रविवार 2 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹02-02-75 om shanti avyakt baapdaadaamdhuban

⁰> > 04/09/95 Om Shanti Avyakt BapDada Madhuban 02/02/75

²sva-chintak, shubh-chintak aur vishwa-parivartak ³vishwa-kalyaankaari shiv baba bole:-

¹One who has thoughts of the original self, pure thoughts for others and is a world transformer.

⁴aaj baapdaada saari sena ke vartamaan samay ke result ko dekh rahe hain।

²Today, BapDada was looking at the result of the present time of the entire army.

⁵yeh result vishesh taur par teen baaton mein dekho।

³He especially saw three stages in the result.

⁶jaise mukhya chaar subjects hain, vaise hi in chaar subjects ki result teen stejis mein dekhi।

⁴Just as you have the four main subjects, in the same way, BapDada saw the result of all four subjects in three stages.

⁷ve teen stejis kaun-si hain?

⁵What are those three stages?

⁸pahli stage - svayan ke prati sva-chintak kitne bane hain?

⁶First stage: To what extent you have become one who has thoughts of the original self.

⁹doosri stage hai - sameep sambandh va samparka mein shubh-chintak kitne bane hain?

⁷Second stage: To what extentyou have positive and pure thoughts for those who are in close relationship and connection with you.

¹⁰teesri stage hai - vishwa seva ke prati। ¹¹usmein vishwa-parivartak kahaan tak bane hain?

⁸Third stage: Interms of world service, to what extent you have become a world transformer.

¹²parivartan ki stage va percentage kahaan tak pratyaksha roop mein hui hai?

⁹To what extent there is the stage and towhat percentage the transformation is clearly visible.

¹³in teenon stejis ki result se chaaron hi subjects ka result spashta ho jaata hai। ¹⁴mukhya taur par to pahli stage - sva-chintak kahaan tak bane hain?

¹⁰Through the result of these three stages, the result of all foursubjects becomes very clear. ¹¹Baba especially checked the first stage: to what extent have you become one who has thoughts of the original self?The result of all three subjects is based on this.

¹⁵- is par hi teenon subjects ka result aadhaarit hai।

¹²Check how long you maintained thoughts of the original selfthroughout the day.

¹⁶saare din mein check karo ki sva-chintak kitna samay rehte hain?

¹³Because of being a world transformer, you continue to make plans for world transformation, andyou also fix a time.

¹⁷jaise vishwa-parivartak banne ke kaaran vishwa-parivartan ke plans banaate rehte ho,samay bhi nishchit karte hi rehte ho,vidhi dvaara vriddhi ke bhinna-bhinna plans va sankalp bhi chalte hi rehte hain, aise hi sva-chintak ban, sampoorn banne ki vidhi har roj naye roop se, nai yuktiyon se sochte ho?

¹⁴By using the right method, you also continually have different thoughts and plans for expansion.So too, do you become one who has thoughts of your own original self and think every day about new ways and newyuktis of how to become perfect? ¹⁵According to the result, you create more plans for the third stage. ¹⁶You sometimeshave zeal and enthusiasm for creating plans for the first stage. ¹⁷Or, sometimes, time pulls your attention or somecircumstance or the result of a particular subject pulls your attention.

¹⁸result-pramaan teesri stage ke plensa jyaada banaate ho।

¹⁸However, this attention remains intense only fora temporary period.

¹⁹pahli stage ke plensa ke liye kabhi-kabhi umang va utsaah mein jaate ho va kabhi-kabhi samay attention khinchavaata hai va koi samasya va kisi subject ka result attention khinchavaati hai,lekin woh attention teevra-gati ke swaroop mein alpa-kaal rehta hai।

¹⁹In the result of the second stage, there is a slightly greater percentage of those who have pure and positive thoughtsfor others than of those who have thoughts of the original self. ²⁰However, there cannot be success or completion of thetask or the perfection of one's stage until the speed of the first stage has accelerated. ²¹For this, create plans for the self.

