रविवार 3 अगस्त 1975 की अव्यक्त मुरली

⁰> > Avyakt BapDada 3rd August 1975

⁰>

¹Are all of you carrying out your task, while stable in a stage of accurate yoga (yogyukt), using an accurate method (yuktiyukt)? ²According to the present time, all three - your thoughts, words and deeds - have to be accurate in method (yuktiyukt), for only then will you be able to become complete and perfect. ³The atmosphere everywhere has to be accurate in yoga and method (yogyukt and yuktiyukt). ⁴For instance, when soldiers are standing on a battlefield in front of their enemy, they pay so much attention to themselves, and to their weapons: that is, to theirpowers.

¹03-08-75 om shanti avyakt baapdaadaamdhuban

⁵The time is now continuing to come close. ⁶One should understand that it is now the time to come to the front on the battlefield.

²shiv-shakti va paandav sena ko taiyaar hone ke liye saavdhaani

⁷At such a time you need to pay attention to all your powers in yourself. ⁸If attention is even slightly lacking, then, just as tension is increasing everywhere according to the time, in the same way, the influence of the atmosphere of tension will spread, and this can have an impact on the spiritual Pandav Army, which is at war. ⁹Day by day, as the time for perfection continues to come close, tension in the world will increase: it will not decrease. ¹⁰People everywhere will experience a life of tension, as though they are being pulled in all directions.

³maaya se yuddha mein vijay praapta karaane vaale, sarva aatmaon ka kalyaan karne vaale, sarva prakaar ke bandhanon va aakarshanon se pare rahne vaale, sarvochcha senaapti shiv baba ne roohaani yoddhaaon ke prati manohar shikshaayen va saavdhaaniyaan dete hue ye madhur aur anmol mahaavaakya uchchaare -

¹¹On one side is the tension of the damage caused through the small calamities of nature. ¹²On another side is the tension of the strict laws of the Government in this world. ¹³On the third side is the tension of something lacking in their interaction with one another. ¹⁴On the fourth side, when the feeling of temporary happiness of having love and freedom in worldly relations finishes, there is tension from experiencing fear.

⁴sabhi yog-yukta aur yuktiyukta sthiti mein sthit hote hue apna kaarya kar rahe hain?

¹⁵In this way, tension is going to increase in people everywhere. ¹⁶Souls will become desperate in the tension from all four directions.

⁵kyonki vartamaan samay-pramaan sankalp, vaani aur karma ye teenon hi yuktiyukta chaahiye।

¹⁷Wherever they go, there will be tension. ¹⁸When veins in the body are pulled, there is so much distress. ¹⁹Your head feels as if it is being pulled.

⁶tab hi sampanna va sampoorn ban sakenge।

²⁰In the same way, this atmosphere will continue to increase.

⁷chaaron taraph ka vaataavran yog-yukta aur yuktiyukta ho।

²¹You won’t be able to find any solution as to what to do.

⁸jaise yuddha ke maidaan mein jab yoddhe yuddha ke liye dushman ke saamne khade hue hote hain to unka apne oopar aur apne shastra ke oopar arthaat apni shaktiyon ke oopar kitna attention rehta hai।

²²There will be tension if you say “Yes”, and tension if you say “No”. ²³There is difficulty if you earn, and difficulty if you do not earn. ²⁴There is difficulty if you accumulate, and difficulty if you do not accumulate. ²⁵The atmosphere will continue to become like that.

⁹abhi to samay sameep aata ja raha hai, yeh maano yuddha ke maidaan mein saamne aane ka samay hai।

²⁶At such a time, the spiritual Pandav Army should not be influenced in any way by the tension everywhere.

¹⁰aise samay mein chaaron or sarva-shaktiyon ka svayan mein attention chaahiye।

²⁷There should be no problems through having any type of tension in the self. ²⁸However, a weak soul is easily influenced by the atmosphere.

¹¹agar jara bhi attention kam hoga to jaise-jaise samay-pramaan chaaron or tension badhta jaata hai aise hi chaaron or tension ke vaataavran ka prabhaav,yuddha mein upasthit hue roohaani paandav sena mein bhi pad sakta hai।

²⁹There are thoughts of fear as to what will happen, and how it will happen. ³⁰You should not be influenced by those things. ³¹For this, an official programme for the pilgrimage of remembrance every now and then should be sent from Madhuban, for, by doing this, the fortress of the souls will remain strong. ³²Nowadays, service will also increase a lot.

