शनिवार 1 फ़रवरी 1975 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 101-02-75 ōm śhānti avyakt bāpadādāmadhuban
0> > Avyakt BapDada 1st February 1975
2Īśhvar kē sāth kā aur lagan key|kī agni kā anubhav
1Those who are close become equal.
3Prakr̥iti kō dāsī banākar sadā udāsī kō dūr karnē key|kī yuktiyā̃ batānē vālē śhiv bābā bōlē : 4Jō samīp hōtē haĩ , vahī samān bantē haĩ .
2Just as you are physically close, in the same way, are you those who are seated on BapDadas heart-throne by having deep love for him?
5Jaisē sākār rūp mē̃ samīp hō , vaisē hī lagan lagānē mē̃ bhī bāpdādā K|kē takht-nivāsī hō ?
3Just as you are physically close, in the same way, are you close in your mind?
6Jaisē tan sē samīp hō , vaisē hī man sē bhī samīp hō ? 7Jaisē vidēśh mē̃ rahnē vālē tan sē dūr hōtē bhī , man sē sadaiv samīp haĩ , bāpdādā K|kē sadaiv sāthī hī haĩ arthāt her|har samay sāthī bankar sāth kā anubhav kartē haĩ , vaisē sadaiv sākṣhī bannē kā va sāth nibhānē kā anubhav kartē hō ?
4Those who live abroad are physically far away, and yet are constantly close in their minds, and constant companions of BapDada: that is, they are constant companions of BapDada, and experience his company at every moment. 5In the same way, do you constantly experience being a detached observer, and fulfilling your responsibility of that relationship?
8Jaisē bandhan mē̃ rahnē vālī gōpikāē̃ her|har śhvās , her|har saṅkalp bābā-bābā key|kī dhun mē̃ hī khōī rahtī hō ? 9Jaisē bāhar vālō̃ kō milan key|kī taṛap rahtī hai aisē hī her|har samay yād kī taṛaph mē̃ rahtē hō yā sādhāraṇ smr̥iti mē̃ rahtē hō ?
6Just as the Gopikas in bondage are constantly lost in remembrance of Baba, and say: Baba, Baba, with their every breath and every thought - and just as those outside are desperate to celebrate a meeting - in the same way, are you constantly desperate to stay in remembrance at every moment?
10Ham tō haĩ hī bābā K|kē , ham tō haĩ hī samīp , ham tō haĩ hī samarpaṇ aur hamārā tō ēk bābā hai hī - sirph in saṅkalpō̃ hī sē tō santuṣhṭ nahī̃ hō gayē hō ?
7Or do you maintain an ordinary awareness? 8You havent just become content with the thoughts, I belong to Baba anyway.. 9I am close to Baba anyway.. 10I have surrendered to Baba already, and mine is one Baba alone, have you?
11Apnī lagan mē̃ agni key|kī mahsūstā ātī hai ?
11Do you experience fire in your love for Baba?
12Jis lagan key|kī agni mē̃ svayã K|kē past K|kē saṅskār aur svabhāv aur anya ātmāō̃ K|kē duḥkhadāyī saṅskār va svabhāv kō bhasma kar sakō ?
12Is it such a fire of deep love that you are able to burn your own past sanskars and nature, and also burn the sorrowful sanskars and nature of others?
13Gyān dvārā athavā snēh va samparka dvārā saṅskār parivartit kartē tō hō , lēkin usmē̃ samay lagtā hai .
13Of course you transform sanskars with knowledge, or with love or connection, but that does takes time.
14Miṭā huā-sā saṅskār phir bhī kab pratyakṣha hō jātā hai , lēkin ab samay lagan key|kī agni mē̃ bhasma karnē kā hai , jō phir us saṅskār kā nāmōniśān bhī na rahē .
14A sanskar that is just terminated can emerge again. 15However, it is now the time to burn them in the fire of that deep love, so that no name or trace of those sanskars remain.
15Is mukti key|kī yukti kaunsī hai ?
16What is the method for this liberation?
16Arthāt is lagan key|kī agni kō paidā karnē key|kī yukti va tīlī kaunsī hai ?
17What is the method or match with which you can create this fire of deep love?
17Tīlī sē āg jalātē hō na ?
18You ignite a fire with a match, do you not?
18Tō is agni kō prajvalit karnē key|kī kaun-sī tīlī hai ?
19So, what is the match with which to light this fire?
19Ēk śhabda kaun-sā hai ?
20What is the one word?
20Dr̥iṛh saṅkalp . 21Arthāt mar jāyēṅgē aur miṭ jāyēṅgē lēkin karnā hī hai . 22Karnā tō chāhiē , hōnā tō chāhiē , kar hī rahē haĩ , hō hī jāyēgā , attention tō rahtā hai , aur mahsūs bhī kartē haĩ - aisā sōchnā ēk prakār sē yah bujhī huī tīlī hai .
21It is the determined thought that, even if you die, you are definitely going to do this. I should do this, it should happen like this, I am doing my best, it will happen anyway, of course I have attention and I even realise this..: to think in this way is like using a match that has already been used.
23Bār-bār mēhnat bhī kartē hō , samay bhī lagātē hō lēkin agni prajvalit nahī̃ hōtī .
