गुरुवार 16 अक्टूबर 1975 की अव्यक्त मुरली - 2

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⁰> > Avyakt BapDada 16th October 1975 ¹While constantly stable in the incorporeal stage - the same as the Father - and taking support of the body to perform every action, do you perform actions as a karma yogi on the field of action? ²Since your name is karma yogi, it proves that you are a yogiः that is, that you perform every action while stable in the incorporeal stage. ³You cannot remain without performing action for even a secondः to take support of the physical senses means to be constantly performing actions.

¹16-10-75 om shanti avyakt baapdaadaamdhuban

⁴Just as you cannot remain without performing actions, in the same way, you cannot remain without having remembrance, that is, you cannot remain without having yoga for even a second. ⁵This is why the word “yogi” is added to karma. ⁶Just as your physical organs have the natural practice of constantly performing actions, similarly, the intellect should have the natural practice of having remembrance. ⁷All the physical organs have their own eternal and original tasks to performः you don’t have to labour to move your hands or feet.

²sankalp shakti ko control kar siddhi-swaroop banne ki yuktiyaan ³gyaanvaan aur yogi vatson ko sangathan roop se ek sankalp aur ek vichaar vaala banne ki vidhi bataane vaale baapdaada bole -

⁸In the same way, the intellect’s eternal task - the task from birth - in this Brahmin life, and the life of the Confluence Age, is to have remembrance. ⁹Whatever the original and eternal task is in one’s life, it is natural and easy.

⁴sada baap-samaan niraakaari sthiti mein sthit hote hue is saakaar shareer ka aadhaar lekar is karma-kshetra par karmayogi bankar har karma karte ho?

¹⁰So, do you experience yourself to be an easy karma yogi in this way? ¹¹Or, do you find it difficult? ¹²You can never find your own task to be difficult. ¹³Others would find it difficult.

⁵jabki naam hi hai ‘karmayogi’।

¹⁴This is your task every cycle, so if you are still finding it difficult - that is, if you are not constantly experiencing the karma yogi stage - then what is the reason for it? ¹⁵If you are not able to have yoga, you are then definitely still engaged in enjoying something that would give you temporary happiness through the senses, and that would deprive you of permanent attainment. ¹⁶This is why you forget your original task. ¹⁷Just as, when today’s wealthy people and iron-aged kings are so engrossed in enjoying sensual pleasure and material things, that they forget their own original task of ruling - they forget their own right - in the same way, because the soul is engrossed in enjoying temporary material things, he forgets to have yogaः that is, he forgets his own right.

⁶yeh naam hi siddha karta hai ki yogi hain arthaat niraakaari aatmik swaroop mein sthit hokar karma karne vaale hain।

¹⁸While there is the intoxication of temporary enjoyment of material things - where there is enjoyment of physical things - there cannot be yoga. ¹⁹This is why you find it difficult.

⁷karma ke bina to ek second bhi rah nahin sakte।

²⁰At present, Maya first attacks the intellects of the Brahmin childrenः she first breaks the connection of the intellect, just as, before an attack the enemy first cuts all the telephone and radio connections. ²¹Connections with electricity and water are broken, and then the attack takes place. ²²In the same way, Maya first cuts the connection of the intellect, through which light, might, powers, and the company of knowledge are automatically stoppedः that is, Maya makes you unconscious. ²³She deprives you of the awareness of your own form, and makes you unconscious.

⁸karma-indriyon ka aadhaar lene ka arth hi hai-nirantar karma karna।

²⁴In order to protect yourself from this, you need to pay constant attention to the intellect. ²⁵Only then will you easily become a constant karma yogi.

⁹to jaise karma ke bina rah nahin sakte, vaise hi yaad arthaat yog ke bina bhi ek second rah nahin sakte।

²⁶Practise this to such an extent that you are able to stabilise your intellect wherever you want, so that you are stable in that stage as soon as you create the thought.

¹⁰isliye karma ke saath yogi naam bhi saath-saath hi hai।

²⁷Constantly continue to perform this spiritual drill of the intellect.

