शनिवार 13 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹13-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 22/01/96 Om Shanti Avyakt BapDada Madhuban 13/09/75

²Viśhva-parivartan hī brāhmaṇ jīvan kā viśhēṣh karttavya hai

¹World transformation is the special task of Brahmin life.

³Viśhva-parivartak , viśhva-kalyāṇakārī , sadā sākṣhī svarūp śhiv bābā viśhva-parivartan mē̃ sahyōgī bachchō̃ kō dēkh bōlē - ⁴Viśhva kā rachayitā bāp āj apnē sahyōgī viśhva-parivartak śhrēṣhṭh ātmāō̃ kō dēkh rahē haĩ .

²Today, the Father, the Creator of the world, is seeing the co­operative elevated souls who are world transformers. ³Just as the Father is instrumental in transforming the world, so too, do all of you move along whilst constantly considering yourselves to be instruments for this task?

⁵Jaisē bāp viśhva kō parivartan karnē kē liē nimitt haĩ , vaisē hī āp sab bhī sadā apnē kō isī kārya kē nimitt samajh chaltē hō  ?

⁴Do you constantly and permanently have the awareness that you have to bring about transformation? ⁵Those who transform the world, first of all, have to transform themselves.

⁶Sadā yah smr̥iti kāyam rahtī hai ki mujhē parivartan karnā hai  ? ⁷Viśhva kō parivartan karnē vālē pahlē svayã kō parivartan kartē haĩ .

⁶How can those who are not able to transform themselves in any particular aspect become instruments for the task of world transformation?

⁸Jō svayã kā parivartan kisī bhī bāt mē̃ nahī̃ kar pātē , vē|way viśhva K|kē parivartan kā kārya karnē arth|earth nimitt kaisē ban saktē haĩ  ? ⁹Abhī-abhī bāpdādā direction dē̃ ki ēk second mē̃ apnī smr̥iti kō parivartan kar lō , arthāt svayã kō dēh nahī̃ ātmā K|kē svarūp mē̃ sthit hōkar dēkhō , tō svayã key|kī smr̥iti kō ēk second mē̃ parivartan kar saktē hō  ? ¹⁰Aisē hī apnī vr̥itti kō second mē̃ parivartan kar saktē hō  ? ¹¹Apnē svabhāv aur saṅskār kō second mē̃ parivartan kar saktē hō  ?

⁷If BapDada were to give you a direction to transform your awareness in one second, that is, if you were told to stabilise yourself in the awareness of the soul and not the body, then, would you be able to:1. transform your awareness in one second?2. transform your attitude in one second?3. transform your nature and sanskars in one second?4. transform those who are in connection with you, the soul, in one second?5. transform your fleeting thoughts in one second, from wasteful to powerful?6. change the speed of your effort from ordinary to intense in one second?7. go beyond the corporeal world and make yourself a resident of the incorporeal world, Paramdham, in one second?

¹²Apnī ātmā K|kē kisī bhī samparka kō second mē̃ parivartan kar saktē hō  ? ¹³Apnē second K|kē saṅkalp kō second mē̃ , vyarth sē samarth mē̃ parivartan kar saktē hō  ? ¹⁴Apnē purūṣhārth key|kī raphtār kō second mē̃ sādhāraṇ sē tīvr kar saktē hō  ? ¹⁵Apnē kō second mē̃ sākār vatan sē pār nirākārī paramdhām K|kē nivāsī banā saktē hō  ?

⁸This is known as the power of transformation.

¹⁶Iskō kahā jātā hai - parivartan śhakti .

⁹At the confluence age, the play is of transformation.

¹⁷Saṅgamyug par viśhēṣh khēl hī parivartan kā hai . ¹⁸Jaisē aur śhaktiyā̃ svayã mē̃ check kartē hō vaisē hī parivartan karnē key|kī śhakti in sab bātō̃ mē̃ kahā̃ tak āyī hai , yah check kartē hō  ?

¹⁰Just as you checkall the other powers within yourself, in the same way, do you also check to what extent you have the power oftransformation in all these aspects?

¹⁹Purūṣhārth mē̃ vighna rūp , parivartan key|kī śhakti key|kī kamī hai .

¹¹To experience obstacles in your effort means to lack the power of transformation.

²⁰Sarv prāpti kā ādhār parivartan śhakti hai .

¹²The basis of all attainments is the power to transform.

