शनिवार 2 अगस्त 1975 की अव्यक्त मुरली
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बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 102-08-75 om shanti avyakt baapdaadaamdhuban
0> > 09/10/95 Om Shanti Avyakt BapDada Madhuban 02/08/75
2videsh mein eeshvareey seva ka mahatva
1The importance of Godly service in the foreign lands.
3double videshi bachchon ke liye videshi banne vaale jyortimay brahm mahaatatva ke vaasi shiv baba bole:-
2Which children constantly remain personally in front of BapDada? 3What is the speciality of the children whoconstantly remain in front of BapDada?
4baap-daada ke sammukh kaunse bachche sada rehte hain?
4BapDada has to celebrate a meeting with such special souls in a special form.
5sada sammukh rahne vaale bachchon ki visheshta kya hai?
5Such children are called the stars of the eyes or the light of the world.
6aise vishesh aatmaon ke prati baapdaada ko vishesh roop se milan manaana hota hai। 7aise bachchon ko naynon ke sitaare va jahaan ke noor kaha jaata hai।
6Just as the most special and essential senses ofa physical body are the eyes, for without the eyes, there is no world, in the same way, such children are rememberedas the most special children.
8jaise sthool shareer ke andar sabse vishesh aur sada aavashyak ang nayan hain।
7Because of being serviceable, such children are like the light of the world.
9nayan nahin to jahaan nahin। 10isi prakaar aise bachche itne vishesh gaaye hue hain।
8Just as eyesare essential for one's life, in the same way, light is essential for the world.
11aise bachche serviceable hone ke kaaran vishwa ke liye va jahaan ke liye noor arthaat prakaash va jyoti ke samaan hain।
9If such souls were not to becomeinstruments, the world would become like a jungle, that is, the world would not be a world any more.
12jaise jaan (shareer) ke liye nayan aavashyak hain vaise hi jahaan ke liye noor aavashyak hain।
10In the sameway, do you constantly perform every action considering yourself to be a star?
13agar aisi aatmaayen nimitta nahin banen to jahaan jangal ban jaata hai arthaat jahaan, jahaan nahin rehta।
11And, in that too, a sparkling star?Only such children are constantly merged in Baba's eyes.
14aise sada svayan ko bhi sitaara hi samajhkar karma karte hain? 15sitaara bhi chamakta hua sitaara।
12That is, they are constantly absorbed in Baba's love.Together with this, BapDada is constantly merged in their eyes.
16aise bachche hi baapdaada ke naynon mein samaaye hue arthaat baap ki lagan mein sada magna rahne vaale hain।
13Such children, who are the light of the eyes, see butdo not see any person or any object except the Father.
17saath-saath unke naynon mein bhi sada baapdaada samaaya hua rehta hai।
14Have you created such a stage or are you even now looking atsomething else?
18aise naynon ke noor sivaay baap ke aur koi bhi vyakti va vastu ko dekhte hue bhi nahin dekhte।
15Can you see the slightest sweetness in any other person? 16Do you experience the world to be withoutany essence?
19aisi sthiti bani hai athva ab tak bhi aur kuchh dikhaai deta hai?
17Do you intellectually experience everyone in this world to be dead?
20kisi mein bhi ansh-maatra koi ras dikhaai deta hai?
18Would you desire something froma corpse?
21asaar sansaar anubhav hota hai?
19Would you experience any relationship with a corpse?
22yeh sab mare hi pade hai - aisa buddhi dvaara anubhav hota hai? 23murdon se koi praapti ki ichchha ho sakti hai, kya koi sambandh ki anubhooti hoti hai?
20Have you become one who is completely ignorantof even the knowledge of desire, and who therefore constantly experiences the sweetness of One and who has createda stable stage?
24aise ichchha maatram avidya, sada ek ke ras mein rahne vaale, ek ras sthiti vaale ban chuke ho athva ab tak bhi murdon se kisi prakaar ki praapti ki kaamna hai ya koi vinaashi ras apni taraph aakarshit karte hain? 25jab tak koi praapti ki ichchha va kaamna hai ya koi ras ka aakarshan hai to baapdaada ke naynon ke sitaare nahin ban sakte va sada naynon mein baapdaada sama nahin sakte। 26ek hain aisi vishesh aatmaayen jinhon ko noore-ratna va naynon ke sitaare va jahaan ke noor kehte hain। 27to first number mein to naynon ke noor hain।
21Or, do you even now desire to attain something from a corpse?
