मंगलवार 4 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹04-02-75 om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 4th February 1975

²gyaan ko svayan mein samaane se hi anmol moti aur amogh shakti ki praapti

¹All confluence-aged elevated souls are like chatrak(thirsty for nectar) birds.

³gyaan ka khazaana dekar sada-khush banaane vaale tatha sarva shaktiyaan dene vaale shiv baba bole - ⁴abhi sangamayugi shreshtha aatmaayen is samay chaatak ke samaan hai jaise seep ke liye kehte hain ki har boond ko svayan mein samaane se moti bana deti hain, aise hi aap sabhi bhi jo gyaan ke bol va mahaavaakya sunte ho aur dhaaran karte ho,woh ek-ek bol kya ban jaata hai?

²Just as it is said of oysters that they turn drops of water into pearls, by accumulating them in themselves, in the same way, what do all the elevated versions or words of knowledge that you hear and imbibe become? ³You also turn them into pearls, and each word here becomes one that makes you a multi-millionaire. ⁴Each word becomes invaluable when you imbibe it.

⁵aap bhi use moti bana dete hain aur yahaan ek-ek bol padam-pati banaane vaala ban jaata hai।

⁵Just as a chatrak bird swallows every drop, in the same way, you also listen to this knowledge, and merge it into yourself.

⁶ek-ek bol amoolya tab banta hai jab use dhaaran karte ho।

⁶What practical form is visible from merging it into yourself?

⁷jaise chaatak boond ko dhaaran kar lete hain,vaise hi aap bhi is gyaan ko sunkar sama lete ho। ⁸samaane ka pratyaksha swaroop kya dikhaai deta hai?

⁷It is just as when someone’s every thought, every word, and every deed becomes the basis for accumulating multimillions.

⁹aise har sankalp, har bol aur har karma padmon ke jama karne ka aadhaar ban jaata hai। ¹⁰arthaat har second ke bol mein woh aatma padam-pati swaroop mein dikhaai deti hai।

⁸That is, with the words spoken at every second, that soul is visible as a multi-millionaire: the happiness and intoxication of physical wealth is visibly sparkling on his face, but it is still only temporary.

¹¹sthool dhan ka nasha aur khushi chehre par chamakti hui dikhaai deti hai lekin hoti woh alpakaal ki hi hai parantu gyaan-chaatak ke chehre par khushi ki jhalak sada spashta dikhaai deti hai।

⁹However, the sparkle of happiness isconstantly and clearly visible on the faces of those who are thirsty for knowledge. ¹⁰Do you see your sparkle in the mirror, with your third eye, at every moment?

¹²apne darpan mein, teesre netra dvaara,apni aisi jhalak ko har samay dekhte ho?

¹¹Do you check your account of accumulation every second?

¹³har second ke jama ka hisaab check karte ho? ¹⁴plus kitna hota hai aur minus kitna hota hai - aisa apna spashta hisaab rakhne ke abhyaasi bane ho?

¹²Do you have the practice of keeping a clear account: of how much debit and how much credit you have in your account? ¹³Do you make special time to check your account?

¹⁵vishesh samay nikaal kar hisaab-kitaab dekhte ho? ¹⁶abhi-abhi kamaai, abhi-abhi ganvaai - yeh utaar-chadhaav agar jyaada hoga to sochne, dekhne aur karne ka vishesh samay nikaalna hoga।

¹⁴If there is an income earned at one moment, and a loss the next.. if there is a lot of this fluctuation, you would then have to make special time to think about it, to check it, and do something about it.

¹⁷agar ek-ras kamaai hai, jama hi hota jaata hai, baar-baar nuksaan ki koi baat nahin hai,arthaat khaata clear (Clear; spashta) hai to jis samay bhi chaahe, ek second mein hisaab nikaal sakte hain?

¹⁵If there is a constant income, and you are only accumulating all the time.. if there is no question of any loss - that is, if your account is clear - then, are you able to do your accounts whenever you want, in a second?

¹⁸kya result dekhte ho?

¹⁶Do you check your result?

¹⁹abhi to anek aatmaon ke anek janmon ke bane hue khaate, jisko paap-karmon ka khaata kaha jaata hai, usko bhasma karaane vaale hain, ve svayan apna aisa khaata bana nahin sakte।

¹⁷At present, you are the ones who inspire other souls to burn away the sins in their accounts of many past births: so, are you not able to create your account like this?

