शुक्रवार 13 सितंबर 1974 की अव्यक्त मुरली

⁰> ¹13-09-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03/07/95 Om Shanti Avyakt BapDada Madhuban 13/09/74

²Murabbī bachchē ban apnī stage kō yōg-yukt va yukti-yukt banāō

¹Become a specially loved child and make your stage yogyukt and yuktiyukt.

³Nirbal kō balvān banānē vālē , sarv-ātmāō̃ K|kē saṅskār va svabhāv kō śhrēṣhṭh banānē vālē , gyān sāgar bābā bōlē  :

²Today, who is it that Baba has especially come to meet? ³What would you call today's gathering?

⁴Āj viśhēṣh rūp sē bāp kin lōgō̃ sē milnē K|kē liyē āyē huē haĩ  ? ⁵Āj kā yah saṅgaṭhan kaun-sā saṅgaṭhan hai  ?

⁴BapDada is happyto see this gathering and gives it the title of the gathering of BapDada's specially loved children.

⁶Bāp-dādā is saṅgaṭhan kō dēkhtē aur harṣhit hōtē huē yahī sabkō title dētē ki yah bāp-dādā K|kē murabbī bachchō̃ kā saṅgaṭhan hai .

⁵Those who are thespecially loved children place every step in the Father's footstep and automatically become constantly co­operative inevery task.

⁷Murabbī bachchē jō hōtē haĩ , vah bāp kē sāth kadam kē sāth kadam uṭhātē huē aur her|har kārya mē̃ sadā sahyōgī svataḥ hī ban jātē haĩ , unhē̃ bannā nahī̃ paṛtā aur unhē̃ bannē K|kē liyē sōchnā bhī nahī̃ paṛtā .

⁶They don't have to become this and they don't have to think about becoming this either. ⁷As a result ofbeing loving, the special children are constantly co­operative. ⁸According to the drama, in return for their love, thespecial children easily attain the blessing of being co­operative.

⁸Murabbī bachchā , snēhī hōnē K|kē nātē , sadā sahyōgī hōtā hī hai .

⁹If you have automatically attained this blessing, thenunderstand that you are a special child.

⁹Murabbī bachchō̃ kō , ḍrāmānusār snēh kā return , vardān rūp mē̃ sahyōgī bannē kā , sahaj hī prāpt hōtā rahtā hai .

¹⁰The special children constantly have a yogyukt and yuktiyukt stage. ¹¹Aspecial child means a child who is an embodiment of all virtues, the same as the Father.

¹⁰Agar yah vardān svataḥ hī prāpt hai , tō samjhō ki maĩ murabbī bachchā hū̃ .

¹²Someone who puts theFather's virtues into practice is called a special child.

¹¹Murabbī bachchē key|kī stage , sadā yōg-yukt aur yukti-yukt hōtī hai .

¹³This group is of such souls and these are the responsible soulswho are instruments for service.

¹²Murabbī bachchā arthāt bāp K|kē samān sarvguṇō̃ kā svarūp jō bāp K|kē guṇ haĩ , un guṇō̃ kō sākār karnē vālā hī murabbī bachchā kahlātā hai .

¹⁴Of course, everyone would say that to be an instrument for service means to be an instrument to put the virtues of theFather into one's practical form. ¹⁵This is called service.

¹³Yah aisā hī group hai aur yah service kē nimitt banī huī zimmēvār ātmāyē̃ haĩ .

¹⁶To speak about knowledge is a common thing to do. ¹⁷This isnot special service.

¹⁴Yah tō sab kahē̃gē ki sarvis-artha nimitt arthāt bāp K|kē guṇō̃ kō sākār karnē K|kē nimitt-isakō hī service kahā jātā hai .

¹⁸The speciality of special service is to become an embodiment of all the virtues of the Father andto grant a vision of the Father through one's own practical form.

¹⁵Bākī gyān kō varṇan karnā , yah tō common bāt hai .

¹⁹Listening to and relating knowledge to others hascontinued from the copper age.

¹⁶Yah viśhēṣh service nahī̃ hai .

²⁰But what is the speciality of you special souls?

¹⁷Service key|kī viśhēṣhtā arthāt bāp K|kē sarvguṇō̃ kā svarūp ban kar , bāp kā sākṣhātkār apnē svarūp dvārā karānā .