¹²dinapratidin jaise sampoornata ka samay najdeek aata jaayega to duniya mein tension aur bhi badhega, kam nahin hoga।

³³However, as service increases, you also have to be very accurate in method (yuktiyukt). ³⁴Nowadays, not everyone comes to become a knowledgeable soul.

¹³kheenchaataan ke jeevan ka chaaron or anubhav hoga jaise ki chaaron or se kheencha hua hota hai।

³⁵One quality is of those who are to become equal to the Father and become masters, the same as the Father.

¹⁴ek taraph se prakriti ki chhoti-chhoti aapdaaon ka nuksaan ka tension, doosri taraph is duniya ki government ke kade lodge ka tension, teesri taraph vyavhaar mein kami ka tension, aur chauthi taraph jo laukik sambandhi aadi se sneh aur freedom hone ke kaaran khushi ki bhaasna alpa kaal ke liye rehti hai woh bhi samaapta ho kar bhay ki anubhooti ke tension mein,chaaron or ka tension logon mein badhna hai।

³⁶So, the first quality is to becomeequal to the Father. ³⁷The second quality is of those who simply have arelationship with the Father. ³⁸The third quality is of those who remain inconnection with the Father and his service. ³⁹Nowadays, a greater number of those who simply have a relationship and connection will come.

¹⁵chaaron or ke tension mein aatmaayen tadphengi।

⁴⁰Fewer of those who are to become embodiments will come.

¹⁶jahaan jaayengi vahaan tension।

⁴¹Not everyone who emerges will be of the same type.

¹⁷jaise shareer mein bhi koi nas khinch jaati hai to kitni pareshaani hoti hai।

⁴²Day by day, weaker quality souls will emerge: that is, there will be a greater number ofsubjects coming.

¹⁸dimaag khincha hua rehta hai।

⁴³They will only like one thing: not two things.

¹⁹aise hi yeh vaataavran badhta jaayega।

⁴⁴They will not have faith in everything.

²⁰jaise ki koi thikaana najar nahin aayega ki kya karen?

⁴⁵So, continue to stay in connection with those who are simply in contact, and keep a connection with them according to what they want.

²¹agar haan kare to bhi khinchaavat - na karen to bhi khinchaavat - kamaayen to bhi mushkil, na kamaayen to bhi mushkil।

⁴⁶As delicate times continue to come, then, according to the problems, it will be difficult for them to become regular students. ⁴⁷However, many will come into connection, because it is the final period.

²²ikaththa karen to bhi mushkil, na kare to bhi mushkil।

⁴⁸So, what is the final pose like? ⁴⁹In the beginning, there is a lot of keen-ness, and zeal.

²³aisa vaataavran banta jaayega।

⁵⁰Scarcely a few will have that.

²⁴aise time par chaaron or ke tension ka prabhaav roohaani paandav sena par na ho।

⁵¹The majority that come will be of those who have a relationship, and are in connection.

²⁵svayan ko tension mein aane ki samasyaayen na bhi hon, lekin vaataavran ka prabhaav kamzor aatma par sahaj hi ho jaata hai।

⁵²So, you need to pay attention to this. ⁵³It should not be that you do not recognise souls who come into connection, and you deprive them of that connection.

²⁶bhay ka soch ki kya hoga?

⁵⁴No one should go away empty handed.

²⁷kaise hoga?

⁵⁵Even if they are not able to follow the disciplines, but they wish simply to have love, then you definitely have to pay attention to such souls. ⁵⁶You should understand that that is a group of the third quality, and so they should receive such handling accordingly. ⁵⁷So, according to the time, there is a need to make the atmosphere powerful. ⁵⁸According to the present time, it should not be that Brahmin children spend their daily timetable in an ordinary way, otherwise that influence will increase.

²⁸in baaton ka prabhaav na ho -uske liye koi-na-koi beech-beech mein eeshvareey yaad ki yaatra ka vishesh programme madhuban dvaara official jaate rehna chaahiye।

⁵⁹This is why the attention of all the children has especially to be drawn to making the atmosphere powerful through the pilgrimage of remembrance. ⁶⁰How can you protect yourself from the atmosphere of that world? ⁶¹What is that stage?

