शनिवार 27 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹27-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08/04/96 Om Shanti Avyakt BapDada Madhuban 27/09/75

²Bēhad kā vairāgī , tyāgī aur sēvādhārī hī viśhva-mahārājan

¹Only those who have unlimited disinterest and renunciation and are unlimited servers become world emperors.

³Manuṣhyātmāō̃ kō light aur might dēnē vālē , viśhva-mahārājan key|kī śhrēṣhṭh prālabdh prāpt karānē vālē , najar sē nihāl karnē vālē , dharmarājpurī key|kī sajāō̃ sē bachnē kā purūṣhārth karānē vālē , viśv-kalyāṇī paramātmā śhiv bōlē -

²Does the spiritual meeting of spirits take place through words or by going beyond words? ³The final stage of goingbeyond sound takes place in one second through the sparkle of spiritual vision. ⁴The memorial of wanting to have aglimpse is the memorial of the glimpse of the jewel of the forehead through the eyes. ⁵The final moments are of takingothers beyond with just a glance.

⁴Ruh kā rūhānī milan vāṇī dvārā hōtā hai yā vāṇī sē parē rūhānī milan hōtā hai  ?

⁶When all of you have become stable in the lighthouse and might­house stage, you will carry out the task of spreadinglight and might throughout the whole world from one place. ⁷Those who are to become world emperors will belighthouses and might­houses. ⁸Wealthy people and subjects who come into contact with those who claim a royalstatus will not be lighthouses, but they will have the form of light. ⁹There is a difference between that and of being alighthouse and might­house.

⁵Antim stage vāṇī sē parē ēk second mē̃ rūhānī najar key|kī jhalak sē hōtī hai .

¹⁰Unless you first become a world server, you cannot become a world emperor. ¹¹In orderto become a world emperor, you have to pass through three stages.

⁶Yah jō gāyā huā hai ki jhalak dikhā dō , vah nayanō̃ dvārā mastak maṇi kā gāyan hai .

¹²The first stage is to be an unlimited renunciatewho renounces everything in one second; not one who wastes time in thinking about it, but who instantly surrenderseverything to the one Father at once. ¹³The second stage is to be a constant and tireless server and the third stage is tobe one who constantly has an attitude of unlimited disinterest. ¹⁴An unlimited renunciate, an unlimited server and anattitude of unlimited disinterest. ¹⁵As well as becoming a lighthouse and a might­house at the end, only those who havegone through these three stages can become a world emperor.

⁷Antim samay najar sē nihāl karnē kā hī gāyan hai .

¹⁶So check yourself to see which stage you havereached. ¹⁷Become your own judge.

⁸Āp harēk light house aur might house key|kī sthiti mē̃ hōṅgē tō ēk sthān par sthit hōtē huē bhī viśhva K|kē chārō̃ ōr apnī light aur might dēnē kā karttavya karē̃gē .

¹⁸Those who become their own judge before going to the land of Dharamraj aresaved from the punishment of Dharamraj. ¹⁹The Father does not wish to see the children in the land of Dharamraj. ²⁰Do you know what the easy method is tobecome free from punishment in the land of Dharamraj?

⁹Ismē̃ bhī viśhva-mahārājan bannē vālē light aur might house hōṅgē .

²¹On the path of ignorance also, it is said: Do everything aftercareful consideration.

¹⁰Rājapad pānē vālō̃ K|kē samparka mē̃ ānē vālē sāhūkār va prajā light house nahī̃ hōgī , balki light svarūp hōgī .

²²First think about it and then put it into action or words. ²³If you perform every deed after carefulconsideration, then instead of performing wasteful deeds, you will perform powerful deeds.

¹¹Light aur might house dōnō̃ mē̃ antar hai .

²⁴Before a deed is done,the thought emerges. ²⁵The thought is the seed.

¹²Viśhva mahārājan bannē kē liē jab tak viśhva sēvak nahī̃ banē haĩ tab tak viśhva mahārājan nahī̃ ban saktē .

²⁶If the seed, that is, the thought, is powerful, then the deed and wordsare automatically powerful. ²⁷Therefore, in the effort of the present time, you have to make every thought verypowerful.