²¹To become the same as the Fatherand grant everyone a vision of the Father and to be the practical form yourself and grant visions.

¹⁸Sunnā-sunānā , yah tō dvāpar yug sē chalā ā rahā hai . ¹⁹Lēkin āp viśhēṣh ātmāō̃ key|kī viśhēṣhtā kis bāt mē̃ haĩ  ?

²²Only special soulscan do this; no other souls can do this; neither souls on the path of bhakti nor ordinary souls on the path of knowledgecan do this.

²⁰Bāp-samān ban , sarv kō bāp kā sākṣhātkār karānā aur sākṣhāt ban sākṣhātkār karānā . ²¹Yah sirph viśhēṣh ātmāyē̃ hī kar saktī haĩ , yah aur kōī ātmā nahī̃ kar saktī .

²³This is the special duty of the specially loved children. ²⁴In what aspect is there a main difference between ordinary souls and special souls? ²⁵Tell Baba about a majordifference.

²²Na bhaktimārg vālē aur na gyān mārg mē̃ ānē vālī sādhāraṇ ātmāyē̃ . ²³Murabbī bachchō̃ kā pharja bhī viśhēṣh yahī hai . ²⁴Sādhāraṇ ātmāō̃ aur viśhēṣh ātmāō̃ mē̃ mukhya kaun-sī bāt kā antar hōtā hai  ? ²⁵Kōī guhya antar sunāō .

²⁶The main difference is that through the words and experience of special souls, all other souls will veryeasily be able to forge a direct connection with the Father in one second, whereas ordinary souls are agents in­between, so that souls first get stuck with the agent and then later forge a connection with the Father.

²⁶Mukhya antar yah hai-viśēṣ ātmāō̃ K|kē mukh sē aur unkē anubhav sē , her|har ātmā kā ēk second mē̃ aur ati sahaj hī direct bāp sē connection juṭ jāyēgā .

²⁷As a result ofthe service done by ordinary souls, the souls that have been served will not be powerful enough to be able to easilyand very quickly forge a connection with the Father.

²⁷Aur jō sādhāraṇ ātmā hōgī , vah bīch mē̃ dalāl jō bantē haĩ , tō pahlē dalāl mē̃ rūk kar phir bād mē̃ bāp sē direct juṭēgā . ²⁸Sādhāraṇ ātmāō̃ K|kē service key|kī result mē̃ , ānē vālī ātmā itnī śhaktiśhālī nahī̃ bantī , jō sahaj aur bahut jaldī bāp sē connection jōṛnē kē nimitt banēgī , lēkin jinkē nimitt bantī haĩ , unkō muśhkil jarūr anubhav hōgā . ²⁹Mēhnat , muśhkil aur samay lagēgā . ³⁰Kyā karē̃ , kaisē karē̃ , yah hō saktā hai athavā nahī̃-unakē sāmnē yah question āvēṅgē  ; lēkin viśhēṣh ātmā apnī viśhēṣhtā K|kē ādhār sē , apnī śhakti K|kē ādhār sē yah kyō̃ aur kaisē K|kē question samāpt kar dē̃gī .

²⁸The souls whom they become an instrument for will definitelyfind this difficult.

³¹Vē|way muśhkil aur mēhnat kā anubhav nahī̃ karnē dē̃gī . ³²Ānē sē hī harēk yah anubhav karē̃gē ki yah tō mērā ganvāyā huā parivār yā bhūlā huā bāp , mujhē phir sē mil gayā hai .

²⁹They will find there is a lot of effort involved; they will find it difficult and it will take them time.They will have questions arising: What can I do? ³⁰How can I do this? ³¹Is this possible or not?

³³Bhūlnē par āśhcharya lagēgā ki maĩ bhūlā kaisē  ? ³⁴Aisē bāp kō , maĩ bhūl gayā  ! ³⁵Yah hai mukhya antar , viśhēṣh ātmāō̃ aur sādhāraṇ ātmāō̃ kā .

³²Yet the special souls,on the basis of their speciality and according to their power, will finish these questions of why and how etc. ³³Theywill not let other souls find this difficult or laborious.

³⁶Sādhāraṇ ātmā prayatna kartī hai ki bāp sē direct connection juṭ jāvē . ³⁷Lēkin ājkal kī nirbal ātmāō̃ kō sirph apnā bal nahī̃ chāhiē kyōṅki vē|way sirph gyān aur yōg K|kē ādhār sē nahī̃ chal pātē haĩ balki unhō̃ kō nimitt banī huī ātmāō̃ key|kī śhakti kā sahyōg chāhiē , jissē ki vah jump dē sakē̃ .

