शुक्रवार 7 फ़रवरी 1975 की अव्यक्त मुरली
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अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 107-02-75 om shanti avyakt baapdaadaamdhuban
0> > 25/9/95 Om Shanti Avyakt BapDada Madhuban 07/02/75 1How world transformation can take place through spiritual power.
2santushtata hi sampoornata ki nishaani hai
2Do you consider yourself to be a bodiless soul? 3Do you experience yourself to be a powerful soul who makes yourbody perform whatever actions you want? 4Are you able to stabilise yourself in the form of being the master of yourbody, one who makes the physical organs perform actions, and who then becomes detached from those physicalorgans when you want? 5That is, have you attained the success of Raj Yoga which is the power to be a ruler of thephysical organs?
3sarva aatmaon ke prati sneh jagaane vaale, sarva-hitkaari shiv baba bole -
6A ruler or a master can never be influenced by any physical organ. 7Someone who is influencedcannot be called a master.
4abhi is samay apne features aur future ko jaan sakte ho?
8You are a child of the Master of the World; so when the Father is the Master of the World,what would you say if the child were not a master of his own physical organs? 9Would you be called a child of theMaster? 10If you are called a master almighty authority and yet you are not able to conduct yourself as a master, areyou a master almighty authority? 11You have the firm faith that you are a master almighty authority, do you not?
5jitna-jitna samay ke sameep ja rahe ho, samay ke pramaan apni sampoornata ki nishaaniyaan anubhav mein aati hain?
12Or,are you still developing this faith? 13Can there be a percentage in your faith? 14You are a child of the Father, are younot? 15You would not say that you are ninety per cent His child and not ten per cent?
6sampoornata ki mukhya nishaaniyaan kaun-si hain?
16Have you ever seen such a child? 17Faith means one hundred per cent faith.
7aatma sampoornata ko pa rahi hai - yeh mukhya kis baat mein sabko anubhav hota hai?
18What would be the first sign of such children who have one hundred per cent faith? 19The first sign of one who hasfaith in the intellect is victory.
8mukhya baat yeh hai ki aisi aatma sada svayan se sarva sabjektas mein santushta rahne ka anubhav karegi aur saath-saath anya aatmaayen bhi unse sada santushta rahegi।
20It is also said: Those who have faith in the intellect are victorious. 21How will youattain victory? 22Through faith. 23Do you constantly have the awareness that you are a master almighty authority andalso have faith in this awareness?
9to santushtata hi sampoornata ki nishaani hai।
24How can there be power without this awareness?
10jitna jitna sarva aatmaon ki santushtata ka aasheervaad va sookshm sneh tatha sahayog ka har samay response) mile - isse samjho ki itna sampoornata ke sameep aaye hain।
25The foundation of beingvictorious is awareness. 26If your awareness is weak, if it is neither constant nor powerful, then how would you becomevictorious? 27So, first of all, you have to become an embodiment of awareness in having faith.
11kamaal ismen hai।
28Just as whilst walking and moving around you are constantly aware of your job and bodily relations, and with thisawareness, you receive strength knowing what family you belong to or what your occupation is, in the same way, youshould constantly have in your awareness your form and the relations and occupation of the Brahmin life in whichyou have died alive. 29Because your awareness is weak, victory is not visible. 30Do not waste your time in simplythinking that there should be victory, but let the foundation of being victorious remain strong. 31How would it bepossible to reach the destination without travelling along the path to that destination?
12kaise bhi sanskaaron vaali, asantushta rahne vaali aatma samparka mein aaye, woh bhi samparka mein yeh anubhav kare ki main apne sanskaaron ke kaaran hi asantushta rehti hoon lekin in vishesh aatmaon mein mere prati sneh va sahayog ki va merciful ki shubh bhaavna sada najar aati hai।
32You definitely have to followthe path. 33So victory is the destination and constant awareness is the path. 34That is, are you travelling along the path orare you waiting to be able to see the destination? 35You have received the Godly lottery; so you should always think that if you do not use it at the right time, then whenwould you experience that happiness and power?
13arthaat woh apni hi kamjori mahsoos kare।
36No matter how much wealth someone has, only when that wealth isused would there be the attainment of happiness.
14woh complaint yeh na nikaale ki yeh nimitta bani hui aatmaayen mujh aatma ko santushta nahin kar sakti।
37By not using it, but simply looking at it, of course you experience alittle joy, but you are unable to experience the deep happiness that you should.
15sarva aatmaon dvaara aisi santushtamni ka certificate praapta ho,tab kahenge ki yeh sampoornata ke sameep hain।
38You received the lottery, but to use itmeans to put it into your practical life, for without doing this, you are unable to experience happiness, bliss or the joyof being victorious.