¹³Viśhva mahārājan bannē kē liē tīn sṭējis sē pār karnā paṛtā hai . ¹⁴Pahlī stage ēk second mē̃ bēhad kā tyāgī - sōch kartē samay ganvānē vālē nahī̃ , lēkin jhaṭ sē aur ēk dhak sē bāp par balihār jānē vālē .

²⁸Thoughts are the elevated treasure of life. ²⁹Just as you can attain whatever you want and as much as youwant from your own treasures, in the same way, you can attain an elevated reward for all time through elevatedthoughts. ³⁰Always keep this little slogan in your awareness: I have to speak and do everything after carefulconsideration.

¹⁵Dūsrī bāt - bēhad K|kē nirantar athak sēvādhārī aur tīsrī bāt-sadaiv bēhad K|kē vairāgyavr̥tti vālē .

³¹Only then will I be able to create an elevated life for all time and become free from punishment in theland of Dharamraj. ³²What is the duty of a judge?

¹⁶Bēhad K|kē tyāgī , bēhad K|kē sēvādhārī aur bēhad K|kē vairāgī .

³³To give judgment after careful consideration. ³⁴Become your ownjustice in every thought.

¹⁷In tīnō̃ sṭējis sē pār karnē vālē hī viśhva-mahārājan ban saktē haĩ .

³⁵Through this, you will be able to claim the status of a world emperor in heaven. ³⁶Achcha.

¹⁸Sāth hī ant mē̃ light house aur might house ban saktē haĩ .

³⁷Today, BapDada specially has to take support of old matter to meet the new children.

¹⁹Apnē āpkō check karō ki tīnō̃ sṭējis mē̃ sē kaun-sī stage tak pahũchē haĩ  ?

³⁸It is the wonder of the childrenthat they even make the Father the same as themselves. ³⁹BapDada is also happy to see such long­lost and now­foundchildren.

²⁰Svayã hī svayã kā judge banō .

⁴⁰Each one's sound of their deep love, of their feelings and their desire to have a meeting reaches BapDada.Therefore, BapDada has to come to give the return. ⁴¹Achcha. ⁴²To such extremely loved, long­lost and now­found children, who are absorbed in the love of One; to the intense effort­making children who have come last and are moving fast and so will come into the first division, BapDada's love,remembrance and namaste. ⁴³Personal meeting:Do you remember the intoxication of "The wonder of I!"

²¹Dharmarājpurī mē̃ jānē sē pahlē jō svayã , svayã kā judge bantā hai vahī dharmarājpurī key|kī sajā sē bach jātā hai .

⁴⁴(Wah re me!)? ⁴⁵Does that day, that sparkle and thatintoxication remain in your awareness? ⁴⁶Those days of such intoxication were very unique. ⁴⁷As soon as you rememberthe days of such intoxication, you become intoxicated.

²²Bāp bhī bachchō̃ kō dharmarājpurī mē̃ nahī̃ dēkhnā chāhtē haĩ .

⁴⁸There was such intoxication and happiness that even thephysical feet would be dancing naturally whilst walking and moving around. ⁴⁹You wouldn't dance just according to aprogramme; you would be dancing in your mind, and your body would also be dancing naturally. ⁵⁰You can performthis natural dance constantly. ⁵¹The way your eyes look at everything, the way your hands move and the way your feetwalk also perform a natural dance of happiness.

²³Dharmarājpurī key|kī sajā sē bachnē kē liē sahaj upāya jāntē hō kaun-sā hai  ?

⁵²This is called the dance of angels. ⁵³Do you constantly dance thisnatural dance? ⁵⁴It is said that the feet of angels can never touch the ground.

²⁴Agyānkāl mē̃ bhī kahāvat hai ki sōch-samajh kar kām karō .

⁵⁵So too, souls who are to become angelsdo not put their feet on the ground, that is, they never have the awareness of the body.

²⁵Pahlē sōchō phir karma karō va bōlō .

⁵⁶Just as earth is clay, so too,this body is also clay, is it not?

²⁶Agar sōch-samajh kar karma karē̃gē tō vyarth karma kē bajāē her|har karma samarth hōgā .

⁵⁷So angels never place their feet on the ground, that is, their intellect is not caught upin the earth, that is, in the body. ⁵⁸This is the sign of being an angel.

²⁷Karma K|kē pahlē sōch arthāt saṅkalp utpanna hōtā hai .

⁵⁹The closer you come to the angelic stage, themore the feet will remain above the awareness of the body, of the earth.

