सोमवार 10 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹10-02-75 om shanti avyakt baapdaadaamdhuban

⁰> > 02/10/95 Om Shanti Avyakt BapDada Madhuban 10/02/75

²sarva shaktiyon-sahit seva mein samarpan

¹Surrender yourself together with all powers in service.

³satkaar na karne vaalon ka bhi satkaar karne vaale, thukraane vaalon ko bhi thikaana dene vaale, tyaag dvaara sarvottam bhaagya banaane vaale shiv baba bole -

²Today, this gathering is of the knowledgeable souls. ³Such knowledgeable and yogi souls are extremely loved byBapDada and also by the souls of the world. ⁴Such knowledgeable and yogi souls are continually remembered andworshipped on the path of bhakti.

⁴aaj yeh sangathan gyaani tu aatmaon ka hai।

⁵Even at the present time, such souls are worthy to be remembered and worshipped.

⁵aisi gyaani tu aatmaayen, athva yogi aatmaayen baapdaada ko bhi ati priy hai aur vishwa mein bhi ati priy hain।

⁶Worship­worthy souls means souls who are elevated, and praiseworthy souls means such souls whose virtues areremembered and spoken about even today. ⁷The praise and worship of the future depends on the present time.

⁶aisi gyaani tu aatma aur yogi tu aatma ka bhakti maarga mein gaayan aur poojan chalta rehta hai।

⁸Eachof you can visualise with the power of your intellect at the present time how much you will become praiseworthy andworship­worthy in the future, that is, on the path of bhakti.

⁷vartamaan samay mein bhi woh aatmaayen poojneey aur gaayan-yogya hai। ⁸poojneey arthaat oonchi aatmaayen aur gaayan-yogya aatmaaen - aisi aatmaon ke gunon ka gaayan va varnan ab bhi sab karte hain।

⁹Each of you can check yourself to see whether, eventoday, you are looked upon by all souls, that is, by the souls that come into connection with you, by the souls of yourBrahmin clan and also by all the knowledgeable souls that come into contact with you, with the vision of your beingelevated, that is, of your being worship­worthy.

⁹bhavishya ke gaayan aur poojan ka aadhaar vartamaan par hai।

¹⁰Even the seniors are referred to as worthy of worship (puja).

¹⁰bhavishya mein arthaat bhakti mein kaun kitne gaayan aur poojne yogya banenge, uska buddhi-bal dvaara saakshaatkaar har koi abhi kar sakta hai।

¹¹So, doall souls see you with that vision and consider you to be such souls? ¹²If only a few souls experience you to be worship­worthy, then understand that the basis of the present is for the future.

¹¹har- ek apne aapko dekhe ki is samay bhi mujh aatma ko sarva-aatmaayen arthaat jo samparka mein aane vaali hain,apne brahman kul ki aatmaayen hain aur saath-saath agyaani aatmaayen bhi jo samparka mein aati hain,to ve shreshtha arthaat poojyata ki najar se dekhti hai?

¹³In the same way, do all those souls who becomeyour companions or who form a relationship with you experience you to be within the list of those who are specialsouls? ¹⁴If souls experience the virtues of someone, then even now, those souls will definitely, within their mind orthrough their words, sing praise of the virtues of that particular soul. ¹⁵Any virtue you have will definitely create animpression, because virtues cannot be hidden.

¹²poojya bade ko bhi kaha jaata hai। ¹³to sarva aatmaayen us nazar se dekhti va samajhti hain?

¹⁶So, have you become such worship­worthy souls, such knowledgeableand yogi souls who enable your virtues to be praised? ¹⁷Is the praise of all the virtues sung of a few souls, or of allsouls?

¹⁴agar alpa aatmaayen poojya anubhav karti hain to vartamaan ka aadhaar saare bhavishya par hai।

¹⁸Are only a few virtues praised? ¹⁹Which side of the balance is heavier: that of the praise of virtues or of ordinary activity?

