रविवार 9 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹09-02-75 om shanti avyakt baapdaadaamdhuban

⁰> > 25/9/95 Om Shanti Avyakt BapDada Madhuban 07/02/75

²aadhyaatmik shaktiyon dvaara vishwa-parivartan kaise?

¹How world transformation can take place through spiritual power.

³nirbal aatmaon ko shaktivaan banaane vaale, sarvashaktivaan shiv baba bole - ⁴svayan ko ashareeri aatma anubhav karte ho?

²Do you consider yourself to be a bodiless soul? ³Do you experience yourself to be a powerful soul who makes yourbody perform whatever actions you want?

⁵is shareer dvaara jo chaahe vahi karma karaane vaali tum shaktishaali aatma ho-aisa anubhav karte ho? ⁶is shareer ke maalik karmendriyon dvaara karma karaane vaale,in karmendriyon se jab chaaho tab nyaare swaroop ki sthiti mein sthit ho sakte ho?

⁴Are you able to stabilise yourself in the form of being the master of yourbody, one who makes the physical organs perform actions, and who then becomes detached from those physicalorgans when you want?

⁷arthaat raajayog ki siddhi - karmendriyon ke raaja banne ki shakti praapta ki hai?

⁵That is, have you attained the success of Raj Yoga which is the power to be a ruler of thephysical organs?

⁸raaja va maalik kabhi bhi koi karmendriy ke vasheebhoot nahin ho sakta।

⁶A ruler or a master can never be influenced by any physical organ.

⁹vasheebhoot hone vaale ko maalik nahin kaha jaata।

⁷Someone who is influencedcannot be called a master.

¹⁰vishwa ke maalik ki santaan hone ke naate, jab baap vishwa ka maalik ho aur bachche apni karmendriyon ke maalik na hon, to kya kahenge?

⁸You are a child of the Master of the World; so when the Father is the Master of the World,what would you say if the child were not a master of his own physical organs?

¹¹maalik ke baalak kahenge?

⁹Would you be called a child of theMaster?

¹²naam ho master sarvashaktivaan aur svayan ko maalik samajh kar chal nahin sake to kya master sarvashaktivaan hue?

¹⁰If you are called a master almighty authority and yet you are not able to conduct yourself as a master, areyou a master almighty authority?

¹³ham master sarva- shaktivaan hain - yeh to pakka nishchay hai na, ki yeh nishchay bhi abhi ho raha hai?

¹¹You have the firm faith that you are a master almighty authority, do you not? ¹²Or,are you still developing this faith?

¹⁴nishchay mein kabhi percentage hoti hai kya?

¹³Can there be a percentage in your faith?

¹⁵baap ke bachche to hain hi na?

¹⁴You are a child of the Father, are younot?

¹⁶aise thode hi 90% hain aur10% nahin hai।

¹⁵You would not say that you are ninety per cent His child and not ten per cent?

¹⁷aisa bachcha kabhi dekha hai?

¹⁶Have you ever seen such a child?

¹⁸nishchay arthaat 100% nishchay।

¹⁷Faith means one hundred per cent faith.

¹⁹aise100% nishchay-buddhi bachchon ki pahli nishaani kya hogi?

¹⁸What would be the first sign of such children who have one hundred per cent faith?

²⁰nishchay-buddhi ki pahli nishaani hai - vijayi।

¹⁹The first sign of one who hasfaith in the intellect is victory.

²¹kahaavat bhi hai - nishchay buddhi vijayanti।

²⁰It is also said: Those who have faith in the intellect are victorious.

²²vijay milegi kaise?

²¹How will youattain victory?

²³nishchay se।

²²Through faith.

²⁴to nirantar is nishchay ki smriti ki - main master sarvashaktivaan hoon yeh smriti rehti hai?

²³Do you constantly have the awareness that you are a master almighty authority andalso have faith in this awareness?

²⁵smriti ke bina samarthi thode hi aayegi?

²⁴How can there be power without this awareness?

²⁶vijayi hone ka aadhaar hai - smriti।

²⁵The foundation of beingvictorious is awareness.

