सोमवार 1 सितंबर 1975 की अव्यक्त मुरली
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इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 101-09-75 om shanti avyakt baapdaadaamdhuban 2sameep aur samaan, maheen aur mahaan
0> > Avyakt BapDada 1st September 1975 1Are all of you experiencing yourselves to be coming close to the karmateet (free of karmic bondage) stage?
3sada hi karma-bandhanon se ateet shiv baba ne bachchon se karmaateet avastha ko praapta karne ka aahvaan karte hue kaha
2Do you know what the signs are of coming close to the karmateet stage? 3The sign of being close is to have equality. 4In which aspects? 5 * To come into sound, and to go beyond sound.
4sabhi svayan ko karmaateet avastha ke nazdeek anubhav karte ja rahe ho?
6 7 8 * To be a karma yogi in the corporeal form, and to go beyond the awareness of the corporeal and stabilise yourself in the incorporeal stage.
5karmaateet avastha ke sameep pahunchne ki nishaani jaante ho?
9 10 11 * To listen, and to become an embodiment of that. 12
6sameepta ki nishaani samaanta hai।
13 14 * To churn knowledge, and to remain absorbed in that.
7kis baat mein?
15 16
8aavaaj mein aana va aavaaj se pare ho jaana,saakaar swaroop mein karmayogi banna aur saakaar smriti se pare nyaare niraakaari sthiti mein sthit hona,sunna aur swaroop hona,manan karna aur magna rehna, rooh- roohaan mein aana aur roohaaniyat mein sthit ho jaana,sochna aur karna, karmendriyon mein aana arthaat karmendriyon ka aadhaar lena aur karmendriyon se pare hona,prakriti dvaara praapta hue saadhnon ko svayan prati kaarya mein lagaana aur prakriti ke saadhnon se samay pramaan niraadhaar hona,dekhna,samparka mein aana aur dekhte hue na dekhna, samparka mein aate kamal-pushpa ke samaan rehna, in sabhi baaton mein samaanta।
17 * To have a heart-to-heart conversation, and to stabilise in the stage of spirituality. 18 19 20 * To think and to put into practice: to use the physical organs, that is, to take support of the physical organs, and to go beyond the pull of the organs.
9usko kaha jaata hai-karmaateet avastha ki sameepta।
21 22 23 * To use the facilities provided by matter for ones own self, and, from time to time, to be independent of those same facilities.
10aisi maheenta aur mahaanta ki stage apnaai hai?
24 25 26 * To see others, and to have connection with them, but to see and not see. 27
11halchal thi ya achal the? 12final paper mein chaaron or ki halchal hogi।
28 29 * To have a connection with others, but to remain as detached as a lotus flower. 30
13ek taraph vaayumandal va vaataavran ki halchal।
31 32To maintain equality in all these stages is known as being close to the karmateet stage.
14doosri taraph vyaktiyon ki halchal।
33Have you adopted a stage of such depth and greatness?
15teesri taraph sarva sambandhon mein halchal aur chauthi taraph aavashyak saadhnon ki apraapti ki halchal।
34In the final paper, there will be upheaval in all four directions. 35On one side there will be upheaval of the environment.
16aise chaaron taraph ki halchal ke beech achal rehna, yahi final paper hona hai।
36On another side there will be upheaval from other people. 37On the third side there will be upheaval through all relationships.
17kisi bhi aadhaar dvaara adhikaareepan ki stage par sthit rehna - aisa purooshaartha final paper ke samay saphalta-moorta banne nahin dega।
38And on the fourth side there will be upheaval through the lack of essential facilities. 39To remain stable whilst in the midst of such upheaval on all sides is the final paper.
