so greatthat, even now, so much still remains to be accomplished.

⁸²abhi vishwa ki total aatmaon ke hisaab se paanch paandav nikle ho।

⁷⁷In terms of the souls of the entire world, only five Pandavshave emerged as yet.

⁸³itna raha hua kaarya aur saath-saath apne vikarmo ko bhasma karne ka kaarya hai।

⁷⁸Such a huge task has to be accomplished as well as the task of destroying your sins!

⁸⁴kitne janmon ke bojh ko bhasma karna hai?

⁷⁹Of howmany births is the burden that you have to destroy?

⁸⁵63janmon ke paap-karmo ke khaate ko bhasma karna hai। ⁸⁶saath-saath gyaan ke khajaane ko sumiran karte raho to kya samay bach sakta hai ya kam padega? ⁸⁷teen baaten sunaai-ek to gyaan khajaane ke sumiran karne ka kaarya,doosra vikarma bhasma karne ka kaarya,teesra vishwa ke kalyaan ka kaarya, ye teenon hi vishesh aur behad ke kaarya hain।

⁸⁰You have to destroy the account of the sins of sixty­three births.As well as all this, if you also churn the treasures of knowledge, would you still have time available or would even thetime you have seem to be very short? ⁸¹You have been told of three tasks: 1) the task of churning knowledge, 2) thetask of destroying your sins and 3) the task of world benefit.

⁸⁸itna buddhi ka kaam hote hue bhi, buddhi free kaise rehti hai? ⁸⁹phursat kaise milti hai aap logon ko?

⁸²All these three are special and unlimited tasks. ⁸³As longas the intellect has all this work, how can it remain free?

⁹⁰vishwa ke kalyaan ka kaarya samaapta kar liya hai kya?

⁸⁴How can you spare any time? ⁸⁵Have you finished the task ofworld benefit?

⁹¹vikarma bhasma kar liye hain kya?

⁸⁶Have you destroyed your sins?

⁹²itni kaarobaar chalaane vaale va itne bade kaarya ke nimitta bani hui aatmaayen free rahen to usko kya kaha jaay? ⁹³apne kaarya ki knowledge nahin va svayan ko chalaane ki knowledge nahin,ya apni dincharya ko set karne ki knowledge nahin।

⁸⁷What would be said of those who are instruments for such a huge taskand who yet remain idle? ⁸⁸Either they don't have knowledge of their task, or they don't have knowledge of how toorganise themselves; they don't have the knowledge of setting their timetable.

⁹⁴aajkal kaurav gavarnamenta ke chhote-chhote kalarka bhi time table set kar sakte hain to kya aap master knowledgeful, master sarvashaktimaan apna time table set nahin kar sakte?

⁸⁹Nowadays, even junior clerks set theirtimetable; so can't you master knowledge­full, master almighty authorities set your timetable? ⁹⁰Because you don't setyourself on your seat, you become upset.

⁹⁵kyonki aap svayan ko apni seat par set nahin karte ho iseelie upset hote ho। ⁹⁶atah roj amrit vele baba se milan manaane ke baad va rooh-roohaan karne ke baad roj ka time table set karo।

⁹¹Therefore, every morning at amrit vela, after celebrating a meeting with Baba or after your heart­to­heartconversation with Baba, set your timetable for the day.

⁹⁷jaise sthool kaam ka programme set karte ho vaise vyavhaar ke saath parmaartha ka programme bhi set karo।

⁹²Just as you fix a programme for the physical things you haveto do, in the same way, also fix a programme for what you have to do for God.

⁹⁸vyartha sankalp chalna arthaat taajdhaari nahin bane ho।

⁹³To have waste thoughts means thatyou have not become one with a crown.

⁹⁹‘taaj hai zimmevaari ka’। ¹⁰⁰svayan ki zimmevaari aur vishwa ki zimmevaari।

⁹⁴The crown is the crown of responsibility: responsibility for the self andresponsibility for the world.

¹⁰¹agar ab bhi baar-baar taaj ko utaar dete ho va taajdhaari nahin ban sakte ho to bhavishya mein taajdhaari kabhi ban nahin sakte।

⁹⁵If you take your crown off again and again or if you are not able to put on the crown,you would never be able to be one with a crown in the future.