16jitni sampoornata bharti jaayegi,utni hi sarva aatmaon ki santushtata bhi badhti jaayegi।
39You have to be experienced in this too, do you not? 40Experience is the most important treasure oflife. 41In lokik life also, an experienced soul is considered to be important.
17sarva ko santushta karne ka mukhya saadhan kaun-sa hai?
42So, on this Godly path too, you shouldbecome experienced. 43Have you experienced what you speak about?
18(harek ne bataaya? 19yeh sab baaten bhi aavashyak to hain।
44You understand that you are a master almightyauthority, but have you experienced this?
20yeh sab baaten paristhiti mein practical karne ki hain।
45Don't think that you will experience it at some time because you aremoving along anyway.
21mukhya baat yeh hai ki jaisa samay, jaisi paristhiti,jis prakaar ki aatma saamne ho, vaisa apne ko mould kar saken।
46Until a date for a particular task is fixed, you cannot make intense effort for that. 47After fixing the date for any lokik or alokik task, there is automatically extra power in your actions, because youknow that you have to accomplish that particular task by that date.
22apne svabhaav aur sanskaar ke vasheebhoot na hon।
48When you have the date in your awareness, thespeed of your actions also becomes intense.
23svabhaav athva sanskaar aise anubhav mein hon jaise sthool roop mein jaisa samay, vaisa roop, jaisa desh vaisa vesh banaaya - aisa sahaj anubhav hota hai?
49When you know that you have to finish something by tomorrow, willyour speed remain as it is? 50A main slogan of this knowledge is: If not now, then never. 51The date for this is nottomorrow or the day after, but now, not even an hour later.
24aise apne svabhaav,sanskaar ko bhi samay ke anusaar parivartan kar sakte ho?
52Therefore, you have to have a lot of faith that youdefinitely have to do something, not that you will do it at some point, but that you have to do it now.
25koi bhi sakhta cheej mould nahin ho sakti hai।
53This isdetermined thought; there cannot be determination without determined thought.
26kade sanskaar bhi samay-pramaan mould nahin kar sakte।
54And how much time remains for youto make effort? 55Can you see a lot of time available?
27isliye aise eeji sanskaar hon ki jaisa samay, vaise bana saken।
56You have to consider the time, but you also have to considerhow long the period of your reward will be.
28yeh practice honi chaahiye।
57It is the reward of two ages.
29sankalp bhi na aaye ki mere bhi koi sanskaar hain, koi svabhaav hai।
58And so you have little time left for makingeffort. 59Therefore, this should always be in your awareness.
30jo anaadi-aadi sanskaar hain,vahi swaroop mein hon।
60Since you wish to attain a reward for a long period of time, you also need to make effort over a long period of time.If you make effort at the last moments, you would receive the reward of the last moment. 61How can you expect thereward from the beginning when you make effort at the last moment? 62What would you receive if you only receive theend bits? 63Just as you have the aim of receiving the attainment in the beginning, so too, make effort accordingly.Consider any situation that arises as a sight or sidescene, just as whilst someone moves along a path, many sights andsidescenes appear.
31sanskaaron ka parivartan anaadi kaal se hai arthaat chakra mein aane se hi parivartan mein aate rehte hain।
64However, those who are going to reach their destination don't look at those; they only have theattainment of the destination in their intellect. 65So here too, you have to keep the destination in your intellect and notthose things.
32to aatma mein sanskaar-parivartan ka automatically abhyaas hai।
66If you waste your time in looking at trivial things, you will not reach your destination on time.
33kabhi satopradhaan, kabhi sato, rajo va tamo sanskaar samay-pramaan badalte hi rehte hain।
67So nowis the time to have determination. 68Otherwise, after some time, you will remember this time and realise that you didn'tdo what you had to do at this time.
34ab jabki knowledgeful ho,oonche-se-oonchi stage par paartadhaari ban part baja rahe ho, powerful bhi ho, blissful bhi ho, sarvashaktivaan ke varse ke adhikaari bhi ho to svabhaav-sanskaar ko samay-pramaan va seva-pramaan kisi ke kalyaan ke prati va svayan ki unnati ke prati parivartan karna ati sahaj anubhav ho - yeh hai vishesh aatmaon ka antim vishesh purooshaartha।
69Instead of thinking about it later, why do you not transform the time? 70You are instruments for world transformation;so whatever is the Father's task, consider yourself to be instruments with the Father. 71You too are part of the world.Those who are going to transform the world first have to transform themselves. 72Always think that, since you are aninstrument to transform the world, it can't be a big thing to transform the self, and you will immediately have thepower to transform yourself.
35aise purooshaartha ke anubhvi ho?
73The questions of, "How will it happen?
36aise sampoorn gold ban gaye ho?
74What will happen? 75Will it happen or not?",will not arise.
37isse apne number ko check kar sakte ho va apne sangamayugi bhavishya result ko jaan sakte ho?