¹¹jaise karma svatah hi chalte rehte hain, karmendriyon ko natural abhyaas hai। ¹²aise hi buddhi ko yaad ka natural abhyaas hona chaahiye।

²⁸One moment be a resident of the Supreme abode, the next moment be an angel of the subtle region, and the next become a karma yogi by taking support of the physical organs.

¹³in karmendriyon ka aadi-anaadi apna-apna kaarya hai।

²⁹This is known as having control over the power of thought. ³⁰Thoughts are the creation, and you are their creator.

¹⁴haath ko hilaane va paanv ko chalaane mein koi mehnat nahin karni padti, usi pramaan brahman jeevan ka tatha is sangamayugi jeevan mein buddhi ka niji kaarya va janma ka kaarya yaad hai।

³¹You should only have thoughts for as long as they are necessaryः your intellect should only be engaged where it should be. ³²This is known as having a right. ³³You lack this practice. ³⁴Therefore practise this by making a programme for yourself, and check yourselfः Were you able to stabilise yourself in that stage for as long as you had fixed for yourself?

¹⁵jo jeevan ka niji kaarya hota hai woh natural aur sahaj hi hota hai।

³⁵A hatha yogi fixes a time to keep his organs - either his leg or his arm - stable for a fixed time.

¹⁶to kya aise apne ko sahaj karmayogi anubhav karte ho ya yeh mushkil lagta hai?

³⁶He would keep his leg or arm either up or down for a certain length of time. ³⁷He would keep his head raised or lowered for a certain length of time.

¹⁷apna kaarya kabhi bhi mushkil nahin lagta hai,doosre ka mushkil lagta hai।

³⁸However, that is a wrong way of copying. ³⁹The Father taught you to sit by having one thought in your intellect.

¹⁸yeh to kalpa-kalpa ka apna kaarya hai।

⁴⁰Copying this incorrectly, they stand on one leg.

¹⁹phir bhi yadi mushkil lagta hai arthaat nirantar karmayogi sthiti anubhav nahin hoti hai to iska kaaran kya hai?

⁴¹The Father asks you to stabilise yourself in one thought, and they keep themselves stable on one leg. ⁴²The Father saysः Constantly remain in front of the Sun of Knowledge, and don’t turn yourself away from Him.

²⁰agar yog nahin lagta to avashya hi indriyon dvaara alpakaal ke sukh praapta karaane vaale aur sadaakaal ki praapti se vanchit karaane vaale, koi-na-koi bhog bhogne mein lage hue hain।

⁴³They then sit with their faces in front of the physical sun. ⁴⁴So, this is copying incorrectly, is it not? ⁴⁵You are now learning the accurate practice of the yoga of the intellect. ⁴⁶They do it by force whereas you do it with a right.

²¹isliye apne niji kaarya ko bhoole hue hain।

⁴⁷This is why that is difficult and this is easy.

²²jaise aajkal ke sampatti vaale va kaliyugi raaja jab bhog-vilaas mein vyasta ho jaate hain to apna niji kaarya,raajya karna va apna adhikaar bhool jaate hain,aise hi aatma bhi bhog bhogne mein vyasta hone ke kaaran yog bhool jaati hai arthaat apna adhikaar bhool jaati hai, jab tak alpakaal ke bhog bhogne mein masta hain।

⁴⁸Now, continue to increase this practice so that everyone can become united in one direction in one second. ⁴⁹When everyone in the gathering has one thought, one awareness, and one form, the name of this gathering will be glorified, and there will be victory. ⁵⁰Just as you unite people’s ideas for a physical task, or for service - because only when everyone becomes united and has the same opinion does a task become successful - so, too, everyone in the gathering should have one thought. ⁵¹Whether you want the awareness of the Seed or the seed stage, everyone should become stable in that seed stage.

²³to jahaan bhog hai vahaan yog nahin। ²⁴isi kaaran mushkil lagta hai। ²⁵vartamaan samay maaya brahman bachchon ki buddhi par hi pahla vaar karti hai।

⁵²When all of you are embodiments of the same awareness, you will experience the results of success in every thoughtः that is, you will become embodiments of success. ⁵³Whatever you think, and whatever you say, you will see that in a practical form.