²⁰second stage-shubh-chintak ki result sva-chintak se kuchh percent vartamaan samay jyaada hai।

²²Of course there is temporary progress through programmes, but the method to have permanent progress is to becomeone who has thoughts of the original self.

²¹lekin saphalta va kaarya ki sampannata va svayan ki sthiti ki sampoornata, jab tak first stage fast roop ke result tak nahin pahaoonchi hai, tab tak nahin ho sakti।

²³At the present time, the speed of your effort should be in the form of concern for effort rather than just thinking aboutmaking that effort. ²⁴Of course you create special programmes for service, and day and night you are concerned as tohow to make it successful and in this you make your day and night equal.

²²uske liye svayan ke prati svayan ka hi plan banaao।

²⁵However, this concern is a concern thattakes the form of happiness; it is a concern that finishes all other concerns. ²⁶Just as you tie yourself in one purebondage in order to free yourself from all other relationships, and although it is called a bondage, it makes you freefrom bondage, in the same way, although you may call this a concern, in fact, it brings you the attainment of theinheritance from the Father. ²⁷Similarly, through this concern, you are easily able to create the stage of beingconstantly content, cheerful and like a lotus flower. ²⁸At present, you have the thought of how it should be and you even think that it isn't according to what it should be.Your thinking is in the form of, "It should be like this; I should do this; this is how I should do it; I should do this".However, you have to become and live the form of your concern; you have to become this and make others this also.To say, "It should be like this", is not the form your concern should take.

²³programme se progress hoti hai, yeh alpakaal ki unnati avashya hoti hai lekin sadaakaal ki unnati ka saadhan hai - sva-chintak banna। ²⁴vartamaan samay-pramaan purooshaartha ki gati chintan ke bajaay chinta ke swaroop mein honi chaahiye।

²⁹Unless you adopt a special method foryourself, you will not be able to have that form of concern. ³⁰Do you know what the special method for this is?Because of having adopted the right method, what new things will you do through which you will be able to seesuccess? ³¹By following the old methods, even the form of that old method no longer remains, but what else remainsinstead?

²⁵seva ke vishesh programme to banaate ho, din-raat chinta bhi rehti hai ki kaise saphal karen aur uske liye bhi din-raat samaan kar dete ho।

³²Why is there carelessness some time after you start to do something? ³³The main reason is that, even now, the intellectdoesn't have complete faith in the completion of time.

²⁶lekin yeh chinta sukh swaroop chinta hai।

³⁴Because of not having this fixed, you remain carefree.

²⁷anek prakaar ki chintaaon ko mitaane vaali yeh chinta hai। ²⁸jaise sarva- bandhanon se chhootne ke liye ek shubh-bandhan mein svayan ko baandhate ho, is bandhan ka naam bhale hi bandhan hai lekin banaata yeh nirbandhan hi hai। ²⁹aise hi iska naam chinta hai lekin praapti baap dvaara varse ki hai।

³⁵Just asyou stop being carefree about your service plans from the moment you fix a time, in the same way, if you fixed a timefor your own progress, you would experience a special result from that also, would you not? ³⁶When you fixed aspecial month for staying on the pilgrimage of remembrance, you saw the practical fruit of success of the accuratemethod resulting in the special atmosphere.

³⁰aise hi is chinta se sada-santushta,sada-harshit aur sada kamal-pushpa samaan rahne ki sthiti athva stage sahaj ban jaati hai। ³¹vartamaan samay sankalp to uthta hai aur chintan to chalta hai ki kaisa hona chaahiye lekin jaisa hona chaahiye, vaisa hai nahin।

³⁷In the same way, how will you become an embodiment of success unlessyou fix a time for your own progress? ³⁸That is, by such­and­such a time, you should become embodiment of successin terms of these specialities, or that according to the time, you definitely have to become one who maintains thoughtsof the original self and who also has positive thoughts for others.