²⁸Yah saṅkalp hī bīj hai .

⁶⁰If they do not remain above, but on theground, then understand that there is a burden. ⁶¹Anything that has a burden (weight) cannot remain up above. ⁶²If thereisn't lightness but a burden, then your feet will again and again come back to the ground and you will not become anangel, that is, you will not be light. ⁶³The feet of angels automatically remain above the ground; they don't have tomake effort to do this.

²⁹Agar bīj arthāt saṅkalp powerful hai tō vāṇī aur kamr svataḥ hī powerful hōtē haĩ .

⁶⁴For those who are light, it is said: These ones are flying through the air, they are not walkingbut flying. ⁶⁵In the same way, angels also fly in their elevated stage.

³⁰Isliē vartamān samay K|kē purūṣhārth mē̃ her|har saṅkalp kō powerful banānā hai . ³¹Saṅkalp hī jīvan kā śhrēṣhṭh khazānā hai .

⁶⁶There is such pleasure in seeing and performingthis natural dance of angels. ⁶⁷You maharathi teachers continually perform this natural dance of angels, do you not?Karankaravanhar Shiv Baba asked you teachers sitting directly in front of Him. ⁶⁸(Someone said: Baba, cut off Maya's arms.)

³²Jaisē khazānē dvārā jō chāhē , jitnā chāhē , utnā prāpt kar saktē haĩ , vaisē hī śhrēṣhṭh saṅkalp dvārā hī sadākāl key|kī śhrēṣhṭh prālabdh pā saktē haĩ .

⁶⁹If Baba were to cut off Maya's arms, then the One who cuts them offwould get the reward of it. ⁷⁰The Father can do anything; it is just an order of one second. ⁷¹However, how would thefuture of those who want to create their future be created? ⁷²Should Baba do it for everyone or just for you?

³³Sadaiv yah chhōṭā-sā slōgan smr̥iti mē̃ rakhō ki sōch-samajh kar karnā aur bōlnā hai tab sadākāl kē liē śhrēṣhṭh jīvan banā sakē̃gē aur dharmarājpurī key|kī sajāō̃ sē bach sakē̃gē .

⁷³In thatcase it would become like where there are many who nowadays accept bribes; this would also come in that list. ⁷⁴Thisis why, in Nepal, they make little children hold a knife when they perform the act; they themselves perform the actthrough the hands of a child. ⁷⁵This much is possible, but the hand of courage definitely has to be used. ⁷⁶They do atleast this much, do they not?

³⁴Jaisē judge kā kārya kyā hōtā hai sōch-samajh kar judgement ( nirṇay ) dēnā .

⁷⁷This is a topic for the teachers. ⁷⁸For how long do you remain an angel throughout theday and for how long do you become a human being of the mortal world?

³⁵Her|har saṅkalp mē̃ apnā justice banō .

⁷⁹Angels are not included in relationships ofthe divine family; they constantly remain detached. ⁸⁰With whom do they have all their relationships? ⁸¹If you makesomeone else your friend, the relationship of a friend with the Father would be reduced slightly. ⁸²Whateverrelationship you forge with someone else, whether it is of a brother or a sister or any other relationship, then, becauseit is distributed, that relationship would definitely be reduced with the One.

³⁶Issē tō svarg mē̃ bhī viśhva-mahārājan kā śhrēṣhṭh pad prāpt kar sakē̃gē .

⁸³When the heart is broken, it breaks intopieces. ⁸⁴Even the Father doesn't accept a broken heart. ⁸⁵This is a deep philosophy of relationships.

³⁷Achchhā .

⁸⁶You should haveno relationship with anyone except the One; no friend, no brother, no sister. ⁸⁷Because, otherwise, you wouldremember a particular soul in that relationship. ⁸⁸An angel means one who doesn't have any connection with other souls. ⁸⁹It is easy to have love, but difficult to fulfilthe responsibility of that love.

³⁸Āj viśhēṣh nayē-nayē bachchō̃ sē milnē kē liē bāpdādā kō bhī purānī prakr̥iti kō adhīn karnā paṛā . ³⁹Balihārī nayē bachchō̃ key|kī jō bāp kō bhī āp samān banā dētē haĩ .

⁹⁰The number is not given on whether you have love, but on the basis of how much youfulfil your responsibility. ⁹¹Not everyone knows how to fulfil the responsibility of love; only some know how to dothis. ⁹²The line of those who fulfil the responsibility keeps on changing.

