शनिवार 11 अक्टूबर 1975 की अव्यक्त मुरली - 2

⁰> ¹11-10-75 om shanti avyakt baapdaadaamdhuban

⁰> > 20/05/96 Om Shanti Avyakt BapDada Madhuban 08/10/75

²antahvaahak roop dvaara paribhraman

¹Travelling with the inner vehicle, that is, with the form of an avyakt angel.

³mahaarthi bachchon ko dekh baapdaada bole :-

²What is happening, especially nowadays, in this old world?

⁴aajkal is puraani srishti mein vishesh kya chal raha hai?

³Nowadays, people are especially invoking all of you.

⁵aajkal vishesh aap logon ka aahvaan chal raha hai।

⁴So,are you responding to their invocation of you? ⁵What do bhagats desire?

⁶phir aahvaan ka risponsa karte ho?

⁶Bhagats desire the goddesses to incarnate inthe living form.

⁷bhakta kya chaahte hain? ⁸bhakton ki ichchha yahi hai ki deviyaan chaitanya-roop mein pragat ho jaaen ।

⁷They invoke the living goddesses through the non­living images; they want these images to becomebestowers of blessings and grant them blessings.

⁹jad chitron mein bhi chaitanya shaktiyon ka aahvaan karte hain ki chaitanya roop mein vardaani ban vardaan de den।

⁸So, when will this desire of the bhagats be fulfilled? ⁹Bhakti is alsonow visible in all directions with full force. ¹⁰Earlier, people used to call out to the Father a lot more, saying, "OhGod!".

¹⁰to yeh ichchha bhakton ki kab poori hogi? ¹¹bhakti ka bhi abhi full force chaaron or dikhaai de raha hai।

¹¹However, now, because the Father is incognito and the goddesses are visible, the majority of people worshipgoddesses.

¹²usmein bhi jaise practical mein baap gupta hai aur shaktiyaan pratyaksha roop mein hain।

¹²Shaktis become instruments to fulfil the desires of the bhagats, and this is why the Shaktis are invoked alot more.

¹³aise hi bhakti mein bhi pahle baap ki pukaar jyaada karte the - he bhagwan kah pukaarte the - lekin abhi mejoriti bhagavti ki pooja hoti hai।

¹³So, now, sanskars of mercy should emerge within you Shaktis. ¹⁴Sanskars of mercy, which at present aremerged, should now emerge in everyone. ¹⁵Just as the Father tours around in all directions, do you also tour around in all directions?

¹⁴bhakton ki bhaavna poori karne ke liye shaktiyaan hi nimitta banti hain।

¹⁶Do you ever go on a tour?Are you not pulled to go when you hear the sound? ¹⁷Shaktis also have to play a part with the Father.

¹⁵isliye aahvaan bhi shaktiyon ka jyaada ho raha hai।

¹⁸Just as there isthe memorial of the Shaktis who used to tour with the inner vehicle, so too, the Father also tours through the avyaktform. ¹⁹To travel with the inner vehicle means to travel with the avyakt form. ²⁰You need to practise this and then youwill also experience it. ²¹Just as by means of science, with binoculars, you can see a distant scene very clearly, in thesame way, with the eyes of remembrance and your angelic form, you will experience a distant scene to be as close asthough you are seeing it with your physical eyes.

¹⁶to ab shaktiyon mein raham ke sanskaar emerge hone chaahien ।

²²You will see it, that is, experience it, very clearly. ²³The main foundation of science is light.

¹⁷abhi sabke andar raham ke sanskaar emerge nahin hain, merge hain।

²⁴The splendour of science is on the basis of light; it has the power of light.

¹⁸jaise baap chaaron or chakkar lagaate hain, vaise aap bhi bhakton ke chaaron or chakkar lagaati ho?

²⁵Inthe same way, the foundation of the power of silence is divine insight. ²⁶With this, you can have wonderful experiencesof the power of silence.

¹⁹kabhi sair karne jaati ho? ²⁰aavaaj sunne mein aati hai, to kashish nahin hoti hai?

²⁷Just as you are able to travel by physical means, so too, you should be able to experience ascene of any particular place at any time you want.

