सोमवार 22 सितंबर 1975 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 122-09-75 om shanti avyakt baapdaadaamdhuban
0> > 25/03/96Om Shanti Avyakt BapDada Madhuban 22/9/75
2svamaan mein sthit hona hi sarva khajaanen aur khushi ki chaabi hai
1To stabilise in your selfrespect is the key to happiness and all treasures.
3sarva aatmaon ke shubh-chintak, avinaashi gyaan, shakti aur khushi ke khazaane dene vaale videhi shiv baba bole - 4aaj ki sabha svamaan mein sthit rahne vaali, sarva ko sva-bhaavna se dekhne va har aatma ke prati shubh kaamna rakhne vaali hai। 5yeh teenon hi baaten svayan ke prati svamaan,auron ke prati sva ki bhaavna aur sada shubh kaamna aisi sthiti sada sahaj rehti hai?
2Today's gathering is of those who stabilise themselves in their selfrespect, of those who look at all others witheternal feelings and of those who have good wishes for everyone. 3Do you constantly and easily have these threestages: of selfrespect for your own self, of eternal feelings for others and of constant good wishes for others?
6sahaj usmein sthit rehna aur mehnat se us sthiti mein sthit hona iska pharka to jaante hi ho।
4Youalready know the difference between being able to stabilise yourself easily in this stage and doing it with effort, doyou not?
7vartamaan samay yeh sthiti sada sahaj aur svatah honi chaahiye।
5At present, you should have this stage constantly, easily and naturally.
8apne ko check kare ki sada aur svatah hi woh sthiti kyon nahin ho paati?
6Check yourself as to why you arenot constantly and naturally able to have this stage.
9iska mool kaaran hai ki svamaan mein sthit nahin rehte। 10svamaan ek shabd practical jeevan mein dhaaran ho jaay to sahaj hi sampoornata ko pa sakte hain।
7The main reason is that you do not remain stable in selfrespect.If you inculcate the word 'respect' into your practical life, you can easily attain perfection.
11svamaan mein sthit hone se svatah hi sarva prati sva ki bhaavna va shubh kaamna ho jaayegi।
8By stabilising in your selfrespect, you will be able to have eternal feelings and good wishes for everyone.
12yeh svamaan mein sthit hona pahla paath hai।
9To stabilise in your selfrespect is the first lesson.
13 svamaan mein sthit hona hi jeevan ki paheli ko hal karne ka saadhan hai।
10To stabilise in one's selfrespect is the means to solve the puzzle of life.
14aadi se lekar abhi tak is paheli ko hal karne mein hi lage hue ho ki main kaun hoon?
11From the beginning up to now, you havebeen engaged in solving the puzzle of who am I?
15 shuru mein jab sthaapna ka kaarya aarambha hua tha to sabko kya sunaate the-what em aai arthaat main kaun hoon?
12In the beginning when the task of establishment began, what didyou tell everyone? 13Who am I?
16yeh baat itni pakki smriti mein thi ki sab log jaante the ki in sabka ek hi paath hai ki what em aai? 17vahi ek paath ab tak chal raha hai।
14You had this so firmly in your awareness that everyone was aware that all of you hadjust this one lesson very firm; and that was: Who am I?
18isliye isko paheli kaha jaata hai।
15That same lesson is still continuing today.
19is itni-si chhoti paheli ne oonche-se-oonche braahmanon ko bhi paraajit kar diya hai।
16This is why it iscalled a puzzle. 17Such a small puzzle has defeated the highestonhigh Brahmins.
20pajal arthaat vyaakul, bhramit kar diya hai। 21arthaat sampoorn reeti se hal nahin kar paaye hain।
18It has them puzzled, that is, theyhaven't been able to solve it fully.
22svamaan ke bajaay deh-abhimaan va anya aatmaon ke prati abhimaan ki drishti ho jaati hai to kya kahe?
19If, instead of selfrespect, you have a vision of body consciousness or of arrogancetowards others, what would you call this?
23kya yeh paheli hal kar li hai athva abhi tak bhi hal kar hi rahe hain।
20Have you solved this puzzle, or are you still in the process of solving it?
24main kaun hoon is ek shabd ke uttar mein saara gyaan samaaya hua hai। 25yeh ek shabd hi khushi ke khazaane sarva, shaktiyon ke khazaane, gyaan dhan ke khazaane,shvaans aur samay ke khazaane ki chaabi hai।
21The entire knowledge is merged in the answer to the question 'Who am I?' This one term is the key to all thetreasures of happiness, the treasures of all powers, the treasures of the wealth of knowledge and the treasures of breathand time.