²¹Svayã kā parivartan na kar saknē K|kē kāraṇ jitnā ūñchā lakṣhya rakhtē hō us lakṣhya kō prāpt nahī̃ kar saktē hō .

¹³Because of not being able to transform yourself, you are notable to reach the elevated aim that you have for yourself.

²²Parivartan karnē key|kī śhakti na hōnē K|kē kāraṇ chāhtē huē bhī , sādhan apnātē huē bhī , saṅg kartē huē bhī , yathā-śhakti niyamō̃ par chaltē huē bhī aur svayã kō brāhmaṇ kahlātē huē bhī apanē-āp sē santuṣhṭ nahī̃ . ²³Ēk parivartan karnē key|kī śhakti sarv śāktimān bāp aur sarv śhrēṣhṭh ātmāō̃ K|kē samīp jānē kā sādhan ban jātī hai .

¹⁴Because of not having the power to transform, even whilstwanting something, whilst adopting the means for that, whilst having the right company, whilst following thedisciplines according to your capacity, and even whilst calling yourself a Brahmin, you are not content with yourself.Just the power of transformation alone becomes the means for coming close to the Almighty Authority Father and allthe elevated souls.

²⁴Parivartan śhakti nahī̃ tō sadaiv her|har prāpti sē vañchit apnē kō kinārē par khaṛā huā anubhav karē̃gē .

¹⁵If you do not have the power of transformation, you will constantly experience yourself to bestanding aside and deprived of all attainments.

²⁵Sab bātō̃ mē̃ dūr-dūr dēkhnē aur sunnē vālā apnē kō anubhav karē̃gē .

¹⁶You will then experience yourself to be one who sees and hearseverything from a distance.

²⁶Sadā snēh , sahyōg aur śhakti K|kē anubhav karnē K|kē pyāsē rahēgē .

¹⁷You will remain thirsty for the experience of love, co­operation and power.

²⁷Anēk prakār key|kī svayã kē prati ichchhāō̃ kā va āśhāō̃ kā aur kāmnāō̃ kā vistār tūphān K|kē samān ātā hī rahēgā .

¹⁸Theexpansion of many types of desires, hopes and wishes will constantly appear in front of you like storms.

²⁸Is tūphān K|kē kāraṇ prāpti key|kī mañzil sadā dūr najar āyēgī .

¹⁹Because ofthese storms, the destination of attainment will constantly seem far away.

²⁹Āj aisē viśhva-parivartak bachchō̃ kā dr̥iśhya dēkhā .

²⁰Today, BapDada saw the scene of such world transformers.

³⁰Sākār duniyā mē̃ pānī kā tūphān āyā huā hai uskā najārā suntē rahtē hō .

²¹In the corporeal world, you constantly keep hearingabout calamities caused by water.

³¹Suntē huē majā ātā hai yā rahm ātā hai yā bhay bhī ātā hai  ?

²²Whilst hearing about them, do you experience pleasure or mercy? ²³Or is there alsofear?

³²Kyā hōtā hai - kabhī bhay lagtā , kabhī rahm ātā hai  ?

²⁴What do you feel? ²⁵Do you sometimes feel fear and sometimes mercy?

³³Pāṇḍavō̃ kō bhay lagtā hai  ?

²⁶Do the Pandavs feel afraid?

³⁴Rahm ātā hai yā majā ātā hai .

²⁷Do youfeel mercy or do you experience pleasure?

³⁵Bhay tō hōnā na chāhiē .

²⁸There shouldn't be any fear.

³⁶Maĩ female ( kamzōr , binā male|mail|mēl K|kē ) hū̃ , us samay yah smr̥iti bhī wrong ( galat ) hai - apnē kō akēlā kabhī nahī̃ samajhnā chāhiē .

²⁹At that time, to even have the awareness thatyou are female is wrong. ³⁰You must never consider yourself to be alone.

³⁷Apnē combined rūp śhiv-śhakti K|kē rūp key|kī smr̥iti mē̃ rahnā chāhiē .

³¹You should always maintain the awarenessof your combined form of a Shiv Shakti.

³⁸Sirph śhakti bhī nahī̃-śiv śhakti . ³⁹Combined rūp key|kī sthiti sē jaisē sthūl mē̃ dō kō dēkhtē huē war|vār karnē kē liē saṅkōch hōtā hai - vaisē hī combined sthiti kā prabhāv us samay K|kē prakr̥iti aur vyakti kē ūpar paṛēgā arthāt kisī bhī prakār K|kē war|vār karnē mē̃ saṅkōch hōgā .