28second number kya hai? 29jaise noore ratna prasiddha hain।
22Or, is some perishable sweetnesspulling you towards itself?
30noore jahaan va jahaan ke noor, isi prakaar second number vaale kis roop mein prasiddha hain? 31bhujaaon ke roop mein! 32brahma ki bhujaayen anek dikhaate hai।
23Whilst you have a desire or wish to attain something, or whilst you are attracted by someother sweetness, you cannot become the stars of BapDada's eyes and BapDada cannot constantly be merged in youreyes.
33second number vaali bhujaayen zaroor hain arthaat sahayogi aatmaayen hain। 34to svayan ko first number mein samajhte ho ya second number ke?
24There are such special souls who are called the jewels of light, the stars of the eyes or the light of the world.But the first number is the light of the eyes. 25What is the second number?
35london ka group kaun se number mein hai? 36jabki double videshi group ne baapdaada ka vishesh aahvaan kiya hai।
26Just as the jewels of light and the light of the world are very well known, so too, inwhich form are the second number very well known?
37videshi to sab hain lekin yeh double videshi hain।
27In the form of the arms. 28Many arms of Brahma have beenshown.
38to double videshiyon ko vishesh roop se baapdaada ka show karna pade।
29Those of the second number are the arms, that is, they are cooperative.
39woh tab kar sakenge jab naynon ke noor banenge। 40bhujaayen nahin।
30So, do you consider yourself to bethe first number or the second number?
41videshiyon ko service ka naya plan banaana chaahiye।
31Which number are those from the London group?
42jaise bhaarat mein nivaas karne vaali serviceable aatmaayen nai-nai invention nikaalti hai।
32The group of doubleforeigners have specially invoked BapDada. 33All are foreigners, but these are double foreign.
43aise double videshiyon ne kya invention nikaali hai?
34So the doubleforeigners in particular have to reveal BapDada.
44jaise bhaarat mein nikli hui videsh mein bhi karte ho vaise videsh ki invention phir bhaarat mein ho।
35You will only be able to do that when you become the light of theeyes, not the arms. 36Foreigners should create new plans for service.
45jaise pradarshani,fair, projector-show va geeta paathshaalaayen,yeh bhaarat mein nivaas karne vaalon ki invention hain।
37Just as the serviceable souls resident in Bharatcreate new inventions, so too, what invention have the double foreigners created?
46aise videshiyon ne kya invention ki hai? 47(maureeshas mein prime minister ko bulaaya tha) kisi ko bulaana - yeh bhi yahaan se shuru hua hai lekin usko practical mein vahaan laaya hai।
38Just as the inventions made inBharat are sent abroad, so too, the inventions created in the foreign lands should be sent to Bharat. 39The exhibitions,fairs, projector shows and Gita Pathshalas etc. are the inventions of those resident in Bharat.
48bhaarat ne practical nahin kiya।
40What invention have theforeigners created?
49yeh to theek hai, jo kuchh kiya hai uske liye baapdaada dhanyavaad kehte hain।
41(They invited the Prime Minister of Mauritius.) 42Inviting someone began here, but it firsthappened practically there.
50lekin vahaan se koi nayi invention nikli hai?
43This is O.K. 44Baba congratulates you for whatever you have done so far.
51videshiyon ko aisi koi vihang-maarga ki service invention videsh ke vaataavran-pramaan nikaalni hai,jo thode samay ke andar videsh mein sandesh pahunch jaae।
45But have youcreated a new invention there? 46The foreigners have to create an invention to do fast service in the foreign landsaccording to the circumstances, so that in a short time, the message is able to reach everywhere.
52T.vi. va radio mein aap logon ka aata hai woh to vahaan ke liye common baat hai।
47Whatever you haveappearing on the T.V. and radio is a common matter for all of you there.
53jaise aapka aata hai vaise auron ka bhi aata hai। 54india mein yeh badi baat hai।
48Just as your material appears in the media,so does everyone else's.
55lekin yahi baat kai sthaanon mein common hai। 56to jitna purooshaartha kiya hai, thode samay mein himmat,umang, utsaah dikhlaate hue service ko aage badhaaya hai uske liye baapdaada last is fast ka title to dete hi hain।
49Although the same thing is common in many places, in India, this is something great.BapDada gives you the title of being lastandsofast for whatever effort you have made and for having progressed inservice in a short time by having courage and giving zeal and enthusiasm.
