गुरुवार 5 दिसंबर 1974 की अव्यक्त मुरली

⁰> ¹05-12-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17/07/95 Om Shanti Avyakt BapDada Madhuban 05/12/74

²Vyarth saṅkalpō̃ kō samarth banānē sē kāl par vijay

¹Attain victory over time by changing your wasteful thoughts into powerful thoughts. ²What is the avyakt meeting?

³Kāl par vijay dilānē vālē , sarv prāptiyō̃ K|kē adhikārī banānē vālē bāp-dādā bōlē  :

³To become the same as the one you are meeting. ⁴So, to have an avyakt meeting meansto adopt an avyakt form, the same as the Father's.

⁴Avyakt-milan kiskō kahā jātā hai  ?

⁵Avyakt means where there is no feeling of the corporeal.

⁵Jissē milnā hōtā hai , usī K|kē samān bannā hōtā hai . ⁶Tō avyakt-milan arthāt bāp-samān avyakt rūpdhārī bannā .

⁶Haveyou become like this? ⁷Have you created a stage where there isn't the slightest attraction towards the physical country,the physical body or physical things?

⁷Avyakt arthāt jahā̃ vyakt bhāv nahī̃ .

⁸The first promise you made is: "I listen to You and I speak to You".

⁸Kyā aisē banē hō  ? ⁹Vyakt dēśh kā , vyakt dēh kā aur vyakt vastuō̃ kā jarā bhī ākarṣhaṇ apnī taraph ākarṣhit na karē , kyā aisī sthiti banāī hai  ?

⁹You haveto fulfil this first promise, but unless you stabilise yourself in the avyakt or the incorporeal stage for the whole dayand night, would you be able to experience being with BapDada, that is, would you be able to fulfil your promise?Throughout the whole day, for how long do you fulfil this promise?

¹⁰Jō pahlā-pahlā vāydā hai ki tumhī̃ sē sunū̃ aur tumhī̃ sē bōlū̃ , yah vāydā nibhānē K|kē liyē sārā din-rāt jab tak avyakt va nirākārī sthiti mē̃ sthit nahī̃ hōṅgē , tō kyā bāp-dādā K|kē sāth-sāth rahnē kā anubhav kar sakē̃gē arthāt vāydā nibhā sakē̃gē  ?

¹⁰Whomsoever you are going to meet, you have tocreate your own stage according to their stage and meet them at their place. ¹¹You have to change both your place andyour stage, for only then will you be able to fulfil this promise. ¹²To have corporeal feelings or to have feelings ofdevotion for any person or any object, whereby you feel that this is very much loved or very good; to have this feelingfor any physical object or bodily person, is also like a desire.

¹¹Sārē din mē̃ āp kitnā samay , yah vāydā nibhātē hō  ?

¹³And, as long as you have any desires, you are unable tooppose Maya completely.

¹²Jissē milnā hōtā hai , uskē sthān par aur vaisī sthiti , svayã key|kī banānī hōtī hai .

¹⁴As long as you cannot oppose her (samna), you cannot become equal (samaan), that is, youcannot fulfil your promise.

¹³Vah sthān aur sthiti yē dōnō̃ hī badalnī paṛēgī , tab hī yah vāydā nibhā saktē hō . ¹⁴Vyakt bhāv mē̃ ānā va kōī bhī vyakt va vastu mē̃ bhāvnā rahnā ki yah priya hai va achchhī hai , yah vyakt-vastu aur vyakti mē̃ bhāvnā rahnā arthāt kāmnā kā rūp hō jātā hai .

¹⁵In the pictures, Krishna has been portrayed as sitting on the globe of the world. ¹⁶So create such an image of yourpractical stage; to go beyond this corporeal world and this old body, to go beyond corporeal feelings and physicalobjects means to be standing over them as a detached observer. ¹⁷When the globe is shown under someone's feet orsomeone is shown sitting on the globe, that is a portrayal of the mastery or right over the world.

¹⁵Jab tak kāmnā hai , tab tak māyā sē sampūrṇ rīti sāmnā nahī̃ kar saktē . ¹⁶Jab tak sāmnā nahī̃ kar saktē , tab tak samān nahī̃ ban saktē arthāt vāydā nahī̃ nibhā saktē . ¹⁷Jaisē āp lōg chitra mē̃ kr̥iṣhṇa kō sr̥iṣhṭi K|kē globe par dikhātē hō-aisā hī chitra apnī practical sthiti kā banāō .

¹⁸Therefore, createsuch an image of yourself where you only come into this old world, from the avyakt to the vyakt, according to yourown desires or on the basis of thoughts created by your own self and not as a result of being subservient to theattraction of physical objects or people. ¹⁹When you take the lift up, the switch is under your own control as to whetheryou go to the first floor or the second floor.

¹⁸Is vyakt dēśh va is purānī duniyā sē uparām .

²⁰What is the result when the switch is beyond your control?

¹⁹Vyakt bhāv aur vyakt vastuō̃ ādi sabsē uparām arthāt inkē ūpar sākṣhī hōkar khaṛē rahē̃ .