¹⁰²abhi se practice chaahiye bhavishya taajdhaari aur takhtadhaari banne ki। ¹⁰³saaksheepan ka takhta aur baapdaada ke dil ka takhta।

⁹⁶You need to practise being seated on the throne from now; the throne of a detached observer and BapDada's heart­throne.

¹⁰⁴to abhi se taaj aur takhtadhaari banenge tab bhavishya mein bhi taaz aur takhta praapta kar sakenge।

⁹⁷Only if you have a crown and throne now will you be able to attain the crown and throne in the future.

¹⁰⁵apna time table set karo va svayan-hi-svayan ka shikshak ban svayan ko hom work do। ¹⁰⁶jaise shikshak studenta ko hom work dete hain na?

⁹⁸Setyour own timetable or be your own teacher and give yourself some homework, just like a teacher gives homework toa student.

¹⁰⁷ismen buddhi busy rahe।

⁹⁹Let the intellect remain busy in that.

¹⁰⁸is prakaar roj apne ko hom work do aur phir saakshi hokar chaik karo ki hom work mein busy hain ya maaya ke aakarshan mein hom work bhool gaye hain?

¹⁰⁰Give yourself homework in this way every day and then be anobserver and check whether you are busy with your homework or whether you forget your homework by beingattracted to Maya.

¹⁰⁹to phir complaint samaapta ho jaayegi।

¹⁰¹Then, your complaints will finish.

¹¹⁰doosri baat hai vritti aur drishti ke chanchal hone ki।

¹⁰²The other aspect is of your attitude and vision causing mischief.

¹¹¹prejenta samay bhi mejoriti ki result mein dekhen to 50pratishat abhi bhi hain jinki yeh complaint hai।

¹⁰³If you look at the present result of the majority, 50%still have this complaint.

¹¹²sankalp mein, svapna mein aur karma mein vritti aur drishti chanchal hoti hai।

¹⁰⁴The attitude and vision cause mischief in thoughts, dreams and deeds.

¹¹³vritti aur drishti chanchal kyon hoti hai?

¹⁰⁵Why do the attitudeand vision cause mischief?

¹¹⁴koi bhi cheej chanchal kyon hoti hai, kaaran kya hai?

¹⁰⁶What is the reason why anything causes mischief?

¹¹⁵koi bhi cheej hilti kyon hai?

¹⁰⁷Why does anything fluctuate?

¹¹⁶hilne ki margin hai tab to hilti hai।

¹⁰⁸Itfluctuates because there is room for fluctuation.

¹¹⁷agar woh full arthaat sampanna ho to hilegi?

¹⁰⁹When something is full and complete, will it shake?

¹¹⁸to drishti aur vritti chanchal hone ka kaaran yeh hai। ¹¹⁹jo baap ne smriti sunaai uske bajaay vismriti ki margin hai tab hilti hai va chanchal hoti hai।

¹¹⁰Therefore, thereason why your attitude and vision cause mischief is that you lack the awareness that Baba has reminded you of;there is a margin for forgetfullness and this is why there is upheaval and mischief.

¹²⁰agar sada smriti swaroop ho, smriti sampanna ho to vritti aur drishti ko chanchal hone ki margin mil nahin sakti।

¹¹¹If you are constantly theembodiment of remembrance and your awareness is complete, your vision and attitude cannot have any margin tocause mischief.

¹²¹iske liye bahut chhota-sa slogan bhool jaate ho।

¹¹²For this, you forget a very short slogan.

¹²²laukik mein bhi kehte hain-bura na dekho, bura na socho, aur bura na suno।

¹¹³In the world also, it is said: "See no evil, think no evil andhear no evil."

¹²³agar is slogan ko bhi sada smriti mein rakho va practical mein laao ki deh ko dekhna arthaat bura dekhna hai। ¹²⁴dehdhaari prati sochna va sankalp karna,yeh bura hai। ¹²⁵dehdhaari ko dehdhaari samajh usse bolna yeh bura hai। ¹²⁶iseelie agar yeh saadhaaran slogan bhi practical mein laao to drishti aur vritti chanchal nahin hogi।

¹¹⁴If you constantly keep this slogan in your awareness and put it into your practical life, that is, to see thebody is to see evil, to think of bodily beings or have thoughts about them is evil, to speak to others while consideringthem to be bodily beings is evil; if you put this ordinary slogan into your practical life, your vision and attitude cannotcause mischief.