³²With the stage of the combined form, you are not just a Shakti, but a ShivShakti. ³³When someone sees two together, he is hesitant in attacking them. ³⁴In the same way, the combined stagewould influence nature or the person at that time, that is, they would hesitate in attacking you in any way.

⁴⁰Na sirph vyakti lēkin prakr̥iti kā tatva bhī saṅkōch karēgā arthāt vah bhī war|vār nahī̃ kar sakēgā .

³⁵Not just a person, but even the elements of nature would hesitate, that is, even the elements would not be able toattack you.

⁴¹Ēk kadam key|kī dūrī par bhī safe ( surakṣit ) hō jāyēṅgē .

³⁶You would be protected when you are even just one step away.

⁴²Śhastra hōtē huē bhī , śhastra śaktivān hōtē huē bhī nirbal hō jāyēṅgē .

³⁷Even though they would have weapons,even though they have the power of their weapons, they would become weak.

⁴³Lēkin us second parivartan karnē key|kī śhakti use ( prayōg ) karō ki maĩ akēlī nahī̃ , maĩ female nahī̃ , śhiv-śhakti hū̃ aur combined hū̃ .

³⁸However, at that time, you have to usethe power of transformation, with the awareness that you are not alone, that you are not a female, but that you are aShiv Shakti in the combined form.

⁴⁴Ismē̃ bhī parivartan śhakti chāhiē nā  ? ⁴⁵Jō svayã key|kī powerful smr̥iti aur vr̥itti sē vyakti kō va prakr̥iti kō parivartan kar lē̃ .

³⁹You need the power of transformation for this, do you not, so that you are able totransform the person or nature with your powerful awareness and attitude?

⁴⁶Ab tō yah dūsrī-tīsrī chaupṛī yā dūsrī-tīsrī class K|kē papers hai .

⁴⁰At present, these are just the papers of thesecond or third year, of the second or third class.

⁴⁷Final ( antim ) paper key|kī rūp-rēkhā tō issē kaī gunā bhayānak rūp key|kī hōgī .

⁴¹The form of the final paper will be many times more fearsome thanthis.

⁴⁸Phir kyā karē̃gē .

⁴²What will you do then?

⁴⁹Kaiyō̃ kā saṅkalp chaltā hai - kaun-sā  ?

⁴³Many of you have some thoughts. ⁴⁴About what?

⁵⁰Kaī snēh aur hujjat mē̃ kahtē haĩ ki is dr̥iśhya K|kē pahlē hī hamkō bulānā , ham bhī vatan sē dēkhē̃gē .

⁴⁵Many say with such love and a right:Call me before this scene, so that I can see all this from the subtle region.

⁵¹Lēkin śhakti svarūp kā practical part va śhakti avatār key|kī pratyakṣhatā kā part , svayã dvārā sarvśhaktivān bāp kō pratyakṣha karnē kā part aisī hī paristhiti mē̃ hōnā hai .

⁴⁶However, the practical part of being anembodiment of power (shakti­form), the part of the revelation of the incarnation of the Shaktis and the part ofrevealing the Almighty Authority Father through yourselves is to take place in such circumstances.

⁵²Isliyē aisē najāyē̃ kō , akālē mr̥iityu K|kē nagāṛō̃ kō dēkhnē aur sunnē K|kē liyē parivartan key|kī śhakti kō baṛhāō .

⁴⁷Therefore, inorder to be able to see such scenes and hear the drums of untimely death, increase the power of transformation withinyou.

⁵³Ēk second mē̃ parivartan karō , kyōṅki khēl hī ēk second K|kē ādhār par hai .

⁴⁸Bring about transformation in one second, because the entire play is based on just one second.

⁵⁴Aisē samay par ēk taraph nāthiṅg new kā pāṭh bhī yād rahnā chāhiē - jissē mirūā̃ maut malūkā̃ śhikār key|kī sthiti hōgī tō sākṣhīpan key|kī sthiti arthāt dēkhnē mē̃ majā bhī āyēgā aur sāth-sāth viśhva-kalyāṇakārī key|kī sthiti jismē̃ taras bhī hōgā .

⁴⁹At such a time, on the one hand, you should be able to remember the lesson of "nothing new" through which youexperience the stage of experiencing benefit no matter what happens. ⁵⁰That is, you should have the stage of being adetached observer so that whilst seeing all these scenes, you would experience pleasure.