²⁷agar smriti kamzor hogi, nirantar nahin hogi aur smriti powerful nahin hogi to vijayi kaise honge?

²⁶If your awareness is weak, if it is neither constant nor powerful, then how would you becomevictorious?

²⁸to pahle is nishchay ko sada smriti-swaroop banaana padta hai।

²⁷So, first of all, you have to become an embodiment of awareness in having faith.

²⁹jaise chalte-phirte laukik occupation (dhandha) aur laukik sambandh sada smriti mein rehta hi hai na? ³⁰usi smriti se samarthi aati hai ki main aise parivaar ka,aise okyupeshan vaala hoon, vaise hi jo marjeeva brahman janma ka sambandh va okyupeshan hai va svayan ka swaroop hai,woh sada smriti mein rehna chaahiye।

²⁸Just as whilst walking and moving around you are constantly aware of your job and bodily relations, and with thisawareness, you receive strength knowing what family you belong to or what your occupation is, in the same way, youshould constantly have in your awareness your form and the relations and occupation of the Brahmin life in whichyou have died alive.

³¹smriti kamzor hone ke kaaran vijay dikhaai nahin deti hai।

²⁹Because your awareness is weak, victory is not visible.

³²vijay ho usko sirf dekhte hue samay nahin ganvaao, balki vijay hone ka jo foundation hai usko majboot rakho।

³⁰Do not waste your time in simplythinking that there should be victory, but let the foundation of being victorious remain strong.

³³koi soche ki maarga tay karne se pahle manzil par pahunch jaayen - yeh ho sakta hai?

³¹How would it bepossible to reach the destination without travelling along the path to that destination?

³⁴maarga to zaroor tay karna hi padega।

³²You definitely have to followthe path.

³⁵to vijay hai manzil aur maarga hai nirantar smriti।

³³So victory is the destination and constant awareness is the path.

³⁶atah is maarga ko tay kar rahe ho ya intazaar mein ho ki manzil dikhaai de?

³⁴That is, are you travelling along the path orare you waiting to be able to see the destination?

³⁷sadaiv yeh sochna chaahiye ki mili hui godly lottery agar poori kaam mein nahin lagaayenge to khushi va shakti ka anubhav kaise karenge?

³⁵You have received the Godly lottery; so you should always think that if you do not use it at the right time, then whenwould you experience that happiness and power?

³⁸kitna bhi kisi ke paas dhan ho lekin sukh ki praapti tab hogi jab usko use (prayog) karenge।

³⁶No matter how much wealth someone has, only when that wealth isused would there be the attainment of happiness.

³⁹use na karen to dekhte hue sirf khushi hi hogi,lekin usse jo sukh ki praapti honi chaahiye woh anubhav nahin kar sakenge।

³⁷By not using it, but simply looking at it, of course you experience alittle joy, but you are unable to experience the deep happiness that you should.

⁴⁰lottery to mili lekin usko use karna arthaat jeevan mein laana - uske bina sukh ka, aananda ka va vijayi banne ki khushi ka anubhav nahin kar sakenge।

³⁸You received the lottery, but to use itmeans to put it into your practical life, for without doing this, you are unable to experience happiness, bliss or the joyof being victorious.

⁴¹anubhvi banna chaahiye na?

³⁹You have to be experienced in this too, do you not?

⁴²anubhav jeevan ka mukhya khazaana hai।

⁴⁰Experience is the most important treasure oflife.

⁴³laukik pahlu mein bhi anubhvi aatma mukhya gaayi jaati hai।

⁴¹In lokik life also, an experienced soul is considered to be important.

⁴⁴is eeshvareey maarga mein bhi anubhvi aatma banna chaahiye।

⁴²So, on this Godly path too, you shouldbecome experienced.

⁴⁵jo bola, woh anubhav kiya?

⁴³Have you experienced what you speak about?

⁴⁶yeh samajhte to ho ki main master sarva shaktivaan hoon, parantu kya iska anubhav bhi kiya hai?

⁴⁴You understand that you are a master almightyauthority, but have you experienced this?

⁴⁷aise nahin ki anubhav to ho hi jaayega,chal to rahe hain।

⁴⁵Don't think that you will experience it at some time because you aremoving along anyway.