¹²⁷jis samay vritti aur drishti chanchal hoti hai to us samay svayan ko yeh samajhna chaahiye ki kya mainne sarva-sambandhon ki sarva-rasnaayen baap dvaara praapta nahin ki hain?

¹¹⁵Whenever your attitude and vision cause mischief, you should ask yourself: Have I not attained allthe sweetness of all relationships from Baba?

¹²⁸koi ras rah gaya hai kya ki jis kaaran drishti aur vritti chanchal hoti hai?

¹¹⁶Is there any sweetness missing due to which my vision and attitude arecausing mischief?

¹²⁹jis sambandh se bhi vritti aur drishti chanchal hoti hai usi sambandh ki rasna yadi baap se lene ka anubhav karo to kya doosri taraph drishti jaayegi?

¹¹⁷If you experience from the Father the sweetness of the relationship which is causing mischief inyour vision and attitude, would your vision be drawn anywhere else?

¹³⁰samjho koi mel ki,female ki taraph drishti jaati hai ya female ki, mel ki taraph jaati hai to kya baap sarva roop dhaaran nahin kar sakta?

¹¹⁸For instance, when the vision of a male isdrawn towards a female or vice versa, can the Father not adopt all forms?

¹³¹saajan va sajni ke roop mein bhi baap se sajni ban va saajan ban kar ateendriy sukh ka jo ras sada-sada kaal smriti mein aur samarthi mein laane vaala hai,woh anubhav nahin kar sakte ho?

¹¹⁹Can you, as the bride or bridegroom, notexperience the sweetness of supersensuous joy from the Father, as the Bride or Bridegroom, who brings you intoconstant awareness and power?

¹³²baap se sarva- sambandhon ke ras va sneh ka anubhav na hone ke kaaran dehdhaari mein vritti aur drishti chanchal hoti hai।

¹²⁰Because of not having the experience of the sweetness and love of all relationshipswith the Father, your vision and attitude cause mischief towards bodily beings.

¹³³aise samay mein baap ko dharmaraaj ke roop mein saamne laana chaahiye aur svayan ko ek raurav narkavaasi va vishtha ka keeda samajhna chaahiye।

¹²¹At such a time, you should bring theDharamraj form of the Father in front of you and consider yourself to be a resident of extreme hell or a dirty insect.

¹³⁴aur saamne dekho ki kahaan master sarvashaktimaan aur kahaan main,is samay kya ban gaya hoon? ¹³⁵raurav narkavaasi vishtha ka keeda aise svayan ka roop saamne laao aur tulna karo ki kal kya tha aur ab kya hoon?

¹²²Ifyou look in front of you, there is a master almighty authority, but look at what you have become in that instant!Imagine your form to be that of a dirty insect, that is, a resident of extreme hell, and compare that which you wereyesterday with what you have become today.

¹³⁶takhtansheen se kya ban gaya hoon?

¹²³What have I become after being seated on the throne?

¹³⁷takhta-taaj ko chhod kya le raha hoon?

¹²⁴What am Itaking whilst letting go of the throne and the crown?

¹³⁸gandagi।

¹²⁵Dirt.

¹³⁹to us samay kya ban gaye?

¹²⁶So what do you become at that moment?

¹⁴⁰gandagi ko dekhne vaala va dhaaran karne vaala kaun hua?

¹²⁷What issomeone who looks at dirt or imbibes dirt?

¹⁴¹ganda kaam karne vaale ko kya kehte hain?

¹²⁸What do you call someone who does dirty work?

¹⁴²bilkul jimmevaar aatma se jamaadaar ban jaate ho।

¹²⁹From being aresponsible soul, that soul becomes a toilet­cleaner.

¹⁴³kya aise ko baap-daada touch kar sakta hai?

¹³⁰Would BapDada touch such souls?

¹⁴⁴sneh drishti de sakta hai?

¹³¹Could He give them lovingdrishti?

¹⁴⁵arzi maan sakta hai?

¹³²Would He accept their requests?

¹⁴⁶complaint va ulahna sun sakta hai?

¹³³Would He listen to their complaints?

