शनिवार 11 अक्टूबर 1975 की अव्यक्त मुरली - 2

⁰> ¹11-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20/05/96 Om Shanti Avyakt BapDada Madhuban 08/10/75

²Antaḥvāhak rūp dvārā paribhramaṇ ³Mahārathī bachchō̃ kō dēkh bāpdādā bōlē  :

¹Travelling with the inner vehicle, that is, with the form of an avyakt angel.

⁴Ājkal is purānī sr̥iṣhṭi mē̃ viśhēṣh kyā chal rahā hai  ?

²What is happening, especially nowadays, in this old world?

⁵Ājkal viśhēṣh āp lōgō̃ kā āhvān chal rahā hai .

³Nowadays, people are especially invoking all of you.

⁶Phir āhvān kā risapônsa kartē hō  ?

⁴So,are you responding to their invocation of you?

⁷Bhakta kyā chāhtē haĩ  ?

⁵What do bhagats desire?

⁸Bhaktō̃ kī|key ichchhā yahī hai ki dēviyā̃ caitany-rūp mē̃ pragaṭ hō jāē̃ . ⁹Jaṛ chitrō̃ mē̃ bhī chaitanya śhaktiyō̃ kā āhvān kartē haĩ ki chaitanya rūp mē̃ vardānī ban vardān dē dē̃ .

⁶Bhagats desire the goddesses to incarnate inthe living form. ⁷They invoke the living goddesses through the non­living images; they want these images to becomebestowers of blessings and grant them blessings. ⁸So, when will this desire of the bhagats be fulfilled?

¹⁰Tō yah ichchhā bhaktō̃ kī|key kab pūrī hōgī  ?

⁹Bhakti is alsonow visible in all directions with full force.

¹¹Bhakti kā bhī abhī full force chārō̃ ōr dikhāī dē rahā hai .

¹⁰Earlier, people used to call out to the Father a lot more, saying, "OhGod!".

¹²Usmē̃ bhī jaisē practical mē̃ bāp gupta hai aur śhaktiyā̃ pratyakṣha rūp mē̃ haĩ .

¹¹However, now, because the Father is incognito and the goddesses are visible, the majority of people worshipgoddesses.

¹³Aisē hī bhakti mē̃ bhī pahlē bāp kī|key pukār jyādā kartē thē - hē bhagvān kah pukārtē thē - lēkin abhī mējôriṭī bhagvatī kī|key pūjā hōtī hai .

¹²Shaktis become instruments to fulfil the desires of the bhagats, and this is why the Shaktis are invoked alot more. ¹³So, now, sanskars of mercy should emerge within you Shaktis.

¹⁴Bhaktō̃ kī|key bhāvnā pūrī karnē kē liē śhaktiyā̃ hī nimitt bantī haĩ .

¹⁴Sanskars of mercy, which at present aremerged, should now emerge in everyone.

¹⁵Isliē āhvān bhī śhaktiyō̃ kā jyādā hō rahā hai .

¹⁵Just as the Father tours around in all directions, do you also tour around in all directions?

¹⁶Tō ab śhaktiyō̃ mē̃ rahm kē|K saṅskār emerge hōnē chāhiē̃ .

¹⁶Do you ever go on a tour?Are you not pulled to go when you hear the sound?

¹⁷Abhī sabkē andar rahm kē|K saṅskār emerge nahī̃ haĩ , merge haĩ .

¹⁷Shaktis also have to play a part with the Father.

¹⁸Jaisē bāp chārō̃ ōr chakkar lagātē haĩ , vaisē āp bhī bhaktō̃ kē|K chārō̃ ōr chakkar lagātī hō  ?

¹⁸Just as there isthe memorial of the Shaktis who used to tour with the inner vehicle, so too, the Father also tours through the avyaktform.

¹⁹Kabhī sair karnē jātī hō  ?

¹⁹To travel with the inner vehicle means to travel with the avyakt form.

²⁰Āvāj sunnē mē̃ ātī hai , tō kaśhiśh nahī̃ hōtī hai  ?

²⁰You need to practise this and then youwill also experience it.

²¹Bāp kē|K sāth-sāth śhaktiyō̃ kō bhī part bajānā hai , jaisē śhaktiyō̃ kā gāyan hai ki antaḥvāhak śharīr dvārā chakkar lagātī thī̃ , vaisē bāp bhī avyakt rūp mē̃ chakkar lagātē haĩ .

²¹Just as by means of science, with binoculars, you can see a distant scene very clearly, in thesame way, with the eyes of remembrance and your angelic form, you will experience a distant scene to be as close asthough you are seeing it with your physical eyes.

