शुक्रवार 13 सितंबर 1974 की अव्यक्त मुरली

⁰> ¹13-09-74 om shanti avyakt baapdaadaamdhuban

⁰> > 03/07/95 Om Shanti Avyakt BapDada Madhuban 13/09/74

²murabbi bachche ban apni stage ko yog-yukta va yukti-yukta banaao

¹Become a specially loved child and make your stage yogyukt and yuktiyukt.

³nirbal ko balvaan banaane vaale, sarva-aatmaon ke sanskaar va svabhaav ko shreshtha banaane vaale,gyaan saagar baba bole:-

²Today, who is it that Baba has especially come to meet? ³What would you call today's gathering?

⁴aaj vishesh roop se baap kin logon se milne ke liye aaye hue hain? ⁵aaj ka yeh sangathan kaun-sa sangathan hai?

⁴BapDada is happyto see this gathering and gives it the title of the gathering of BapDada's specially loved children.

⁶baap-daada is sangathan ko dekhte aur harshit hote hue yahi sabko title dete ki yeh baap-daada ke murabbi bachchon ka sangathan hai।

⁵Those who are thespecially loved children place every step in the Father's footstep and automatically become constantly co­operative inevery task.

⁷murabbi bachche jo hote hain, woh baap ke saath kadam ke saath kadam uthaate hue aur har kaarya mein sada sahayogi svatah hi ban jaate hain, unhein banna nahin padta aur unhein banne ke liye sochna bhi nahin padta।

⁶They don't have to become this and they don't have to think about becoming this either. ⁷As a result ofbeing loving, the special children are constantly co­operative. ⁸According to the drama, in return for their love, thespecial children easily attain the blessing of being co­operative.

⁸murabbi bachcha, snehi hone ke naate,sada sahayogi hota hi hai।

⁹If you have automatically attained this blessing, thenunderstand that you are a special child.

⁹murabbi bachchon ko, draamaanusaar sneh ka return, vardaan roop mein sahayogi banne ka, sahaj hi praapta hota rehta hai।

¹⁰The special children constantly have a yogyukt and yuktiyukt stage. ¹¹Aspecial child means a child who is an embodiment of all virtues, the same as the Father.

¹⁰agar yeh vardaan svatah hi praapta hai,to samjho ki main murabbi bachcha hoon।

¹²Someone who puts theFather's virtues into practice is called a special child.

¹¹murabbi bachche ki stage, sada yog-yukta aur yukti-yukta hoti hai।

¹³This group is of such souls and these are the responsible soulswho are instruments for service.

¹²murabbi bachcha arthaat baap ke samaan sarvagunon ka swaroop jo baap ke gun hain,un gunon ko saakaar karne vaala hi murabbi bachcha kahlaata hai।

¹⁴Of course, everyone would say that to be an instrument for service means to be an instrument to put the virtues of theFather into one's practical form. ¹⁵This is called service.

¹³yeh aisa hi group hai aur yeh service ke nimitta bani hui zimmevaar aatmaayen hain।

¹⁶To speak about knowledge is a common thing to do. ¹⁷This isnot special service.

¹⁴yeh to sab kahenge ki service-arth nimitta arthaat baap ke gunon ko saakaar karne ke nimitta-isko hi service kaha jaata hai।

¹⁸The speciality of special service is to become an embodiment of all the virtues of the Father andto grant a vision of the Father through one's own practical form.

¹⁵baaki gyaan ko varnan karna, yeh to common baat hai।

¹⁹Listening to and relating knowledge to others hascontinued from the copper age.

¹⁶yeh vishesh service nahin hai।

²⁰But what is the speciality of you special souls?

¹⁷service ki visheshta arthaat baap ke sarvagunon ka swaroop ban kar,baap ka saakshaatkaar apne swaroop dvaara karaana।

²¹To become the same as the Fatherand grant everyone a vision of the Father and to be the practical form yourself and grant visions.

¹⁸sunna-sunaana,yeh to dvaapar yug se chala aa raha hai। ¹⁹lekin aap vishesh aatmaon ki visheshta kis baat mein hain?

²²Only special soulscan do this; no other souls can do this; neither souls on the path of bhakti nor ordinary souls on the path of knowledgecan do this.