²⁹jisse ki aatmaon ka kila majboot rahega।

⁶²As a karma yogi, what would you call a yogi stage?

³⁰aajkal service bhi bahut badhegi।

⁶³You now have to pay special attention to these types of points.

³¹lekin badhne ke saath-saath yukti-yukta bhi bahut chaahiye।

⁶⁴You now have to pay greater attention to the subject of the pilgrimage of remembrance.

³²aajkal koi sabhi gyaani tu aatma banne nahin aate hain।

⁶⁵Each centre should have one or another programme so that those who come are filled with power.

³³ek quality hai baap samaan banne vaali, jo baap swaroop master ban jaate hain।

⁶⁶At such a time they should remain detached, and should face the problems as detached observers. ⁶⁷For that, you need the power of remembrance.

³⁴to first kvoliti hai baap samaan banna,doosri quality hai sirf baap ke sambandh mein rahne vaale aur teesri quality hai sirf baap va seva ke samparka mein rahne vaale।

⁶⁸In order to caution and make Brahmins alert and for the safety of the self, make a programme of such points and classes, through which they can understand that they are receiving special light from Madhuban, the lighthouse. ⁶⁹Achcha. ⁷⁰According to the drama, the activities are continuing very well.

³⁵aajkal sambandh aur samparka mein rahne vaale jyaada aayenge।

⁷¹From the activity of the present time, the sanskars of ruling are increasing, are they not?

³⁶swaroop banne vaale kam aayenge।

⁷²That is the royal throne, and this is the royal seat.

³⁷sab ek jaise nahin niklenge।

⁷³After becoming the rulers, you will sit on that throne.

³⁸din-pratidin quality bhi kamzor aatmaon arthaat praja ki sankhya jyaada aayegi unhein ek hi baat achhi lagegi, do nahin lagegi।

⁷⁴You have become those who rule: that is, those who have a right. ⁷⁵Do not be dependent on any attraction, any suffering of karma, or any physical senses: you have to become one who has a right.

³⁹sab baaton mein nishchay nahin hoga।

⁷⁶At the present time you have the royal seat.

⁴⁰to samparka vaalon ko bhi,unhon ko jo chaahiye-usi pramaan unhon ko samparka mein rakhte rehna hai।

⁷⁷You have a seat for yoga, and you stabilise yourself on that seat. ⁷⁸A seat is for you to sit on, for you to stabilise yourself on.

⁴¹samay jaise naazuk aata jaayega vaise samasya pramaan bhi unke liye regular studenta banna mushkil hoga।

⁷⁹To stabilise yourself in a stage means to sit on a seat. ⁸⁰The more practice you have of sitting on your seat, to that extent there will be the practice of sitting on the royal throne.

⁴²lekin samparka mein dher ke dher aayenge।

⁸¹You are practising that now, are you not? ⁸²It is taking on a natural form.

⁴³kyonki last samay hai na।

⁸³You don’t have to do it, but it just happens.

⁴⁴to last poj kaisa hota hai?

⁸⁴Your nature has become like that.

⁴⁵jaise pahle uchhal, umang,utsaah hota hai - woh virla koi ka hoga।

⁸⁵Just as it becomes natural to carry out a task under the influence of another nature, in the same way, this should also become your nature - a nature to be one who has a right.

⁴⁶majority sambandh aur samparka vaale aayenge।

⁸⁶You have a thought to have yoga, and it happens. ⁸⁷As soon as you say “Baba,” your yoga is connected.

⁴⁷to yeh attention chaahiye।

⁸⁸This is the stage of closeness.

⁴⁸aise nahin ki samparka vaali aatmaon ko na parakhte hue samparka se bhi unhein vanchit kar deven।

⁸⁹You are seated on your seat. ⁹⁰Just as someone sitting on a throne would never forget that he is a king, in the same way, one who is seated on this seat - that is, one who is stable in this stage - would not forget that he has a right.

⁴⁹khaali haath koi bhi na jaaye, niymon par bhal nahin chal paate hain, lekin woh sneh mein rehna chaahte hon,to aisi aatmaon ka bhi attention zaroor rakhna hai।

⁹¹Are all of you accurate in yoga and method? ⁹²Of course there may be a little fluctuation, and rightly so: there should be. ⁹³How else would there be the last papers? ⁹⁴Those are also practical papers.