²²Antaḥvāhak arthāt avyakt phariśhtē rūp mē̃ sair karnā .

²²You will see it, that is, experience it, very clearly. ²³The main foundation of science is light.

²³Yah bhī practice chāhiē aur yah anubhav hōṅgē .

²⁴The splendour of science is on the basis of light; it has the power of light.

²⁴Jaisē science kē|K yantra dūrabīn dvārā dūr kī|key scene kō najdīk mē̃ dēkhtē haĩ , aisē hī yād kē|K nētra dvārā apnē phariśhtēpan kī|key stage dvārā dūr kā dr̥iśhya bhī aisē hī anubhav karē̃gē , jaisē sākār nētrō̃ dvārā kōī dr̥iśhya dēkh āyē .

²⁵Inthe same way, the foundation of the power of silence is divine insight. ²⁶With this, you can have wonderful experiencesof the power of silence. ²⁷Just as you are able to travel by physical means, so too, you should be able to experience ascene of any particular place at any time you want. ²⁸It would not only be you having this experience, but whereveryou reach, the people there would experience meeting you personally.

²⁵Bilkul spaṣhṭ dikhāī dēgē arthāt anubhav hōgā .

²⁹This is the result of being an embodiment ofsuccess.

²⁶Science kā mūl ādhār hai light .

³⁰In the world, only some souls receive these results.

²⁷Light kē|K ādhār sē science kā jalvā hai , light kī|key hī śhakti hai .

³¹They are able to make their form appear in many placesat the same time and give others this experience.

²⁸Aisē hī silence kī|key śhakti kā ādhār hai divine insight .

³²Whereas that success is temporary, this success is based onknowledge.

²⁹In dvārā silence kī|key śhakti kē|K bahut wonderful anubhav kar saktē hō . ³⁰Yah bhī anubhav hōṅgē .

³³You will have many such experiences. ³⁴As you progress further, there will of course be new thingshappening.

³¹Jaisē sthūl sādhan dvārā sair kar saktē haĩ , vaisē hī jab cāhō̃ , jahā̃ chāhō vahā̃ kā anubhav kar saktē hō .

³⁵In the beginning, whilst sitting at home, many had visions of the form of Brahma, as though someone wasactually speaking to them and signalling them.

³²Na sirph itnā , jō sirph āpkō anubhav hō lēkin jahā̃ āp pahaū̃cō unhō̃ kō bhī anubhav hōgā ki āj jaisē practical milan huā .

³⁶In the same way, at the end, many will experience the Shakti armywho are instruments. ³⁷It is the thought of all maharathis that something new should happen now.

³³Yah hai saphaltāmūrt kī|key siddhi .

³⁸So now, you willcontinue to see such new wonders.

³⁴Vah tō rivājī ātmāō̃ kō bhī siddhi prāpt hōtī hai ēk hī samay anēk sthānō̃ par apnā rūp prakaṭ kar saktē aur anubhav karā saktē haĩ .

³⁹However, for this, you firstly need to be light; there should be no type of burdenon your intellect; and secondly, your timetable for the whole day should be like that of the father.

³⁵Vah tō alp kāl kī|key siddhi hai , lēkin yah hai jñān-yukta siddhi .

⁴⁰Then, like fatherBrahma had visions at the beginning, you too will have visions at the end. ⁴¹Do you understand?

³⁶Aisē anubhav bhī bahut hōṅgē .

⁴²What do the maharathis have to do now?

³⁷Āgē chalkar kaī naī bātē̃ bhī tō hōgī nā .

⁴³Not just have yoga, but also transform the form of service.

³⁸Jaisē śhurū mē̃ ghar baiṭhē brahmā rūp kā sākṣhātkār hōtā thā jaisē ki practical kōī bōl rahā hai , iśhārā kar rahā hai , aisē hī ant mē̃ bhī nimitt banī huī śhakti sēnā kā anubhav hōgā .

⁴⁴Yoga orremembrance of maharathis should now not be just for themselves, but for service also. ⁴⁵Only then would you becalled the great donors (mahadani), the greatly enlightened (maha gyani) souls. ⁴⁶Achcha. ⁴⁷What would be the sign of the closeness of time?

³⁹Sabhī mahārathiyō̃ kā saṅkalp hai ki ab kuchh nayā hōnā chāhiē tō aisī-aisī naī raṅgat ab hōtī jāyēṅgī . ⁴⁰Lēkin ismē̃ ēk tō bahut halkāpan chāhiyē , kisī bhī prakār kā buddhi par bōjh na hō aur dūsrī sārī dincharyā bāp samān hō , tab brahmā bāp samān ādi sē ant kē|K dr̥iśhya kā anubhav kar saktē hō .