²⁰yeh to puraane khaate hain। ²¹aap to puraane khaate samaapta kar naya janma, naye khaate banaane vaale ho।

¹⁸All of those are old accounts, whereas you are the ones who finish the old accounts, and start the new accounts of your new birth.

²²puraane khaate sab khatma ho rahe hain - aisa anubhav hota hai?

¹⁹Do you experience all your old accounts finishing?

²³yadi puraane khaate ko poorn reeti se chukta karne ki yukti nahin aati hai to yeh thoda-sa raha hua khaata baar-baar dil ko khaata rahega।

²⁰If you do not know the method to completely finish the old accounts, then the little accounts that remain will continually make your conscience bite.

²⁴yahaan bhi yadi maaya ka koi karz hota hai to karjadaar baar-baar tang karte hain।

²¹Here, also, if there is a little debt to Maya, then that creditor constantly harasses you.

²⁵aise karz ko merge kaha jaata hai।

²²Such a debt is also known as a worry.

²⁶yahaan bhi maaya ka koi karz puraane khaate mein raha hua hai, tab hi maaya baar-baar pareshaan karti hai va kisi-na-kisi maansik karz ke roop mein hai।

²³Here, there are some debts to Maya in the old accounts too, and this is why Maya distresses you again and again, or comes to you in some form of a mental debt.

²⁷woh karz chukta karna padta hai।

²⁴You have to settle that debt.

²⁸to apne khaate ko check karo ki koi raha hua karz,sankalp va sanskaar ke roop mein ya svabhaav ke roop mein raha hua to nahin hai? ²⁹jaise shaareerik rog va karz buddhi ko ekaagrachit nahin karne deta,na chaahte hue bhi apni taraph baar-baar kheench leta hai, aise hi yeh maansik karz ka merge buddhi-yog ko ekaagra nahin karne deta। ³⁰balki vighna roop ban jaata hai।

²⁵So, check your account and see that no debt remains in the form of some thought, sanskar or nature. ²⁶Just as any physical illness or debt doesn’t allow the intellect to become concentrated or stable, but pulls your attention to itself again and again, even against your will: in the same way, the mental debt of any form of illness doesn’t allow the yoga of the intellect to become concentrated, but becomes an obstacle instead.

³¹abhi to samay ki samaapti ki sameepta hai, to apne bhi sab hisaab check karo aur samaapta karo।

²⁷Now, the time of completion is very close. ²⁸So, check all your accounts and finish any remaining accounts.

³²hisaab-kitaab aata hai na? ³³master knowledgeful ho na?

²⁹You know how to do your accounts, do you not?

³⁴puraane khaate ka karz ya to vyartha sankalp-vikalpa ke roop mein hoga ya koi sanskaar va svabhaav ke roop mein hoga। ³⁵in baaton se check karo ki sankalp ek hai?

³⁰You are master knowledge-full, are you not? ³¹The debt of the old accounts will either be in the form of sinful thoughts, or in the form of a particular sanskar or nature.

³⁶yaad bhi ek ko karte hain, athva karna ek ko chaahte hain, hota doosra hai?

³²From these things, check as to whether all your thoughts are unified.

³⁷apni taraph kya kheenchata hai, kyon khinchata hai? ³⁸bojh hai koi, jo apni taraph kheenchata hai?

³³You also only remember One: that is, you try only to remember the One, but something else happens.

³⁹halki cheej kabhi bhi neeche nahin aayegi,woh chadhti kala mein hi hogi,kisi bhi prakaar ka bojh, kitna bhi oopar karna chaahe to oopar nahin jaayega,balki neeche hi aayega। ⁴⁰aise hi saare din ki mansa, vaacha,karmana mein,samparka aur seva mein in baaton ko check karo। ⁴¹seva mein bhi plan aur practical mein, sankalp aur karma mein antar kyon? ⁴²us antar ka kaaran sochoge to spashta dikhaai dega ki koi-na-koi kami hone ke kaaran plan aur practical mein antar hota hai।

³⁴What pulls you towards itself and why?

⁴³sarvashaktiyon mein se kisi vishesh shakti ki kami hai।

³⁵Is there some burden that pulls you towards itself?