²¹You getstuck in­between. ²²In the same way, keep the switch of your consciousness under your own control.

²⁰Jaisē pāṅw kē nīchē globe dikhātē haĩ va globe kē ūpar baiṭhā huā dikhātē haĩ arthāt unkā mālikpan va adhikārīpan dikhātē haĩ tō aisē apnā chitra banāō .

²³Have youclaimed such rights whereby you are able to set your place and stage how you want, when you want and for as long asyou want? ²⁴Have you attained victory over time? ²⁵"Kaal", means time. ²⁶Are you victorious over time?

²¹Is purānī duniyā mē̃ , jaisē apnī sv-icchā sē , apnē rachē huē saṅkalp K|kē ādhār sē avyakt sē vyakt mē̃ ātē , vyakti va vastuō̃ K|kē ākarṣhaṇ K|kē adhīn hōkar nahī̃ . ²²Jaisē lift mē̃ chaṛhtē hō , tō switch apnē hāth mē̃ hōtā hai chāhē first phlōar par jāō , chāhē second phlōar par jāō .

²⁷If the PandavArmy and the Shakti Army only attain this stage at the end, then the power of silence is lower than the power ofscience because science has already conquered these elements. ²⁸In the exhibition, you show pictures of how Ravanconquered the five elements, and time is shown as one of those elements. ²⁹Since science, which is the power ofRavan, has conquered the elements quite a lot, then it means science is more powerful than you, doesn't it?

²³Jab switch control sē bāhar hō jātā hai tab via result hōtī hai  ?

³⁰Thepower of science is proving this in practice; will the power of silence show its proof at the end?

²⁴Bīch mē̃ laṭak jāvēṅgē nā  ?

³¹To conquer timemeans to conquer death.

²⁵Aisē hī yah smr̥iti kā switch apnē control mē̃ rakhō .

³²The percentage of this is very low at the moment.

²⁶Jahā̃ chāhō , jab chāhō aur jitnā samay chāhō vaisē apnē sthān kō va sthiti kō saiṭ kar sakō , kyā aisē adhikārī banē hō  ?

³³Although you stabilise yourself in theincorporeal stage and the avyakt stage, you are not able to stabilise yourself in that stage for as long as you want.

²⁷Kyā kāl par vijay prāpt kī hai  ? ²⁸Kāl arthāt samay . ²⁹Tō kāl par vijayī banē hō  ?

³⁴Youhave the experience of that stage, you even work hard for it, but you are still not able to conquer time.

³⁰Agar pāṇḍav sēnā key|kī va śhakti sēnā key|kī yah stage ant mē̃ āyēgī tō silence power tō science sē kam hō gaī . ³¹Kyōṅki science nē tō abhī bhī in tatvō̃ par vijay prāpt kar lī hai .

³⁵What is thereason for this? ³⁶You think that you will sit in powerful remembrance for half an hour. ³⁷You even sit for half an hourand also create plans, but you are not able to stabilise yourself in that stage for as long as the time you spend inthinking about that stage.

³²Pradarśhanī mē̃ , āp lōg chitra dikhātē hō nā , ki rāvaṇ nē chār tatvō̃ par vijay prāpt kī hai , usmē̃ kāl bhī dikhātē hō na  ?

³⁸You have the thought to push the button for the third floor, but, because you haven'tconquered time, you are only able to reach the second floor, the first floor or the ground floor.

³³Jab rāvaṇ nē arthāt rāvaṇ key|kī śhakti science nē abhī bhī kāphī had tak tatvō̃ par vijay prāpt kar lī hai , tō science āpsē powerful huī nā  ?

³⁹This is because,throughout the day, you have the practice of wasting a lot of time. ⁴⁰By paying attention to the wasteful, you willbecome powerful and successful in attaining victory over time.

³⁴Jab science key|kī śhakti apnā pratyakṣha sabūt dē rahī hai tō silence key|kī śhakti apnā pratyakṣha sabūt kyā ant mē̃ dēgī  ?

⁴¹As long as you waste a lot of time, you will not be powerful and successful in attaining victory over time. ⁴²This iswhy you are not able to experience the meeting or fulfil the promise that you want to.

³⁵Samay par vijay arthāt kāl par vijay . ³⁶Iskī percentage abhī cum|kam hai .

⁴³So now, create your image offortune of constantly being victorious over all the elements and over time.

³⁷Apnē kō nirākārī sthiti va avyakt sthiti mē̃ sthit tō kartē hō , lēkin jitnā samay sthit rahnā chāhtē hō , utnā samay us sthiti mē̃ sthit nahī̃ hō pātē hō . ³⁸Stage K|kē anubhav bhī prāpt kartē hō , mēhnat bhī kartē hō , lēkin kāl par vijay nahī̃ kar pātē hō .

⁴⁴Only when you change every second fromwasteful to powerful will you be victorious. ⁴⁵Achcha.To such constantly victorious souls; to those who have all rights and who constantly fulfil their promise; to those whochange the wasteful into powerful and who constantly remain beyond the corporeal and stabilise themselves in theavyakt stage; to such lucky and close stars, love, remembrances and namaste from BapDada.