22You make effort again and again, and you even take a lot of time, but the fire still doesnt become intense.
24Kāraṇ yah hai ki saṅkalp rūpī bīj aur dr̥iṛhtā rūpī sār sampann nahī̃ hai , arthāt khālī hai .
23The reason for this is that the seed of your thought is not filled with the strength of determination, that is, it is empty.
25Is kāraṇ jō phal key|kī āśhā rakhtē hō va bhaviṣhya sōchtē hō , vah pūrṇ nahī̃ hō pātā hai aur chaltē-chaltē mēhnat jyādā , prāpti cum|kam dēkhtē hō tō dilśhikasta va albēlē hō jātē hō .
24Because of this, the reward you desire - or whatever you expect of the future - isnt fulfilled. 25Then, as you move along, you have to make a lot of effort. 26And when you see very little success, you become disheartened and careless.
26Tab kahtē hō ki kartē tō haĩ lēkin miltā nahī̃ , tō kyō̃ karē̃ , hamārā part hī aisā hai . 27Yah dil-śhikast va albēlēpan K|kē aur phal na dēnē vālē saṅkalp haĩ .
27This is when you say: I am doing it, but I cant see any success, and so what can I do if my part is like that? These are thoughts of disheartenment and carelessness, that do not bear fruit.
28Āp anya ātmāō̃ kō saṅgamyug key|kī viśhēṣhtā kaunsī batātē hō ?
28What do you tell everyone is the speciality of the confluence age?
29Sabhī kō kahtē hō ki saṅgamyug hai - asambhav sē sambhav hōnē kā .
29You tell everyone that the confluence age is the age for making the impossible possible.
30Jō bāt sārī duniyā asambhav samajhtī hai , vah sambhav karnē kā yug yahī hai .
30This is the age for making possible what the entire world considers to be impossible.
31Tō svayã kō bhī jō muśhkil va asambhav mahsūs hōtā hai , uskō ēk second mē̃ sambhav karnā - yah hai dr̥iṛh saṅkalp .
31A determined thought can make possible in a second whatever you yourself found difficult or impossible.
32Sahaj kō athavā sambhav kō practical mē̃ lānā kōī baṛī bāt nahī̃ . 33Lēkin asambhav kō sambhav karnā aur dr̥iṛh saṅkalp sē karnā - yah hai pass with honour key|kī niśhānī .
32To make something that is easy or possible happen practically is not a big thing, but to make the impossible possible with a determined thought is a sign of passing with honours.
34Ab yah navīntā karkē dikhāō .
33Now bring about this newness.
35Tab is navīntā par marks dēgē .
34Then you will be given marks for this newness.
36Jaisē student her|har varṣh key|kī total result dēkhtē haĩ ki her|har subject mē̃ kitnā percentage rahā ?
35Students look at their total results for the whole year to see what percentage they have attained in each subject.
37Vaisē hī apnā result dēkhnā hai ki kis bāt mē̃ chaṛhtī kalā huī , kis purūṣhārth K|kē ādhār sē chaṛhtī kalā huī va kis subject mē̃ kamī rahī , vah pūrā hisāb nikālō . 38Mubārik bhī bāpdādā sadaiv dētē haĩ kyōṅki sr̥iṣhṭi kā baṛā din tō yahī hai nā .
36In the same way, you have to check your own results, as to in which aspect you were in the ascending stage, and on the basis of what effort you had the ascending stage, or in which subject you were weak.
39Prakr̥iti dāsī hōtī hai , parantu dāsī K|kē kabhī dās na bannā aur dās bannē key|kī niśhānī hōgī udāsī . 40Kisī-n-kisī saṅskār va svabhāv K|kē dās bantē hō , tab udās hōtē hō .
37You have to look at your total results. 38BapDada constantly congratulates you, because this is the greatest day in the world.
41Achchhā . 42Ōm śhānti . 43Is murlī kā sār 441 . jaisē āp sabhī kō kahtē hō ki saṅgamyug hai - asambhav sē sambhav hōnē kā .
39Nature is your servant(daas) , but do not become a servant of the servant: for the sign of becoming a servant is to experience sadness(udaas) .
45Jō bāt sārī duniyā asambhav samajhtī hai , vah sambhav karnē kā yug yahī hai .
40It is when you become a servant of one sanskar or another, or of nature, that you become sad.
46Tō svayã kō bhī jō muśhkil va asambhav mahsūs hōtā hai , uskō ēk second mē̃ sambhav karnā hai . 47Asambhav kō sambhav karnā aur dr̥iṛh saṅkalp sē karnā - yahī hai pass with honour key|kī niśhānī . 482 . ab samay hai purānē saṅskārō̃ kō lagan key|kī agni mē̃ bhasma karnē kā jō phir is saṅskār kā nāmōniśān bhī na rahē . 493 . jaisē student her|har varṣh key|kī total result dēkhtē haĩ ki her|har subject mē̃ kitnā percentage rahī , vaisē hī apnā result dēkhnā hai ki kis bāt mē̃ chaṛhtī kalā huī , kis purūṣhārth K|kē ādhār sē chaṛhtī kalā huī va kis subject mē̃ kamī rahī , vah pūrā hisāb nikālō .
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