³²yeh hona chaahiye,yeh karna chaahiye, aise karen, yeh karen - yeh to chintan ka roop hai।

³⁹So, unless you become your own teacher and tieyourself in this bondage, you will not be able to free other souls from all their bondages. ⁴⁰Do you understand?

³³lekin chinta ka swaroop chalna aur karna hota hai,banna aur banaana hota hai, ‘hona chaahiye’ - yeh chinta ka swaroop nahin hai।

⁴¹What will you do now? ⁴²Just as for service, you have special weeks or months for different topics, in the same way,together with service, also fix a time for your own self on the basis of using different yuktis.

³⁴jab tak svayan ke prati vishesh vidhi ko nahin apnaaya hai, tab tak woh chinta ka swaroop nahin hoga।

⁴³This year is for makingsuch special effort. ⁴⁴Of course, time is getting shorter, but, as you progress further, you will have even less time foryour own self.

³⁵yeh vishesh vidhi kaun-si hai? ³⁶yeh jaante ho? ³⁷kaunsi nai baaten karenge?

⁴⁵What will you do then? ⁴⁶People today say that previously, at least they used to have time, but that theydon't have even that time now.

³⁸jo vidhi ki siddhi dikhaai deve?

⁴⁷In the same way, you should not complain about yourself like this later on, saying thatyou did not do whatever you had to do for your own self, because the closer the time comes, the more your time willbe used in distributing the prasad (holy food) of the great donation and blessings to all souls of the world. ⁴⁸This is whythere is not a lot of time left for being one who maintains thoughts of the original self. ⁴⁹Achcha. ⁵⁰To such great donors and the bestowers of all blessings; to those who maintain thoughts of the original self and whohave pure and positive thoughts for others; to those who are constantly merciful towards all the souls of the world; tothe master oceans of all powers; to the souls who are instruments to bring benefit to the world through their everythought and word; to such victorious souls, BapDada's love, remembrance and namaste.

³⁹puraani vidhi to karte-karte vidhi ka roop hi na raha hai।

⁵¹Personal meeting with a group. ⁵²Those who are close become equal.

⁴⁰baaki kya rah gaya hai?

⁵³Just as you are physically close, in the same way, are you those who reside onBapDada's heart­throne by having deep love for Him? ⁵⁴Just as you are physically close, in the same way, are youclose in your mind? ⁵⁵Just as the foreigners are physically far away, and yet are constantly close in their mind, and areconstant companions of BapDada, that is, they are constant companions of BapDada and experience His company atevery moment, in the same way, do you experience constantly being a detached observer and fulfilling yourresponsibility of that relationship? ⁵⁶Just as the gopikas in bondage are constantly lost in Baba's remembrace saying,"Baba, Baba", in their every breath and every thought, and just as those outside have the eagerness to celebrate ameeting, in the same way, do you constantly have that pull to stay in remembrance at every moment or do youmaintain an ordinary awareness?

⁴¹karne ke kuchh samay ke baad albelaapan kyon hota hai?

⁵⁷You haven't just become content with the thoughts, "I belong to Baba anyway.

⁴²mukhya baat yahi hai ki ab tak samay ki samaapti ka buddhi mein nishchay nahin hai।

⁵⁸Iam close to Baba anyway. ⁵⁹I have surrendered to Baba already and mine is one Baba alone", have you?

⁴³nishchit na hone ke kaaran nishchinta rehte ho!

⁶⁰Do you experience fire in your love for Baba?

⁴⁴jaise service ke plans ka samay nishchit karte ho, tab se nishchinta rehna samaapta ho jaata hai,aise hi svayan ki unnati ke prati bhi agar samay nishchit karte ho to uska bhi vishesh result anubhav karte ho na?