³⁴As soon as the special souls come, these souls will feel thatthey have found the family they had lost and that they have found the Father they had forgotten. ³⁵In fact, when theyrealise that they had forgotten, they become amazed at how they could actually have forgotten: "How could I haveforgotten such a Father?" ³⁶This is the main difference between ordinary souls and special souls.

³⁸Din pratidin āpkē pās|pass jō ātmāyē̃ āyēṅgī vah ati nirbal stage vālī hī āvēṅgī . ³⁹Jaisē pahlē group mē̃ āp lōg nikalē tō pahlē group key|kī śhakti , himmat aur dūsrē group key|kī śhakti , himmat aur tīsrē group key|kī śhakti aur himmat mē̃ antar dikhāī dētā hai nā .

³⁷Ordinary souls do tryto make them have a direct connection with the Father, but the weak souls of today don't just need their own power,because they are unable to continue just on the basis of knowledge and yoga, they also need the power of co­operationof instrument souls to enable them to take a jump. ³⁸Day by day, souls that come to you will be those who have a very weak stage.

⁴⁰Aisē hī phir naī-naī ātmāē̃ jō ab nikal rahī haĩ unkī śhakti aur himmat mē̃ bhī antar dikhāī dētā hai .

³⁹All of you came in the first group; thepower and courage of those who came in the first group, those who came in the second group and those who came inthe third group are all different.

⁴¹Tan sē bhī aur man sē bhī her|har group mē̃ antar dikhāī dētā jātā hai .

⁴⁰In their body and also in their mind, there is a visible difference between everygroup.

⁴²Yah tō sabkā anubhav hai nā  ?

⁴¹This is everyone's experience, is it not?

⁴³Hisāb sē sōchō ki ab jō last key|kī ātmāyē̃ āvēṅgī , vah kyā hōṅgī  ?

⁴²Accordingly, just think about it: what would souls that come at the lastmoment be like?

⁴⁴Ati nirbal hōṅgī nā  ?

⁴³They would be extremely weak, wouldn't they?

⁴⁵Tō , aisī nirbal ātmāō̃ kō sirph gyān dē diyā , unhē̃ course karā diyā va yōg mē̃ baiṭhā diyā , vē|way issē āgē nahī̃ baṛhēgī .

⁴⁴So if you simply give knowledge, or give thecourse or make such weak souls sit in yoga, they would not be able to progress through just that.

⁴⁶Ab tō nimitt banī huī ātmāō̃ kō , apnī prāpt kī huī śhaktiyō̃ K|kē ādhār sē hī nirbal ātmāō̃ kō sahyōg dētē huē , āgē baṛhānā paṛēgā .

⁴⁵You instrumentsouls now have to make the weak souls progress on the basis of giving them co­operation with the powers you havereceived.

⁴⁷Iskē liyē abhī sē hī apnē mē̃ sarvśhaktiyō̃ kā stock jamā karō .

⁴⁶For this, you now have to accumulate your stock of all powers.

⁴⁸Jaisē sthūl bhōjan kā laṅgar lagtā hai nā , aisē hī āpkē pās|pass śhakti lēnē kā dr̥iśhya bahut jaldī sāmnē āyēgā arthāt āp lōgō̃ kō bhī śhakti dēnē kā laṅgar lagānā paṛēgā .

⁴⁷Just as people have a continuous supply offood all day long, in the same way, such a scene of souls will very soon be coming in front of you to receive powerfrom you. ⁴⁸That is, you will also have to have a continuous supply of all powers.

⁴⁹Uskē liyē āp kō apnē mē̃ pahlē sē hī stock jamā karnā paṛēgā . ⁵⁰Jō gāyan hai-drōpadī K|kē dēgaṛē kā .

⁴⁹However, for this, you will have toaccumulate your stock of all powers in advance, and the memorial of this is the urn of Draupadi which never becomesempty.

⁵¹Drōpadiyā̃ tō āp sab hō na  ?

⁵⁰All of you are Draupadis, are you not?

⁵²Drōpadī arthāt yajñamātā kā dēgaṛā dōnō̃ bātō̃ mē̃ prasiddh hai .