²⁶pahle buddhi ka connection tod deti hai।

⁵⁴This is known as being an embodiment of success. ⁵⁵This is a sign of glorification.

²⁷jaise jab koi dushman vaar karta hai to pahle telephone, radio aadi ke connection tod dete hain।

⁵⁶The memorial of this is the iron-aged mountainः everyone has to give their finger at the same time. ⁵⁷This thought is the finger. ⁵⁸So now create such programmes.

²⁸light aur paani ka connection tod dete hain phir vaar karte hain, aise hi maaya bhi pahle buddhi ka connection tod deti hai jisse light, might,shaktiyaan aur gyaan ka sang automatically banda ho jaata hai।

⁵⁹If everyone in a gathering has the same awareness, the atmosphere becomes very powerful. ⁶⁰You would then experience the bhatthi of the fire of love, and these vibrations would spread in all directions, just as when an atom bomb is exploded somewhere its particles spread in all directions. ⁶¹That is an atom bomb, and this is the atmic(spiritual) bomb.

²⁹arthaat moorchhit bana deti hai।

⁶²The impact of this would attract many souls, and there would easily be expansion of the subjects. ⁶³Just as an atom bomb leaves its effect on the earth for a long period of time, so too, unlimited disinterest would leave an impact on the ground of their practical livesः therefore, subjects would easily be created. ⁶⁴Achcha. ⁶⁵To those who practise spiritual drill… to those who constantly have a total right and are world benefactors.. to the souls who put every thought into practice and thereby become embodiments of success.. to those who make matter subservient to them and make it work under their control, similar to the Father, to such completely powerful souls, BapDada’s love, remembrance and good morning.

³⁰arthaat svayan ke swaroop ki smriti se vanchit kar deti hai va behosh kar deti hai।

⁶⁶(personal meetings) ⁶⁷What chart should the maharathi children be keeping at present? ⁶⁸At present, it is the season for the maharathi children to become embodiments of success.

³¹uske liye sadaiv buddhi par attention ka pahra chaahiye। ³²tab hi nirantar karmayogi sahaj ban paayenge।

⁶⁹Their every word and thought should take a practical form. ⁷⁰According to the drama, that can only happen when their every thought and word are powerful, and filled with truth.

³³aisa abhyaas karo jo jahaan buddhi ko lagaana chaahe vahaan sthit ho jaayen। ³⁴sankalp kiya aur sthit hua।

⁷¹Therefore, maharathis should now keep this chartः “Whatever thoughts I have during the day, whatever words emerge from my lips, how many of them take a practical form?”

³⁵yeh roohaani drill sadaiv buddhi dvaara karte raho।

⁷²Thought is the seed. ⁷³Powerful seeds will give good fruit.

³⁶abhi-abhi param- dhaam nivaasi, abhi-abhi sookshm avyakt pharishta ban jaayen aur abhi-abhi saakaar karmendriyon ka aadhaar lekar karmayogi ban jaayen।

⁷⁴This is known as thoughts taking a practical form. ⁷⁵So, throughout the day, how many thoughts and words take a practical form? ⁷⁶Whatever you say, according to the drama, it should only be that which is going to happen practically.

³⁷isko kaha jaata hai - sankalp shakti ko control karna।

⁷⁷For this, you have to pay attention to making your every thought and word powerful.

³⁸sankalp ko rachna kahenge aur aap uske rachayita ho।

⁷⁸This should be the chart of the maharathis at present.

³⁹jitna samay jo sankalp chaahiye utna hi samay woh chale।

⁷⁹On the path of devotion, it is saidः “This person is one who has total success”.

⁴⁰jahaan buddhi lagaana chaahe, vahaan hi lage। ⁴¹isko kaha jaata hai - adhikaari।

⁸⁰So, here, too, those whose thoughts and words take a practical form are well known, because of that success.

⁴²yeh practice abhi kam hai।

⁸¹Someone who does not have that success cannot be known.