²⁰baap-samaan ban,sarva ko baap ka saakshaatkaar karaana aur saakshaat ban saakshaatkaar karaana। ²¹yeh sirf vishesh aatmaayen hi kar sakti hain,yeh aur koi aatma nahin kar sakti।

²³This is the special duty of the specially loved children. ²⁴In what aspect is there a main difference between ordinary souls and special souls? ²⁵Tell Baba about a majordifference.

²²na bhaktimaarga vaale aur na gyaan maarga mein aane vaali saadhaaran aatmaayen। ²³murabbi bachchon ka pharja bhi vishesh yahi hai। ²⁴saadhaaran aatmaon aur vishesh aatmaon mein mukhya kaun-si baat ka antar hota hai? ²⁵koi guhya antar sunaao।

²⁶The main difference is that through the words and experience of special souls, all other souls will veryeasily be able to forge a direct connection with the Father in one second, whereas ordinary souls are agents in­between, so that souls first get stuck with the agent and then later forge a connection with the Father.

²⁶mukhya antar yeh hai-vishesh aatmaon ke mukh se aur unke anubhav se, har aatma ka ek second mein aur ati sahaj hi direct baap se connection jut jaayega।

²⁷As a result ofthe service done by ordinary souls, the souls that have been served will not be powerful enough to be able to easilyand very quickly forge a connection with the Father.

²⁷aur jo saadhaaran aatma hogi, woh beech mein dalaal jo bante hain,to pahle dalaal mein rook kar phir baad mein baap se direct jutega। ²⁸saadhaaran aatmaon ke service ki result mein,aane vaali aatma itni shaktishaali nahin banti, jo sahaj aur bahut jaldi baap se connection jodne ke nimitta banegi, lekin jinke nimitta banti hain,unko mushkil zaroor anubhav hoga। ²⁹mehnat, mushkil aur samay lagega। ³⁰kya karen, kaise karen,yeh ho sakta hai athva nahin-unke saamne yeh question aavenge; lekin vishesh aatma apni visheshta ke aadhaar se,apni shakti ke aadhaar se yeh kyon aur kaise ke question samaapta kar dengi।

²⁸The souls whom they become an instrument for will definitelyfind this difficult.

³¹ve mushkil aur mehnat ka anubhav nahin karne dengi। ³²aane se hi harek yeh anubhav karenge ki yeh to mera ganvaaya hua parivaar ya bhoola hua baap,mujhe phir se mil gaya hai।

²⁹They will find there is a lot of effort involved; they will find it difficult and it will take them time.They will have questions arising: What can I do? ³⁰How can I do this? ³¹Is this possible or not?

³³bhoolne par aashcharya lagega ki main bhoola kaise? ³⁴aise baap ko,main bhool gaya! ³⁵yeh hai mukhya antar, vishesh aatmaon aur saadhaaran aatmaon ka।

³²Yet the special souls,on the basis of their speciality and according to their power, will finish these questions of why and how etc. ³³Theywill not let other souls find this difficult or laborious.

³⁶saadhaaran aatma prayatna karti hai ki baap se direct connection jut jaave। ³⁷lekin aajkal ki nirbal aatmaon ko sirf apna bal nahin chaahiye kyonki ve sirf gyaan aur yog ke aadhaar se nahin chal paate hain balki unhon ko nimitta bani hui aatmaon ki shakti ka sahayog chaahiye, jisse ki woh jump de saken।

³⁴As soon as the special souls come, these souls will feel thatthey have found the family they had lost and that they have found the Father they had forgotten. ³⁵In fact, when theyrealise that they had forgotten, they become amazed at how they could actually have forgotten: "How could I haveforgotten such a Father?" ³⁶This is the main difference between ordinary souls and special souls.

³⁸din pratidin aapke paas jo aatmaayen aayengi woh ati nirbal stage vaali hi aavengi। ³⁹jaise pahle group mein aap log nikle to pahle group ki shakti, himmat aur doosre group ki shakti, himmat aur teesre group ki shakti aur himmat mein antar dikhaai deta hai na।

³⁷Ordinary souls do tryto make them have a direct connection with the Father, but the weak souls of today don't just need their own power,because they are unable to continue just on the basis of knowledge and yoga, they also need the power of co­operationof instrument souls to enable them to take a jump. ³⁸Day by day, souls that come to you will be those who have a very weak stage.