¹⁴⁷itne knowledgeful hone ke baad bhi vritti aur drishti chanchal ho, to use bhakta aatma se bhi giri hui aatma kahenge।

¹³⁴If, after becoming so knowledge­full,your vision and attitude cause mischief, you would be considered to be more degraded than a bhagat soul.

¹⁴⁸bhakta bhi kisi yukti se apni vritti ko sthir karte hain।

¹³⁵Evenbhagats are able to stabilise their vision with some yukti.

¹⁴⁹to master knowledgeful bhakta aatma se bhi neeche gir jaate hain।

¹³⁶But master knowledge­full souls fall even lower thanbhagat souls.

¹⁵⁰to kya aisi aatma ki koi praja banegi?

¹³⁷Would anyone become the subject of such a soul?

¹⁵¹jamaadaar ki koi praja banegi kya ya woh svayan praja banenge?

¹³⁸Would a toilet­cleaner have any subjects or wouldhe himself be a subject?

¹⁵²apna ek photo nikaal rakho। ¹⁵³jaise koi gandagi uthaane vaala ho aur tokre par tokra ganda ka uthaaya ho। ¹⁵⁴aisa chitra nikaal buddhi mein rakho।

¹³⁹Keep your photo with yourself; that of someone picking up dirt and carrying basket upon basket of rubbish; keep suchan image in your intellect.

¹⁵⁵jis samay vritti aur drishti chanchal hoti hai, us samay woh photo dekho।

¹⁴⁰When your vision and attitude cause mischief, look at this image.

¹⁵⁶jaise baap-daada ne bhavishya praarabdha ki photo nikalvaai kyonki chitra ko dekh charitra smaran aayega।

¹⁴¹Similarly, BapDada hadall of you take a photo of your future reward so that on seeing this photo, you would be able to remember youractivities.

¹⁵⁷aisa chitra jab saamne aayega to kya sharma va lajja nahin aayegi?

¹⁴²When you see such a picture, would you not be ashamed or embarrassed?

¹⁵⁸ek taraph master sarvashaktimaan ka chitra, doosri taraph woh chitra rakho to apne aap hi maaloom pad jaayega ki ham kya ban gaye।

¹⁴³On one side, keep a picture of a master almighty authority and on the other side, keep that other picture and you willautomatically realise what you have become.

¹⁵⁹master sarvashaktimaan ke aage abhi tak bhi vritti aur drishti ka chanchal hona shobhta nahin hai।

¹⁴⁴It doesn't suit the vision and attitude of one who is a master almightyauthority to cause mischief even now.

¹⁶⁰pahli galti to yeh hai ki shareer ko kyon dekhte ho?

¹⁴⁵The first mistake you make is of looking at the body. ¹⁴⁶Why do you do this?

¹⁶¹tumko to mastak mein aatma ko dekhna hai na?

¹⁴⁷You have to look at the soul in the centreof the forehead.

¹⁶²mastak mein mani hai na?

¹⁴⁸There is a jewel on the forehead, isn't there?

¹⁶³mastak mein mani ke bajaay saanp ko kyon dekhte ho jisse vish ki praapta ho jaati hai?

¹⁴⁹So, instead of seeing the jewel on the forehead, why doyou look at the snake through which you only receive poison?

¹⁶⁴pahli galti to yeh karte ho ki jo mastak ke bajaay shareer ko dekhte ho।

¹⁵⁰The first mistake you make is to look at the bodyinstead of the jewel.

¹⁶⁵kai complaint karte hain ki vaataavran aur sang aisa hai,saathi aise hain, daphtar mein, business mein kaam karna padta hai, samparka mein aana padta hai।

¹⁵¹Many complain that the atmosphere or their company is like that, that their companion is likethat, that they have to work in their office or business, or that they have to come into contact with others.

¹⁶⁶samparka mein aate, baatcheet karte mastak ke sivaay aur kahin dekhte hi kyon ho। ¹⁶⁷doosri baat vaataavran ke vasheebhoot hone vaale apne aap se poochhe ki hamne baap ke saath-saath kis baat ka theka uthaaya hai?

¹⁵²Whilstcoming into contact with others, whilst talking to them, why do you look anywhere other than at the forehead?Secondly, those who are influenced by the atmosphere should ask themselves: What contract have I taken with theFather?

¹⁶⁸thekedaar ho na aap sab log?

¹⁵³All of you are contractors, are you not?

