शुक्रवार 7 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹07-02-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25/9/95 Om Shanti Avyakt BapDada Madhuban 07/02/75 ¹How world transformation can take place through spiritual power.

²Santuṣhṭatā hī sampūrṇtā key|kī niśhānī hai

²Do you consider yourself to be a bodiless soul? ³Do you experience yourself to be a powerful soul who makes yourbody perform whatever actions you want? ⁴Are you able to stabilise yourself in the form of being the master of yourbody, one who makes the physical organs perform actions, and who then becomes detached from those physicalorgans when you want? ⁵That is, have you attained the success of Raj Yoga which is the power to be a ruler of thephysical organs?

³Sarv ātmāō̃ kē prati snēh jagānē vālē , sarv-hitakārī śhiv bābā bōlē -

⁶A ruler or a master can never be influenced by any physical organ. ⁷Someone who is influencedcannot be called a master.

⁴Abhī is samay apnē features aur future kō jān saktē hō  ?

⁸You are a child of the Master of the World; so when the Father is the Master of the World,what would you say if the child were not a master of his own physical organs? ⁹Would you be called a child of theMaster? ¹⁰If you are called a master almighty authority and yet you are not able to conduct yourself as a master, areyou a master almighty authority? ¹¹You have the firm faith that you are a master almighty authority, do you not?

⁵Jitnā-jitnā samay K|kē samīp jā rahē hō , samay K|kē pramāṇ apnī sampūrṇtā key|kī niśhāniyā̃ anubhav mē̃ ātī haĩ  ?

¹²Or,are you still developing this faith? ¹³Can there be a percentage in your faith? ¹⁴You are a child of the Father, are younot? ¹⁵You would not say that you are ninety per cent His child and not ten per cent?

⁶Sampūrṇtā key|kī mukhya niśhāniyā̃ kaun-sī haĩ  ?

¹⁶Have you ever seen such a child? ¹⁷Faith means one hundred per cent faith.

⁷Ātmā sampūrṇtā kō pā rahī hai - yah mukhya kis bāt mē̃ sabkō anubhav hōtā hai  ?

¹⁸What would be the first sign of such children who have one hundred per cent faith? ¹⁹The first sign of one who hasfaith in the intellect is victory.

⁸Mukhya bāt yah hai ki aisī ātmā sadā svayã sē sarv sabjēkṭas mē̃ santuṣhṭ rahnē kā anubhav karēgī aur sāth-sāth anya ātmāyē̃ bhī unsē sadā santuṣhṭ rahēgī .

²⁰It is also said: Those who have faith in the intellect are victorious. ²¹How will youattain victory? ²²Through faith. ²³Do you constantly have the awareness that you are a master almighty authority andalso have faith in this awareness?

⁹Tō santuṣhṭatā hī sampūrṇtā key|kī niśhānī hai .

²⁴How can there be power without this awareness?

¹⁰Jitnā jitnā sarv ātmāō̃ key|kī santuṣhṭatā kā āśhīrvād va sūkṣhma snēh tathā sahyōg kā her|har samay response ) milē - issē samjhō ki itnā sampūrṇtā K|kē samīp āyē haĩ .

²⁵The foundation of beingvictorious is awareness. ²⁶If your awareness is weak, if it is neither constant nor powerful, then how would you becomevictorious? ²⁷So, first of all, you have to become an embodiment of awareness in having faith.

¹¹Kamāl ismē̃ hai .

²⁸Just as whilst walking and moving around you are constantly aware of your job and bodily relations, and with thisawareness, you receive strength knowing what family you belong to or what your occupation is, in the same way, youshould constantly have in your awareness your form and the relations and occupation of the Brahmin life in whichyou have died alive. ²⁹Because your awareness is weak, victory is not visible. ³⁰Do not waste your time in simplythinking that there should be victory, but let the foundation of being victorious remain strong. ³¹How would it bepossible to reach the destination without travelling along the path to that destination?

¹²Kaisē bhī saṅskārō̃ vālī , asantuṣhṭ rahnē vālī ātmā samparka mē̃ āyē , vah bhī samparka mē̃ yah anubhav karē ki maĩ apnē saṅskārō̃ K|kē kāraṇ hī asantuṣhṭ rahtī hū̃ lēkin in viśhēṣh ātmāō̃ mē̃ mērē prati snēh va sahyōg key|kī va merciful key|kī śhubh bhāvnā sadā najar ātī hai .