⁴⁰aise hi phir nai-nai aatmaaen jo ab nikal rahi hain unki shakti aur himmat mein bhi antar dikhaai deta hai।

³⁹All of you came in the first group; thepower and courage of those who came in the first group, those who came in the second group and those who came inthe third group are all different.

⁴¹tan se bhi aur man se bhi har group mein antar dikhaai deta jaata hai।

⁴⁰In their body and also in their mind, there is a visible difference between everygroup.

⁴²yeh to sabka anubhav hai na?

⁴¹This is everyone's experience, is it not?

⁴³hisaab se socho ki ab jo last ki aatmaayen aavengi, woh kya hongi?

⁴²Accordingly, just think about it: what would souls that come at the lastmoment be like?

⁴⁴ati nirbal hongi na?

⁴³They would be extremely weak, wouldn't they?

⁴⁵to,aisi nirbal aatmaon ko sirf gyaan de diya, unhein course kara diya va yog mein baitha diya,ve isse aage nahin badhegi।

⁴⁴So if you simply give knowledge, or give thecourse or make such weak souls sit in yoga, they would not be able to progress through just that.

⁴⁶ab to nimitta bani hui aatmaon ko,apni praapta ki hui shaktiyon ke aadhaar se hi nirbal aatmaon ko sahayog dete hue, aage badhaana padega।

⁴⁵You instrumentsouls now have to make the weak souls progress on the basis of giving them co­operation with the powers you havereceived.

⁴⁷iske liye abhi se hi apne mein sarvashaktiyon ka stock jama karo।

⁴⁶For this, you now have to accumulate your stock of all powers.

⁴⁸jaise sthool bhojan ka langar lagta hai na, aise hi aapke paas shakti lene ka drishya bahut jaldi saamne aayega arthaat aap logon ko bhi shakti dene ka langar lagaana padega।

⁴⁷Just as people have a continuous supply offood all day long, in the same way, such a scene of souls will very soon be coming in front of you to receive powerfrom you. ⁴⁸That is, you will also have to have a continuous supply of all powers.

⁴⁹uske liye aap ko apne mein pahle se hi stock jama karna padega। ⁵⁰jo gaayan hai-dropdi ke degde ka।

⁴⁹However, for this, you will have toaccumulate your stock of all powers in advance, and the memorial of this is the urn of Draupadi which never becomesempty.

⁵¹dropdiyaan to aap sab ho na?

⁵⁰All of you are Draupadis, are you not?

⁵²dropdi arthaat yagyamaata ka degda donon baaton mein prasiddha hai।

⁵¹The urn of Draupadi, that is, the urn of the mother of the yagya is verywell known in both aspects.

⁵³ek to sthool saadhnon ki koi kami nahin aur doosre sarvashaktiyon ki koi kami nahin।

⁵²Firstly, you don't lack anything physical and secondly, you don't lack any of the powers.

⁵⁴sarva-shaktiyon se sampanna degda kab khaali nahin hota। ⁵⁵bhal kitne bhi aa jaaen।

⁵³An urn that is full of all powers can never become empty, no matter how many come to take from it.

⁵⁶kitna bada langar lag jaave koi bhookha nahin ja sakta।

⁵⁴No matter forhow long you continue to supply this, no one would go without.

⁵⁷aage chal kar, jab prakriti ke prakop honge aur aapdaayen aavengi, tab sabka pet bharne ke liye kaun-si cheej kaam aayegi?

⁵⁵In the future when the elements react and there are calamities, what would be useful for everyone to fill their stomachwith?

⁵⁸us samay sabke andar kaun-si bhookh hogi?

⁵⁶At that time, what would everyone be hungry for?

⁵⁹anna ki kami ya dhan ki?

⁵⁷Food or wealth?

⁶⁰tab to,shanti aur sukh ki bhookh hogi। ⁶¹kyonki praakritik aapdaaon ke kaaran, dhan hote hue bhi,dhan kaam mein nahin aayega।

⁵⁸At that time, they will be hungry for peaceand happiness, because when there are natural calamities, even though they will have wealth, it will be of no use atthat time.