⁵⁰samajh lena chaahiye ki yeh group isi pramaan teesri stage vaala hai,to unhon ko bhi usi pramaan handling milni chaahiye।

⁹⁵Those papers will enable you to accumulate marks. ⁹⁶By accumulating marks, you will come in the list of those who pass with honours. ⁹⁷All of this is happening so that you can accumulate marks for your paper.

⁵¹to samay ke pramaan vaataavran ko powerful banaane ki aavashyakta hai।

⁹⁸You should accumulate in everything, not just the pilgrimage of remembrance.

⁵²brahman bachchon ki saadhaaran reeti se dincharya beete woh aajkal ke samay pramaan na hona chaahiye, nahin to woh prabhaav badh jaayega।

⁹⁹You have to accumulate marks in all four subjects, for only then will you be able to pass with honours. ¹⁰⁰Success in every task is already fixed in advance, whether it is behind the curtain, or in front of the curtain.

⁵³isliye vishesh reeti se vaataavran ko yaad ki yaatra se powerful banaane mein sab bachchon ka attention khinchavaana chaahiye।

¹⁰¹In some circumstances the success is behind the curtain, and in some circumstances there is visible success. ¹⁰²There is success and revelation in both situations. ¹⁰³Even the incognito has to be seen some time.

⁵⁴apne ko us duniya ke vaataavran se kaise bacha saken?

¹⁰⁴It takes some time for something that has been hidden to become visible.

⁵⁵woh stage kya hai?

¹⁰⁵Achcha. ¹⁰⁶Om Shanti.

⁵⁶karma yogi hote hue bhi yogeepan ki stage kisko kaha jaata hai?

¹⁰⁷BapDada now wants the children to become master bestowers. ¹⁰⁸Give to others what you have taken from the Father.

⁵⁷isi prakaar ki pvaaintsa ke oopar ab vishesh attention dena hai।

¹⁰⁹Do not have any desire to take from souls. ¹¹⁰Become merciful, and co- operate with others with your virtues and powers. ¹¹¹Be generous hearted.

⁵⁸kyonki ab draamaanusaar chaaron or badi-badi service karne ka time kuchh samay ke liye merge hai na।

¹¹²The more treasures you give to others, the more your treasures will increase. ¹¹³Perishable treasures decrease by giving, whereas imperishable treasures increase: give one and receive a thousandfold.

⁵⁹bade-bade programmes baahar ke nahin kar paate ho-to teachers free hui-baahar ki service nahin to baaki rahi centres par aane vaalon ki seva।

¹¹⁴A master bestower is one who is constantly full and overflowing. ¹¹⁵The perfect idols, who are full of the treasures of experience, will automatically become master bestowers. ¹¹⁶Bestowers are servers.

⁶⁰baahar ki service se buddhi free hai।

¹¹⁷Bestowers cannot stay without giving to others.

⁶¹nahin to kehte hain bahut busy rehte hain - plans banaana, manthan karna।

¹¹⁸With their virtue of being merciful, they give courage to some and power to other weak souls.

⁶²lekin ab to woh bhi nahin hai।

¹¹⁹They are master bestowers of happiness.

⁶³to ab yaad ki yaatra ki subject ke oopar jyaada attention dena hai।

¹²⁰Always remain aware that you are children of the Bestower of Happiness, master bestowers of happiness.

⁶⁴koi-na-koi programme har centre par chalna chaahiye-jo aane vaalon mein bal bhar jaaye।

¹²¹Those who are bestowers definitely have within themselves whatever they bestow, for only then are they able to give.

⁶⁵aise samay par woh bhi nyaare rahe,saakshi hokar samasya ka saamna karen।

¹²²If some people don’t have anything to eat, then how can they be bestowers? ¹²³Therefore, as is the Father, so should be the children.

⁶⁶uske liye yaad ka bal chaahiye।

¹²⁴The Father is called the Ocean.

⁶⁷to jab tak baahar ki service ka, naye-naye plans ka force kam hai to koi point ka jor hona chaahiye।

¹²⁵An ocean meansunlimited: that which has no end. ¹²⁶In the same way, you are master oceans: not rivers or ponds. ¹²⁷So, continue to give selflessly, just as the Father does.