⁵¹The urn of Draupadi, that is, the urn of the mother of the yagya is verywell known in both aspects.

⁵³Ēk tō sthūl sādhanō̃ key|kī kōī kamī nahī̃ aur dūsrē sarvśhaktiyō̃ key|kī kōī kamī nahī̃ .

⁵²Firstly, you don't lack anything physical and secondly, you don't lack any of the powers.

⁵⁴Sarv-śaktiyō̃ sē sampann dēgaṛā kab khālī nahī̃ hōtā . ⁵⁵Bhal kitnē bhī ā jāē̃ .

⁵³An urn that is full of all powers can never become empty, no matter how many come to take from it.

⁵⁶Kitnā baṛā laṅgar lag jāvē kōī bhūkhā nahī̃ jā saktā .

⁵⁴No matter forhow long you continue to supply this, no one would go without.

⁵⁷Āgē chal kar , jab prakr̥iti K|kē prakōp hōṅgē aur āpdāyē̃ āvēṅgī , tab sabkā pēṭ bharnē K|kē liyē kaun-sī chīj kām āyēgī  ?

⁵⁵In the future when the elements react and there are calamities, what would be useful for everyone to fill their stomachwith?

⁵⁸Us samay sabkē andar kaun-sī bhūkh hōgī  ?

⁵⁶At that time, what would everyone be hungry for?

⁵⁹Ann key|kī kamī yā dhan key|kī  ?

⁵⁷Food or wealth?

⁶⁰Tab tō , śhānti aur sukh key|kī bhūkh hōgī . ⁶¹Kyōṅki prākr̥itik āpdāō̃ K|kē kāraṇ , dhan hōtē huē bhī , dhan kām mē̃ nahī̃ āyēgā .

⁵⁸At that time, they will be hungry for peaceand happiness, because when there are natural calamities, even though they will have wealth, it will be of no use atthat time.

⁶²Sādhan hōtē huē bhī sādhanō̃ dvārā prāpti nahī̃ hō sakēgī .

⁵⁹Although they will have all facilities and physical things, there will be no benefit in having them.

⁶³Jab sab sthūl sādhanō̃ sē va sthūl dhan sē prāpti key|kī kōī āśhā nahī̃ rahēgī , tab us samay sabkā saṅkalp kyā hōgā ki kōī śhakti dēvē , jō ki in āpdāō̃ sē pār hō sakē̃ aur kōī hamē̃ śhānti dēvē .

⁶⁰Whenthere is no hope left of any benefit from any of the physical means and physical wealth, everyone's thought will bethat someone should give them power so that they will be able to overcome these calamities; they will want someoneto give them peace.

⁶⁴Tō aisē-aisē laṅgar bahut lagnē vālē haĩ .

⁶¹There will have to be many such unending continuous supplies.

⁶⁵Us samay pānī key|kī ēkādā būnd bhī kahī̃ dikhāī nahī̃ dēgī .

⁶²At that time, there will not evenbe a drop of water visible anywhere.

⁶⁶Anāj bhī prākr̥itik āpdāō̃ K|kē kāraṇ khānē yōgya nahī̃ hōgā , tō phir us samay āp lōg kyā karē̃gē  ?

⁶³Because of the natural calamities, food and grain too will not be worth eating.What will all of you do at that time?

⁶⁷Jab aisī parīkṣhāyē̃ āpkē sāmnē āyē̃ tō , us samay āp kyā karē̃gē  ?

⁶⁴At the time when such tests come in front of you, what will you do?

⁶⁸Kyā aisī parīkṣhāō̃ kō sahan karnē key|kī itnī himmat hai  ?

⁶⁵Do youhave sufficient courage to be able to tolerate such tests?

⁶⁹Kyā us samay yōg lagēgā yā ki pyās lagēgī .

⁶⁶At that time, will you be able to have yoga or will you bethirsty?

⁷⁰Agar kūē̃ bhī sūkh jāvēṅgē , phir kyā karē̃gē  ?

⁶⁷When even the wells have dried up, what will you do then?

⁷¹Jab yah viśhēṣh ātmāō̃ kā group hai , tō unkā purūṣhārth bhī viśhēṣh hōnā chāhiē nā  ?

⁶⁸Since this is a group of special souls, your effortalso has to be special.

⁷²Kyā itnī sahanśhakti hai  ?

⁶⁹Do you have this much power to tolerate?