⁶¹Is it such a fire of deep love that you are able to burn your own pastsanskars and nature and also burn the sorrowful sanskars and nature of others? ⁶²Of course you transform sanskarsthrough knowledge or through love or connection, but that takes time. ⁶³A sanskar that is just terminated can emergeagain.

⁴⁵jaise vishesh maas yaad ki yaatra ke programme ka nishchay kiya to chaaron or vishesh vaayumandal aur result,vidhi ka siddhi swaroop pratyaksha phal ke roop mein dekha।

⁶⁴However, now is the time to burn them in the fire of that deep love so that no name or trace of those sanskars remain. ⁶⁵What is the yukti for this liberation? ⁶⁶What is the yukti or match with which you can create this fire of deep love?You ignite a fire with a match.

⁴⁶aise hi apni unnati ke prati jab tak samay nishchit nahin kiya hai ki is samay ke andar har visheshta ka saphalta swaroop banna hi hai va samay ke vaataavran se sva-chintan ke saath-saath shubh-chintak bhi banna hi hai,tab tak saphalta-swaroop kaise banenge?

⁶⁷So what is the match with which to light this fire? ⁶⁸What is the one word? ⁶⁹It is thedetermined thought that even if you die, you are definitely going to do this. ⁷⁰"I should do this, it should happen likethis, I am doing my best, it will happen anyway, of course I have attention and I even realise this".

⁴⁷nahin to avhelna ki samaapti, arthaat sampoornata ho na sakegi।

⁷¹To think in thisway is like using a match that has already been used.

⁴⁸svayan ka svayan hi shikshak bankar jab tak svayan ko is bandhan mein nahin baandha hai, tab tak anya aatmaon ko bhi sarva-bandhanon se sada ke liye mukta nahin kar paaoge। ⁴⁹samjha?

⁷²You make effort again and again and you even take a lot oftime, but still the fire doesn't become intense. ⁷³The reason for this is that the seed of your thought is not filled with thestrength of determination, that is, it is empty.

⁵⁰abhi kya karoge? ⁵¹jaise seva mein bhinna-bhinna topics ka saptaah va maas manaate ho, vaise hi seva ke saath-saath svayan ke prati bhi bhinna-bhinna yuktiyon ke aadhaar par samay nishchit karo। ⁵²yeh varsha aise khaas purooshaartha ka hai।

⁷⁴Because of this, the reward you desire or whatever you expect of thefuture isn't fulfilled, and as you move along, you have to make a lot of effort and when you see very little success,you become disheartened and so become careless. ⁷⁵This is when you say, "I am doing it, but I can't see any success,and so what can I do if my part is like that?"

⁵³samay ab bhi kam to hota hi jaata hai parantu aise hi aage chalkar svayan ke prati vishesh samay aur hi kam milega। ⁵⁴phir kya karenge?

⁷⁶These are thoughts of disheartenment and carelessness and they arefruitless. ⁷⁷What do you tell everyone is the speciality of the confluence age?

⁵⁵jaise aaj ke manushya yahi kehte hain ki pahle phir bhi samay milta tha lekin ab to woh bhi samay nahin milta, aise hi svayan ka svayan ke prati yeh ulaahna na rah jaaye ki svayan ke prati jo karna tha woh kiya hi nahin kyonki samay jitna sameep aata ja raha hai,us pramaan itne vishwa ki aatmaon ko mahaadaan aur vardaan ka prasaad baantane mein hi time chala jaayega।

⁷⁸You tell everyone that the confluence age is theage for making the impossible possible. ⁷⁹This is the age for making possible what the entire world considersimpossible. ⁸⁰A determined thought is to make possible in one second whatever you yourself found difficult orimpossible. ⁸¹To make something that is easy or possible happen practically is not a big thing, but to make theimpossible possible with determined thought is a sign of passing with honour.

⁵⁶isliye sva-chintak banne ka samay jyaada nahin raha hai। ⁵⁷achha!