26chaabi to mil gai hai na?
22You have received the key, have you not?
27jis din aapka janma hua to sarva braahmanon ko birth de par gift milti hai na?
23The day that you Brahmins are born, all of you receive abirthday gift, do you not?
28to yeh birth de ki gift jo baap ne di hai, usko sada use (kaam mein laana) karte raho। 29to sarva khazaanon se sampanna sada ke liye ban sakte ho।
24So constantly continue to use the birthday gift that you have received from the Father, andyou will be able to become complete with all treasures for all time.
30aise sarva khazaanon se sampanna aatma ke dil ke khushi ki umangon mein har samay kaun-sa aavaaj nikalta hai?
25What is the sound of happiness that constantlyemerges from the heart of a soul who is complete with all treasures?
31mukh ka aavaaj nahin, lekin dil ka aavaaj kya nikalta hai?
26What is the sound that emerges, not from thelips, but from the heart?
32jo shuru mein brahma baap ke dil ka aavaaj tha - kaun-sa?
27It was also the sound that emerged from Brahma Baba in the beginning. 28What is that?
33vaah re main!
29It isthe wonder of 1?
34 jaise auron ki vaah-vaah ki jaati hai na - vaise vaah re main!
30(Wah re me!) 31Just as you sing songs of the wonder of others, in the same way, you sing about yourown wonder.
35yeh svamaan ke shabd hain, na ki deh-abhimaan ke।
32These are words of selfrespect, not words of body consciousness.
36to main kaun hoon ki chaabi ko ya to lagaana nahin aata ya phir rakhna nahin aata (ratna to aata hai) rakhna nahin aata। 37isliye samay par yaad nahin aata।
33You either don't know how to use the key of 'Who am I?' or you don't know how to look after it, and you aretherefore not able to remember it at the time of need.
38is chaabi ko churaane ke liye maaya bhi chaaron or ghoomti hai ki kahin yeh ek second bhi albelepan ke jhutke mein aayen to yeh chaabi chori kar len। 39jaise aajkal ke daaku behosh kar dete hain vaise hi maaya bhi svamaan ka hosh arthaat smriti ko gaayab kar behosh bana deti hai। 40isliye sada svamaan ke hosh mein raho। 41amritvele svayan ko hi svayan yeh paath pakka karaao arthaat revise karaao ki - main kaun hoon?
34In order to steal this key, Maya is constantly hovering aroundyou.
42amrit vele se hi is chaabi ko apne kaarya mein lagaao। 43aur anek prakaar ke khazaane jo sunaaye hain unko baar-baar dekho ki kya-kya khazaana mila hai aur samay pramaan in sab khazaanon ko apne jeevan mein use karo।
35She is waiting for you to doze off in carelessness for even one second so that she can steal the key from you.Just as nowadays robbers make someone unconscious, in the same way, Maya also makes you unconscious bymaking you leave your awareness of selfrespect.
44jaise kal sunaaya ki sirf bank balance nahin banaao lekin use kaam mein lagaao।
36Therefore, constantly stay in the awareness of your selfrespect. 37Atamrit vela, revise this lesson of 'Who am I?' by yourself.
45to sahaj hi jaisi smriti vaisi sthiti ho jaayegi। 46jaise kalpa pahle ke yaadgaar shaastra mein likha hua hai - baap ke liye kehte hain ki main kaun hoon to sarva mein shreshtha ka varnan kiya hai।
38Use this key from amrit vela. 39Do not just create a bankbalance, but also put it to use and then your stage will automatically become according to your awareness. 40In the memorials of the previous kalpa, the response to 'Who am I?' for the Father is written as the most elevated ofall.
47aise hi jaise baap ka oonchese- oonche bhagwan ka gaayan hai, to bhagwan baap kya gaayan karte hain - oonche-se- oonche bachche।
41As is the praise of the Father, the highestonhigh God, so too, what praise does God the Father sing? 42That thechildren are the highest on high.
48aise apne oonch arthaat shreshtha svamaan ko sada yaad rakho ki oonche baap ke bhi baalak so maalik hain। 49svayan baap ham shreshtha aatmaon ki maala sumiran karte hain।
43Constantly remember your elevated selfrespect of being the children and the masters of the highestonhigh Father.The Father Himself turns the beads of the rosary of you elevated souls.