⁴⁸jab tak koi bhi kaarya karne ki date fix nahin ho jaati tab tak purooshaartha teevra nahin ho sakta।

⁴⁶Until a date for a particular task is fixed, you cannot make intense effort for that.

⁴⁹kisi bhi laukik athva alaukik kaarya ki date fix hone ke baad phir automatically karma mein bhi bal aa jaata hai। ⁵⁰maaloom hai phalaani date tak yeh kaarya sampanna karna hai।

⁴⁷After fixing the date for any lokik or alokik task, there is automatically extra power in your actions, because youknow that you have to accomplish that particular task by that date.

⁵¹date ko smriti mein rakhne se karma ki speed bhi aise chalti hai।

⁴⁸When you have the date in your awareness, thespeed of your actions also becomes intense.

⁵²kal poora karna hai to speed aise rahegi? ⁵³is gyaan ka mukhya slogan hi hai ki abhi nahin to kabhi nahin।

⁴⁹When you know that you have to finish something by tomorrow, willyour speed remain as it is? ⁵⁰A main slogan of this knowledge is: If not now, then never.

⁵⁴iski date kal ya parson nahin hoti - iski date hoti hai abhi।

⁵¹The date for this is nottomorrow or the day after, but now, not even an hour later.

⁵⁵ghante ke baad bhi nahin। ⁵⁶isliye jitna nishchay rakhenge ki ye karna hi hai - karenge nahin - karna hi hai yeh hai dridh sankalp।

⁵²Therefore, you have to have a lot of faith that youdefinitely have to do something, not that you will do it at some point, but that you have to do it now.

⁵⁷dridh sankalp ke bina dridhta nahin aati। ⁵⁸aur purooshaartha ka samay baaki kitna kam hai?

⁵³This isdetermined thought; there cannot be determination without determined thought.

⁵⁹jaasti samay dikhaai deta hai kya?

⁵⁴And how much time remains for youto make effort?

⁶⁰samay ka khyaal to rakhna chaahiye na।

⁵⁵Can you see a lot of time available?

⁶¹yeh bhi socho ki praalabdha kitne samay ki hai? ⁶²do yug ki praalabdha hai na।

⁵⁶You have to consider the time, but you also have to considerhow long the period of your reward will be.

⁶³is purooshaartha ki praalabdha ka samay kitna kam raha?

⁵⁷It is the reward of two ages. ⁵⁸And so you have little time left for makingeffort.

⁶⁴yeh sada smriti mein hona chaahiye।

⁵⁹Therefore, this should always be in your awareness.

⁶⁵bahut kaal ki praalabdha paani hai, to purooshaartha bhi bahut kaal ka chaahiye na। ⁶⁶agar last time purooshaartha karenge to praalabdha bhi last ki hi milegi।

⁶⁰Since you wish to attain a reward for a long period of time, you also need to make effort over a long period of time.If you make effort at the last moments, you would receive the reward of the last moment.

⁶⁷purooshaartha first nahin aur praalabdha first vaali chaahiye?

⁶¹How can you expect thereward from the beginning when you make effort at the last moment?

⁶⁸last mein bacha-khucha milne se kya hoga?

⁶²What would you receive if you only receive theend bits?

⁶⁹jaise praapti ka lakshya first ka hai, vaise purooshaartha bhi aisa karo! ⁷⁰koi bhi baat saamne aaye usko ek saaeet aur scene samjho jaise raaste chalte anek prakaar ki saaeetsa aur scenes aati hai, lekin jo manzil ko paane vaala hota hai, woh usko dekhta nahin hai, uski buddhi mein manzil ki praapti hi rehti hai।

⁶³Just as you have the aim of receiving the attainment in the beginning, so too, make effort accordingly.Consider any situation that arises as a sight or side­scene, just as whilst someone moves along a path, many sights andside­scenes appear. ⁶⁴However, those who are going to reach their destination don't look at those; they only have theattainment of the destination in their intellect.

⁷¹to yahaan bhi buddhi mein manzil rakhni hai, na ki woh baaten।

⁶⁵So here too, you have to keep the destination in your intellect and notthose things.

