शनिवार 11 अक्टूबर 1975 की अव्यक्त मुरली - 2

Internal vehicle: the last phase, the karmātīt phase which is like a vehicle where one can move anywhere in a second, where one no longer perceives one's material form. It is also called the subtle body.

The eye.

The goddess of fortune Lakṣmī.
The goddess Durgā.

Attraction.

Condition, state, life of an angel.

A call, summons, invocation, citation.

Silence.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Challenge, shout, call (as of encouragement).

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Full force.

Making clear: splendour, lustre, beauty.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

A little, small, minute, short, few.

Machine, instrument, amulet, talisman, mystical diagram.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A target, butt, mark, aim.

Lightness.
Cheapness.
Thinness.

A devotee.

Science.

Very generous, very munificent.
Very generous person, very munificent person.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Light.
(Bābā) Electricity.

Image of success.

Wonderful.

Wish, desire, will.

A thin cake of meal fried in ghī or oil.

Pity, mercy, compassion.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To merge.

Conquest, victory, triumph.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Scene.

Daily routine.
Daily observance of bk rules throughout the day.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To emerge.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Practice.

The neck, the front part of the neck, throat, gullet.
Voice.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Army, the military.

Entirely, completely, totally, wholly, universally, altogether.

The end, conclusion, termination.
Completion.

Only, merely, barely.
Mere, bare, sheer.

Way.

Practical.

End.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Hidden, secret, latent, confidential.

The bestower of blessing, the one who grants a favor, a wish.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Burden, load.

Nowadays, these days.

Sign, signal, hint, indication, gesture.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Creation.
The world.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Towards.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Sentiment, feeling, emotion.

Beginning, commencement.

Similar, identical, equal to the Father.

An angel, a divine messenger.

On all sides, all around, everywhere.

Towards.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Stage.
(Bābā) State, condition.

Picture, painting, illustration, figure, photo.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Conquering, victorious, triumphant.
A conqueror.

Meeting, union, contact.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Where, wherever.

Interrogative adverb: When? At what time ?

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

In, inside, within.

Intoxication, drunkenness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

By, through, through the medium of, through the agency of, by means of, with.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Remembrance, recollection, memory.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Place, spot, site.

In.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

Then, at that time, afterwards, thereupon, therefore, hence.

We.
(rustic form) I.

Got, obtained; procured, acquired.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Experience.

(Causative of samajhnā) To persuade, explain.

There.

Manner, way.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not one'. Many, several, various, much, abundant.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To hear, to listen, to pay heed.
Hearing, audition.

To speak, to utter, to pronounce.
To bid.

Or.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Ahead, in front of, before; in future.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Many, much.
Very.

Special, specific, particular, distinctive, characteristic, typical.

Sometime, ever.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To (treat as one's) own.
To adopt.
To appropriate.

Emphatic form of yah: this very.

Continue.

Second.
Other, another.
Next.

Today.

To can, to be able to.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

That is, that is to say, namely (viz.).

To turn.
To wander, to ramble, to walk about, to go round.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Father.

For, for the sake of.

Say.

Some, any, someone, anyone.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Similar to, like, resembling, as, such as.

On this account, for this reason, hence, therefore.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

Always, perpetually, continually, ever.

Not manifest, not apparent, imperceptible, indistinct.

Good.
Well.
All right, well done.
So long.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

To give.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To come.

To remain, to stay.

No.
Not.

Key.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)