³⁹Iskā kāraṇ kyā hai  ?

⁴⁶17/07/95 Personal Meeting 17/07/95

⁴⁰Sōchtē hō ki ādhā ghaṇṭā powerful yād mē̃ baiṭhē̃gē aur ādhā ghaṇṭā baiṭhtē bhī hō aur plan bhī banātē hō lēkin jitanājitanā jis stage kē liē sōchtē hō , utnā hī samay us samay us stage par sthit nahī̃ hōtē hō .

⁴⁷BapDada's foremost remembrance is of the double­foreign children. ⁴⁸Just as those in bondage are remembered, in thesame way, children who are abroad are also remembered, because they also have the bondage of not being able tocome to this land. ⁴⁹However, BapDada always sees them as the ones who are the closest.

⁴¹Sōchtē hō switch on third floor par karē̃ , lēkin pahũch jātē hō second floor par vā first yā ground floor tak pahũch jātē hō .

⁵⁰Are those who have goneabroad for service far away? ⁵¹They may not be physically in front of Baba's eyes, but those who are merged in theeyes are never far.

⁴²Kyōṅki kāl par vijay nahī̃ .

⁵²They are the closest of all.

⁴³Iskā kāraṇ yah hai ki bār-bār sārē din mē̃ samay ganvānē K|kē abhyāsī hō .

⁵³Do you remain in front of Baba's eyes or merged in them? ⁵⁴Those whoremain merged in the eyes are constant yogis.

⁴⁴Vyarth kē ūpar attention dēnē sē hī kāl par vijay prāpt karnē mē̃ samarth banē̃gē .

⁵⁵Children living abroad still come close, whereas those who arephysically close, because of being in this land, only get a chance to come once every four years.

⁴⁵Jab tak samay vyarth jātā hai , tab tak vijay pānē mē̃ samarth nahī̃ ban saktē .

⁵⁶So, who is closer?All this is a question of a subtle connection. ⁵⁷It is because you have a close relationship that you have come close.This is the proof.

⁴⁶Isī kāraṇ , jō milan kā anubhav karnā chāhtē hō va nirantar samay vyarth karnē K|kē kāraṇ hī samarth nahī̃ ban pātē .

⁵⁸According to the drama, the thoughts of so many maharathis did not take a practical form, but theone thought of the Father became practical and so you are close. ⁵⁹Do not consider yourself to be far from BapDada.

⁴⁷108 vāydā nibhānā chāhtē hō vah nibhā nahī̃ saktē .

⁶⁰You should look at your horoscope to see what your line of fortune has been from birth.

⁴⁸Tō ab , apnī takdīr key|kī taṣhwīr sarv-tatvō̃ par aur kāl par sadā vijayī key|kī banāō .

⁶¹Those who have had fortunefrom the beginning, that is, those who have come with their fortune of the beginning period already created alsoreceive a lift at the end.

⁴⁹Jab ēk-ēk second , vyarth sē samarth mē̃ change karō , tab hī vijayī banē̃gē , achchhā .

⁶²You have attained it easily from the beginning, have you not? ⁶³You have had to make lesseffort and have attained great success. ⁶⁴You have received this lottery.

⁵⁰Aisē sadā vijayī , sadā adhikārī , nirantar vāydā nibhānē vālē , harēk kō vyarth sē samarth mē̃ parivartan karnē vālē , sadā vyakt bhāv sē parē , avyakt sthiti mē̃ rahnē vālē lucky sitārō̃ va samīp sitārō̃ kō bāp-dādā kā yād pyār aur namastē . ⁵¹Mahāvākyō̃ kā sār

⁶⁵If you win a huge lottery with a ticket of onerupee, that is less effort and great attainment, isn't it? ⁶⁶In any situation, if someone understands an instruction and,without any thought, becomes co­operative at a time of need, BapDada is bound to give that soul co­operation till theend. ⁶⁷Taking a jump to be co­operative in one situation enables you to claim a right to receive co­operation till theend.

⁵² ( 1 ) jab tak kōī kāmnā hai , tab tak māyā sē sampūrṇ rīti sāmnā nahī̃ kar saktē haĩ .

⁶⁸When one hundred­fold return of one is received, whether through the body, mind or wealth, there is less effortand great attainment.

⁵³ ( 2 ) jahā̃ chāhō , jab chāhō , jitnā samay chāhō vaisē apnē sthān kō , sthiti kō set kar sakō , aisē adhikārī banē hō  ? ⁵⁴Kāl arthāt samay par vijay prāpt kī hai  ?

⁶⁹When you give co­operation at a time of need, BapDada is bound to give co­operation till theend. ⁷⁰Bhagats refer to this as blind faith. ⁷¹If any soul is co­operative with BapDada even once in his life, BapDada willbe co­operative with that one till the end.

⁵⁵ ( 3 ) vyarth saṅkalpō̃ kē ūpar attention dēnē sē hī kāl par vijay prāpt karnē mē̃ samarth ban sakē̃gē .

⁷²This is also an account. ⁷³Do you understand? ⁷⁴Achcha. ⁷⁵* * * O M S H A N T I * * *