मंगलवार 7 अक्टूबर 1975 की अव्यक्त मुरली - 1

⁰> ¹07-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 7th October 1975

²Sarv adhikār aur bēhad K|kē vairāgya vālā hī rājr̥iṣhi

¹Which gathering is BapDada seeing today? ²This is a gathering of Raj Rishis.

³Sadā vijayī banānē vālē tathā sarv adhikārō̃ key|kī prāpti karānē vālē rūhānī miliṭrī K|kē sarvōcca commander nirākār śhiv bābā bōlēḥ -

³Do you move along while constantly considering yourself to be a Raj Rishi? ⁴On one side, to have a kingdom, and on the other side, to be a Rishi. ⁵The qualifications needed for each are distinct from one another.

⁴Āj bāpdādā kaun-sī sabhā dēkh rahē haĩ  ?

⁶One is fortune, and the other is renunciation.

⁵Yah hai rāj r̥ṣiyō̃ key|kī sabhā . ⁶Apnē kō sadā rāj r̥iṣhi samajhtē huē chaltē hō  ? ⁷Ēk taraph rājya , dūsrī taraph r̥iṣhi .

⁷One is to have all rights, and the other is to be a Rishi, which means to have unlimited disinterestः to have all rights, and to have unlimited disinterest.

⁸Dōnō̃ K|kē lakṣhaṇ alag-alag haĩ . ⁹Vah hai bhāgya , vah hai tyāg .

⁸One is to be loved by all, and the other is to be totally detached.

¹⁰Vah hai sarvaadhikārī aur vah phir r̥iṣhi arthāt bēhad K|kē vairāgī .

⁹Both qualifications are constantly and simultaneously visible in the words and deeds.

¹¹Sarv adhikārī aur bēhad K|kē vairāgī . ¹²Vah sarv kā pyārā aur vah sabsē nyārā .

¹⁰To have self-sovereignty at present, means to be able to rule your physical senses.

¹³Dōnō̃ hī lakṣhaṇ , bōl aur karma mē̃ sadā sāth-sāth dikhāī dētē haĩ . ¹⁴Vartamān svarājya arthāt sva kā in sarv-karmaindriyō̃ par rājya - iskō kahtē haĩ svarājya aur vahī hai bhaviṣhya kā double rājya adhikārī .

¹¹This is known as self-sovereignty, and the other is a double kingdom of the futureः that is, to be able to rule both the self and the world. ¹²Do you have a right to the double kingdom? ¹³Do you constantly have the intoxication of a double kingdom?

¹⁵Double rājya kā naśhā sadā rahtā hai  ? ¹⁶Jitnā rājya kā naśhā utnā hī bēhad kā vairāg arthāt r̥iṣhi rūp sadā smr̥iti mē̃ rahtā hai  ?

¹⁴To the extent that you have intoxication of the kingdom, so there should also be unlimited disinterest. ¹⁵That is, does the form of a Rishi remain constantly in your awareness?

¹⁷Dōnō̃ kā balance hai .

¹⁶Do you have a balance of both forms?

¹⁸Vā ēk svarūp yād rahtā hai , dūsrā bhūl jātā hai  ?

¹⁷Or, do you constantly remember one form, and forget the other?

¹⁹Is purānī dēh aur dēh key|kī duniyā sē bēhad K|kē vairāgī ban gayē hō  ?

¹⁸Have you developed unlimited disinterest in that old body and bodily world?

²⁰Vā abhī bhī yah purānī dēh aur duniyā apnī taraph ākarṣhit kartī hai  ?

¹⁹Or, does that old body and world still pull you to itself?

²¹Yah kabristān anubhav hōtā hai  ?

²⁰Do you experience it to be a graveyard?

²²Sabhī mūrcchit huī ātmāyē̃ najar ātī haĩ yā sirph kahnē mātra haĩ  ?

²¹Do you actually see souls in front of you being unconscious, or is it just for the sake of saying it?

²³Yē sab marē paṛē haĩ arthāt kabristān hai , jab tak vah anubhav na hōgā tō bēhad K|kē vairāgī nahī̃ ban sakē̃gē .

²²Unless you experience everyone to be already dead - that is, unless you experience this world to be a graveyard - you cannot become one who has unlimited disinterest.

²⁴Āj key|kī duniyā mē̃ bhī had K|kē vairāgī jaṅgal mē̃ yā śmaśān mē̃ jātē haĩ .

²³In today’s world, those who have limited disinterest go to the forests or the graveyard.

²⁵Isliē hī gāyan hai śmaśānī vairāgya . ²⁶Tō jab tak yah duniyā śmaśān hai , aisā anubhav nahī̃ hōgā tō sadākāl kā bēhad kā vairāgya - yah anubhav kaisē hōgā  ?

²⁴This is why the temporary disinterest experienced at a graveyard is remembered. ²⁵So, unless you experience this world to be a graveyard, how would you possibly be able to experience permanent unlimited disinterest?

²⁷Apnē āp sē pūchhō ki r̥iṣhi banā hū̃  ?

²⁶Ask yourselfः Have I become a Rishi?