⁴⁸When the sound from the entire gathering is unified and thechallenge from all is the same; that of, "We are victorious", there will then be the practical experience of victorybeing your birthright; that victory is the garland around your neck. ⁴⁹This would not be just for the sake of saying it,but there would be the intoxication constantly visible. ⁵⁰Can you see the target of such victory?

⁴¹Samjhā  ?

⁵¹Achcha.

⁴²Ab mahārathiyō̃ kō kyā karnā hai  ?

⁵²Om shanti. ⁵³Personal meeting with teachersः

⁴³Sirph yōg nahī̃ , sēvā kā rūp parivartan karnā hai .

⁵⁴Do you consider yourselves to be instruments at every moment?

⁴⁴Mahārathiyō̃ kā yōg vā yād ab svayã prati nahī̃ lēkin sēvā prati hō , tab tō mahādānī aur mahāgyānī kahē jāyēṅgē .

⁵⁵Those who consider themselves to be instruments atevery moment would have the main speciality of having greatness and also humility.

⁴⁵Achchhā  !

⁵⁶They would have a balance ofthe two. ⁵⁷Only then can you become an embodiment of success in the task for which you have become instruments.Where either one is greater than the other, you cannot become an embodiment of success. ⁵⁸In order to become anembodiment of success, there has to be the balance of both. ⁵⁹A teacher is one who constantly moves along whilstconsidering herself to be a world servant, the same as the Father.

⁴⁶Samay kī|key samāpti kī|key niśhānī kyā hōgī  ?

⁶⁰Only a world servant can carry out the task of worldbenefit.

⁴⁷Jab sārē saṅgaṭhan kī|key ēk āvāj , ēk hī lalkār hō ki ham vijayī hai , vijay hamārā janma-siddh adhikār hai vā vijay hamārē galē kā hār hai .

⁶¹Teachers should always be aware that a teacher should never consider the self to be a teacher. ⁶²If you havethe intoxication of being a teacher, you cannot have spiritual intoxication.

⁴⁸Aisā practical mē̃ anubhav hōgā .

⁶³That intoxication is also based on bodyconsciousness.

⁴⁹Sirph kahnē mātra nahī̃ , lēkin yah naśhā rahē , sadā sāmnē dikhāī dē .

⁶⁴Therefore, always have the spiritual intoxication that you are a co­operative world benefactor soulbelonging to the World Benefactor Father.

⁵⁰Aisē vijay kā niśhānā dikhāī dētā hai  ?

⁶⁵You can only bring benefit to others when you yourself are complete.

⁵¹Achchhā .

⁶⁶Unless you yourself are complete, you cannotbring benefit to the world. ⁶⁷Your vision should constantly be unlimited. ⁶⁸When you have the unlimited intoxication ofunlimited service, you will be able to claim the unlimited kingdom. ⁶⁹A successful teacher is one who constantlyremains cheerful and makes others happy.

⁵²Ōm śhānti .

⁷⁰Do you understand the signs of being an embodiment of success?

⁵³Is murlī kā sār

⁷¹Ateacher has to become an embodiment of success.

⁵⁴1 . silence kī|key śhakti kā ādhār hai - divine insight .

⁷²You should not have anything other than the Father and service inyour awareness.

⁵⁵Is dvārā silence kī|key śhakti kē|K bahut āśhcharyajanak anubhav kar saktē haĩ .

⁷³Teachers who have such awareness will always remain powerful; they cannot be weak. ⁷⁴Are yousuch teachers? ⁷⁵Do you consider yourself to be so powerful?

⁵⁶2 . mahārathiyō̃ kā yōg va yād svayã kē prati nahī̃ balki viśv-sēvā kē prati hōnī chāhiē tabhī vē|way mahādānī va mahāgyānī kē|K jāyēṅgē .

⁷⁶A powerful teacher is an embodiment of success. ⁷⁷Youare like this, are you not? ⁷⁸It doesn't seem right for a teacher to speak words of weakness. ⁷⁹You are not under theinfluence of your sanskars, are you?

⁵⁷3 . yād kē|K nētra dvārā aur apnē phariśhtēpan kī|key stage dvārā dūr kā dr̥iśhya bhī aisē anubhav kar saktē haĩ .

⁸⁰Are you ones who have your sanskars under control? ⁸¹A teacher is one whofinishes the complaints of others, and so you should not have your own complaints.

⁵⁸Jaisē sākār nētrō̃ dvārā kōī dr̥iśhya dēkhā jātā haĩ .

⁸²Teachers have many chances.When all complaints are finished, you become complete. ⁸³What else do you need then? ⁸⁴* * * O M S H A N T I * * *