¹⁵aise hi jo bhi aatmaayen saathi banti hain va sambandh mein aati hain, unko mujh aatma vishesh ke gun anubhav mein aate hain?

²⁰According to the time, you now have to check your account of all subjects: to what extent have you accumulated, thatis, to what extent have you become complete in every subject through your thoughts, words and deeds?

¹⁶agar kisi aatma ke gun anubhav mein aayenge to ab bhi woh aatmaayen man-hi-man mein va vaani mein bhi aisi aatmaon ke gunon ka gaayan avashya karengi।

²¹Have youbecome complete with all virtues or only in some virtues? ²²Have you become benefactors or world benefactors? ²³Ifyou check now, then after having checked, there will still be some time available to make yourself complete.

¹⁷gun koi bhi hon ve apna prabhaav avashya daalte hain।

²⁴Butafter some time, even the time for making yourself complete will finish.

¹⁸gun chhup nahin sakte।

²⁵What will you do then?

¹⁹to aisi poojya aur gungaan karaane vaali gyaani aatmaayen aur yogi aatmaaen bane ho?

²⁶You will becomesouls who look at souls who have become complete; you will not be able to become those who claim a seat.

²⁰alpa aatmaon ke prati athva sarva ke prati sarva gunon ka gaayan karte hain athva thode-bahut gunon ka gaayan karte hain?

²⁷So, doyou want to become an image who grants visions or one who receives visions? ²⁸In order to become an image who grants visions, in essence, check three things within yourself: 1) Have you becomecomplete with all rights?

²¹gunon ke gaayan ka palda bhaari hai athva saadhaaran chalan ka palda bhaari hai?

²⁹2) Have you become one who has mercy on others? ³⁰3) Have you become one who givesregard and respect to everyone?

²²samay-pramaan abhi apne sab subjects ke khaate ko check karo ki kahaan tak jama kiya hai va man, vaani,karma dvaara kahaan tak har subject ko sampanna kiya hai।

³¹That is, have you become worthy to give and receive respect to and from everyone?Remember that to give regard is to receive regard. ³²Only on the basis of these three will you be revealed to the worldas world benefactors. ³³Do you clearly know the explanation of these?

²³sarva-gun sampanna bane hain ya gun-sampanna hi bane hain?

³⁴To be one who has all rights means to have a right over all your physical organs.

²⁴kalyaankaari bane hain athva vishwa-kalyaanvaari bane hain? ²⁵ab agar check karenge to check karne ke baad sampanna karne ka kuchh samay hai।

³⁵Together with this, just as thephysical organs of the body are the different powers of the hands and feet etc., so too, the powers of the soul are themind, the intellect and sanskars.

²⁶lekin kuchh samay ke baad sampanna karne ka samay bhi samaapta ho jaayega। ²⁷phir kya karenge?

³⁶Have you developed all rights over these subtle powers? ³⁷Have you become one whohas rights over your creation, that is, over matter?

²⁸sampanna bani hui aatmaon ko dekhne vaale ban jaayenge।

³⁸None of the elements of matter pull you towards themselves, dothey?

²⁹seat lene vaale nahin ban sakenge। ³⁰to saakshaatkaar moorta banna hai ya saakshaatkaar karne vaala banna hai? ³¹aise saakshaatkaar moorta banne ke liye saar roop mein teen baaten apne mein dekho –

³⁹When, through science, they have reached the stage where they are able to go beyond the pull of matter and the earth,it does not seem right that master almighty authority souls experience any difficulty in going beyond the attraction ofmatter, that is, beyond corporeal feelings and attain the stage of being avyakt and an almighty authority.

³²1. sarva-adhikaari bane hain? ³³2. paropkaari bane hain?

⁴⁰A picturehas been created as a sample of a few of all those powers which are attained from the Father.

³⁴3. sarva prati satkaari bane hain? ³⁵arthaat sarva ko satkaar dene aur lene yogya bane hain?

⁴¹Do you have a rightover all the powers received as an inheritance, that is, do you have all rights over your own property?