³²You definitely have to followthe path. ³³So victory is the destination and constant awareness is the path. ³⁴That is, are you travelling along the path orare you waiting to be able to see the destination? ³⁵You have received the Godly lottery; so you should always think that if you do not use it at the right time, then whenwould you experience that happiness and power?

¹³Arthāt vah apnī hī kamjōrī mahsūs karē .

³⁶No matter how much wealth someone has, only when that wealth isused would there be the attainment of happiness.

¹⁴Vah complaint yah na nikālē ki yah nimitt banī huī ātmāyē̃ mujh ātmā kō santuṣhṭ nahī̃ kar saktī .

³⁷By not using it, but simply looking at it, of course you experience alittle joy, but you are unable to experience the deep happiness that you should.

¹⁵Sarv ātmāō̃ dvārā aisī santuṣhṭamaṇi kā certificate prāpt hō , tab kahē̃gē ki yah sampūrṇtā K|kē samīp haĩ .

³⁸You received the lottery, but to use itmeans to put it into your practical life, for without doing this, you are unable to experience happiness, bliss or the joyof being victorious.

¹⁶Jitnī sampūrṇtā bhartī jāyēgī , utnī hī sarv ātmāō̃ key|kī santuṣhṭatā bhī baṛhtī jāyēgī .

³⁹You have to be experienced in this too, do you not? ⁴⁰Experience is the most important treasure oflife. ⁴¹In lokik life also, an experienced soul is considered to be important.

¹⁷Sarv kō santuṣhṭ karnē kā mukhya sādhan kaun-sā hai  ?

⁴²So, on this Godly path too, you shouldbecome experienced. ⁴³Have you experienced what you speak about?

¹⁸ ( harēk nē batāyā  ? ¹⁹Yah sab bātē̃ bhī āvaśhyak tō haĩ .

⁴⁴You understand that you are a master almightyauthority, but have you experienced this?

²⁰Yah sab bātē̃ paristhiti mē̃ practical karnē kī haĩ .

⁴⁵Don't think that you will experience it at some time because you aremoving along anyway.

²¹Mukhya bāt yah hai ki jaisā samay , jaisī paristhiti , jis prakār key|kī ātmā sāmnē hō , vaisā apnē kō mould kar sakē̃ .

⁴⁶Until a date for a particular task is fixed, you cannot make intense effort for that. ⁴⁷After fixing the date for any lokik or alokik task, there is automatically extra power in your actions, because youknow that you have to accomplish that particular task by that date.

²²Apnē svabhāv aur saṅskār K|kē vaśhībhūt na hō̃ .

⁴⁸When you have the date in your awareness, thespeed of your actions also becomes intense.

²³Svabhāv athavā saṅskār aisē anubhav mē̃ hō̃ jaisē sthūl rūp mē̃ jaisā samay , vaisā rūp , jaisā dēśh vaisā vēśh banāyā - aisā sahaj anubhav hōtā hai  ?

⁴⁹When you know that you have to finish something by tomorrow, willyour speed remain as it is? ⁵⁰A main slogan of this knowledge is: If not now, then never. ⁵¹The date for this is nottomorrow or the day after, but now, not even an hour later.

²⁴Aisē apnē svabhāv , saṅskār kō bhī samay K|kē anusār parivartan kar saktē hō  ?

⁵²Therefore, you have to have a lot of faith that youdefinitely have to do something, not that you will do it at some point, but that you have to do it now.

²⁵Kōī bhī sakht chīj mould nahī̃ hō saktī hai .

⁵³This isdetermined thought; there cannot be determination without determined thought.

²⁶Kaṛē saṅskār bhī samay-pramāṇ mould nahī̃ kar saktē .

⁵⁴And how much time remains for youto make effort? ⁵⁵Can you see a lot of time available?

²⁷Isliē aisē ījī saṅskār hō̃ ki jaisā samay , vaisē banā sakē̃ .

⁵⁶You have to consider the time, but you also have to considerhow long the period of your reward will be.

²⁸Yah practice hōnī chāhiē .

⁵⁷It is the reward of two ages.

²⁹Saṅkalp bhī na āyē ki mērē bhī kōī saṅskār haĩ , kōī svabhāv hai .

⁵⁸And so you have little time left for makingeffort. ⁵⁹Therefore, this should always be in your awareness.

³⁰Jō anādi-ādi saṅskār haĩ , vahī svarūp mē̃ hō̃ .