⁴³isliye yeh abhyaas karo,apne aap hi apna programme banaao aur apne ko check karo ki jitna samay nishchit kiya, kya utna hi samay woh stage rahi?

⁸²In devotion, many gods and goddesses are very well known, whereas others are notः they are known as gods and goddesses, but they are not as well known. ⁸³The basis of becoming well known is to make your thoughts and words take a practical form.

⁴⁴hathayogi apni kisi karmendriy ko, koi taang ko ya baanh ko ekaagra karne ke liye koi time nishchit karte hain ki itna samay ek taang va ek haath neeche karenge va oopar karenge,sir neeche karenge athva oopar karenge।

⁸⁴Through this, you will automatically become an avyakt angel, and your time will be saved. ⁸⁵You will automatically stop speaking, because you have to go to the silent home. ⁸⁶This is why those sanskars of silence, and of being an angel, will automatically pull you to themselves. ⁸⁷Service will also expand so much that you will not have any chance of doing service through words.

⁴⁵lekin yeh wrong kaapi ki hai। ⁴⁶baap ne sikhaaya hai buddhi mein ek sankalp dhaaran karke baitho।

⁸⁸You will then definitely do service through your eyes, through your smiling face, and the sparkling jewel on your forehead. ⁸⁹This transformation will take place, will it not?

⁴⁷uski ulti copy kar ek taang oopar kar lete hain।

⁹⁰You will be able to increase this practice when you keep your chart. ⁹¹This is the chart of maharathis.

⁴⁸baap kehte hain ki ek sankalp mein sthit ho jaao,woh phir ek taang par sthit ho jaate hain।

⁹²Maharathis should no longer keep the chart of whether they caused sorrow for anyone, or whether they were influenced by any vice. ⁹³That is the chart of the cavalry.

⁴⁹baap kehte hain ki sada gyaan-soorya ke sammukh raho,vimukh na bano।

⁹⁴The chart of maharathis has to be something great. ⁹⁵Now, make plans among yourselves for deep effort.

⁵⁰woh phir sthool soorya ki taraph mukh kar baithte hain।

⁹⁶This is why you are given time every now and then. ⁹⁷You don’t have time during melas.

⁵¹to ulti copy kar li na?

⁹⁸In the melas, you become engaged in a different type of service.

⁵²yathaartha buddhi-yog ka abhyaas abhi tum seekh rahe ho।

⁹⁹A mela is the time to give to others, and after the mela it is the time to fill yourself.

⁵³woh hath se karte,aap adhikaar se karte ho।

¹⁰⁰During melas your days and nights are spent in giving, are they not?

⁵⁴isliye woh mushkil hai,yeh sahaj hai। ⁵⁵abhi uske abhyaas ko badhaate jaao।

¹⁰¹BapDada knows that since you become instruments to give to so many souls, you definitely will have thoughts and plans of giving.

⁵⁶ek second mein sab ek mat ho jaayen।

¹⁰²Only then will you automatically be able to receive a certificate of contentment.

⁵⁷jab sangathan ka ek sankalp, ek smriti hogi,aur sabka ek swaroop hoga tab is sangathan ki jay-jaykaar ka naam baala hoga।

¹⁰³Making everyone content helps you to take a high jump in your efforts. ¹⁰⁴All of this has to be done, but it has to come later. ¹⁰⁵You are noting everything down, so sit and revise it later.

⁵⁸jaise sthool kaarya va seva mein vichaaron ka mel karte ho arthaat sab ek vichaar vaale ho jaate ho tab hi kaarya saphal hota hai, aise hi sangathan roop mein sab ek sankalp swaroop ho jaaye।

¹⁰⁶Whatever you are receiving now, you are accumulating that in your intellects; but when you sit and revise it, go into its depth and subtlety, and you will be able to take others into the depth. ¹⁰⁷Whatever is happening now - whatever is taking place now - BapDada is happy and content with it.

⁵⁹beej-roop smriti chaahe va sthiti chaahe to sab beej-roop mein sthit ho jaayen।

¹⁰⁸Achcha. ¹⁰⁹(personal meeting with teachers) ¹¹⁰Do you consider yourselves to be instruments at every moment?