³⁶yaad rakho ki satkaar dena hi lena hai।

⁴²So that you areable to make yourself successful through any particular power whenever you want?

³⁷in teen baaton ke aadhaar se hi vishwa ke aage vishwa-kalyaankaari prasiddha honge। ³⁸unke spashteekran ko achhi tarah se jaante ho?

⁴³Just as you have full rights overany physical property that belongs to you and because it is your own property you are able to use it whenever youwant, in the same way, are you able to use the Godly property and whatever power you have whenever you want?

³⁹sarva-adhikaari ka arth hai-sarva-karmendriyon par adhikaar।

⁴⁴Doyou have full rights over this property? ⁴⁵This is known as being one who has full rights.

⁴⁰saath-saath jaise is shareer ki bhinna-bhinna shaktiyaan haath, paanv aadi hain, vaise hi aatma ki bhi shaktiyaan hain - man, buddhi aur sanskaar।

⁴⁶Constantly have mercy, that is, have good wishes and pure feelings for every soul. ⁴⁷Whilst seeing every soul, youshould experience all those souls to be souls who surrender themselves in order to be loving and co­operative to theFather at every moment.

⁴¹in sookshm shaktiyon par bhi adhikaari bane ho?

⁴⁸Why do they become instruments to surrender themselves in this way? ⁴⁹Because Babasurrenders Himself to everyone.

⁴²apni rachna - prakriti ke oopar adhikaari bane ho?

⁵⁰Have you surrendered yourself in service together with all powers to everyone?

⁴³koi bhi prakriti ke tatva apni taraph aakarshit to nahin karte hain?

⁵¹Have you become a great donor for everyone, a bestower who bestows your time, your happiness and your desires forattainment?

⁴⁴jab science dvaara prakriti va prithvi ke aakarshan se pare stage par pahunch jaate hain to master sarva-shaktivaan prakriti ke aakarshan se pare,arthaat vyakta bhaav se pare, avyakt va almighty authority ki stage ko praapta karna mushkil anubhav kare - yeh to shobhta nahin।

⁵²Only those who follow the father in the same way, that is, only those who sacrifice any desire they havefor name, fame, regard and all attainments for themselves can be merciful towards others. ⁵³Only the great donors whohave renounced any desire to receive anything can be merciful towards others. ⁵⁴In the same way, those who giverespect to others should constantly be feeling respect for everyone.

⁴⁵aise hi baap dvaara praapta hui sarva shaktiyaan jinmen se thoda sample roop mein chitra bhi bana hai।

⁵⁵In order to be respectful to all, you have toconsider yourself to be everyone's server. ⁵⁶The definition of a server is very deep.

⁴⁶to varse mein praapta hui shaktiyaan arthaat svayan ki jaaydaad va property par apna adhikaar hai। ⁴⁷jab chaaho tab kisi bhi shakti dvaara svayan ko saphal bana sako।

⁵⁷To be a server doesn't just mean tobe doing physical service, or service through words, service through contacts or service through the different facilitiesand instruments, but elevated service is to donate your every virtue and to make others virtuous and to colour otherswith your company.

⁴⁸jaise sthool jaaydaad par adhikaar hone ke kaaran jis samay chaaho us samay usi vastu ko kaam mein laga sakte ho kyonki apni jaaydaad hai।

⁵⁸You should not look at the defects whilst seeing them; you should finish the defects of otherswith the power of your own virtues, that is, you should make weak ones powerful.

⁴⁹aise hi eeshvareey jaaydaad ko jis samay chaaho aur jis shakti ko chaaho usko kaam mein laga sakte ho? ⁵⁰is jaaydaad ke bhi adhikaari ho? ⁵¹isko kaha jaata hai sarva-adhikaari।

⁵⁹You should not step away fromany weak ones or become tired of them, but through your own service, you can become one who is respectful to all.You can give respect to someone who is a hopeless case by stabilising yourself in your elevated stage of self­respect.You have to create your fortune whilst giving regard to others through your own renunciation.