²⁸Aisē niśhchay buddhi vairāgya K|kē sāth-sāth adhikār key|kī khuśhī mē̃ bhī rahēgē tō rāj-r̥iṣhi bannē kē liē jitnā hī rājya kā naśhā utnā hī bēhad K|kē vairāgya K|kē najārē , dōnō̃ hī sāth-sāth anubhav hōṅgē .

²⁷As well as having disinterest, those who have such faith will also maintain the happiness of having all rights. ²⁸Therefore, in order to become a Raj Rishi, you should be able to experience the intoxication of a kingdom, and scenes of unlimited disinterest, simultaneously.

²⁹Jitnā kabristān anubhav hōgā , utnā hī paristān sāmnē dikhāī dēgā . ³⁰Tyāg K|kē sāth-sāth bhāgya bhī spaṣhṭ sāmnē dikhāī dēgā .

²⁹You should be able to see the land of angels(Parishthan) in front of you, to the extent that you experience the world to be a graveyard(kabristhan).

³¹Sampūrṇ rājr̥iṣhi key|kī sthiti arthāt naśhā aur niśhānē dōnō̃ hī spaṣhṭ hōṅgē . ³²Niśhānā arthāt sampūrṇ stage .

³⁰Through your renunciation, you will also be able to see your fortune clearly in front of you. ³¹The stage of a perfect Raj Rishi - that is, the intoxication and goal - will be very clear.

³³Aisē naśhē mē̃ rahnē vālē K|kē sāmnē niśhānā itnā samīp hōgā jaisē sthūl nētrō̃ K|kē sāmnē sthūl vastu spaṣhṭ dikhāī dētī hai .

³²The goal means the perfect stage. ³³The goal of those who have such intoxication would be as close as when a physical object is clearly visible with the physical eyes.

³⁴Jab sāmnē dikhāī dētī hai , tō phir kōī saṅkalp nahī̃ uṭhēgā ki yah vastu hai ki nahī̃ hai , kyā hai , vā kaisī hai  ?

³⁴When you can see it in front of you, there won’t be questions such asः “Does this object exist? ³⁵What is it?

³⁵Aisē hī sampūrṇ stage kā niśhānā sāmnē dikhāī dēnē K|kē kāraṇ , maĩ banū̃gā yā nahī̃ banū̃gā vā sampūrṇ stage kiskō kahā jātā hai yah question samāpt hō jāyēgā .

³⁶What is it like?” etcetera. ³⁷In this way, because you will be able to see the perfect stage in front of you, the questions of whether you will become something or not, or what the perfect stage is, will finish.

³⁶Apnē sampūrṇ sṭaij key|kī niśhāniyā̃ svayã mē̃ spaṣhṭ najar āyēṅgī .

³⁸You willvery clearly be able to see signs in yourself of the perfect stage.

³⁷Vah niśhāniyā̃ kyā hōṅgī , vah jāntē hō va anubhav kartē hō  ?

³⁹Do you know what those signs would be? ⁴⁰Are you able to experience them?

³⁸Pahlī niśānī-purānī duniyā key|kī kisī bhī vyakti vā vaibhav sē saṅkalp-mātra vā svapna-mātra bhī lagāv nahī̃ hōgā .

⁴¹The first sign is that there won’t be any attachment - either in your thoughts or your dream- to any person or object of the old world.

³⁹Sadā svayã kō kaliyugī duniyā sē kinārā karnē vālē saṅgamyugī samajhē̃gē .

⁴²You will constantly consider yourself to have stepped away from the Iron-Aged world, and to be Confluence Aged.

⁴⁰Sārī sr̥iṣhṭi key|kī āsurī ātmāō̃ kō kalyāṇ aur rahm key|kī dr̥iṣhṭi sē dēkhē̃gē .

⁴³You will see impure souls of the entire world with the vision of mercy and benevolence.

⁴¹Sadā svayã kō bāp samān viśhva-sēvādhārī anubhav karē̃gē .

⁴⁴You will constantly experience yourself to be a server, the same as the Father.

⁴²Her|har paristhiti vā parīkṣhā mē̃ sadā svayã kō vijayī anubhav karē̃gē .

⁴⁵You will constantly experience yourself to be victorious in every situation and test.

⁴³Vijay mērā janma-siddh adhikār hai . ⁴⁴Aisā adhikārī svarūp samajh kar her|har karma karē̃gē .

⁴⁶You will perform every deed considering the right to victory to be your birthright.

⁴⁵Sadā trimūrti takht-naśhīn anubhav karē̃gē .

⁴⁷You will constantly experience yourself to be seated on the trimurti throne.

⁴⁶Trikāldarśhīpan K|kē smr̥iti svarūp hōnē K|kē kāraṇ her|har karma K|kē tīnō̃ kālō̃ kō jānnē vālē her|har karma kō śhrēṣhṭh karma vā sukarmā banāyēṅgē .

⁴⁸Because of being an embodiment of trikaldarshi awareness - one who knows the three aspects of time, of every deed - you make every deed an elevated deed, a pure deed.

⁴⁷Vikarma kā khātā samāpt huā anubhav hōgā .

⁴⁹You will experience your account of sin to be finished.