⁶⁰aise jab ek smriti-swaroop ho jaayenge।

¹¹¹Those who consider themselves to be instruments at every moment will have the main speciality of havinggreatness and also humility.They will have a balance of the two. ¹¹²Only then can you become an embodiment of success in the task for which you have become instruments. ¹¹³When either one is greater than the other, you cannot become an embodiment of success. ¹¹⁴In order to become an embodiment of success, there has to be a balance of the two.

⁶¹tab har sankalp ki siddhi anubhav karenge va siddhi-swaroop ho jaayenge।

¹¹⁵A teacher is one who constantly moves along while considering herself to be a world servant, the same as the Father. ¹¹⁶Only a world servant can carry out the task of world benefit.

⁶²jo sochenge,aur jo bolenge vahi practical mein dekhenge।

¹¹⁷Teachers should always be aware that a teacher should never consider the self to be a teacher.

⁶³isko kehte hain - siddhi-swaroop।

¹¹⁸If you have the intoxication of being a teacher, then you cannot have spiritual intoxication.

⁶⁴yahi jayjaykaar ki nishaani hai।

¹¹⁹That intoxication is also based on body consciousness.

⁶⁵isi ka hi yaadgaar hai - kaliyugi parvat, use ek saath mein hi anguli dena।

¹²⁰Therefore, always have the spiritual intoxication that you are a co-operative world benefactor soul who belongs to the World Benefactor Father.

⁶⁶yeh sankalp hi anguli hai।

¹²¹You can only bring benefit to others when you yourself are full.

⁶⁷to abhi aise programmes banaao।

¹²²Unless you yourself are full, you cannot bring benefit to the world.

⁶⁸sangathan roop mein ek smriti-swaroop hone se vaayumandal powerful ho jaayega।

¹²³Your vision should be constantly unlimited. ¹²⁴When you have the unlimited intoxication of unlimited service, you will be able to claim the unlimited kingdom.

⁶⁹lagan ki agni ki bhatthi anubhav hogi jiske vaaibreshansa chaaron or phailenge।

¹²⁵A successful teacher is one who remains constantly cheerful, and makes others happy. ¹²⁶Do you understand the signs of being an embodiment of success?

⁷⁰jaise atom bam ek sthaan par chhodne se chaaron or uske ansh phail jaate hain - woh atom bam hai, aur yeh aatmik bam hai।

¹²⁷A teacher has to become an embodiment of success. ¹²⁸You should not have anything other than the Father and service in your awareness. ¹²⁹Teachers who have such awareness will always remain powerfulः they cannot be weak.

⁷¹iska prabhaav anek aatmaon ko aakarshit karega aur sahaj hi praja ki vriddhi ho jaayegi।

¹³⁰Are you such teachers? ¹³¹Do you consider yourself to be so powerful? ¹³²A powerful teacher is an embodiment of success.

⁷²jaise us atom bam ka bahut kaal ke liye dharni par prabhaav pad jaata hai, vaise hi chaitanya jeevan ki dharniyon par bahut karke behad ke vairaagya ka prabhaav padega।

¹³³You are like this, are you not? ¹³⁴It doesn’t seem right for a teacher to speak words of weakness. ¹³⁵You are not under the influence of your sanskars, are you? ¹³⁶Are you ones who have your sanskars under control?

⁷³isliye sahaj praja ban jaayegi। ⁷⁴achha।

¹³⁷You are not a teacher who complains, are you?

⁷⁵aise roohaani drill ke abhyaasi, sada adhikaari, vishwa-kalyaani,har sankalp ko siddha kar siddhi-swaroop aatmaon, aise baap-samaan prakriti ko adheen kar chalaane vaale aur aise sarva samartha bachchon ko baapdaada ka yaad-pyaar aur goodmorning ।

¹³⁸A teacher is one who finishes the complaints of others, and so you should not have your own complaints. ¹³⁹Teachers have many chances. ¹⁴⁰When all complaints are finished, you become complete. ¹⁴¹What else do you then need?

⁷⁶achha।

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