²¹baap ke saath-saath shaktiyon ko bhi part bajaana hai, jaise shaktiyon ka gaayan hai ki antahvaahak shareer dvaara chakkar lagaati theen, vaise baap bhi avyakt roop mein chakkar lagaate hain।

²⁸It would not only be you having this experience, but whereveryou reach, the people there would experience meeting you personally. ²⁹This is the result of being an embodiment ofsuccess. ³⁰In the world, only some souls receive these results.

²²antahvaahak arthaat avyakt pharishte roop mein sair karna।

³¹They are able to make their form appear in many placesat the same time and give others this experience.

²³yeh bhi practice chaahiye aur yeh anubhav honge।

³²Whereas that success is temporary, this success is based onknowledge.

²⁴jaise science ke yantra doorbeen dvaara door ki scene ko najdeek mein dekhte hain,aise hi yaad ke netra dvaara apne pharishtepan ki stage dvaara door ka drishya bhi aise hi anubhav karenge, jaise saakaar netron dvaara koi drishya dekh aaye।

³³You will have many such experiences. ³⁴As you progress further, there will of course be new thingshappening. ³⁵In the beginning, whilst sitting at home, many had visions of the form of Brahma, as though someone wasactually speaking to them and signalling them. ³⁶In the same way, at the end, many will experience the Shakti armywho are instruments.

²⁵bilkul spashta dikhaai denge arthaat anubhav hoga।

³⁷It is the thought of all maharathis that something new should happen now.

²⁶science ka mool aadhaar hai light।

³⁸So now, you willcontinue to see such new wonders.

²⁷light ke aadhaar se science ka jalva hai, light ki hi shakti hai। ²⁸aise hi silence ki shakti ka aadhaar hai divine insight।

³⁹However, for this, you firstly need to be light; there should be no type of burdenon your intellect; and secondly, your timetable for the whole day should be like that of the father.

²⁹in dvaara silence ki shakti ke bahut wonderful anubhav kar sakte ho।

⁴⁰Then, like fatherBrahma had visions at the beginning, you too will have visions at the end. ⁴¹Do you understand?

³⁰yeh bhi anubhav honge।

⁴²What do the maharathis have to do now?

³¹jaise sthool saadhan dvaara sair kar sakte hain, vaise hi jab chaahon,jahaan chaaho vahaan ka anubhav kar sakte ho।

⁴³Not just have yoga, but also transform the form of service. ⁴⁴Yoga orremembrance of maharathis should now not be just for themselves, but for service also.

³²na sirf itna, jo sirf aapko anubhav ho lekin jahaan aap pahaooncho unhon ko bhi anubhav hoga ki aaj jaise practical milan hua।

⁴⁵Only then would you becalled the great donors (mahadani), the greatly enlightened (maha gyani) souls. ⁴⁶Achcha. ⁴⁷What would be the sign of the closeness of time?

³³yeh hai saphaltaamoorta ki siddhi। ³⁴woh to rivaaji aatmaon ko bhi siddhi praapta hoti hai ek hi samay anek sthaanon par apna roop prakat kar sakte aur anubhav kara sakte hain।

⁴⁸When the sound from the entire gathering is unified and thechallenge from all is the same; that of, "We are victorious", there will then be the practical experience of victorybeing your birthright; that victory is the garland around your neck.

³⁵woh to alpa kaal ki siddhi hai,lekin yeh hai gyaan-yukta siddhi।

⁴⁹This would not be just for the sake of saying it,but there would be the intoxication constantly visible.

³⁶aise anubhav bhi bahut honge।

⁵⁰Can you see the target of such victory?

³⁷aage chalkar kai nai baaten bhi to hogi na।

⁵¹Achcha. ⁵²Om shanti. ⁵³Personal meeting with teachersः

³⁸jaise shuru mein ghar baithe brahma roop ka saakshaatkaar hota tha jaise ki practical koi bol raha hai, ishaara kar raha hai, aise hi ant mein bhi nimitta bani hui shakti sena ka anubhav hoga।

⁵⁴Do you consider yourselves to be instruments at every moment? ⁵⁵Those who consider themselves to be instruments atevery moment would have the main speciality of having greatness and also humility. ⁵⁶They would have a balance ofthe two.