⁷³Yah kyō̃ nahī̃ samajhatē-jaisā ki gāyan hai ki chārō̃ ōr āg lagī huī thī , lēkin bhaṭṭhī mē̃ paḍē huē pūṅgrē , aisē hī safe rahē , jō ki unkō sēk|sake tak nahī̃ āyā .

⁷⁰Why do you not understand it in the same way ashas been portrayed in the memorial: the fire was all around and yet the kittens in the furnace remained safe; theydidn't even feel the heat.

⁷⁴Āp is niśhchay sē kyō̃ nahī̃ kahtē  ?

⁷¹So too, why do you not say this with that much faith?

⁷⁵Agar yōg-yukt haĩ , tō bhal najdīk vālē sthān par nuksān bhī hōgā , pānī ā jāyēgā lēkin bāp dvārā jō nimitt banē huē sthān haĩ , vah safe rah jāvēṅgē , yadi apnī gaphlat nahī̃ hai tō .

⁷²If you are yogyukt, then even if thereis a loss at a place nearby to you, even if there is a flood, the place that is made an instrument by the Father willremain safe; but only if you haven't been careless.

⁷⁶Agar abhī tak kahī̃ bhī nuksān huā hai , tō vah apnī buddhi key|kī judgement key|kī kamjōrī K|kē kāraṇ .

⁷³If there is a loss somewhere, that is due to the weakness in thejudgement of your own intellect.

⁷⁷Lēkin agar mahārathī , viśhāl buddhi vālē aur sarvśhaktiyō̃ K|kē vardān prāpt karnē vālē , kisī bhī sthān mē̃ rahtē haĩ , tō vahā̃ sūlī sē kāṇṭā ban jātā hai arthāt vē|way safe rah jātē haĩ .

⁷⁴If there are maharathis, those with a broad, unlimited intellect, those who haveattained the blessing of all powers, living somewhere, then the crucifix there turns into a thorn, that is, they remainsafe there.

⁷⁸Kaisā bhī samay hō yadi śhaktiyō̃ kā stock jamā hōgā , tō śhaktiyā̃ āpkī prakr̥iti kō dāsī jarūr banāvēṅgī arthāt sādhan svataḥ jarūr prāpt hōṅgē .

⁷⁵No matter what the time and conditions are like, if you have accumulated a stock of all powers, thesepowers will make the elements your servants, that is, you will definitely receive everything you need.

⁷⁹Śhurū-śhurū mē̃ akhbār mē̃ nikālā gayā thā ki ‘ ōm maṇḍlī is di richest in di world ( O m M a n d a l i I s R i c h e s t I n T h e W o r l d ) ’ tō yahī bāt phir ant mē̃ , sabkē mukh sē nikalēgī .

⁷⁶In the early days, it was printed in the papers that "Om Mandli is the richest in the world", and so the same words willemerge from everyone's lips at the end.

⁸⁰Lēkin yah attention jarūr rakhnā ki agar kisī bhī śhakti key|kī kamī hōgī , tō kahī̃-n-kahī̃ dhōkhā khānē kā bhī anubhav hōgā .

⁷⁷However, you also have to pay attention to the fact that if you are lackingany one power, you will definitely experience being deceived somewhere or another.

⁸¹Isliyē purūṣhārth abhī in mahīn bātō̃ par hī karnā chāhiē .

⁷⁸Therefore, you should nowmake effort on these refined aspects.

⁸²Kisī kō duḥkh tō nahī̃ diyā , handling karnā āyā athavā nahī̃ .

⁷⁹"Did I cause anyone sorrow? ⁸⁰Did I know how to handle this?"

⁸³Yah tō sab chhōṭī-chhōṭī bātē̃ haĩ .

⁸¹These are alltrivial things.

⁸⁴Murabbī bachchō̃ kā purūṣhārth abhī tak in bātō̃ kā nahī̃ hōnā chāhiē .

⁸²The efforts of the specially loved children should no longer be on this level.

⁸⁵Abhī kā purūṣhārth sarv-śaktiyō̃ K|kē stock K|kē bharnē kā hōnā chāhiē .

⁸³The efforts of the specialchildren at this time should be to fill the self with a stock of all powers.