⁸²Now bring about this newness. ⁸³Thenyou will be given marks for this newness.

⁵⁸aise sada mahaadaani, sarva vardaani, sva-chintak,aur shubh-chintak,vishwa ki har aatma ke prati sada merciful, master sarva-shaktiyon ke saagar, sankalp aur har bol dvaara vishwa-kalyaanaartha nimit bani hui aatmaon - vijayi ratna aatmaon-ke prati baapdaada ka yaad-pyaar aur namaste!

⁸⁴Students look at their total marks to see what percentage they attained ineach subject. ⁸⁵In the same way, you have to check your own result as to which aspect you were in the ascending stage,and on the basis of what effort you had the ascending stage or in which subject you were weak. ⁸⁶You have to look atyour total result. ⁸⁷BapDada constantly congratulates you because this is the greatest day in the world.

⁵⁹ek vatsa ki or dekhte hue baba bole - din-pratidin thode samay mein saphalta jyaada dikhaai de rahi hai, yahi aage badhne ki nishaani hai।

⁸⁸Nature is yourservant, but do not become a servant of the servant, for the sign of becoming a servant is to experience sorrow. ⁸⁹It iswhen you become a servant to one or another sanskar or nature that you become unhappy.

⁶⁰sahaj bhi ho aur saath-saath mehnat kam aur phal jyaada - is stage ke sameep ja rahe ho na?

⁹⁰2) Day by day, you are seeing greater success in a shorter time and this is the sign of moving forward.

⁶¹jitna nishaana sameep dikhaai deta hai,utna nasha automatically hota hai। ⁶²nasha arthaat khushi!

⁹¹You arecoming close to the stage where it is easy as well as much less hard work for greater success, are you not?

⁶³yeh hai pratyaksha phal। ⁶⁴to ab pratyaksha phal ka samay hai।

⁹²The closeryou are able to see your aim, the more you automatically experience intoxication.

⁶⁵bhavishya phal nahin, pratyaksha phal!

⁹³Intoxication means happiness.This is the practical, instant fruit.

⁶⁶(uprokta vatsa ne ek behen ki tabiyat ka samaachaar bataaya) harshit roop se yahaan hi karma-bhog ko karma yog se chuktu karna hai।

⁹⁴So now is the time for receiving instant fruit. ⁹⁵Not fruit in the future, but now. ⁹⁶(BapDada was given news of a sister's health.)

⁶⁷aisa na samjhe ki main service nahin karti hoon - jaise vaani dvaara service karte hain, jitna ek bhaashan ka result hota hai, usse hajaar guna jyaada is practical anubhav ki service ka result nikalta hai - aise samajh kar saaksheepan se hisaab-kitaab chuktu kare to service bahut hai।

⁹⁷By being cheerful, you have to settle the suffering of karma withkarma yoga. ⁹⁸Don't think that you are not doing any service. ⁹⁹Some may do service through words, but the result ofthis practical service is a thousand­fold greater than whatever would be the result of just one lecture. ¹⁰⁰By thinking inthis way, if you settle your karmic accounts as a detached observer, a lot of service can take place.

⁶⁸jo hai hi sarvisebal unka shaareerik rog nimit kaaran ban hisaab chuktu hota hai lekin usmein bhi seva bhari hui hai।

¹⁰¹For one who isserviceable anyway, physical illness becomes a means for settling karmic accounts, but there is service merged in thatalso.

⁶⁹yeh koi rest nahin hai balki yeh bhi bhinna prakaar ki seva ka chance hai।

¹⁰²This is not just rest for you, but a chance to do a different type of service.

⁷⁰aise samajhkar seva mein busy rahe to double phal mil jaayega।

¹⁰³If you remain busy in service whilethinking in this way, you will receive double the fruit.

⁷¹mukti bhi aur seva bhi। ⁷²achha!

¹⁰⁴Achcha. ¹⁰⁵* * * O M S H A N T I * * *