⁵²har aatma ke prati sada upkaar arthaat shubh bhaavna aur shreshtha kaamnaayen।

⁶⁰Look at everyone,whether they are young or old, maharathis or infantry, with vision filled with respect.

⁵³har aatma ko dekhte hue aise anubhav ho ki yeh sarva-aatmaaen jaise ki baap ke har samay snehi aur sahayogi banne ke liye svayan ko kurbaan kar dete hain।

⁶¹To make someone who doesn'tgive any respect into one who gives respect, to give a destination to someone who constantly rejects others, to makesomeone who constantly defames others into one who praises others is known as being respectful to all.

⁵⁴aise kurbaan karne ke nimitta kyon bante?

⁶²So, this year, two types of service in particular should take place.

⁵⁵- kyonki baap sab ke aage svayan kurbaan hote hain। ⁵⁶sarva ke saamne svayan ko sab shaktiyon samet seva mein samarpit kiya hai।

⁶³One is of making the self complete, and for this,you need to have everywhere methods for progress, facilities for yoga bhatthis and bhatthis for having dharna.

⁵⁷apne samay ko, sukhon ko, praapti ki ichchha ko sarva ke prati mahaadaani ban daata bane।

⁶⁴In thesame way, have special programmes for different groups everywhere. ⁶⁵Free everyone and give them the experience ofa bhatthi.

⁵⁸aise follow father svayan ke prati naam, shaan, maan sarva praapti ki ichchha ko kurbaan karne vaale hi paropkaari ban sakte hain।

⁶⁶Just as last year you had a programme for a yoga bhatthi, in the same way, there should be a bhatthi tomake yourself complete in both the subjects of remembrance and dharna. ⁶⁷All of you together should create such aprogramme.

⁵⁹lene ki ichchha chhod dene vaale mahaadaani hi paropkaari ban sakte hain।

⁶⁸Second, the subject of world service. ⁶⁹All centres have to create programmes in their areas, with great force, to giveBaba's message to everyone.

⁶⁰aise hi satkaari sarva ke prati satkaar ki bhaavna ho - satkaari banne ke liye svayan ko sarva ke sevaadhaari samajhna pade।

⁷⁰None of the places around you should be deprived of receiving Baba's message.Because, otherwise, there would be a great burden on the instrument souls of those who have been deprived.

⁶¹sevaadhaari ki paribhaasha bhi guhya hai।

⁷¹This iswhy you have to become rulers of the globe.

⁶²sirf sthool seva va vaani dvaara seva,samparka dvaara seva,selveshan dvaara va bhinna-bhinna prakaar ke saadhnon dvaara seva karna, sirf itna hi nahin,apne har gun dvaara daan karna va doosron ko bhi gunvaan banaana, svayan ke sang ka rang chadhaana, yeh hai shreshtha seva।

⁷²To be a great donor means you have to continue to move forward whilstgiving the great donation. ⁷³Each of you instrument souls must not just be an instrument for the two to four centres, but you have to be aninstrument to go around all the places in your zone. ⁷⁴Continue to make others instruments like yourself and continueto move forward. ⁷⁵Do not just stay at one place.

⁶³avgun ko dekhte hue bhi nahin dekhna।

⁷⁶So, this year, this is the special service you have to do whilst touringaround.

⁶⁴svayan ke gunon ki shakti dvaara anya ke avgunon ko mita dena arthaat nirbal ko balvaan banaana।

⁷⁷Whilst giving Baba's message and making others instruments like yourself, you have to give Baba's messageto the entire world and also those around yourself.

⁶⁵nirbal ko dekh kinaara nahin karna hai va thak nahin jaana hai। ⁶⁶lekin hopeless case ko bhi svayan ki seva dvaara apne shreshtha svamaan mein sthit ho sammaan dene ke dvaara sarva ke satkaari ban sakte hain।

⁷⁸Now perform the task of creating hands. ⁷⁹According to the time,because the speed of time is becoming fast, ready­made instrument souls can emerge easily as a practical result ofservice. ⁸⁰You simply need to have the aim, the courage and the power of discrimination.