⁷²agar chhoti-si baat ko dekhne mein hi samay ganva denge to manzil par samay par pahunch nahin sakenge।

⁶⁶If you waste your time in looking at trivial things, you will not reach your destination on time.

⁷³to ab dridhta laane ka samay hai।

⁶⁷So nowis the time to have determination.

⁷⁴nahin to kuchh samay ke baad is samay ko bhi yaad karna padega ki samay par jo karna tha, woh nahin kiya।

⁶⁸Otherwise, after some time, you will remember this time and realise that you didn'tdo what you had to do at this time.

⁷⁵peechhe sochne se pahle kyon nahin samay ko parivartit kar do?

⁶⁹Instead of thinking about it later, why do you not transform the time?

⁷⁶vishwa ke parivartan ke nimitta ho to jo baap ka kaarya hai, baap ke saath apne ko bhi nimitta samjho!

⁷⁰You are instruments for world transformation;so whatever is the Father's task, consider yourself to be instruments with the Father.

⁷⁷vishwa mein svayan bhi ho na! ⁷⁸vishwa ko parivartit karne vaale ko pahle svayan ko parivartit karna pade।

⁷¹You too are part of the world.Those who are going to transform the world first have to transform themselves.

⁷⁹sadaiv yeh socho ki jab main hoon hi vishwa ko parivartan karne ke nimitta,to svayan ko parivartan karna, kya badi baat hai? ⁸⁰to phauran hi parivartan karne ki shakti aayegi।

⁷²Always think that, since you are aninstrument to transform the world, it can't be a big thing to transform the self, and you will immediately have thepower to transform yourself.

⁸¹kaise hoga, kya hoga, hoga va nahin hoga?

⁷³The questions of, "How will it happen? ⁷⁴What will happen?

⁸²yeh question nahin uthega।

⁷⁵Will it happen or not?",will not arise.

⁸³doosri baat yeh smriti mein rakho ki yeh vishwa-parivartan ka kaarya kitni baar kiya hai?

⁷⁶Secondly, always keep in your awareness how many times you have carried out the task of world transformation.

⁸⁴anginat baar kiya hai,yeh to pakka hai na?

⁷⁷It isfirm within yourself that you have carried out this task countless times, is it not?

⁸⁵baap ke saath main bhi anek baar nimitta bana hoon।

⁷⁸"I have been an instrument togetherwith the Father many times."

⁸⁶jab anek baar ki hui baat hoti hai to woh mushkil lagti hai kya?

⁷⁹When you have done something countless times, is it difficult to do it again?

⁸⁷ati puraani baat ko sirf nimitta ban repeat kar rahe ho।

⁸⁰You, asan instrument, are simply repeating something that you have done many times in the past.

⁸⁸repeat karna sahaj hota hai ya mushkil?

⁸¹Is it easy or difficult torepeat something?

⁸⁹to yeh bhi smriti mein rehna chaahiye।

⁸²So you should also have this in your awareness.

⁹⁰koi jara bhi mushkil ka sankalp aaye to yeh himmat ki baat yaad rakho।

⁸³When you have the slightest thought ofsomething being difficult, remember this aspect of being an instrument.

⁹¹phir se anek baar ki hui baat ki smriti aane se samarthi aa jaayegi।

⁸⁴By having the awareness that you are, onceagain, doing what you have done countless times, you will receive power.

⁹²to yeh vardaan sada smriti mein rakhna ki main baap-samaan shaktiyon ka swaroop dikhaane vaala hoon - arthaat shakti swaroop hoon।

⁸⁵So constantly keep the blessing in your awareness that you are a soul who is going to show yourself as anembodiment of power, the same as the Father, that is, you are an embodiment of power.

⁹³sambandh rahne se yahaan tak pahunch sakte ho।

⁸⁶By having this relationship,you are able to reach here.

⁹⁴lekin ab baap ka sneh, baap ke kaarya se sneh aur baap dvaara mili hui knowledge se sneh - in teenon ka balance rakho।

⁸⁷But now, you must have the balance of having love for the Father, love for the Father'stask and love for the knowledge received from the Father.