50baap ki mahima aatmaayen karti hain, lekin aap shreshtha aatmaon ki mahima svayan baap karte hain।
44Other souls sing praise of the Father, but theFather Himself sings praise of you elevated souls.
51sarva shreshtha aatmaon ke sahayog ke bina to baap bhi kuchh nahin kar sakta।
45Even the Father cannot do anything without the cooperation of themost elevated souls.
52to aap aise shreshtha svamaan vaale ho।
46You are souls with such elevated selfrespect.
53baap ko sarva-sambandhon se prakhyaat karne vaale va baap ka parichay dene vaali aap shreshtha aatmaaen ho।
47You are the elevated souls who will reveal theFather through all relationships and who also give the Father's introduction to others.
54har kalpa mein oonche se oonche baap ke saath unche se oonche part bajaane vaali ho।
48You are the ones who play thehighestonhigh part with the highestonhigh Father every kalpa.
55sabse bade svamaan ki baat to yeh hai ki jo sangam yug par baap ko bhi apne sneh aur sambandh ki dor mein baandhane vaale ho।
49The greatest selfrespect is that, at the confluenceage, you souls tie the Father with the string of your love and relationships.
56baap ko bhi saakaar mein aap samaan banaane vaale ho।
50You are the ones who make the Fatherbecome corporeal the same as yourself.
57baap niraakaar roop mein aap samaan banaate hain aur aap niraakaar ko saakaar mein aane mein use aap samaan banaate ho aur aap svayan baap ki sarva mahima ke samaan bante ho।
51The Father makes you the same as He is in the incorporeal form, whereasyou make the Incorporeal the same as you in the corporeal form, and you become the same as the Father in all Hispraise.
58isliye baap bhi kehte hain - master ho।
52This is why, even the Father says: You are masters.
59to ab samjha ki main kaun hoon?
53So now, do you understand who you are?
60- jo hoon, jaisa hoon, vaisa hi apne ko jaanne se sada svamaan mein rahege aur deh-abhimaan se svatah hi pare rahege।
54"Whatever Iam, however, I am"; by knowing yourself according to that, you will constantly be able to maintain your selfrespectand automatically go beyond body consciousness.
61svamaan ke aage deh-abhimaan aa hi nahin sakta।
55Body consciousness cannot come where there is selfrespect.
62to apne birth de ki gift ko sada apne paas sambhaal kar rakho।
56So constantly keep your birthday gift with you and lookafter it very well.
63albelepan mein bhool na jaao।
57Do not forget it due to carelessness.
64isse hi svatah sahaj aur sada sarva prati sva ki bhaavna aur shubh-kaamna rahegi।
58Through this, you will naturally, easily and constantly haveeternal feelings and good wishes for everyone.
65samjha?
59Do you understand?
66paheli to sahaj hai na?
60It is an easy puzzle, is it not?
67samajhdaar ke liye sahaj hai aur albeli aatmaon ke liye guhya hai।
61It is easy for thosewho are sensible and very deep for those who are careless.
68aap sab to behad ke samajhdaar bachche ho na?
62All of you are children who are sensible in an unlimitedway, are you not?
69sirf samajhdaar nahin lekin behad ke samajhdaar bachche ho।
63Not just those who are sensible, but those who are sensible in an unlimited way.
70achha।
64Achcha.
71aise vishaal buddhi sarva mein behad buddhi ko dhaaran karne vaale, sarva aatmaon ko anek prakaar ke hadon se nikaalne vaale aise behad ke buddhimaan,behad samajhdaar,behad ki vairaagya vritti vaale,sada behad ki sthiti aur sthaan mein rahne vaale aisi sarvashreshtha aatmaon ko behad ke baap ka yaad-pyaar aur namaste। 72is murli ke vishesh tatva
65To such souls who have a broad and unlimited intellect in every aspect; to those who have an unlimited intellectwhich enables all others to come out of all limitations; to those who are sensible in an unlimited way and have anattitude of unlimited disinterest; to the most elevated souls who constantly have an elevated stage and are always inthe unlimited, love, remembrance and namaste from the unlimited Father.
731. pahla paath main kaun hoon jaanna hi jeevan ki paheli ko hal karna hai। 74is ek prashn ke uttar mein saara gyaan samaaya hua hai। 75yeh ek shabd hi khushi ke khazaane,sarva shaktiyon ke khazaane,gyaan-dhan ke khazaane, shvaans aur samay ke khazaane ki chaabi hai। 76yeh sarva braahmanon ke janma din ki pahli saugaat hai।
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