⁶⁷svayan ke tyaag dvaara anya ko satkaar dete hue apna bhaagya banaana hai। ⁶⁸chhota, bada,mahaarthi va pyaada sarva ko satkaar ki najar se dekho।

⁸¹Just as there is the memorial of the previous kalpa, of how the Pandav shot the arrow and water emerged, that is, howthey made effort and the fruit emerged, so it is now the time for instant, practical fruit.

⁶⁹satkaar na dene vaale ko bhi satkaar dene vaala, thukraane vaale ko bhi thikaana dene vaala, glaani karne vaale ke bhi gungaan karne vaala, aise ko kaha jaata hai sarva-satkaari।

⁸²It is now the season, and thetime is also blessed, and so you have to take the benefit of it. ⁸³Renounce using time, facilities and wealth for your ownself, for only then will you be able to attain the fortune of instant, practical fruit.

⁷⁰to is varsha mein do prakaar ki vishesh seva honi chaahiye। ⁷¹ek svayan ko sampanna banaane ki।

⁸⁴You will never receive success byhaving rest or by using for yourself something that has been donated for service.

⁷²iske liye is varsha mein chaaron taraph vishesh sthaanon par unnati ke saadhan, yog-bhatthi ke saadhan aur dhaarna ki bhatthi chaahiye।

⁸⁵At the beginning of service, theyeven reduced their own food and used everything for service, and you are the practical, instant fruit of that.

⁷³aise har jagah chaaron or group -wise bhatthi ka programme rakho, har ek ko svatantra kar bhatthi ka anubhav karaao।

⁸⁶In thesame way, in the middle period, Baba and the drama gave you the experience of using all the facilities available foryour own selves.

⁷⁴jaise pichhle varsha mein yog bhatthi ka programme rakha tha aise dhaarna aur yaad donon subjects par svayan ko sampanna banaane ki bhatthi ho। ⁷⁵aisa programme sab milkar ke banaao।

⁸⁷However, now, at the end, even though nature is your servant and you have all facilities, you mustuse them all for service and not for yourself. ⁸⁸This is because now, as you progress further, many souls will surrenderto the maximum extent their facilities and wealth.

⁷⁶doosri baat hai vishwa seva ke prati।

⁸⁹However, you must never accept anything for yourself.

⁷⁷uske liye har ek sevaakendra ko svayan ke aas paas ke sthaanon ko sandesh dene ka programme teevragti se karna pade।

⁹⁰To acceptsomething for yourself means to deprive yourself of an elevated status. ⁹¹Therefore, become such an embodiment ofrenunciation and make the instant fruit of service emerge.

⁷⁸koi bhi aaspaas ka sthaan sandesh dene se vanchit raha to phir sandesh dene ki margin na rahegi।

⁹²Do you understand? ⁹³Now, present to Baba a bouquet ofheirs who are to become instruments and souls who are co­operative in service.

⁷⁹vanchit rahi hui aatmaon ka bojh nimit bani hui aatmaon par hai।

⁹⁴Only then will you be called worldbenefactors and so the ones who have a right to the kingdom of the world.

⁸⁰isliye chakravarti bano।

⁹⁵You will receive a prize in this.

⁸¹mahaadaani arthaat mahaadaan dete aage badhte chalna hai।

⁹⁶Baba hasnot yet seen the result of the last time that He was to give a prize.

⁸²ek ek nimit bani hui shreshtha aatma ko sirf do chaar sthaan nahin lekin aaspaas ke sarva sthaanon par chakra lagaane ke nimitta banna hai। ⁸³har sthaan par aap samaan nimitta banaate jaao aur aage badhte jaao।

⁹⁷Therefore, make effort this time and claim a doubleprize once again. ⁹⁸Achcha. ⁹⁹To those who will themselves and claim a number ahead; to those who give instant, practical fruit; to those whoreveal the Father; to those who hoist the flag of the Shakti Army and the Pandav Army; to the souls who becomeinstruments to bring victory to BapDada in the whole world, BapDada's love, remembrance and namaste.