⁴⁴jaise yoddha maidaan mein sarvashastradhaari nahin ban jaate hain to samay par kisi saadhaaran shastra ki bhi aavashyakta pad jaati hai to unhein saadhaaran shastra ki kami bhi bahut nuksaan kar deti hai।

³⁶Anything light will never come down: it will stay in the stage of ascent. ³⁷However, any type of burden will not go up: no matter how much you try to make it ascend, it will only come down.

⁴⁵yahaan bhi sarvashaktiyon ka samooh chaahiye arthaat sarva-shastradhaari chaahiye।

³⁸In the same way, check your thoughts, words, deeds, connections, and service, throughout the day.

⁴⁶apni buddhi se bhale hi judge karte ho ki yeh to saadhaaran baat hai, yeh kabhi bhi samay par bada dhokha deti hai।

³⁹In service too, why is there a difference between your plans and the practical form in your thoughts and deeds?

⁴⁷isliye title hi hai - master sarva-shaktivaan। ⁴⁸baap sarvashaktimaan aur bachche master sarvashaktivaan nahin? ⁴⁹vijayi ka arth hi hai - sarvashastradhaari।

⁴⁰If you think about the reason for this, you will clearly be able to see that - because of one or another weakness - there is a difference between the plans and the practice.

⁵⁰chaiking ke saath change kyon nahin kar paate ho?

⁴¹You lack one particular power, out of all powers.

⁵¹change tab honge jab sarvashaktiyaan svayan mein samaayi hongi,arthaat knowledgeful ke saath-saath powerful donon ka balance chaahiye।

⁴²When a soldier goes onto the battlefield without all of his equipment, and at the time of need he lacks even an ordinary weapon: because he lacks even that, there is damage caused.

⁵²agar knowledgeful 75% aur powerful mein teen-chaar marks bhi kam hain, to bhi balance baraabar-baraabar chaahiye।

⁴³So here, too, you need to have all the powers working together: that is, you need to have all your weapons.

⁵³knowledgeful ka result hai - planning, powerful ki result hai - practical। ⁵⁴knowledgeful ka result hai - sankalp aur powerful ka result hai - swaroop mein aana।

⁴⁴With your intellect, you may be judging that something is ordinary, but even that ordinary matter deceives you when the time comes, and this is why your title is “a master almighty authority”.

⁵⁵donon ki sameepta aur samaanta hi donon ka samaan roop banna arthaat sampoorn banna।

⁴⁵The Father is the Almighty Authority, and the children are the master almighty authorities. ⁴⁶To be victorious means to be one with all weapons.

⁵⁶yog mein aur seva mein jitna samay svayan ko busy rakhoge to automatically karjadaar ko aane ki himmat va phursat nahin milegi। ⁵⁷achha! ⁵⁸avyakt vaani ka saar ⁵⁹1. seep ke liye kehte hain ki har boond ko svayan mein samaane se moti bana dete hain।

⁴⁷Together with checking, why are you not able to bring about change?There will only be change when you have all powers merged within yourself.That is, together with being knowledge-full, you also need that to be balanced with being powerful.

⁶⁰aise hi aap bhi jo gyaan ke bol ya mahaavaakya sunte ho, us ek-ek bol ko moti bana dete ho।

⁴⁸If you are 75% knowledge-full, and have three to four marks less in being powerful, even then you still need to have an accurate balance.

⁶¹2. jaise chaatak boond ko dhaaran kar lete hain, vaise hi aap bhi is gyaan ko sunkar sama lete ho।

⁴⁹The result of being knowledge-full is that planning. ⁵⁰And the result of being powerful is the practical form.

⁶²samaane ka pratyaksha swaroop yeh hai ki har karma padmon ke jama karne ka aadhaar ban jaata hai।

⁵¹The result of being knowledge-full is to have the thoughts. ⁵²And the result of being powerful is to become the embodiment.

⁶³3. yahaan bhi yadi koi karz leta hai to karjadaar baar-baar tang karta hai। ⁶⁴aise karz ko merge kaha jaata hai।

⁵³The closeness or equality of the two means to become an equal form in both aspects: that is, to become perfect.

⁶⁵yahaan bhi maaya ka koi karz puraane khaate mein raha hua hai, tab maaya baar-baar pareshaan karti hai। ⁶⁶4. knowledgeful ke saath-saath powerful bhi ho, tab change hoga।

⁵⁴The more you keep yourself busy in knowledge and yoga, the less courage and time the creditor will automatically have, to come to you. ⁵⁵Achcha. ⁵⁶* * * O M S H A N T I * * *