⁵⁵Dōnō̃ kā balance ( santulan ) chāhiē . ⁵⁶Sākṣhīpan key|kī stage bhī aur viśhva-kalyāṇakārī stage bhī .

⁵¹As well as this you wouldalso have the stage of being world benefactors and feel mercy. ⁵²There has to be the balance of the two.

⁵⁷Samjhā  ? ⁵⁸Yah tō huā-sākārī duniyā kā samāchār .

⁵³There shouldbe the stage of being a detached observer as well as a world transformer.

⁵⁹Ākārī vatan kā samāchār kyā huā - jō pahlē sunāyā ki parivartan śhakti key|kī kamī hōnē K|kē kāraṇ jō anēk prakār key|kī kāmnāō̃ K|kē tūphān dikhāī dētē haĩ - uskē andar majority ( adhikā̃ś ) bachchē number-vār dikhāī dētē haĩ .

⁵⁴Do you understand? ⁵⁵This was the news ofthe corporeal world. ⁵⁶What happened about the news of the subtle region? ⁵⁷You were told earlier that because youlack the power of transformation, the storms of many desires could be seen; the majority of children were visible inthis scene, numberwise.

⁶⁰Unkī pukār kyā sunāī dētī hai  ?

⁵⁸What call could be heard from them?

⁶¹- ham chāhtē haĩ , phir kyō̃ nahī̃ hōtā  ?

⁵⁹That of: I wish to do something. ⁶⁰Why does it nothappen?

⁶²Yah hōnā cāhiē-lēkin hōtā nahī̃-bahut purūṣhārth kar liyā .

⁶¹This should happen, but it is not happening even though I make a lot of effort.

⁶³Aisī anēk prakār key|kī man key|kī āvāj sunāī dētī hai .

⁶²Such types of soundemerging from the mind were heard from them.

⁶⁴Isaliyē-is tūphān sē nikalnē kā sādhan parivartan śhakti kō baṛhāō tō pratyakṣha phal key|kī prāpti kar sakē̃gē .

⁶³Therefore, the means for coming out of this storm is to increase thepower of transformation and you will be able to attain the practical fruit.

⁶⁵Sadaiv yah smr̥iti mē̃ rakhō ki maĩ bāp kā sahyōgī , viśhva kā parivartan karnē vālā - maĩ hū̃ hī viśhva-parivartak .

⁶⁴Always have the awareness that you are aworld transformer co­operating with the Father. ⁶⁵I am a world transformer.

⁶⁶Parivartan karnā hī mērā kārya hai . ⁶⁷Arthāt isī kāry-artha hī brāhmaṇ jīvan prāpt huā hai .

⁶⁶My duty is to bring about transformation,that is, I have attained this Brahmin birth for this task.

⁶⁸Tō apnē nijī kārya kō smr̥iti mē̃ rakhtē huē chalō .

⁶⁷So continue to move along whilst keeping your original task inyour awareness. ⁶⁸Achcha.

⁶⁹Aisē her|har saṅkalp aur her|har second bāp kē sāth sahyōgī ātmāyē̃ , prakr̥iti aur paristhiti va vyakti kō parivartan karnē vālē , sadā bāp-samān master sarvśhaktivān K|kē svamān mē̃ sthit rahnē vālē , svayã kē prati aur sarv kē prati sadā kalyāṇ key|kī bhāvnā rakhnē vālē , aisē viśhva-kalyāṇakārī viśhva-parivartak ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁷⁰Is murlī kā sār-tatva

⁶⁹To the co­operative souls who create every thought and remain with the Father at every second; to the souls whotransform nature, circumstances and people; to those who are constantly equal to the Father; to those who stabilisethemselves in the awareness of being master almighty authorities; to those who constantly have benevolent feelingsfor the self and for others; to the world benefactor and world transformer souls, BapDada's love, remembrance andnamaste.

⁷¹1 . viśhva-parivartan kā kārya sampann karnē kē liē sabsē pahlē svayã mē̃ second mē̃ parivartan karnē key|kī śhakti key|kī āvaśhyaktā hai . ⁷²Svayã key|kī powerful smr̥iti aur vr̥itti sē vyakti va prakr̥iti kō parivartan kar lō . ⁷³2 . sarv prāptiyō̃ kā ādhār parivartan śhakti hai . ⁷⁴Parivartan karnē key|kī śhakti sarvśhaktivān bāp aur sarvaśhrēṣhṭha ātmāō̃ K|kē samīp jānē kā sādhan ban jātī hai .

⁷⁰* * * O M S H A N T I * * *