⁶²saadhan hote hue bhi saadhnon dvaara praapti nahin ho sakegi।

⁵⁹Although they will have all facilities and physical things, there will be no benefit in having them.

⁶³jab sab sthool saadhnon se va sthool dhan se praapti ki koi aasha nahin rahegi, tab us samay sabka sankalp kya hoga ki koi shakti deve, jo ki in aapdaaon se paar ho saken aur koi humein shanti deve।

⁶⁰Whenthere is no hope left of any benefit from any of the physical means and physical wealth, everyone's thought will bethat someone should give them power so that they will be able to overcome these calamities; they will want someoneto give them peace.

⁶⁴to aise-aise langar bahut lagne vaale hain।

⁶¹There will have to be many such unending continuous supplies.

⁶⁵us samay paani ki ekaada boond bhi kahin dikhaai nahin degi।

⁶²At that time, there will not evenbe a drop of water visible anywhere.

⁶⁶anaaj bhi praakritik aapdaaon ke kaaran khaane yogya nahin hoga,to phir us samay aap log kya karenge?

⁶³Because of the natural calamities, food and grain too will not be worth eating.What will all of you do at that time?

⁶⁷jab aisi pareekshaayen aapke saamne aayen to, us samay aap kya karenge?

⁶⁴At the time when such tests come in front of you, what will you do?

⁶⁸kya aisi pareekshaaon ko sahan karne ki itni himmat hai?

⁶⁵Do youhave sufficient courage to be able to tolerate such tests?

⁶⁹kya us samay yog lagega ya ki pyaas lagegi।

⁶⁶At that time, will you be able to have yoga or will you bethirsty?

⁷⁰agar kooen bhi sookh jaavenge,phir kya karenge?

⁶⁷When even the wells have dried up, what will you do then?

⁷¹jab yeh vishesh aatmaon ka group hai, to unka purooshaartha bhi vishesh hona chaahiye na?

⁶⁸Since this is a group of special souls, your effortalso has to be special.

⁷²kya itni sahanshakti hai?

⁶⁹Do you have this much power to tolerate?

⁷³yeh kyon nahin samajhte-jaisa ki gaayan hai ki chaaron or aag lagi hui thi,lekin bhatthi mein pade hue poongare, aise hi safe rahe,jo ki unko sek tak nahin aaya।

⁷⁰Why do you not understand it in the same way ashas been portrayed in the memorial: the fire was all around and yet the kittens in the furnace remained safe; theydidn't even feel the heat.

⁷⁴aap is nishchay se kyon nahin kehte?

⁷¹So too, why do you not say this with that much faith?

⁷⁵agar yog-yukta hain,to bhal najdeek vaale sthaan par nuksaan bhi hoga, paani aa jaayega lekin baap dvaara jo nimitta bane hue sthaan hain,woh safe rah jaavenge, yadi apni gaphlat nahin hai to।

⁷²If you are yogyukt, then even if thereis a loss at a place nearby to you, even if there is a flood, the place that is made an instrument by the Father willremain safe; but only if you haven't been careless.

⁷⁶agar abhi tak kahin bhi nuksaan hua hai, to woh apni buddhi ki judgement ki kamjori ke kaaran।

⁷³If there is a loss somewhere, that is due to the weakness in thejudgement of your own intellect.

⁷⁷lekin agar mahaarthi,vishaal buddhi vaale aur sarvashaktiyon ke vardaan praapta karne vaale, kisi bhi sthaan mein rehte hain, to vahaan sooli se kaanta ban jaata hai arthaat ve safe rah jaate hain।

⁷⁴If there are maharathis, those with a broad, unlimited intellect, those who haveattained the blessing of all powers, living somewhere, then the crucifix there turns into a thorn, that is, they remainsafe there.

⁷⁸kaisa bhi samay ho yadi shaktiyon ka stock jama hoga, to shaktiyaan aapki prakriti ko daasi zaroor banaavengi arthaat saadhan svatah zaroor praapta honge।

⁷⁵No matter what the time and conditions are like, if you have accumulated a stock of all powers, thesepowers will make the elements your servants, that is, you will definitely receive everything you need.