⁶⁰Since you wish to attain a reward for a long period of time, you also need to make effort over a long period of time.If you make effort at the last moments, you would receive the reward of the last moment. ⁶¹How can you expect thereward from the beginning when you make effort at the last moment? ⁶²What would you receive if you only receive theend bits? ⁶³Just as you have the aim of receiving the attainment in the beginning, so too, make effort accordingly.Consider any situation that arises as a sight or side­scene, just as whilst someone moves along a path, many sights andside­scenes appear.

³¹Saṅskārō̃ kā parivartan anādi kāl sē hai arthāt chakra mē̃ ānē sē hī parivartan mē̃ ātē rahtē haĩ .

⁶⁴However, those who are going to reach their destination don't look at those; they only have theattainment of the destination in their intellect. ⁶⁵So here too, you have to keep the destination in your intellect and notthose things.

³²Tō ātmā mē̃ sãskār-parivartan kā automatically abhyās hai .

⁶⁶If you waste your time in looking at trivial things, you will not reach your destination on time.

³³Kabhī satōpradhān , kabhī satō , rajō va tamō saṅskār samay-pramāṇ badaltē hī rahtē haĩ .

⁶⁷So nowis the time to have determination. ⁶⁸Otherwise, after some time, you will remember this time and realise that you didn'tdo what you had to do at this time.

³⁴Ab jabki knowledgeful hō , ūñcē-sē-ūñcī stage par pārṭdhārī ban part bajā rahē hō , powerful bhī hō , blissful bhī hō , sarvśhaktivān K|kē varsē K|kē adhikārī bhī hō tō svabhāv-sanskār kō samay-pramāṇ va sēvā-pramāṇ kisī K|kē kalyāṇ kē prati va svayã key|kī unnati kē prati parivartan karnā ati sahaj anubhav hō - yah hai viśhēṣh ātmāō̃ kā antim viśhēṣh purūṣhārth .

⁶⁹Instead of thinking about it later, why do you not transform the time? ⁷⁰You are instruments for world transformation;so whatever is the Father's task, consider yourself to be instruments with the Father. ⁷¹You too are part of the world.Those who are going to transform the world first have to transform themselves. ⁷²Always think that, since you are aninstrument to transform the world, it can't be a big thing to transform the self, and you will immediately have thepower to transform yourself.

³⁵Aisē purūṣhārth K|kē anubhavī hō  ?

⁷³The questions of, "How will it happen?

³⁶Aisē sampūrṇ gold ban gayē hō  ?

⁷⁴What will happen? ⁷⁵Will it happen or not?",will not arise.

³⁷Issē apnē number kō check kar saktē hō va apnē saṅgamyugī bhaviṣhya result kō jān saktē hō  ?

⁷⁶Secondly, always keep in your awareness how many times you have carried out the task of world transformation. ⁷⁷It isfirm within yourself that you have carried out this task countless times, is it not?

³⁸Nimitt banī huī viśhēṣh ātmāē̃ hō nā  ?

⁷⁸"I have been an instrument togetherwith the Father many times."

³⁹Tō iskī percentage nikālō , svabhāv , saṅskār kō apnē śhastra K|kē svarūp mē̃ use kar saktē hō yā yah muśhkil hai  ?

⁷⁹When you have done something countless times, is it difficult to do it again? ⁸⁰You, asan instrument, are simply repeating something that you have done many times in the past. ⁸¹Is it easy or difficult torepeat something?

⁴⁰Is bāt mē̃ saphaltā key|kī kitnī percentage hai  ? ⁴¹Dūrabāj khuśabāj vālā nahī̃ .

⁸²So you should also have this in your awareness. ⁸³When you have the slightest thought ofsomething being difficult, remember this aspect of being an instrument.

⁴²Kinārā karnē vālā nahī̃ .

⁸⁴By having the awareness that you are, onceagain, doing what you have done countless times, you will receive power. ⁸⁵So constantly keep the blessing in your awareness that you are a soul who is going to show yourself as anembodiment of power, the same as the Father, that is, you are an embodiment of power. ⁸⁶By having this relationship,you are able to reach here. ⁸⁷But now, you must have the balance of having love for the Father, love for the Father'stask and love for the knowledge received from the Father.

⁴³Samparka mē̃ ātē huē , sambandh mē̃ rahtē huē svayã hī apnā samparka , sambandh baṛhātē saphaltāmūrt banē tab number āgē lē saktē haĩ .

⁸⁸At present, you have more love for the Father and less lovefor the other two. ⁸⁹You will receive power through knowledge. ⁹⁰Each version makes you a multimillionaire. ⁹¹Imbibethese versions whilst giving them this much importance, and by having importance for them you will develop love.

