रविवार 14 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹14-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15/01/96 Avyakt BapDada 14/09/75

²Akāl takht-naśhīn aur mahākāl-mūrtta ban samēṭnē kī śhakti kā prayōg karō

¹Be seated on the immortal throne and become an immortal image and experiment with the power to pack up.

³Akāl mūrtta , mahākālēśvar , sarvśhaktivān , aśharīrī śhiv bābā bōlē -

²Do you experience yourselves to be in the powerful stage where you are able to overcome every situation?

⁴Apnē kō her|har paristhiti sē pār karnē vālē , śhaktiśhālī sthiti mē̃ anubhav kartē hō  ?

³Onlythose who have the stage of being a master almighty authority are easily able to overcome the powerful situations thatarise.

⁵Śhaktiśhālī paristhitiyō̃ kō master sarv-śaktivān sthiti vālē hī sahaj pār kar saktē hai .

⁴Day by day, even through matter, the situations will become more and more fearsome.

⁶Din-pratidin prakr̥iti dvārā vikarāl rūp sē paristhitiyā̃ dikhāī dētī jāyēṅgī . ⁷Ab tak yah sādhāraṇ paristhitiyā̃ haĩ .

⁵Until now, thesituations have only been ordinary; but matter has yet to adopt the fearsome form, through which it will suddenlycreate calamities.

⁸Vikarāl rūp tō prakr̥iti ab dhāraṇ karēgī jisamē viśhēṣh āpdāō̃ kā war|vār achānak hī hōgā .

⁶At present, you are able to know in advance, but what would be the fearsome form of matter?

⁹Abhī tō thōṛā samay pahlē mālūm paṛ jātā hai .

⁷Allthe elements of nature will simultaneously and suddenly attack you.

¹⁰Lēkin prakr̥iti kā vikarāl rūp kyā hōgā  ?

⁸No type of physical instrument will be able tosave you.

¹¹Ēk hī samay prakr̥iti kē|K sabhī tatva sāthasāth aur achānak war|vār karē̃gē .

⁹In fact, the physical things will take on the form of obstacles.

¹²Kisī bhī prakār kē|K prakr̥iti kē|K sādhan bachāv kē|K kām kē|K nahī̃ rahēgē aur hī sādhan samasyā kā rūp banē̃gē .

¹⁰In order to face the fearsome form of matter,which particular thing do you need most?

¹³Aisē samay par prakr̥iti kē|K vikarāl rūp kā sāmnā karnē kē|K liyē kis bāt kī|key āvaśhyaktā hōgī  ? ¹⁴Apnē akāl-takht naśhīn akālmūrt bannē sē mahākāl bāp kē|K sāth-sāth ‘ master mahākāl ’ svarūp mē̃ sthit hōṅgē tab hī sāmnā kar sakē̃gē .

¹¹Only when you stabilise yourself on the seat of the immortal throne andand in the stage of being an immortal image, together with Baba, the Great Death, will you be able to face everything.

¹⁵Mahāvināśh dēkhnē kē|K liyē master mahākāl bannā paṛēgā .

¹²In order to witness the great destruction, you will have to become a master great death.

¹⁶Master mahākāl bannē kī|key sahaj vidhi kaun-sī hai  ?

¹³What is the easy method tobecome a master great death?

¹⁷Akālmūrtt bannē kī|key vidhi hai - - her|har samay akāl-takht naśhīn rahnā .

¹⁴The method to become an immortal image is to be constantly seated on the immortalthrone.

¹⁸Jarā-sā bhī dēhbhān hōgā , tō akālē mr̥iityu kē|K samān achānak kē|K war|vār mē̃ hār khilā dēgā  ! ¹⁹Jaisē prakr̥iti kē|K pañch tatva vikarāl rūp kō dhāraṇ karē̃gē , vaisē hī pañch vikār bhī apnā śhaktiśhālī rūp dhāraṇ kar antim war|vār ati sūkṣhma rūp mē̃ trial karē̃gē arthāt māyā aur prakr̥iti dōnō̃ hī apnā full force kā antim dāv lagāyēṅgē .

¹⁵If there is the slightest body consciousness, then, like sudden death, you will be defeated by a sudden attack.Just as the five elements of nature adopt a fearsome form, in the same way, the five vices will also adopt theirpowerful form and will try to attack you in the final war in a very subtle way. ¹⁶That is, Maya and nature will maketheir final stand with full force.