⁸⁴usi sthaan par baith na jaao। ⁸⁵to is varsha chakra lagaate vishesh seva yeh karni hai। ⁸⁶sandesh dete aap samaan nimitta banaate saare vishwa ko tatha svayan ke aaspaas vaalon ko sandesh dena hai। ⁸⁷ab hands banaane ka karttavya karo।

¹⁰⁰Blessing: May you be close and equal and thereby attain the reward of the first birth by having a stage that isunadulterated and free from obstacles.Those children who are close to the virtues and sanskars of the Father and experience the companionship and equalityin all relationships with the Father take the first birth and have a close relationship in the royal clan.

⁸⁸samay pramaan jaise samay ki gati teevra hoti ja rahi hai, aisi seva ki result ka pratyaksha phal bani banaai nimit banne vaali aatmaaen sahaj hi nikal sakti hain। ⁸⁹sirf lakshya,himmat aur parakh chaahiye।

¹⁰¹Only those whohave been unadulterated and free from obstacles from the beginning will experience the first reward. ¹⁰²To be free fromobstacles not only means that obstacles should not come, but it also means to be a destroyer of obstacles andvictorious over the obstacles that do come.

⁹⁰jaise kalpa pahle ka gaayan hai - paandavon ne teer maara aur jal nikla arthaat purooshaartha kiya aur phal nikla।

¹⁰³If you have been all right in both these aspects from the beginning to theend, then you will be a companion in the first birth.

⁹¹ab pratyaksha phal ka samay hai। ⁹²season hai, samay ka vardaan hai।

¹⁰⁴Slogan: With the power of silence, transform the negative into the positive.

⁹³iska laabh uthaao।

¹⁰⁵BapDada meeting a group personally.

⁹⁴apne saadhnon va apne prati samay va sampatti ka tyaag karo, tab yeh pratyaksha phal ka bhaagya praapta kar sakenge।

¹⁰⁶Do you experience in your life, at the present time, all the specialities of the memorial of the Pandavs that has beenremembered from the previous kalpa?

⁹⁵svayan ko aaraam,svayan ke prati seva-arth arpan ki hui sampatti lagaane se kabhi saphalta nahin milegi।

¹⁰⁷What significance is there to the memorial in which the Pandavs melted on themountain? ¹⁰⁸In which aspect did they melt themselves?

⁹⁶jaise seva ke praarambha mein apne pet ki roti bhi kam karke har vastu ko seva mein lagaane se uska pratyaksha phal aap aatmaayen ho।

¹⁰⁹A memorial of a subtle aspect is always shown on a physical level. ¹¹⁰Just as the memorial of a living form is shown ina physical way, so too, in order to clarify the subtle aspects, a physical aspect is portrayed.

⁹⁷aise madhya mein baap ne drama ne sahaj saadhnon ko svayan ke prati lagaane ka anubhav bhi karaaya hai। ⁹⁸lekin ab ant mein prakriti daasi hote hue bhi sarva saadhan praapta hote hue bhi svayan ke prati nahin lekin seva ke prati lagaao।

¹¹¹Is it because of all theobstacles that come to you in your efforts whilst making yourself an embodiment of success, that you are not able tomake yourself into an embodiment of success? ¹¹²Or, is it that you don't attain success because of the same sanskarsand nature, which are also referred to as your deep sanskars and nature, again and again?

⁹⁹kyonki ab aage chalkar anek aatmaayen saadhan aur sampatti aapke aage jyaada se jyaada arpan karengi।

¹¹³So, to melt such deepsanskars means to melt yourself, through which those who see you or come into contact with you realise that this soulhas melted himself. ¹¹⁴There is then success.