57lekin ab aapas mein sab videshi mil kar aisi nai invention nikaalo jo videsh mein itna force ka aavaaj ho jo woh bhaaratvaasiyon tak pahunche।
50But now, all of you together should create amongst yourselves an invention which creates such a loud sound in theforeign countries that it reaches the people of Bharat.
58videsh ki service ka mool foundation hi yeh hai ki videsh ki aavaaj dvaara bhaarat ke kumbhakran jaagenge।
51Service in the foreign countries is the main foundation for theKumbhakarnas of Bharat to awaken through the sound from abroad.
59videsh-service ki em object yeh hai।
52This is the aim and object of service in theforeign lands.
60videsh ka videsh mein dikhaaya yeh koi badi baat nahin hai।
53When you show something of the foreign countries in the foreign countries themselves, that is not abig thing.
61us lakshya se videsh ki seva drama mein noondhi hui hai aur ab tak bhi koi bhi invention ka aavaaj videsh se hi hota aaya hai।
54The service of the foreign countries with that aim is already fixed in the drama. 55And, even now, the soundof any invention has been coming from the foreign countries.
62invention bhaarat ki hi hoti hai, lekin bhaarat-vaasi bhaarat ki invention ko videshiyon dvaara hi maante aaye hain।
56Although an invention may have been invented inBharat, the people of Bharat would only accept it as having come from abroad.
63aise hi yeh eeshvareey pratyakshata ki aavaaj videsh service hi bhaarat mein naam-baala karegi।
57In the same way, it is the service inthe foreign countries that will glorify the sound of the Godly revelation in Bharat.
64to videshi is kaaryaartha nimitta bane hue hain।
58The foreigners are instruments forthis task.
65isliye ab aisi invention nikaalo। 66koi aisi aatma ko nimitta banaao jinke anubhav ka aavaaj ho,mukh ka aavaaj nahin।
59Therefore, now create such an invention, make such a soul an instrument who would spread the sound, notjust through words, but through his experience.
67anubhav ka aavaaj videsh se bhaarat tak pahunche।
60The sound of experience of someone from the foreign lands shouldreach Bharat.
68antim samay mein videsh seva ko itna mahatva kyon diya hai, jabki jaane vaalon ka bhi sankalp hota hai ki aise naazuk va najdeek samay par videsh mein kyon bheja jaata hai?
61Why has the service in the foreign lands been given so much importance at the final time, when eventhose who are being sent there from here have the thought: Why are we being sent there at such a delicate time whenwe are coming close to the end?
69jabki ant mein videsh se bhaarat mein hi aana hai।
62After all, at the end, we will have to leave the foreign lands and go to Bharat.
70phir bhi videsh seva aage badh rahi hai।
63Eventhen, service in the foreign lands is moving ahead fast.
71achhe- achhe hands videsh-sevaartha bheje ja rahe hain, jabki bhaarat mein aavashyakta hai।
64Very good hands are being sent to the foreign countries forservice, even though there is a need for them in Bharat.
72nimantran hain - phir bhi kyon bheja ja raha hai?
65They have invitations here; so why then are they still beingsent away?
73aur yeh bhi jaante hain ki anya mat mataantaron ka svarga mein aane ka part nahin hai, lekin jo transfer ho gaye hain,va kanvarta ho gaye hain un aatmaon ko apne aadi dharma mein laane ke liye bheja jaata hai jo bahut thode honge।
66You even know that the many different sects etc. do not have a part of going to heaven, but you are beingsent there to bring back those who have been transferred or converted into other religions.
74iska mool aadhaar va videsh service ki em-object yeh hai ki videsh dvaara bhaarat tak aavaaj pahunchne ka raaj drama mein noondha hua hai।
67Why the service in theforeign lands is the main basis or the foundation is that it is fixed within the drama for the sound from the foreigncountries to reach Bharat.
75isliye videsh ki service ko first chance diya hua hai।
68This is why the service in the foreign lands has been given the first chance.
76baaki geeta paathshaalaayen kholeen va T.vi. mein bola woh koi em-object nahin।
69To haveopened Gita Pathshalas or to have spoken on the radio or T.V. is not your aim and object.