¹⁶⁹narka ko badal kar svarga banaana, prakriti ke tamogun ko satogun mein parivartan karna,yeh theka uthaaya hai na?

¹⁵⁴You have entered into the contract of changing hell into heaven, ofmaking the tamoguni elements satoguni, have you not?

¹⁷⁰prakriti ko badalne vaale svayan hi badal jaate hain? ¹⁷¹theka uthaaya hai paanch tatvo ko badalne ka, aur vasheebhoot phir vaataavran ke ho jaate ho!

¹⁵⁵Can those who change the elements not change themselves?You have taken the contract of changing the five elements, and yet you are influenced by the atmosphere!

¹⁷²jis samay vaataavran ke vasheebhoot ho jaate ho us samay sthool udaahran saamne rakho।

¹⁵⁶When youare influenced by the atmosphere, keep a physical example in front of you.

¹⁷³agarbatti kab vaataavran ke vasheebhoot nahin hoti hai।

¹⁵⁷An incense stick is never influenced by theatmosphere.

¹⁷⁴vaataavran ko badalne ke liye agarbatti hai।

¹⁵⁸The incense stick is for changing the atmosphere.

¹⁷⁵to aapki rachna mein agarbatti banne vaala kaun?

¹⁵⁹So who created the incense?

¹⁷⁶-manushya aatma।

¹⁶⁰A human soul.

¹⁷⁷to aapki rachna mein yeh visheshta hai aur rachayita mein nahin?

¹⁶¹Yourcreation has this speciality, and you, the creator, do not!

¹⁷⁸to rachayita hue ya kamjor hue?

¹⁶²So, are you creators or weak souls?

¹⁷⁹is complaint ko bhi apni smriti aur yukti dvaara samaapta karo।

¹⁶³With yukti, finish thiscomplaint through your awareness.

¹⁸⁰mukhya yeh do kampalentsa hain।

¹⁶⁴These are the two main complaints.

¹⁸¹ek-do party se milte ho to yeh complaint hi vishesh hoti hai।

¹⁶⁵Whenever Baba meets a group, there are the two main complaints.

¹⁸²isliye draamaanusaar baar-baar yahi baaten karna aur baar-baar baap dvaara yahi shiksha milna iska bhi hisaab-kitaab banta hai।

¹⁶⁶Therefore,according to the drama, to repeat these things again and again, and to ask Baba to give you some teachings again andagain also creates an account.

¹⁸³isliye draamaanusaar ab tak bhi special service lena yeh bhi part samaapta ho raha hai।

¹⁶⁷Therefore, according to the drama, the part of taking special service is now coming toan end.

¹⁸⁴ismen bhi rahasya hai।

¹⁶⁸This is also significant.

¹⁸⁵vahi baat kai baar poochhte hain-ek varsha vaayda karke jaate hain ki agle varsha yeh complaint nahin hogi।

¹⁶⁹You are asked the same thing many times: You leave here one year having promisedthat there will not be this complaint the next year.

¹⁸⁶doosre varsha phir dobaara kehte ki agle varsha nahin hogi।

¹⁷⁰The next year you make the same promise that it won't happen thefollowing year.

¹⁸⁷jo varsha beeta woh kis khaate mein gaya?

¹⁷¹Into which account did the last year go?

¹⁸⁸samajhte hain ki baap-daada ko vaayda bhool jaata hai।

¹⁷²You think that perhaps BapDada has forgotten yourpromise.

¹⁸⁹samajhte hain baap-daada ko kya yaad hoga?

¹⁷³What would BapDada remember?

¹⁹⁰baap-daada ko sabke vaayde yaad rehte hain lekin baapdaada bachchon ka dis-regard nahin karte।

¹⁷⁴BapDada remembers everyone's promises, but He doesn't like to havedisregard for the children.

¹⁹¹saamne baith kahe ki vaayda nahin nibhaaya, yeh bhi dis-regard hai। ¹⁹²jab sir ka taaj bana rahe hain, svayan se bhi aage rakh rahe hain, to aisi aatma ka dis-regard kaise karenge? ¹⁹³isliye muskaraate hain।

¹⁷⁵If He were to sit in front of you and tell you that you didn't fulfil your promise, this toowould be disregard. ¹⁷⁶Since He is making you a crown of His head and placing you ahead of Himself, how could Hehave disregard for you?