⁷⁹shuru-shuru mein akhbaar mein nikaala gaya tha ki ‘om mandali is di richest in di world (Om Mandali Is Richest In The World)’ to yahi baat phir ant mein, sabke mukh se niklegi।

⁷⁶In the early days, it was printed in the papers that "Om Mandli is the richest in the world", and so the same words willemerge from everyone's lips at the end.

⁸⁰lekin yeh attention zaroor rakhna ki agar kisi bhi shakti ki kami hogi, to kahin-na-kahin dhokha khaane ka bhi anubhav hoga।

⁷⁷However, you also have to pay attention to the fact that if you are lackingany one power, you will definitely experience being deceived somewhere or another.

⁸¹isliye purooshaartha abhi in maheen baaton par hi karna chaahiye।

⁷⁸Therefore, you should nowmake effort on these refined aspects.

⁸²kisi ko duhkh to nahin diya,handling karna aaya athva nahin।

⁷⁹"Did I cause anyone sorrow? ⁸⁰Did I know how to handle this?"

⁸³yeh to sab chhoti-chhoti baaten hain।

⁸¹These are alltrivial things.

⁸⁴murabbi bachchon ka purooshaartha abhi tak in baaton ka nahin hona chaahiye।

⁸²The efforts of the specially loved children should no longer be on this level.

⁸⁵abhi ka purooshaartha sarva-shaktiyon ke stock ke bharne ka hona chaahiye।

⁸³The efforts of the specialchildren at this time should be to fill the self with a stock of all powers.

⁸⁶murabbi bachchon ke roj ke chart ki chaiking, yeh nahin honi chaahiye ki kisi par krodh to nahin kiya ya koi asantushta to nahin hua,aisi moti-moti baaten chaik karna-yeh to ghudasvaar va pyaadon ka kaam hai।

⁸⁴The daily checking in the chart of the specialchildren should not be whether they became angry with anyone or whether they made someone discontent. ⁸⁵To check on such a gross level is the work of the infantry and the cavalry.

⁸⁷murabbi bachchon ka purooshaartha abhi tak in baaton ka nahin hona chaahiye।

⁸⁶The effort of the special children shouldnot be on this level at this time.

⁸⁸abhi ka purooshaartha sarva-shaktiyon ke bharne ka hona chaahiye।

⁸⁷The present effort should be to fill the self with all powers.

⁸⁹koi bhi ek shakti ka na hona arthaat murabbi bachchon ki list se nikalna।

⁸⁸To have any one powermissing means to come out of the list of specially loved children.

⁹⁰aise nahin ki chhah shaktiyaan to mere mein hain hi aur aath shaktiyon mein se do nahin hain, to phir 50% se to aage ho gaye hain।

⁸⁹Don't think that because you have six powers, thatout of the eight powers, you have two powers missing therefore you will at least have more than 50%. ⁹⁰Don't becomehappy with just that.

⁹¹ismen bhi khush nahin hona hai। ⁹²ashta shaktiyaan to mukhya kaha jaata hai।

⁹¹Eight powers are especially spoken of, but, in fact, you should have all powers.

⁹³lekin honi to sarva-shaktiyaan chaahiye।

⁹²There aren'tjust eight powers, there are many powers.

⁹⁴sirf ashta shaktiyaan to nahin hain na, hain to bahut। ⁹⁵baaki yeh to sirf sunaane ke liye sahaj ho jaaye isliye ashta shaktiyaan suna di gai hain। ⁹⁶ab koi ek shakti ko bhi kami nahin honi chaahiye। ⁹⁷kyonki ab jis bhi shakti ki kami hogi, vahi pareeksha ke roop mein aayegi।

⁹³In order for it to be easy to speak about, you speak of eight powers.However, you should now not have even one power lacking, because whatever power you lack, something orsomeone will come to test you in that particular power, that is, according to the drama, each one of you will have toface a test in that particular power.

⁹⁸arthaat harek ke saamne draamaanusaar paper mein vahi question aayega।

⁹⁴Therefore, become complete with all virtues, sixteen celestial degrees completeand a master almighty authority, one with all powers.

⁹⁹isliye sarvagun sampanna, solah kala sampanna aur master sarvashaktimaan bano।

⁹⁵If even one power is missing, you would not be called one withall powers, but one with some powers.