²⁰Jaisē kisī bhī sthūl yuddha mē̃ bhī antim dr̥iśhya hr̥s ( hās ) paidā karnē vālā hōtā hai aur himmat baṛhānē vālā bhī hōtā hai , aisē hī kamzōr ātmāō̃ kē|K liyē bhī hr̥s paidā karnē vālā dr̥iśhya hōgā - master sarvśhaktivān ātmāō̃ kē|K liyē vah himmat aur hullās dēnē vālā dr̥iśhya hōgā .

¹⁷Just as in a physical war, the final scene may be one that brings about downfall or itcould even be one that increases your courage, so too, for weak souls, this scene would bring about their downfall,whereas for master almighty authority souls, it would be a scene that creates courage and enthusiasm.

²¹Aisē samay mē̃ jaisī sthiti sunāī uskē liyē viśhēṣh kaunsī śhakti kī|key āvaśhyaktā hōgī  ?

¹⁸At that time, in order to have the stage that you were just told about, which power would you need?

²²Second kē|K hār-jīt kē|K khēl mē̃ kaun-sī śhakti chāhiē  ?

¹⁹Which power doyou need in the game of victory and defeat of just one second?

²³Aisē samay mē̃ samēṭnē kī śhakti āvaśhyak hai .

²⁰At such a time, you need the power to pack up.

²⁴Jō apnē dēh-abhimān kē|K saṅkalp kō , dēh kī|key duniyā kī|key paristhitiyō̃ kē|K saṅkalp kō , kyā hōgā  ? ²⁵- is halchal kē|K saṅkalp kō bhī samēṭnā hai .

²¹Sowhat should happen to thoughts of body consciousness and to thoughts of the circumstances of the physical world?You also have to merge the upheaval of these thoughts.

²⁶Śharīr aur śharīr kē|K sarv samparka kī|key vastuō̃ kō bhī vā apnī āvaśyakatāō̃ kē|K sādhanō̃ kī|key prāpti kē|K saṅkalp kō bhī samēṭnā hai .

²²You have to merge all thoughts of the body and all physicalthings related to the body, as well as thoughts of attaining physical facilities that you might need.

²⁷Ghar jānē kē|K saṅkalp kē|K sivāy anya kisī saṅkalp kā vistār na hō - bas yahī saṅkalp hō ki ab apnē ghar gayā ki gayā .

²³There should not bethe slightest expansion of any thought other than the thought of returning home.

²⁸Śharīr kā kōī bhī sambandh va samparka nīchē na lā sakē .

²⁴There should just be the thought thatyou are now about to return to your home.

²⁹Jaisē is samay sākṣhātkār mē̃ jānē vālē sākṣhātkār kē|K ādhār par anubhav kartē haĩ ki maĩ ātmā is ākāśh tatva sē bhī pār uṛtī huī jā rahī hū̃ , aisē hī gyānī ēvã yōgī ātmāyē̃ aisā anubhav karē̃gī .

²⁵No contact or relation of the body should bring you down. ²⁶Those whohave visions at this time experience, on the basis of their vision, that "I, the soul, am flying even beyond the sky". ²⁷Inthe same way, gyani and yogi souls will also have the same experience.

³⁰Us samay ṭrānsa kī|key madad nahī̃ milēgī .

²⁸At that time, you will not receive any helpfrom trance.

³¹Gyān aur yōg kā ādhār chāhiē .

²⁹You need to have the foundation of knowledge and yoga.

³²Iskē liyē ab sē akāl-takht-naśīn hōnē kā abhyās chāhiē .

³⁰For this, practise being seated on theimmortal throne.

³³Jab chāhē aśharīrīpan kā anubhav kar sakē̃ , buddhiyōg dvārā jab chāhē tab śharīr kē|K ādhār mē̃ āyē̃ . ³⁴‘ ‘ aśharīrī bhav  !

³¹You will then be able to experience the bodiless stage whenever you want. ³²With the yoga of theintellect, take support of the body whenever you wish.

³⁵’ ’ kā vardān apnē kārya mē̃ ab sē lagāō .

³³Use the blessing of "May you be bodiless", from this time.

³⁶Aisē samay mē̃ śhrīmat kaisē lē̃gē  ?

³⁴How would you take shrimat at such a time?

³⁷Telephone va telegram sē wireless ( binā tār kē|K vidyut-cumbakīy taraṅgō̃ dvārā samāchār bhējnē kā yantra ) set hai - chāhiyē tō wireless lēkin set hai  ?

³⁵Would you have a wireless set or a telephone or receive a telegram?(Wireless set ­ an instrument to transmit messages through magnetic wires.) ³⁶You need to have a wireless, but is itset?

³⁸Wireless kī|key setting kaisē hōgī  ?

³⁷How would you set the wireless?