¹⁹⁴aise nahin ki yaad nahin rehta hai।

¹⁷⁷This is why He simply smiles.

¹⁹⁵aatmaon ko to chala dete hain।

¹⁷⁸It isn't that He doesn't remember.

¹⁹⁶nimitta bani hui teechron ko badi chaturaai se chala dete hain। ¹⁹⁷kahenge aapne hamaare bhaavaartha ko nahin samjha।

¹⁷⁹He moves along withsouls and also moves along with the instrument teachers with great cleverness.

¹⁹⁸hamaara bhaav yeh nahin tha, shabd mukh se nikal gaya।

¹⁸⁰They say: You didn't understand mymeaning.

¹⁹⁹lekin baap-daada bhaav ke bhi bhaav ko jaanta hai। ²⁰⁰usse chhipa nahin sakenge।

¹⁸¹This was not my intention, but the words just emerged.

²⁰¹teacher phir bhi samjhenge mere se galti ho gai;ho sakta hai।

¹⁸²However, BapDada understands the meaningbehind the meaning.

²⁰²lekin baap se to nahin ho sakti hai na?

¹⁸³You cannot hide anything from Him.

²⁰³isliye ab chhoteechhoti baaton ke liye samay nahin।

¹⁸⁴Teachers would realise that they have made a mistake;that is possible.

²⁰⁴yeh bhi vyartha mein add ho jaata hai।

¹⁸⁵But the Father wouldn't make a mistake.

²⁰⁵baap se jitni mehnat lete ho,utna return karna hoga। ²⁰⁶vyakta roop mein mehnat li।

¹⁸⁶This is why there is no longer any time for trivial matters.These are also added to the account of waste.

²⁰⁷avyakt roop mein bhi kitne varsha ho gaye। ²⁰⁸chhatha varsha chal raha hai।

¹⁸⁷You will have to give the return to Baba according to the effort youtake from Him.

²⁰⁹avyakt roop mein bhi chhah varsha inheen baaton par shiksha milti rahi। ²¹⁰ab tak bhi vahi shiksha chaahiye?

¹⁸⁸You made Him work on you in the sakar form, and how many years has it been since you have beentaking from the avyakt form?

²¹¹abhi service lene ka time hai athva return karne ka time hai?

¹⁸⁹So now, is it time to take service or to give the return?

²¹²agar return nahin karenge to praja nahin bana sakenge।

¹⁹⁰If you do not give the returnyou will not be able to create subjects.

²¹³isliye ab svayan ko powerful banaao। ²¹⁴knowledgeful banaao।

¹⁹¹Therefore, now make yourself powerful and knowledge­full.

²¹⁵anek prakaar ki queue se svayan ko mukta karo।

¹⁹²Liberateyourself from the many different types of queues.

²¹⁶yukti jo milti hai usko kaam mein nahin lagaate ho, isliye mukta nahin ho paate।

¹⁹³Because you don't use the yuktis you have been given, you aretherefore not able to be liberated.

²¹⁷achha yeh hua queue ka response।

¹⁹⁴Achcha. ¹⁹⁵This was the response to the queues.

²¹⁸ab baap-daada bachchon se vidaai lete hain।

¹⁹⁶BapDada is now taking leave fromthe children.

²¹⁹achha! ²²⁰om shanti। ²²¹is murli ka saar ²²²(1) saaksheepan ka takhta, baap-daada ka dil takhta aur vishwa ke raajya bhaagya ka takhta-in teenon takhton ka adhikaari baap ke paas kisi bhi prakaar ki queue mein nahin hoga।

¹⁹⁷Achcha.

²²³(2) buddhi ka taala kholne ki chaabi hai ‘sarvashaktiyaan’। ²²⁴inko praapta karne se bhinna-bhinna prakaar ki aarjiyaan baap-daada ke paas daalni banda ho jaayengi। ²²⁵(3) knowledgeful aur trikaaldarshi ki stage par sthit hone vaala kabhi bhi kisi bhi prakaar ka ulahna nahin dega। ²²⁶(4) roj ki murli dvaara jo directions milti rehti hain un directions arthaat murli ko dhyaan se sunkar aur use dhaaran karne se vyartha sankalp aur vritti aur drishti ka chanchal hona-yeh donon mukhya kampalentsa samaapta ho jaayengi।

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