⁶⁸nahin to free hokar phir vyartha ka side jyaada ho jaayega।

¹²⁸At the time of anxiety, become master bestowers of peace, and give peace to others: do not be afraid.

⁶⁹service mein busy rahne se vyartha ki baaton se bache rehte hain।

¹²⁹You know that whatever is happening is good, and that whatever is to happen will be even better.

⁷⁰abhi woh service ka scope kam hai,to zaroor samay bachega-woh phir vyartha vaataavran mein samay jaayega।

¹³⁰Human beings are influenced by the vices, and will continue to fight. ¹³¹This is what they do all the time. ¹³²However, your duty is to give peace to such souls, because you are world benefactors.

⁷¹isliye braahmanon ko khabardaar, hoshiyaar karne ke liye va svayan ki safety ke liye kuchh aisi points va classes ke programmes banaao, jisse woh yeh samjhen ki humein madhuban light haaoos se vishesh light aa rahi hai।

¹³³World benefactor souls, as master bestowers, constantly give to others. ¹³⁴“I can only become perfect and complete when others co-operate”: it should not be like that. ¹³⁵Instead of taking from others in that way, have compassion, and become a master bestower, and give love and co-operation.

⁷²achha।

¹³⁶This giving is actually receiving.

⁷³kaarobaar to draamaanusaar theek hi chal rahi hai।

¹³⁷Remember that Brahmin life means to give and thereby receive.

⁷⁴abhi ki kaarombaar se raajya chalaane ke sanskaar badhte ja rahe hain na।

¹³⁸At present, everyone needs imperishable happiness. ¹³⁹All are beggars of happiness, whereas you are children of the Bestower.

⁷⁵raaj-sinhaasan aur yeh hai raaj-aasan।

¹⁴⁰The duty of children of the Bestower is to give.

⁷⁶raajya karne vaale bankar phir us sinhaasan par baithenge।

¹⁴¹Distribute happiness to whomever comes into contact or relationship with you.

⁷⁷raajya karne vaale arthaat adhikaari ban gaye।

¹⁴²Continue to give. ¹⁴³Become so full that no one who comes to you goes away empty.

⁷⁸koi bhi aakarshan ke, karma bhog ya karma indriyon ke adheen na ho adhikaari banna hai। ⁷⁹abhi hai raaj-aasan।

¹⁴⁴Souls of the entire world will now come in front of you to beg for peace and happiness. ¹⁴⁵You children of the Bestower must become master bestowers, and make everyone prosperous.

⁸⁰yog ke liye aasan hota hai na,aasan par sthit hote hain। ⁸¹aasan hota hi hai baithne ke liye, sthiti hone ke liye।

¹⁴⁶Therefore, fill all your treasure-stores with all treasures in advance so that no one who comes to you will leave empty handed, but will go back having become full.

⁸²to sthiti mein sthit hona arthaat aasan par baithna।

¹⁴⁷You will experience this scene as you progress further.

⁸³to jitna-jitna aasan par baithne ka abhyaas hoga, utna hi raaj-sinhaasan par baithne ka abhyaas praapta hoga। ⁸⁴abhyaas ho raha hai na।

¹⁴⁸At the confluence age, you elevated souls should become limitless and constantly great donors. ¹⁴⁹Always remain aware that you are a child of the Bestower, a constantly great donor.

⁸⁵natural roop leta ja raha hai। ⁸⁶karna nahin padta, lekin ho hi jaata hai।

¹⁵⁰You definitely have to give something or other to any soul who comes in front of you, whether a Brahmin or one without this knowledge.

⁸⁷svabhaav hi aisa ho gaya hai।

¹⁵¹A king means a bestower.

⁸⁸jaise aur koi svabhaav ke vash koi bhi kaarya karna svatah ho hi jaata hai,vaise hi yeh bhi svabhaav ho jaaye।

¹⁵²If you have limited desires or desires for attainment, then, instead of being a king, you become a beggar. ¹⁵³You are children of the Bestower: elevated souls filled with all treasures.

⁸⁹adhikaari bane rahne ka svabhaav।

¹⁵⁴The indication of being full is to be a limitless great donor.