³⁹Bilkul viceless ( pāp-rahit ) viceless bannā hī wireless set kī|key setting hai . ⁴⁰Jarā aṅśh kē|K bhī anśh-mātra vikār , wireless kē|K set kō bēkār kar dēgā .

³⁸By becoming totally viceless. ³⁹To become viceless means to set the wireless.The slightest trace of vice would make the wireless set completely useless.

⁴¹Isliyē mahīn rūp sē svayã kē|K svayã hī checker banō .

⁴⁰Therefore, become your own checker in avery subtle way.

⁴²Tab hī prakr̥iti aur pañch vikārō̃ kī|key antim vidāī kē|K war|vār kō vijayī ban sāmnā kar sakē̃gē .

⁴¹Only then will you be able to be victorious and face the final attack of the five vices.

⁴³Yahī prakr̥iti war|vār karnē kē|K bajāy badhāī kē|K najārē sāmnē lāyēgī .

⁴²Instead ofattacking you, the same nature will bring scenes of congratulations in front of you.

⁴⁴Chārō̃ ōr jayaj yakār kī|key śahanāiyā̃ bajāyagī . ⁴⁵Aur bāpdādā kē|K vijay mālā kē|K maṇakē viśhva kē|K bīch prasiddh hōṅgē .

⁴³Bugles of victory will be heard in all directions and the seeds of the rosary of victory of BapDada and the Seed of theWorld will be revealed.

⁴⁶Sārā viśhva ‘ ‘ amar bhav  !

⁴⁴The entire world will chant the slogan, "May you be immortal".

⁴⁷’ ’ kā nārā lagāyēgā .

⁴⁵Are you ready for such atime?

⁴⁸Aisē samay kē|K liyē taiyār hō  ?

⁴⁶Will time make you ready or will you invoke time?

⁴⁹Athavā samay āpkō taiyār karēgā ki āp samay kā āhvān karē̃gē  ? ⁵⁰Samay par jāgnē vālē kō kyā title dētē haĩ  ? ⁵¹Samay par kaun jāgā  ? ⁵²Agar samay par jāgēṅgē yā yah sōchē̃gē ki samay taiyār kar hī dēgā yā samay par hō hī jāyēgā tō brāhmaṇ vanśh kī|key bajāy kṣhatriya vanśh kē|K hō jāyēṅgē .

⁴⁷What title would you give to those who wake up on time?If you wake up on time or you think that time will make you ready, or that you will become that on time, then insteadof being part of the Brahmin clan, you will become part of the warrior clan. ⁴⁸Therefore, do not take this support. ⁴⁹Doyou understand? ⁵⁰You ask the question as to what is going to happen in the future; whether destruction will take place or not.

⁵³Isliyē yah ādhār bhī nahī̃ lēnā .

⁵¹If thosewho are to ignite the flames of destruction have this upheaval, then there will be upheaval in the plans created by thesouls who are the instruments to bring about destruction. ⁵²Instrumental souls wonder whether something will happenor not, whether it will happen now or when it will happen? ⁵³In the same way, souls who are to bring about destructionhave the same upheaval about whether to do something now or later, or whether to do something or not to do it at all.Just as the picture is the memorial of giving a finger of co­operation to lift the iron­aged mountain, in the same way,all the souls who are instruments to bring about destruction should have the determined thought that it has to happen.Unless everyone's finger of determined thought has been given, the task of destruction will still wait. ⁵⁴The iron­agedmountain is to finish with this finger.

⁵⁴Samjhā  ?

⁵⁵Achcha.

⁵⁵Praśhna kartē haĩ ki ab āgē kyā hōnē vālā hai - vināśh hōgā yā nahī̃ hōgā  ?

⁵⁶To those who face the fearsome form with the stage of being a master great death; to those who make mattersubservient and are seated on the immortal throne; to the children who have a right to all attainments from the Father,BapDada's love, remembrance and namaste. ⁵⁷Blessing: May you be one who is multimillion­times fortunate by constantly maintaining the intoxication andhappiness of your elevated fortune. ⁵⁸Throughout the entire world, none of the religious founders or the so­called jagadgurus have receive the alokik birthof sustenance from the Mother and Father. ⁵⁹They cannot have the experience of the alokik Mother and Father even intheir dreams, whereas you multimillion­times elevated souls are worthy to receive love and remembrance from theMother and Father and experience all relationships every day.

⁵⁶Vināśh jvālā prakaṭ karnē vālē is halchal mē̃ hōṅgē tō vināśh kē nimitt banī huī vināśhkārī ātmāō̃ kē|K banē huē plan mē̃ bhī halchal hō jātī hai .