18vaataavran ho tab yaad ki yaatra ho, paristhiti na ho tab sthiti ho,arthaat paristhiti ke aadhaar par sthiti va kisi bhi prakaar ka saadhan ho tab saphalta ho, aisa purooshaartha final paper mein fail kar dega।
40If the effort - in which you stabilise yourself in the stage of having all rights - is on the basis of external supports, then it will not allow you to become an embodiment of success in the final paper. 41There will be the pilgrimage of remembrance when there is such an atmosphere.
19isliye svayan ko baap samaan banaane ki teevragti karo। 20apne aapko samajhte ho ki final paper jaldi ho jaae to sooryavanshi praalabdha praapta kar lenge।
42However, to have that stage when there are no other circumstances - that is, to create your stage on the basis of external situations or when you have a particular facility - to make effort on that level will make you fail the final paper.
21imtihaan ke liye evarredi ho?
43Therefore, now intensify your speed of becoming equal to the Father.
22ya hona hi padega va ho hi jaayenge? 23athva samay kara lega aise albelepan ke sankalp samartha bana nahin sakenge।
44You feel that the final paper should take place very soon, so that you can attain your reward of The Sun Dynasty. 45However, are you ever ready for the exams? 46Is it that you willhave to be ready?
24samartha sankalp ke aage yeh bhinna-bhinna prakaar ke vyartha va albelepan ke sankalp khatma ho jaate hain।
47Or do you feel that you will be ready on time? 48If you think that time will make you ready, such thoughts of carelessness will not allow you to become powerful.
25albelaapan to nahin hai na? 26khabardaar,hoshiyaar ho?
49All of those various wasteful and careless thoughts would finish in front of powerful thoughts.
27ever ready arthaat abhi-abhi kisi bhi paristhiti va vaataavran mein order mile va shreemat mile ki ek second mein sarva-karmendriyon ki adheenta se nyaare ho karmendriy-jeet ban ek samartha sankalp mein sthit ho jaao, to shreemat milte hue milna aur sthit hona saath-saath ho jaaye।
50You dont have any carelessness, do you? 51Are you careful and wise? 52To be ever ready means - in any situation or atmosphere, if you receive an order or shrimat - becoming independent of the support of all your physical senses, the conqueror of your physical senses, and, in a second - immediately, as soon as you receive that shrimat - stabilising yourself in the stage of one powerful thought.
28baap ne bola aur bachchon ki sthiti aisi hi us ghadi ban jaaye usko kehte hain ever ready।
53The moment the Father says something, the children should have that stage at that instant: this is known as being ever-ready.
29jo pahle baaten sunaai samaanta ki jisse hi sameepta ki stage banti hai - aise sab baaton mein kahaan tak samaan bane hain?
54The things of equanimity that you were told earlier are the things through which you make your stage come closer. 55To what extent have you become equal in all these things?
30yeh chaiking karo।
56You have to check this.
31aise to nahin direction ko practical mein laane mein ek second ke bajaay ek minute lag jaaye।
57It should not be that, instead of a second, it takes you a minute to put that direction into the practical form.
32ek second ke bajaay ek minute bhi hua to first division mein paas nahin honge,chadhte, utarte va svayan ko sait karte first division ki seat ko ganva denge।
58If it takes a minute instead of a second, then you will not pass in the first division. 59Whilst going up and down, and settling yourself, you will lose the seat of the first division.
33isliye sada ever ready, sirf ever ready bhi nahin, sada ever ready।
60Therefore, always be ever ready: not just ever ready butconstantly ever-ready.
34vartamaan samay tak result kya dekhne mein aati hai, usko jaante ho?
61What result is visible at the present time? 62Do you know that?
35paandav teevra purooshaartha ki line mein hain ya shaktiyaan?
63Are the Pandavas or the Shaktis in the line of those who are intense effort-makers?
36majority teevra purooshaartha ki line mein kaun hain?
64Who are the majority in the line of intense effort-makers?
37sabhi paandav majority shaktiyon ko vote dete hain। 38lekin purooshaartha ke hisaab se paandav bhi shaktiroop hain।
65All the Pandavas are giving the majority vote to the Shaktis, but, in terms of effort, even the Pandavas are Shaktis.