¹⁰⁰lekin svayan ke prati sveekaar kabhi nahin karna। ¹⁰¹svayan ke prati sveekaar karna arthaat svayan ko shreshtha pad se vanchit karna।

¹¹⁵According to the drama, have you also given a return of whatever facilities you have attained in order to become aneasy yogi, an elevated yogi and an embodiment of success?

¹⁰²isliye aise tyaagmoorta ban seva ka pratyaksha phal nikaalo। ¹⁰³samjha?

¹¹⁶You have the facility of having a very good atmosphere,so, in return, be co­operative in making sure that you maintain a powerful atmosphere.

¹⁰⁴ab nimit banne vaale vaarison ka aur seva mein sahayogi banne vaalon ka guldasta baap ke aage bhent karo।

¹¹⁷Together with this, you havethe elevated company, and therefore, all those souls who come to attain their fortune should experience the greatnessof your company. ¹¹⁸This is the return.

¹⁰⁵tab kahenge vishwa-kalyaankaari,so vishwa-raajya adhikaari। ¹⁰⁶is par prize milegi।

¹¹⁹Everyone else should experience those souls to be coloured by your company.They will become elevated through the spiritual company and through your activities.

¹⁰⁷pichhli baar ki result nahin aayi hai jo prize den। ¹⁰⁸isliye is baari purooshaartha karke phir se double prize lo।

¹²⁰So, with your stage of being akarma yogi and with your form of being an embodiment of all virtues, be an example for those who are still to come;become a means for them to receive attainment easily.

¹⁰⁹achha aise will karne vaale, one number mein aane vaale, pratyaksha phal dene vaale,baap ko prakhyaat karne vaale, shakti sena aur paandav sena ka jhanda lahraane vaale aur vishwa ke aage baapdaada ka jay-jaykaar karaane ke nimitta banne vaali vijayi aatmaon ko baapdaada ka yaad-pyaar aur namaste!

¹²¹Seeing the sample of your practical form, they should havespecial zeal and enthusiasm. ¹²²You should constantly have this thought in every aspect of every task, before anypractical proof is given, you are the sample for that. ¹²³Only when you have the aim of being a sample in every aspectwill you be able to become intense in your effort. ¹²⁴Even though you may have facilities for rest and comfort, do notbecome one who loves to rest and be comfortable.

¹¹⁰avyakt vaani ka saar ¹¹¹1. har ek apne aapko dekhe ki is samay bhi mujh aatma ko sarva aatmaaen, jo bhi samparka mein aane vaali hain, ve shreshtha arthaat poojyata ki najar se dekhti hain?

¹²⁵Neither become one who loves to rest in your efforts; that is, donot become careless in your effort. ¹²⁶Do not take advantage of the facilities of rest and comfort and make that anobstacle in your attainment for all time. ¹²⁷You have to pay attention to this.

¹¹²2. apne sab subjects ke khaate ko check karo ki kahaan tak jama kiya hai va man,vaani aur karma dvaara kahaan tak har subject ko sampanna kiya hai?

¹²⁸If you accept any type of success orattainment now, then it will be reduced from the account of the future. ¹²⁹You should renounce all facilities when youhave them. ¹³⁰To renounce something even though you have attained it is real renunciation.

¹¹³check karenge tab hi sampanna banne ka purooshaartha kar sakenge।

¹³¹If you haven't attainedsomething that you renounce, that is a compulsion and not real renunciation.

¹¹⁴3. jaise sthool jaaydaad par adhikaar hone ke kaaran jis samay chaaho,us samay usi vastu ko kaam mein laga sakte ho।

¹³²Do you pay this much attention toyourself, that is, do you understand the meaning of easy yoga; that you have to easily become a yogi soul whilsthaving all facilities?

¹¹⁵aise hi eeshvareey jaaydaad ko jis samay chaaho aur jis shakti ko chaaho, use kaam mein laga sakte ho।

¹³³You should pay attention to every aspect and check whether something is being subtracted oradded to your account. ¹³⁴Achcha. ¹³⁵* * * O M S H A N T I * * *