³⁹sabhi mahaarthiyon ka sankalp hai ki ab kuchh naya hona chaahiye to aisi-aisi nai rangat ab hoti jaayengi।

⁵⁷Only then can you become an embodiment of success in the task for which you have become instruments.Where either one is greater than the other, you cannot become an embodiment of success.

⁴⁰lekin ismen ek to bahut halkaapan chaahiye,kisi bhi prakaar ka buddhi par bojh na ho aur doosri saari dincharya baap samaan ho, tab brahma baap samaan aadi se ant ke drishya ka anubhav kar sakte ho।

⁵⁸In order to become anembodiment of success, there has to be the balance of both. ⁵⁹A teacher is one who constantly moves along whilstconsidering herself to be a world servant, the same as the Father. ⁶⁰Only a world servant can carry out the task of worldbenefit.

⁴¹samjha? ⁴²ab mahaarthiyon ko kya karna hai?

⁶¹Teachers should always be aware that a teacher should never consider the self to be a teacher.

⁴³sirf yog nahin, seva ka roop parivartan karna hai।

⁶²If you havethe intoxication of being a teacher, you cannot have spiritual intoxication.

⁴⁴mahaarthiyon ka yog va yaad ab svayan prati nahin lekin seva prati ho,tab to mahaadaani aur mahaagyaani kahe jaayenge।

⁶³That intoxication is also based on bodyconsciousness. ⁶⁴Therefore, always have the spiritual intoxication that you are a co­operative world benefactor soulbelonging to the World Benefactor Father.

⁴⁵achha! ⁴⁶samay ki samaapti ki nishaani kya hogi?

⁶⁵You can only bring benefit to others when you yourself are complete.

⁴⁷jab saare sangathan ki ek aavaaj, ek hi lalkaar ho ki ham vijayi hai,vijay hamaara janma-siddha adhikaar hai va vijay hamaare gale ka haar hai। ⁴⁸aisa practical mein anubhav hoga।

⁶⁶Unless you yourself are complete, you cannotbring benefit to the world. ⁶⁷Your vision should constantly be unlimited. ⁶⁸When you have the unlimited intoxication ofunlimited service, you will be able to claim the unlimited kingdom.

⁴⁹sirf kahne maatra nahin, lekin yeh nasha rahe,sada saamne dikhaai de।

⁶⁹A successful teacher is one who constantlyremains cheerful and makes others happy.

⁵⁰aise vijay ka nishaana dikhaai deta hai? ⁵¹achha।

⁷⁰Do you understand the signs of being an embodiment of success?

⁵²om shanti। ⁵³is murli ka saar

⁷¹Ateacher has to become an embodiment of success.

⁵⁴1. silence ki shakti ka aadhaar hai - divine insight।

⁷²You should not have anything other than the Father and service inyour awareness.

⁵⁵is dvaara silence ki shakti ke bahut aashcharyajnak anubhav kar sakte hain।

⁷³Teachers who have such awareness will always remain powerful; they cannot be weak. ⁷⁴Are yousuch teachers? ⁷⁵Do you consider yourself to be so powerful?

⁵⁶2. mahaarthiyon ka yog va yaad svayan ke prati nahin balki vishwa-seva ke prati honi chaahiye tabhi ve mahaadaani va mahaagyaani ke jaayenge।

⁷⁶A powerful teacher is an embodiment of success. ⁷⁷Youare like this, are you not? ⁷⁸It doesn't seem right for a teacher to speak words of weakness. ⁷⁹You are not under theinfluence of your sanskars, are you?

⁵⁷3. yaad ke netra dvaara aur apne pharishtepan ki stage dvaara door ka drishya bhi aise anubhav kar sakte hain।

⁸⁰Are you ones who have your sanskars under control? ⁸¹A teacher is one whofinishes the complaints of others, and so you should not have your own complaints.

⁵⁸jaise saakaar netron dvaara koi drishya dekha jaata hain।

⁸²Teachers have many chances.When all complaints are finished, you become complete. ⁸³What else do you need then? ⁸⁴* * * O M S H A N T I * * *