⁸⁶Murabbī bachchō̃ K|kē rōj K|kē chart key|kī caikiṅg , yah nahī̃ hōnī chāhiē ki kisī par krōdh tō nahī̃ kiyā yā kōī asantuṣhṭ tō nahī̃ huā , aisī mōṭī-mōṭī bātē̃ caik karanā-yah tō ghuṛasavār va pyādō̃ kā kām hai .

⁸⁴The daily checking in the chart of the specialchildren should not be whether they became angry with anyone or whether they made someone discontent. ⁸⁵To check on such a gross level is the work of the infantry and the cavalry.

⁸⁷Murabbī bachchō̃ kā purūṣhārth abhī tak in bātō̃ kā nahī̃ hōnā chāhiē .

⁸⁶The effort of the special children shouldnot be on this level at this time.

⁸⁸Abhī kā purūṣhārth sarv-śaktiyō̃ K|kē bharnē kā hōnā chāhiē .

⁸⁷The present effort should be to fill the self with all powers.

⁸⁹Kōī bhī ēk śhakti kā na hōnā arthāt murabbī bachchō̃ key|kī list sē nikalnā .

⁸⁸To have any one powermissing means to come out of the list of specially loved children.

⁹⁰Aisē nahī̃ ki chhaḥ śhaktiyā̃ tō mērē mē̃ haĩ hī aur āṭh śhaktiyō̃ mē̃ sē dō nahī̃ haĩ , tō phir 50 % sē tō āgē hō gayē haĩ .

⁸⁹Don't think that because you have six powers, thatout of the eight powers, you have two powers missing therefore you will at least have more than 50%. ⁹⁰Don't becomehappy with just that.

⁹¹Ismē̃ bhī khuśh nahī̃ hōnā hai . ⁹²Aṣhṭ śhaktiyā̃ tō mukhya kahā jātā hai .

⁹¹Eight powers are especially spoken of, but, in fact, you should have all powers.

⁹³Lēkin hōnī tō sarv-śaktiyā̃ chāhiē .

⁹²There aren'tjust eight powers, there are many powers.

⁹⁴Sirph aṣhṭ śhaktiyā̃ tō nahī̃ haĩ nā , haĩ tō bahut . ⁹⁵Bākī yah tō sirph sunānē K|kē liyē sahaj hō jāyē isliyē aṣhṭ śhaktiyā̃ sunā dī gaī haĩ . ⁹⁶Ab kōī ēk śhakti kō bhī kamī nahī̃ hōnī chāhiē . ⁹⁷Kyōṅki ab jis bhī śhakti key|kī kamī hōgī , vahī parīkṣhā K|kē rūp mē̃ āyēgī .

⁹³In order for it to be easy to speak about, you speak of eight powers.However, you should now not have even one power lacking, because whatever power you lack, something orsomeone will come to test you in that particular power, that is, according to the drama, each one of you will have toface a test in that particular power.

⁹⁸Arthāt harēk K|kē sāmnē ḍrāmānusār paper mē̃ vahī question āyēgā .

⁹⁴Therefore, become complete with all virtues, sixteen celestial degrees completeand a master almighty authority, one with all powers.

⁹⁹Isliyē sarvguṇ sampann , sōlah kalā sampann aur master sarvśhaktimān banō .

⁹⁵If even one power is missing, you would not be called one withall powers, but one with some powers.

¹⁰⁰Agar ēk śhakti key|kī bhī kamī hai , tō phir śhaktiyā̃ kahē̃gē na ki sarvśhaktiyā̃ .

⁹⁶To be a specially loved child means to be a master almighty authority, onewith all powers.

¹⁰¹Murabbī bachchē arthāt master sarvśhaktimān .

⁹⁷A specially loved child means one who follows the elevated code of conduct.

¹⁰²Murabbī bachchā arthāt maryādā purūṣhōttam . ¹⁰³Jō hai hī maryādā purūṣhōttam , uskā saṅkalp bhī viparīt nahī̃ chal saktā .

⁹⁸Those who are themost elevated beings who follow the most elevated code of conduct cannot have any thoughts that are against thecode of conduct.

¹⁰⁴Jab āp lōgō̃ key|kī chalan kō maryādā va īśhvarīy niyam samajh kar chaltē haĩ , tō āp lōg bhī maryādā purūṣhōttam huē nā  ? ¹⁰⁵Bāp-dādā nē is saṅgaṭhan key|kī rūp-rēkhā sunī bhī aur dēkhī bhī .