⁹⁵abhi balance mein baap ka sneh jyaada hai, baaki do taraph halka hai।

⁸⁸At present, you have more love for the Father and less lovefor the other two.

⁹⁶knowledge se shakti aayegi।

⁸⁹You will receive power through knowledge.

⁹⁷ek-ek varshan padmapti banaane vaala hai।

⁹⁰Each version makes you a multimillionaire.

⁹⁸itna mahatva rakhte hue un versions ko dhaaran karo, to mahatva se sneh hota hai।

⁹¹Imbibethese versions whilst giving them this much importance, and by having importance for them you will develop love.

⁹⁹jab tak mahatva ko nahin jaante tab tak sneh nahin hota।

⁹²Until you know the importance of something, you cannot have love for it.

¹⁰⁰mahatva ko jaanenge to hi sneh automatically rahega।

⁹³When you know its importance you willautomatically have love.

¹⁰¹nishchay-buddhi vijayanti ho।

⁹⁴You are those who are victorious through having faith in the intellect.

¹⁰²alaukik janma hua, nishchaybuddhi hue ki main baap ka bachcha hoon,to baap ka varsa hi vijay hai।

⁹⁵As soon as you tookyour alokik birth and had the faith that you are a child of the Father, you had the victory of receiving the Fathers'inheritance.

¹⁰³master sarva-shaktivaan ka varsa kya hoga? ¹⁰⁴shaktiyaan।

⁹⁶What would be the inheritance of someone who is a master almighty authority?

¹⁰⁵to bachcha banna arthaat vijayi banna।

⁹⁷The powers. ⁹⁸To be achild means to be victorious.

¹⁰⁶vijay ka tilak svatah hi lag jaata hai,lagaana nahin padta aur woh avinaashi hai।

⁹⁹You automatically receive the tilak of victory; it doesn't need to be applied; but itremains eternally.

¹⁰⁷adhikaari ho gaye ho na?

¹⁰⁰So you are one who has a right, are you not?

¹⁰⁸snehi aur sahayogi banne ki takdeer achhi hai। ¹⁰⁹parivaar ka parivaar ek mat ho jaaye to yeh bhi takdeer ki nishaani hai।

¹⁰¹(Speaking to someone personally). ¹⁰²You have the good fortune of being loving and co­operative. ¹⁰³It is also a sign offortune when the entire family becomes united.

¹¹⁰parivaar ke sab saathi purooshaartha ki race mein ek-doosre se aage nikalne ki lagan mein lage hue hain।

¹⁰⁴All members of the family are engrossed in the race of going aheadof one another in the race of making effort.

¹¹¹himmat se madad svatah hi praapta hoti hai।

¹⁰⁵When you have courage, you automatically receive help.

¹¹²(veerchanda ko) yeh moh-jeet parivaar hai।

¹⁰⁶(Speaking to afamily from Ahmedabad).

¹¹³aise moh-jeet parivaar kitne banaaye hain?

¹⁰⁷This family are the conquerors of attachment.

¹¹⁴lakshya shreshtha rakha hua hai। ¹¹⁵ab aise parivaaron ka guldasta banaao।

¹⁰⁸How many families have you made intoconquerors of attachment? ¹⁰⁹You have kept an elevated aim.

¹¹⁶agar das-gyaarah aise parivaar ho jaaen to ahamdaabaad ka number aage ho jaayega।

¹¹⁰Now, create a bouquet of such families. ¹¹¹If ten suchelevated families are created, then Ahmedabad can go ahead.

¹¹⁷gujraat ko, parivaaron ko chalaane ka vardaan draamaanusaar mila hua bhi hai।

¹¹²According to the drama, Gujarat has received theblessing of entire families following the path of knowledge.

¹¹⁸lekin moh-jeet parivaar aur sab ek lagan mein shreshtha purooshaartha ki line mein ho।

¹¹³However, each family should be a conqueror ofattachment and all should be engaged in the line of making elevated effort.

¹¹⁹aisa guldasta banaao।

¹¹⁴Create such a bouquet. ¹¹⁵Achcha.

¹²⁰achha।

¹¹⁶* * * O M S H A N T I * * *