⁴⁰Bāpdādā bhī aisē sikīladhē bachchō̃ kō dēkhkar harṣhit hōtē haĩ .

⁹³Although they have one aim, their qualifications become different, and this is why although they all have love, onlysome fulfil their responsibility of that love. ⁹⁴Even bhagats have love, but they don't fulfil the responsibility of it.Children fulfil their responsibility, but it is numberwise; a few out of multimillions and a handful out of that few! ⁹⁵Ifsomething is lacking in fulfilling the responsibility of even one relationship, or if something is missing in therelationship ­ for instance, if you have 75% relationship with the Father and 25% with another soul ­ then too, youwould not come in the list of those who fulfil the responsibility of love. ⁹⁶You keep the company of the Father for 75%of the time and you seek the company of someone else for 25% of the time; in that case also, you would not come inthe list of those who fulfil the responsibility.

⁴¹Har ēk key|kī lagan kā , snēh kā aur milan manānē kā āvāj bāpdādā kē pās sadaiv pahũch rahā hai .

⁹⁷To fulfil a responsibility means to do it completely and fully. ⁹⁸This is avery deep aspect. ⁹⁹Even in your thoughts, there should be no other soul.

⁴²Isliē return karnē kē liē bāpdādā kō bhī ānā paṛā .

¹⁰⁰This is known as fulfilling yourresponsibility completely and fully.

⁴³Achchhā .

¹⁰¹No matter what the situation is: whether of your mind or your body or of yourrelationships and connections, no other soul should enter your thoughts. ¹⁰²The very second you even have theawareness of another soul even in your thoughts, an account is created. ¹⁰³This is why only eight pass completely.There is the memorial of the special eight. ¹⁰⁴There must definitely be such a deep significance.

⁴⁴Aisē ati snēhī , sikīladhē , sadaiv ēk key|kī lagan mē̃ magna rahnē vālē , last sō fast , fast sō phasṭa division mē̃ ānē vālē tīvr puruṣhārthī bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁰⁵It is a very difficultpaper. ¹⁰⁶Angels are those who don't have anyone even in their thoughts, not even in any situation or under anycompulsion. ¹⁰⁷There should not be anyone in your thoughts for even a second. ¹⁰⁸You can only become an angel whenyou remain strong even under any type of compulsion.

⁴⁵Is murlī kā sār ⁴⁶1 . viśhva-mahārājan bannē kē liē tīn sṭējis kō pār karnā paṛtā hai - ēk second mē̃ bēhad K|kē tyāgī , bēhad K|kē nirantar athak sēvādhārī aur bēhad K|kē vairāgya vr̥itti .

¹⁰⁹The destination is very high but there is no harm in that. ¹¹⁰It iseasy because you have multimillion­fold awareness. ¹¹¹However, because the attainment you receive from therelationship with the Father may not be in your awareness at that time, because you may forget it, you therefore seekthe support of someone else.

⁴⁷2 . viśhva-mahārājan bannē vālē light house aur might house key|kī sthiti mē̃ sthit hōkar viśhva K|kē chārō̃ ōr light aur might dēnē kā karttavya karē̃gē .

¹¹²Is the attainment anything little? ¹¹³There is praise of the Father, and not of any other soul,that He is the One who makes easy everything that is difficult. ¹¹⁴So, at any time of difficulty, you should seek thesupport of the Father, not the support of any soul.

⁴⁸3 . sadaiv yah chhōṭā-sā slōgan smr̥iti mē̃ rakhō ki sōch-samajh kar karnā aur bōlnā hai , tab sadākāl K|kē liyē śhrēṣhṭh jīvan banā sakē̃gē aur dharmarājpurī key|kī sajāō̃ sē bach sakē̃gē .

¹¹⁵However, because you are weak at that time, you forget theattainment you receive from Him. ¹¹⁶When someone who is drowning finds even a little straw, he takes the support ofit. ¹¹⁷At that time, because of distress, you take the support of any little straw that comes in front of you.

⁴⁹4 . antim samay nazar sē nihāl karnē kā hī gāyan hai .

¹¹⁸But, do younot realise that through doing this you become one with no support? ¹¹⁹Achcha. ¹²⁰* * * O M S H A N T I * * *