⁹⁹Since your activity is considered to be the code of conduct or the Godly disciplines, you areMaryada Purshottam (elevated beings who follow the highest code of conduct), are you not?

¹⁰⁶Bahut achchhā dēkhā aur bahut achchhā sunā .

¹⁰⁰BapDada saw and heard about the state of this gathering.

¹⁰⁷Harēk nē apnā ghāṭ tō bahut achchhā taiyār kiyā hai .

¹⁰¹He saw that everyone was very good and also heard thateverything was very good.

¹⁰⁸Jab zewar bantē haĩ tō pahlē sōnē kā ghāṭ taiyār kartē haĩ , phir hī usmē̃ hīrē javāhirāt juṛtē haĩ .

¹⁰²Each of you has shaped and prepared yourselves very well. ¹⁰³When jewellery is made, firstof all, they form a mould and then create jewellery using that mould.

¹⁰⁹Tō zewar tō bahut achchhē-achchhē jvēlarsa nē taiyār kiyē , ḍijāin bhī bahut achchhē banāē , lēkin unmē̃ jō ratna jaṛnē haĩ , vah abhī tak nahī̃ jaṛē . ¹¹⁰Vah jaṛit tab hōṅgē jab plan kō practical mē̃ lāvēṅgē .

¹⁰⁴So, here too, the jewellers have created verygood jewellery, they have created very good designs, but, as yet, the jewels have not been mounted on the jewellery.Only when you mount the jewels on the jewellery do you put the design into a practical form.

¹¹¹Zewar achchhē taiyār kiyē haĩ arthāt plan achchhē banāyē haĩ .

¹⁰⁵To have prepared goodjewellery means to have created good designs.

¹¹²Ab yah dēkhnā hai ki harēk kitnē amūlya hīrō̃ sē apnē kō arthāt jēvarō̃ kō śhrēṣhṭh banātē haĩ .

¹⁰⁶But now, we have to see how elevated each one makes himself withinvaluable diamonds.

¹¹³Abhī vah result dēkhē̃gē .

¹⁰⁷Now, we shall see the result of this.

¹¹⁴Knowledgeful tō banē hō , lēkin samay K|kē anurūp ab āvaśhyaktā hai , powerful bannē key|kī .

¹⁰⁸You have become knowledge­full, but according to thepresent time, you need to be powerful.

¹¹⁵Knowledgeful K|kē tō zewar taiyār kiyē haĩ aur ab powerful K|kē nag taiyār karkē lagānē bākī haĩ .

¹⁰⁹You have created the jewellery of knowledge­full ones, and all that nowremains to be done is to mount it with powerful gems.

¹¹⁶Ghērāv achchhā ḍālā hai .

¹¹⁰You have surrounded everyone very well.

¹¹⁷Ēkadō K|kē hāth mē̃ hāth milāyā hai , tab tō ghērāv huā hai nā  ? ¹¹⁸Abhī āgē kyā karnā hai  ?

¹¹¹You have been ableto surround everyone because you have put your hands in the hands of one another.

¹¹⁹Yadi kabhī bhī hāth milānē vālā , hāth kamjōr hō jāyē va thak jāē tō bhī , uskō kamjōr bannē nahī̃ dēnā vā aisē thakē huē hāth kō bhī athak banātā , tab hī saphaltā hōgī .

¹¹²What further do you have to donow? ¹¹³If someone who gives you a hand becomes weak or tired, don't let that one become weak, but make a tiredhand tireless, for only then will there be success.

¹²⁰Is saṅgaṭhan key|kī saphaltā , sirph svayã kō banānē mē̃ nahī̃ hai apitu saṅgaṭhan kō majbūt karnā , sarv-sāthiyō̃ kō umaṅg va utsāh mē̃ lānā , yah hai is saṅgaṭhan key|kī saphaltā .

¹¹⁴The success of this gathering doesn't lie in just making the selfstrong, but in the whole gathering becoming strong. ¹¹⁵To enable there to be zeal and enthusiasm in all yourcompanions is the success of this gathering.

¹²¹Jab dūsrē key|kī kamī kō , apnī kamī samajhē̃gē tab hī saṅgaṭhan kō saphal banā sakē̃gē .

¹¹⁶You will be able to make this gathering a success when you understandthe weaknesses of others to be your own weaknesses.