¹⁰⁰agar ek shakti ki bhi kami hai, to phir shaktiyaan kahenge na ki sarvashaktiyaan।

⁹⁶To be a specially loved child means to be a master almighty authority, onewith all powers.

¹⁰¹murabbi bachche arthaat master sarvashaktimaan।

⁹⁷A specially loved child means one who follows the elevated code of conduct.

¹⁰²murabbi bachcha arthaat maryaada purooshottam। ¹⁰³jo hai hi maryaada purooshottam,uska sankalp bhi vipreet nahin chal sakta।

⁹⁸Those who are themost elevated beings who follow the most elevated code of conduct cannot have any thoughts that are against thecode of conduct.

¹⁰⁴jab aap logon ki chalan ko maryaada va eeshvareey niyam samajh kar chalte hain,to aap log bhi maryaada purooshottam hue na? ¹⁰⁵baap-daada ne is sangathan ki roop-rekha suni bhi aur dekhi bhi।

⁹⁹Since your activity is considered to be the code of conduct or the Godly disciplines, you areMaryada Purshottam (elevated beings who follow the highest code of conduct), are you not?

¹⁰⁶bahut achha dekha aur bahut achha suna।

¹⁰⁰BapDada saw and heard about the state of this gathering.

¹⁰⁷harek ne apna ghaat to bahut achha taiyaar kiya hai।

¹⁰¹He saw that everyone was very good and also heard thateverything was very good.

¹⁰⁸jab jevar bante hain to pahle sone ka ghaat taiyaar karte hain, phir hi usmein heere javaahiraat judte hain।

¹⁰²Each of you has shaped and prepared yourselves very well. ¹⁰³When jewellery is made, firstof all, they form a mould and then create jewellery using that mould.

¹⁰⁹to jevar to bahut achhe-achhe jvelarsa ne taiyaar kiye, dijaain bhi bahut achhe banaae, lekin unmein jo ratna jadne hain, woh abhi tak nahin jade। ¹¹⁰woh jadit tab honge jab plan ko practical mein laavenge।

¹⁰⁴So, here too, the jewellers have created verygood jewellery, they have created very good designs, but, as yet, the jewels have not been mounted on the jewellery.Only when you mount the jewels on the jewellery do you put the design into a practical form.

¹¹¹jevar achhe taiyaar kiye hain arthaat plan achhe banaaye hain।

¹⁰⁵To have prepared goodjewellery means to have created good designs.

¹¹²ab yeh dekhna hai ki harek kitne amoolya heeron se apne ko arthaat jevron ko shreshtha banaate hain।

¹⁰⁶But now, we have to see how elevated each one makes himself withinvaluable diamonds.

¹¹³abhi woh result dekhenge।

¹⁰⁷Now, we shall see the result of this.

¹¹⁴knowledgeful to bane ho, lekin samay ke anuroop ab aavashyakta hai, powerful banne ki।

¹⁰⁸You have become knowledge­full, but according to thepresent time, you need to be powerful.

¹¹⁵knowledgeful ke to jevar taiyaar kiye hain aur ab powerful ke nag taiyaar karke lagaane baaki hain।

¹⁰⁹You have created the jewellery of knowledge­full ones, and all that nowremains to be done is to mount it with powerful gems.

¹¹⁶gheraav achha daala hai।

¹¹⁰You have surrounded everyone very well.

¹¹⁷ekdo ke haath mein haath milaaya hai,tab to gheraav hua hai na? ¹¹⁸abhi aage kya karna hai?

¹¹¹You have been ableto surround everyone because you have put your hands in the hands of one another.

¹¹⁹yadi kabhi bhi haath milaane vaala,haath kamjor ho jaaye va thak jaae to bhi, usko kamjor banne nahin dena va aise thake hue haath ko bhi athak banaata, tab hi saphalta hogi।

¹¹²What further do you have to donow? ¹¹³If someone who gives you a hand becomes weak or tired, don't let that one become weak, but make a tiredhand tireless, for only then will there be success.