⁶⁰The Almighty Authority Himself becomes the Serverof you children and fulfils His responsibility at every step. ⁶¹Therefore, constantly maintain the intoxication andhappiness of this elevated fortune.

⁵⁷Jaisē nimitt banī huī ātmāyē̃ sōchtī haĩ ki hōgā yā nahī̃ hōgā - ab hōgā yā kab hōgā  ?

⁶²Order: Through experiencing supersensuous happiness, become free from the pleasure of the sense organs. ⁶³* * * O M S H A N T I * * *

⁵⁸Vaisē hī vināśhkārī ātmāyē̃ isī halchal mē̃ hai ab karē yā kab karē̃ , karē̃ yā na karē̃  ?

⁶⁴Personal Group Meeting with Avyakt BapDada:According to the drama, there will be conflict and complications, but this will also be filled with some goodness.

⁵⁹Jaisē yādgār chitra kaliyugī parvat kō aṅgulī dēnē kā hai , vaisē hī vināśh karānē kē nimitt banī huī sarv ātmāō̃ kē|K andar yah saṅkalp dr̥iḍh hō ki hōnā hī hai .

⁶⁵Theworld is an ocean and the steamer of the Brahmins is moving along in this ocean; they are going across. ⁶⁶There maybe many high waves or opposing waves in the ocean, but you definitely have to reach your destination.

⁶⁰Yah saṅkalp rūpī aṅgulī jab tak sabhī kī|key nahī̃ huī hai , tab tak vināśh kā kārya bhī rūkā huā hai .

⁶⁷The waveswill show their own force, but be a detached observer, remain seated on your seat and just continue to observe thegames.

⁶¹Isī aṅgulī sē hī kaliyugī parvat khatm hōnē vālā hai . ⁶²Achchhā .

⁶⁸If you get engrossed in other matters, you will be caught in the spinning wheel.

⁶³Aisē vikarāl rūp kō , master mahākāl sthiti sē sāmnā karnē vālē , sadā akāl takht-naśhīn , prakr̥iti kō adhīn karnē vālē , bāp kī|key sarv prāpti kē|K adhikārī bachchō̃ kō bāpdādā kī|key yād-pyār aur namastē .

⁶⁹The method according to thetime and the stage of your effort may continue to change. ⁷⁰Therefore, continue to observe all games as a detachedobserver. ⁷¹Apply a full­stop and continue to move forward. ⁷²In order to remove your weaknesses, make special time to have tapasya.

⁶⁴Is murlī kē|K viśhēṣh jñān-bindu

⁷³You have to become complete and makeothers complete.

⁶⁵1 . apnē akāl takht naśhīn , akālmūrt bannē sē mahākāl bāp kē|K sāthasāth master mahākāl svarūp mē̃ sthit hōṅgē tab hī prakr̥iti kē|K vikarāl rūp kā sāmnā kar sakē̃gē .

⁷⁴Therefore, reduce your time of sleeping, preparing food and eating and have tapasya. ⁷⁵Make someextra time for this. ⁷⁶Don't say that you are very busy and that you don't have any time. ⁷⁷You will not find any time,but you have to make time.

⁶⁶2 . jaisē prakr̥iti kē|K pañch tatva vikarāl rūp dhāraṇ karē̃gē vaisē pañch vikār bhī apnā śhaktiśhālī rūp dhāraṇ kar antim dāv lagāyēṅgē .

⁷⁸You may do service, but instead of giving one hour for that service, if you becomepowerful and do it in forty­five minutes, you will receive the fruit of two hours.

⁶⁷Aisē samay mē̃ viśhēṣh rūp sē ‘ samēṭnē kī śhakti ’ kō dhāraṇ karnē kī|key āvaśhyaktā hai .

⁷⁹So save your time. ⁸⁰You are not thosewho bring benefit to just your centre, but you are world benefactors.

⁶⁸Ēk ghar jānē kē|K saṅkalp kē|K sivāy anya kōī saṅkalp kā vistār na hō . ⁶⁹3 . aśharīrī bannā wireless set hai .

⁸¹Have power within yourself, have love withinyourself and have Godly attraction in yourself so that everyone becomes your companion.

⁷⁰Viceless bannā hī wireless set kī|key setting hai .

⁸²Adopt one or anothermethod to have special tapasya.

⁷¹Jarā bhī aṅśh kē|K bhī aṅśhmātra vikār , wireless kē|K set kō bēkār kar dēgā .

⁸³You yourselves are responsible for this. ⁸⁴* * * O M S H A N T I * * *