¹²²Ēk key|kī kamī kō , thakāvaṭ va kamjōrī kō dēkhtē huē , svayã kō aisē K|kē saṅg key|kī lahar mē̃ nahī̃ lānā hai . ¹²³Phalānī aisē kartī hai tō phir maĩ bhī kar lū̃ .

¹¹⁷Whilst seeing the weakness, tiredness and defect of someone,do not allow yourself to become like that, thinking: "So­and­so is behaving like this, so let me do the same".

¹²⁴Phalānī nē kiyā , yadi mainnē bhī kiyā tō kyā huā  ?

¹¹⁸"Such­and­such a person did this, and so what does it matter if I also do it?"

¹²⁵Yah saṅkalp svapn tak bhī nahī̃ ānē dēnā , tab samjhō ki saphaltā hai .

¹¹⁹Don't even allow this thought to enter yourdreams, for only then will there be success.

¹²⁶Madhuban nivāsī bhī lucky haĩ .

¹²⁰Madhuban niwasis are lucky.

¹²⁷Madhuban nivāsiyō̃ key|kī result umaṅg , utsāh aur athakapan mē̃ achchhī hai , bākī āgē K|kē liyē aur bhī māyāpruph banō . ¹²⁸Jaisē waterproof hōtā hai nā  ?

¹²¹The result of the Madhuban niwasis in having zeal, enthusiasm and being tireless isvery good, but now, for the future, you have to become even more Maya­proof.

¹²⁹Aisē hī madhuban nivāsiyō̃ kō māyāproof bannā hai , samjhā .

¹²²Just as some things are waterproof,Madhuban niwasis have to become Maya­proof.

¹³⁰Aisē svayã kō aur sarv-ātmāō̃ kō śhaktiśhālī banānē vālē , nirbal kō balvān banānē vālē , saṅgaṭhan mē̃ dūsrē key|kī kamī kō svayã key|kī kamī samajhkar miṭānē vālē , sarvśhaktiyō̃ K|kē bhaṇḍār master sarvśhaktimān , sadā svayã sē aur sarv sē santuṣhṭ rahnē vālī santuṣhṭ maṇiyā̃ , bāp-dādā aur sarv K|kē dil par vijay prāpt karnē vālē arthīt sarv-ātmāō̃ K|kē saṅskār aur svabhāv kō bāp-samān banānē vālē , aisē vijayī ratnō̃ kō bāp-dādā kā yād pyār , good night aur namastē  ! ¹³¹Murlī kā sār ¹³² ( 1 ) murabbī bachchē snēhī hōnē K|kē nātē bāp K|kē her|har kārya mē̃ sahyōgī aur bāp K|kē sarv-guṇō̃ va śhaktiyō̃ kō sākār karnē vālē hōtē haĩ . ¹³³Aisē bachchō̃ key|kī stage sadā yōg-yukt aur yukti-yukt hōtī hai .

¹²³Do you understand?

¹³⁴ ( 2 ) ab tō nimitt banī huī viśhēṣh ātmāō̃ kō , apnī prāpt kī huī śhaktiyō̃ K|kē ādhār sē , nirbal ātmāō̃ kō sahyōg dētē huē hī āgē baṛhnā paṛēgā . ¹³⁵Iskē liyē abhī sē hī apnē mē̃ sarv-śaktiyō̃ kā stock jamā karō . ¹³⁶ ( 3 ) agar mahārathī , viśhāl buddhi vālē aur sarv-śaktiyō̃ kā vardān prāpt karnē vālē , kisī bhī sthān mē̃ rahtē haĩ , tō unkē liyē sūlī sē kāṇṭā ban jātā hai arthāt vipatti va parīkṣhāō̃ K|kē samay vē|way surakṣit rahtē haĩ .

¹²⁴To those who make themselves and all other souls powerful; to those who make the weak ones strong; to those whoconsider the weaknesses of others to be their own weaknesses and finish them in this way; to the master almightyauthorities who are a treasure­store of all powers; to the jewels of contentment who are content with the self andcontent with everyone else; to those who win BapDada's heart and everyone else's heart, that is, to those who enablethe sanskars and nature of all souls to become like those of the Father; to such victorious jewels, BapDada's love,remembrances, good morning and namaste.

¹³⁷ ( 4 ) jab dūsrē key|kī kamī kō apnī kamī samajhē̃gē tab hī saṅgaṭhan kō majbūt va saphal banā sakē̃gē .

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