¹²⁰is sangathan ki saphalta, sirf svayan ko banaane mein nahin hai apitu sangathan ko majboot karna,sarva-saathiyon ko umang va utsaah mein laana, yeh hai is sangathan ki saphalta।

¹¹⁴The success of this gathering doesn't lie in just making the selfstrong, but in the whole gathering becoming strong. ¹¹⁵To enable there to be zeal and enthusiasm in all yourcompanions is the success of this gathering.

¹²¹jab doosre ki kami ko, apni kami samjhenge tab hi sangathan ko saphal bana sakenge।

¹¹⁶You will be able to make this gathering a success when you understandthe weaknesses of others to be your own weaknesses.

¹²²ek ki kami ko, thakaavat va kamjori ko dekhte hue, svayan ko aise ke sang ki lahar mein nahin laana hai। ¹²³phalaani aise karti hai to phir main bhi kar loon।

¹¹⁷Whilst seeing the weakness, tiredness and defect of someone,do not allow yourself to become like that, thinking: "So­and­so is behaving like this, so let me do the same".

¹²⁴phalaani ne kiya,yadi mainne bhi kiya to kya hua?

¹¹⁸"Such­and­such a person did this, and so what does it matter if I also do it?"

¹²⁵yeh sankalp svapna tak bhi nahin aane dena, tab samjho ki saphalta hai।

¹¹⁹Don't even allow this thought to enter yourdreams, for only then will there be success.

¹²⁶madhuban nivaasi bhi lucky hain।

¹²⁰Madhuban niwasis are lucky.

¹²⁷madhuban nivaasiyon ki result umang, utsaah aur athakpan mein achhi hai, baaki aage ke liye aur bhi maayaapruph bano। ¹²⁸jaise waterproof hota hai na?

¹²¹The result of the Madhuban niwasis in having zeal, enthusiasm and being tireless isvery good, but now, for the future, you have to become even more Maya­proof.

¹²⁹aise hi madhuban nivaasiyon ko maayaaprooph banna hai, samjha।

¹²²Just as some things are waterproof,Madhuban niwasis have to become Maya­proof.

¹³⁰aise svayan ko aur sarva-aatmaon ko shaktishaali banaane vaale, nirbal ko balvaan banaane vaale,sangathan mein doosre ki kami ko svayan ki kami samajhkar mitaane vaale,sarvashaktiyon ke bhandaar master sarvashaktimaan,sada svayan se aur sarva se santushta rahne vaali santushta maniyaan, baap-daada aur sarva ke dil par vijay praapta karne vaale artheet sarva-aatmaon ke sanskaar aur svabhaav ko baap-samaan banaane vaale,aise vijayi ratnon ko baap-daada ka yaad pyaar, good night aur namaste! ¹³¹murli ka saar ¹³²(1) murabbi bachche snehi hone ke naate baap ke har kaarya mein sahayogi aur baap ke sarva-gunon va shaktiyon ko saakaar karne vaale hote hain। ¹³³aise bachchon ki stage sada yog-yukta aur yukti-yukta hoti hai।

¹²³Do you understand?

¹³⁴(2) ab to nimitta bani hui vishesh aatmaon ko,apni praapta ki hui shaktiyon ke aadhaar se, nirbal aatmaon ko sahayog dete hue hi aage badhna padega। ¹³⁵iske liye abhi se hi apne mein sarva-shaktiyon ka stock jama karo। ¹³⁶(3) agar mahaarthi, vishaal buddhi vaale aur sarva-shaktiyon ka vardaan praapta karne vaale,kisi bhi sthaan mein rehte hain, to unke liye sooli se kaanta ban jaata hai arthaat vipatti va pareekshaaon ke samay ve surakshit rehte hain।

¹²⁴To those who make themselves and all other souls powerful; to those who make the weak ones strong; to those whoconsider the weaknesses of others to be their own weaknesses and finish them in this way; to the master almightyauthorities who are a treasure­store of all powers; to the jewels of contentment who are content with the self andcontent with everyone else; to those who win BapDada's heart and everyone else's heart, that is, to those who enablethe sanskars and nature of all souls to become like those of the Father; to such victorious jewels, BapDada's love,remembrances, good morning and namaste.

¹³⁷(4) jab doosre ki kami ko apni kami samjhenge tab hi sangathan ko majboot va saphal bana sakenge।

¹²⁵* * * O M S H A N T I * * *