⁴⁴Bēhad K|kē mālik kā bēhad sē sambandh chāhiē nā .

⁹²Until you know the importance of something, you cannot have love for it.

⁴⁵Vah kaisē hōgā  ?

⁹³When you know its importance you willautomatically have love.

⁴⁶Chance miltā nahī̃ - lēkin her|har kārya K|kē yōgya svayã key|kī yōgyatāē̃ svataḥ hī nimit banā dētī haĩ .

⁹⁴You are those who are victorious through having faith in the intellect. ⁹⁵As soon as you tookyour alokik birth and had the faith that you are a child of the Father, you had the victory of receiving the Fathers'inheritance.

⁴⁷Is varṣh mē̃ aisī viśhēṣhtā dikhlāō jaisē sākār bāp key|kī viśhēṣhtā dēkhī .

⁹⁶What would be the inheritance of someone who is a master almighty authority? ⁹⁷The powers. ⁹⁸To be achild means to be victorious.

⁴⁸Har-ēk K|kē dil sē yah āvāj nikaltā rahā-hamārā bābā  !

⁹⁹You automatically receive the tilak of victory; it doesn't need to be applied; but itremains eternally.

⁴⁹Chāhē pacchaṛamāl hō , phir bhī ‘ ‘ hamārā bābā  !

¹⁰⁰So you are one who has a right, are you not? ¹⁰¹(Speaking to someone personally).

⁵⁰’ ’ - yah anubhav her|har ātmā kā rahā .

¹⁰²You have the good fortune of being loving and co­operative.

⁵¹Aisē sarv viśhēṣh ātmāō̃ kē prati jab tak sarv ātmāō̃ dvārā yah snēh kā va adhikār kā , apnēpan key|kī āvāj na nikalē , tab tak samjhō ki viśhva K|kē mālikpan K|kē takhtnaśhīn nahī̃ ban saktē .

¹⁰³It is also a sign offortune when the entire family becomes united. ¹⁰⁴All members of the family are engrossed in the race of going aheadof one another in the race of making effort. ¹⁰⁵When you have courage, you automatically receive help. ¹⁰⁶(Speaking to afamily from Ahmedabad).

⁵²Aisē saphaltā key|kī niśhānī dikhāī dē .

¹⁰⁷This family are the conquerors of attachment.

⁵³Har ēk anubhav karē ki yē viśhēṣh ātmāē̃ viśhva-kalyāṇ kē prati haĩ .

¹⁰⁸How many families have you made intoconquerors of attachment? ¹⁰⁹You have kept an elevated aim. ¹¹⁰Now, create a bouquet of such families.

⁵⁴Yah hai sampūrṇtā key|kī niśhānī . ⁵⁵Achchhā  !

¹¹¹If ten suchelevated families are created, then Ahmedabad can go ahead.

⁵⁶Avyakt vāṇī kā sār ⁵⁷1 . jab āp sabhī subjects mē̃ santuṣhṭ rahnē kā anubhav karē̃gē tabhī anya ātmāē̃ bhī santuṣhṭ rahēgī .

¹¹²According to the drama, Gujarat has received theblessing of entire families following the path of knowledge. ¹¹³However, each family should be a conqueror ofattachment and all should be engaged in the line of making elevated effort. ¹¹⁴Create such a bouquet.

⁵⁸2 . ab santuṣhṭamaṇi kā certificate prāpt karō .

¹¹⁵Achcha. ¹¹⁶Blessing: May you be complete with all attainments by forgetting the old world through having Godly intoxication.

⁵⁹3 . kōī bhī sakht chīj mould nahī̃ hō saktī hai .

¹¹⁷Just as that intoxication enables you to forget everything, so too, Godly intoxication enables you to forget the world of sorrow very easily. ¹¹⁸A lot of damage is caused through having that intoxication, and by drinking heavily, one can even be finished off completely, but this intoxication makes you eternal. ¹¹⁹Those who constantly remain intoxicated in Godly intoxication become complete with all attainments. ¹²⁰The awareness of belonging to the one Father and noneother enables your intoxication to rise, and with this awareness, you also receive power.

⁶⁰Isliē saṅskār aisē ījī hō̃ ki jaisā samay vaisā svayã kō banā sakē̃ .

¹²¹Slogan: Instead of copying one another, copy the Father. ¹²²* * * O M S H A N T I * * *