⁴⁸Her|har kārya , her|har saṅkalp siddha huā hī paṛā hai aisā sadā anubhav karē̃gē , purānē saṅskār aur svabhāv sē uparām anubhav karē̃gē , sadā sākṣhīpan key|kī seat par svayã kō saiṭ huā anubhav karē̃gē .

⁵⁰You will constantly experience every task and every thought to be already accomplished. ⁵¹You will experience yourself to be beyond old sanskars and nature. ⁵²You will constantly experience yourself to be set on the seat of a detached observer.

⁴⁹Yah hai - niśhāniyā̃ bhī aur niśhānā bhī .

⁵³These are the signs and also the goal.

⁵⁰Aisē kō kahā jātā hai ‘ rājr̥iṣhi ’ .

⁵⁴Such a soul is called a “Raj Rishi”.

⁵¹Aisē rāj-r̥iṣhi banē hō  ?

⁵⁵Have you become such a Raj Rishi?

⁵²Ṭāīṭal tō rāj-r̥iṣhi kā milā hai nā  ?

⁵⁶You have received the title of “Raj Rishi”, have you not?

⁵³Jō ṭāīṭal haĩ vahī practical bhī hai nā  ?

⁵⁷You are a practical form of the title that you have, are you not?

⁵⁴Brāhmaṇ arthāt kahnā aur karnā , sōchnā aur bōlnā , sunnā aur svarūp mē̃ lānā ‘ ēk samān ’ hō .

⁵⁸To be a Brahmin means that your speaking and doing, your thinking and speaking, your listening and putting into practice, will all be the same.

⁵⁵Sab brāhmaṇ hō nā  ?

⁵⁹All of you are Brahmins, are you not?

⁵⁶Ēk second mē̃ jahā̃ apnē kō chāhō us sthiti mē̃ sthit kar saktē hō  ?

⁶⁰Are you able to stabilise yourself in whatever stage you want in a second!

⁵⁷Aisē ever ready banē hō  ?

⁶¹Have you become ever ready to this extent?

⁵⁸Aśharīrī bannē kā abhyās itnā hī saral anubhav hōtā hai jaisē śharīr mē̃ ānā ati sahaj aur svataḥ lagtā hai .

⁶²You experience the practice of being bodiless as easily and naturally as you experience coming into the body.

⁵⁹Rūhānī miliṭrī hō nā  ?

⁶³You are the spiritual military, are you not?

⁶⁰Miliṭrī arthāt her|har samay second mē̃ order kō practical mē̃ lānē vālē . ⁶¹Abhī-abhī order hō aśharīrī bhav , tō ever ready hō yā ready hōnā paṛēgā  ?

⁶⁴The military are those who put every order into practice in a second. ⁶⁵If you were to receive an order to become bodiless now, would you beever- ready, or do you still have to make yourself ready!

⁶²Agar miliṭrī ready hōnē mē̃ samay lagāyē tō vijay hōgī  ?

⁶⁶If the military were to take time in getting ready, would they experience victory?

⁶³Aisā sadā ever ready rahnē kā abhyās karō . ⁶⁴Achchhā .

⁶⁷Now, practise being constantly ever-ready.

⁶⁵Aisē sadā sarv adhikārō̃ K|kē naśhē mē̃ rahnē vālē saṅgamyugī śhrēṣhṭh brāhmaṇō̃ , svarājya aur viśhva K|kē rājya K|kē naśhē mē̃ rahnē vālē , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁶⁶Ōm śhānti . ⁶⁷Murlī K|kē viśhēṣh tathya ⁶⁸1 . ēk taraph sarv adhikār , dūsrī taraph bēhad kā vairāgy-dōnō̃ kā balance rakhnē vālā hī ‘ rāj-r̥iṣhi ’ kahlā saktā hai .

⁶⁸Achcha.

⁶⁹2 . apnē kō double rājya arthāt svarājya arthāt sarv karmaindriyō̃ par rājya aur bhaviṣhya viśhva K|kē rājya kā adhikārī samajh kar chaltē hō  ? ⁷⁰3 . asār saṅsār anubhav hōtā hai yā ab tak bhī kōī sār dikhāī dētā hai  ?

⁶⁹To the most elevated Brahmins of the confluence age, who maintain the intoxication of having all rights… to those who maintain the intoxication of the kingdom of the worldः to such elevated souls, BapDada’s love, remembrance, and namaste.

⁷¹Yah sab marē paṛē haĩ arthāt kabra dākhil hai , jab tak yah anubhav nahī̃ hōgā tab tak bēhad K|kē vairāgī nahī̃ ban sakē̃gē . ⁷²4 . brāhmaṇ arthāt kahnā aur karnā , sōchnā aur bōlnā , sunnā aur svarūp mē̃ lānā , ēk samān hō . ⁷³5 . sampūrṇ stage key|kī guhya niśhānī yah hai ki purānī duniyā kā kōī bhī vyakti va vaibhav sē saṅkalp-mātra va svapnamātra bhī lagāv kā anubhav nahī̃ hōgā aur her|har paristhiti va parīkṣhā mē̃ sadā svayã kō vijayī anubhav karē̃gē .

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