⁹⁰yog lagaane ka sankalp kiya aur hua।

¹⁵⁵Such a soul cannot stay for even a second without donating.

⁹¹baba kaha aur yog laga।

¹⁵⁶Brahmin souls already have knowledge, but you should become bestowers for them in two ways. ¹⁵⁷Firstly, whatever particular power a soul needs, use your mind, that is, your pure attitude and vibrations, to donate that power to him: that is, co-operate with him. ¹⁵⁸Secondly, through the activity of your life, constantly be an embodiment of virtues. ¹⁵⁹Become a practical sample, and co- operate with others, so that they can imbibe virtues easily.

⁹²yahi sameepta ki sthiti hai।

¹⁶⁰This is known as donating virtues.

⁹³baithe hi aasan par hain।

¹⁶¹To donate means to co-operate.

⁹⁴jaise sinhaas par baitha hua kab bhool nahin sakta ki main raaja hoon - aise hi aasan par arthaat is sthiti par sthit hua yeh bhool nahin sakta ki ham adhikaari hain।

¹⁶²At present, you need to become a bestower of virtues amongst yourselves, through performing special deeds. ¹⁶³Therefore, have the thought: “I have to be a constant embodiment of virtues, and perform the special task of making everyone else an embodiment of virtues”.

⁹⁵sabhi yathaartha aur yukti-yukta hain?

¹⁶⁴There is a lot of knowledge, but you now have to allow the virtues to emerge.

⁹⁶thoda-bahut to hota hi hai aur hona bhi chaahiye।

¹⁶⁵Become an example of being full of all virtues, and of making others full.

⁹⁷nahin to last papers kaise honge?

¹⁶⁶You are children of the Bestower, and so continually give others what they need.

⁹⁸yeh bhi practical papers hi hain।

¹⁶⁷No one should leave empty handed. ¹⁶⁸You have limitless treasures.

⁹⁹yeh papers hi marks jama karaate hain।

¹⁶⁹If others need happiness, love or power, give that to them.

¹⁰⁰marks jama hote-hote paas with honour ki list mein aayenge। ¹⁰¹yeh jo kuchh hota hai woh papers ke marks jama hone ke liye hain।

¹⁷⁰The pure thought should emerge in you that, as children of the Bestower, you have to be instruments to give all souls their inheritance so that no one remains deprived.

¹⁰²sab baaton mein jama hona chaahiye na sirf yaad ki yaatra mein nahin, lekin chaaron sabjektas mein marks jama honi chaahiye।

¹⁷¹No matter what others are like, they at least belong to the Father. ¹⁷²You are children of the Bestower, and so distribute with a generous heart.

¹⁰³tab hi paas with honour honge। ¹⁰⁴saphalta to har kaarya mein pahle se hi noondhi hui hai।

¹⁷³Even the souls who are wandering around in sorrow and anxiety are also part of your family. ¹⁷⁴Members of one’s family are given co-operation.

¹⁰⁵phir chaahe parde ke andar ho, chaahe parde ke baahar ho।

¹⁷⁵So, at present, in order to become a great donor, especially allow the virtue of mercy to emerge.

¹⁰⁶koi haalat mein parde ke andar saphalta hoti hai aur koi haalat mein pratyaksha saphalta hoti hai।

¹⁷⁶Do not have any desire to take from anyone. ¹⁷⁷Do not think that you will only give to them if they accept you or speak well of you.

¹⁰⁷hai to donon haalat mein saphalta va pratyakshata। ¹⁰⁸kuchh samay gupta ko bhi dekhna padta hai।

¹⁷⁸Become a master bestower, and continue to bestow through your attitude, vibrations and words: only then will the nine hundred thousand souls be prepared.

¹⁰⁹chhipe hue ko pratyaksha hone mein kuchh samay lagta hai। ¹¹⁰pratyaksha to usi samay dikhaai padti hai।

¹⁷⁹Become unlimited bestowers, and stand on the world globe and spread vibrations of unlimited service. ¹⁸⁰Become great bestowers.

¹¹¹yeh bhal chhupi hui hai,parantu hai to saphalta hi।

¹⁸¹Go into the unlimited, and all limited matters will automatically finish.

¹¹²woh to mit nahin sakti। ¹¹³achha।

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