77woh sab saadhan hain em-object tak pahunchne ka।
70All those are the methodsto reach your aim and object.
78samjha?
71Do you understand?
79to ab aapas mein aisi raay karo ki jaldi se jaldi bhaarat tak aavaaz kaise phailaaven?
72So now have such discussions amongst yourselves about how tomake the sound reach Bharat as quickly as possible.
80videsh dvaara bhaarat mein aavaaj kaise ho?
73How can the sound of the foreign lands reach Bharat?
81aaj khaas videshiyon ke liye baapdaada ko bhi videshi banna pada hai।
74Today, even BapDada has to become the Foreigner especially for the double foreigners.
82baapdaada videshi na bante to mil bhi na sake।
75If BapDada were not tobecome the Foreigner, He could not meet you.
83videshi vishesh aatmaayen, joki vishesh kaarya ke nimitta bani hui hain,aise hovanhaar group ko dekhne ke liye va saakaar roop mein milne ke liye niraakaar aur aakaar ko bhi saakaar roop ka aadhaar lena pada।
76The foreigners are special souls who have become instruments for aspecial task. 77In order to meet such a group in the corporeal form, the Incorporeal and the angelic have to take thesupport of the corporeal form.
84aisi vishesh aatmaayen sada apne ko vishesh aatma samajhte hue mansa, vaacha,karmana vishesh sankalp,vaani aur karma karte raho।
78Such special souls should consider themselves to be so special and continue toperform special actions through their thoughts, words and deeds.
85donon hi taraph ke groups achhe hain।
79The groups from both sides are very good.
86aap logon ke nimitta anya aatmaon ko bhi chance mil gaya aur sab aatmaayen, usmein bhi vishesh madhuban nivaasi apne ko sada luckiest samjho।
80Becauseof you, many other souls received a chance, and all souls, especially the Madhuban niwasis, should considerthemselves to be the luckiest.
87kyonki sivaay madhuban ke baapdaada kahaan bhi milan nahin mana sakte।
81This is because BapDada cannot celebrate a meeting anywhere other than inMadhuban.
88(lusaaka mein kyon nahin aate) aakaari roop mein yahaan-vahaan ja sakte hain।
82(Why does BapDada not come in Lusaka?) 83BapDada can go anywhere in the subtle form.
89jab jiska samay aata hai to sarakmastensej (paristhitiyaan) va samay sahaj aur svatah hi vahaan le jaata hai। 90achha।
84When such atime comes, then the circumstances and the time will easily and automatically call Baba there.
91svayan ko aur samay ko jaanne vaale, sada sarva rason se nyaare ek ras mein rahne vaale,baapdaada ko sada naynon mein samaane vaale,baapdaada ke naynon ke sitaare,sada svayan ko jyoti swaroop sitaara samajhkar chalne vaale, nyaari aur pyaari aatmaon aur sarvashreshtha aatmaon ke saath-saath vishesh double videshi aatmaon ko baapdaada ka yaad-pyaar aur namaste। 92is murli ke vishesh tathya 931. pahle number ke bachchon ko naynon ke noor kaha jaata hai। 94aise naynon ke noor sivaay baap ke aur koi bhi vastu va vyakti ko dekhte hue bhi nahin dekhte।
85Achcha.
95yeh sab mare hi pade hain aisa buddhi dvaara anubhav karte hain? 96koi bhi vinaashi ras apni taraph aakarshit nahin karta। 97sada ek ke ras mein rahne vaale,ek-ras sthiti vaale hote hain। 98aise bachche sarvisebal hone ke kaaran vishwa ke liye va jahaan ke liye noor arthaat prakaash va amar jyoti ke samaan hain।
86To those who know themselves and the time; to those who are detached from all other tastes and constantly have thesweetness of the One; to the stars of BapDada's eyes who constantly have BapDada in their eyes; to those whoconstantly move along considering themselves to be the stars of light; to such lovely and unique and most elevatedsouls, and especially to the doubleforeign souls, BapDada's love, remembrance and namaste.
992. videsh ki service ka mool foundation yeh hai ki videsh ki aavaaj dvaara bhaarat ke kumbhakran jaagenge। 100videsh dvaara bhaarat tak aavaaj pahunchne ka raaz drama mein noondha hua hai। 1013.sada apne ko vishesh aatma samajhte hue mansa, vaacha,karmana vishesh sankalp,vaani aur karma karte
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