शुक्रवार 7 फ़रवरी 1975 की अव्यक्त मुरली

Entirety, completeness; perfection.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

Satisfied, gratified or content jewel.

Dissatisfied, discontented, displeased.

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

Guise, external appearance.
Dress, costume.

Complete satisfaction, contentment, gratification.

'period without beginning'. The period when the soul resides in Paramdham.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Response.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A certificate.

Satisfied, gratified, content.

Complaint.

To show, to direct, to indicate.

Future.

Percentage.

(A feeling of) ownness, affinity.

Svabhāv and sanskār, nature and character traits.

Feature.

Who has a part (in the Drama).

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The condition of being master, lord, owner.

Image of success.

Welfare of the world.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Blessing, benediction.

To experience, to feel, to perceive.

Other, another, different; separate.

Circumstance(s).
(Bābā) External situation, external condition.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Practice.

Enthroned, installed on the throne.

Towards.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Merciful.

Last, final, ultimate, concluding, conclusive.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Subject.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Knowledgeful.

Use.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

And.
So.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Bank, shore, edge, border, verge.

As long as.
(with negation) until.

Or.
That is.

Number.

Good feeling, auspicious feeling.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Near (in place or time), beside, proximate, close by, at hand.

Subtle.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Welfare.

The inheritance. What our father leaves behind after he leaves.

Powerful.

Who possesses all powers, omnipotent, all-powerful, almighty.

Love, affection.
Oil, oily substance.

Cooperation, collaboration.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Speech, voice.
Saraswati : the goddess of speech.

At this time, now.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Experienced, veteran, seasoned.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Connection, relationship.

Father.

Success, achievement.

To make stay, to make remain.

Right, authority, command, possession, occupation, entitlement.

Chance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Country, land, native home, region, space.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Year.

Interrogative adjective and pronoun : which.

Whole, entire, complete, perfect.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

sab + kō : everything, everyone.

Result.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Practical.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To fill, to refill.

As much as, as many, how much, however much.

Towards.

Stage.
(Bābā) State, condition.

Notwithstanding, even then, in spite of that.

Check.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

I. (personal pronoun)

Heart, courage, spirit, will.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To increase, to multiply, to grow, to progress, to advance.

Then, at that time, afterwards, thereupon, therefore, hence.

All ; whole, entire, complete.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

Anyone, someone, any.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

Special, specific, particular, distinctive, characteristic, typical.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Experience.

Sometime, ever.

The world, universe.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To can, to be able to.

Ahead, in front of, before; in future.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

The soul, the spirit, the self.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To (treat as one's) own.
To adopt.
To appropriate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Or, either.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To know, to become aware of, to perceive.

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

interrogative pronoun. Who

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Relative pronoun) When.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Always, perpetually, continually, ever.

Similar to, like, resembling, as, such as.

To understand.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

To come.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Father.

Say.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Opposite, inimical, other, alien, higher.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)