39sarva shaktivaan ki sab shakti hain।
66You have all the powers of the Almighty Authority.
40baapdaada to paandavon ki taraph lete hain।
67BapDada takes the side of the Pandavas.
41agar paandavon ko aage nahin karenge to shaktiyon ke aage shikaar kaise laayenge?
68If the Pandavas were not kept at the front, how would the prey be brought in front of the Shaktis?
42isliye paandavon ko vishesh brahma baap ki hamjinsa ke naate purooshaartha mein follow father karna chaahiye।
69Therefore, especially in terms of being Father Brahmas equals, Pandavas should follow the father in effort.
43paandav laukik jimmevaari uthaane mein bhi aage rehte hain।
70Pandavas remain at the front in taking up worldly responsibilities too.
44sirf laukik jimmevaari ke bajaay behad vishwa-kalyaan ki jimmevaari uthaani hai।
71However, now, instead of just taking worldly responsibilities, you have to take responsibility for unlimited world benefit.
45kamaai karne ki lagan jaise had ki jaante ho vaise behad ki kamaai ki lagan mein magan ho jaao।
72Just as you are aware of the deep concern to earn in a limited way, in the same way, now become absorbed in earning anunlimited income.
46kamaai ke peechhe svayan ke sukh ke saadhnon ka tyaag karne ke bhi anubhvi ho to behad ki kamaai ke peechhe deh ki sudh-budh tyaag karna va deh ki smriti ka tyaag karna kya badi baat hai?
73You have experienced renouncing all facilities of happiness in earning an income, and so, in terms of earning an unlimited income, to renounce all consciousness of the body, and to renounce the awareness of the body, is not a big thing.
47isliye paandavon ko teevra purooshaartha ki line mein number one lena chaahiye, samjha?
74This is why the Pandavas should claim number one in the line of intense effort-makers. 75Do you understand?
48peechhe nahin rehna!
76Do not be left behind.
49agar shaktiyon se peechhe rah gaye to brahma baap ke ham-jinsa aur baap ki laaj nahin rakhi - to kya yeh shobhta hai?
77If you remain behind the Shaktis, you will not have maintained the honour of being Brahma Babas and the Fathers equal. 78Does this seem right?
50isliye isi varsha mein - doosre varsha ka intazaar nahin karna - isi varsha mein number one lena hai।
79Therefore, in this year, do not wait for next year. 80You have to claim number one.
51shaktiyaan sochti hongi ki ham number do ho jaayengi kya?
81The Shaktis are perhaps thinking that they will then be number two?
52shaktiyon ke bina to shiv baap ki bhi koi chaal nahin chal sakti।
82However, even Father Shiva cannot do anything without the Shaktis.
53chal sakti hai?
83Can He do anything?
54shaktiyon ko ismen bhi tyaag karna chaahiye, shaktiyon ka tyaag pooja jaata hai।
84Shaktis have to renounce in this too: the renunciation of the Shaktis is worshipped.
55jo tyaag karta hai uska bhaagya svatah banta hai।
85Those who renounce something create their fortune automatically.
56isliye donon hi bhaai-bhaai ke roop mein teevra purooshaartha karo।
86Therefore, in terms of being brothers, both Shaktis and Pandavas have to make intense effort.
57samaachaar ke aadhaar par purooshaartha nahin karna।
87Do not make effort on the basis of hearing the news.
58aapke purooshaartha se hi vinaash ke samaachaar chaaron or phailenge।
88It is through your efforts that the news of destruction will spread everywhere.
59pahle purooshaartha,peechhe samaachaar,na ki pahle samaachaar aur peechhe purooshaartha।
89Let there be effort first and the news afterwards, not that you hear the news first and then make effort afterwards. 90Achcha.
60achha।
91* * * O M S H A N T I * * *