76Secondly, always keep in your awareness how many times you have carried out the task of world transformation. 77It isfirm within yourself that you have carried out this task countless times, is it not?
38nimitta bani hui vishesh aatmaaen ho na?
78"I have been an instrument togetherwith the Father many times."
39to iski percentage nikaalo, svabhaav,sanskaar ko apne shastra ke swaroop mein use kar sakte ho ya yeh mushkil hai?
79When you have done something countless times, is it difficult to do it again? 80You, asan instrument, are simply repeating something that you have done many times in the past. 81Is it easy or difficult torepeat something?
40is baat mein saphalta ki kitni percentage hai? 41doorbaaj khushbaaj vaala nahin।
82So you should also have this in your awareness. 83When you have the slightest thought ofsomething being difficult, remember this aspect of being an instrument.
42kinaara karne vaala nahin।
84By having the awareness that you are, onceagain, doing what you have done countless times, you will receive power. 85So constantly keep the blessing in your awareness that you are a soul who is going to show yourself as anembodiment of power, the same as the Father, that is, you are an embodiment of power. 86By having this relationship,you are able to reach here. 87But now, you must have the balance of having love for the Father, love for the Father'stask and love for the knowledge received from the Father.
43samparka mein aate hue, sambandh mein rehte hue svayan hi apna samparka, sambandh badhaate saphaltaamoorta bane tab number aage le sakte hain।
88At present, you have more love for the Father and less lovefor the other two. 89You will receive power through knowledge. 90Each version makes you a multimillionaire. 91Imbibethese versions whilst giving them this much importance, and by having importance for them you will develop love.
44behad ke maalik ka behad se sambandh chaahiye na।
92Until you know the importance of something, you cannot have love for it.
45woh kaise hoga?
93When you know its importance you willautomatically have love.
46chance milta nahin - lekin har kaarya ke yogya svayan ki yogyataaen svatah hi nimit bana deti hain।
94You are those who are victorious through having faith in the intellect. 95As soon as you tookyour alokik birth and had the faith that you are a child of the Father, you had the victory of receiving the Fathers'inheritance.
47is varsha mein aisi visheshta dikhlaao jaise saakaar baap ki visheshta dekhi।
96What would be the inheritance of someone who is a master almighty authority? 97The powers. 98To be achild means to be victorious.
48har-ek ke dil se yeh aavaaj nikalta raha-hamaara baba!
99You automatically receive the tilak of victory; it doesn't need to be applied; but itremains eternally.
49chaahe pachchhadmaal ho, phir bhi hamaara baba!
100So you are one who has a right, are you not? 101(Speaking to someone personally).
50 - yeh anubhav har aatma ka raha।
102You have the good fortune of being loving and cooperative.
51aise sarva vishesh aatmaon ke prati jab tak sarva aatmaon dvaara yeh sneh ka va adhikaar ka, apnepan ki aavaaj na nikle,tab tak samjho ki vishwa ke maalikpan ke takhtansheen nahin ban sakte।
103It is also a sign offortune when the entire family becomes united. 104All members of the family are engrossed in the race of going aheadof one another in the race of making effort. 105When you have courage, you automatically receive help. 106(Speaking to afamily from Ahmedabad).
52aise saphalta ki nishaani dikhaai de।
107This family are the conquerors of attachment.
53har ek anubhav kare ki ye vishesh aatmaaen vishwa-kalyaan ke prati hain।
108How many families have you made intoconquerors of attachment? 109You have kept an elevated aim. 110Now, create a bouquet of such families.
54yeh hai sampoornata ki nishaani। 55achha!
111If ten suchelevated families are created, then Ahmedabad can go ahead.
56avyakt vaani ka saar 571. jab aap sabhi subjects mein santushta rahne ka anubhav karenge tabhi anya aatmaaen bhi santushta rahegi।
112According to the drama, Gujarat has received theblessing of entire families following the path of knowledge. 113However, each family should be a conqueror ofattachment and all should be engaged in the line of making elevated effort. 114Create such a bouquet.
582. ab santushtamni ka certificate praapta karo।
115Achcha. 116Blessing: May you be complete with all attainments by forgetting the old world through having Godly intoxication.
593. koi bhi sakhta cheej mould nahin ho sakti hai।
117Just as that intoxication enables you to forget everything, so too, Godly intoxication enables you to forget the world of sorrow very easily. 118A lot of damage is caused through having that intoxication, and by drinking heavily, one can even be finished off completely, but this intoxication makes you eternal. 119Those who constantly remain intoxicated in Godly intoxication become complete with all attainments. 120The awareness of belonging to the one Father and noneother enables your intoxication to rise, and with this awareness, you also receive power.
60isliye sanskaar aise eeji hon ki jaisa samay vaisa svayan ko bana saken।
121Slogan: Instead of copying one another, copy the Father. 122* * * O M S H A N T I * * *