रविवार 19 अक्टूबर 1975 की अव्यक्त मुरली - 1

⁰> ¹19-10-75 om shanti avyakt baapdaadaamdhuban

⁰> > 17/06/96 Om Shanti Avyakt BapDada Madhuban 19/10/75

²vrikshapti dvaara kalpa-vriksha ki durdasha ka aankhon dekha haal

¹The bad state of the kalpa tree as seen through the eyes of the Seed of the Tree.

³manushya-srishti roopi vriksha ke beej roop aur naye kalpa-vriksha ke rachayita parampita shiv vriksha ki sair ka samaachaar sunaate hue baba bole :- ⁴aaj vrikshapti aur aadi dev donon hi apne vriksha ki dekh-rekh karne gaye।

²Today, both the Seed of the Tree and Adi Dev went to look at their tree. ³When Adi Dev, that is, the father of thecorporeal human world, Prajapita Brahma, looked at the tree from all directions, what did he see? ⁴Although everyleaf, that is, every human soul, has become old, he saw that the majority of the leaves had some disease on them dueto which the colour or form of the leaf has changed, that is, its beauty has been lost.

⁵aadi dev arthaat saakaar manushya srishti ka rachayita baap (prajaapita brahma) ne jab vriksha ko chaaron or se dekha to kya dekha?

⁵On the first side, Baba saw theruling authority; on the second side, he saw the authority of religion; on the third side, he saw the authority of bhaktiand on the fourth side, the authority of the people. ⁶All these four authorities seemed completely hollow inside andpowerless.

⁶har-ek manushya aatma roopi patta puraana to ho hi gaya hai lekin majority patton ko beemaari bhi lagi hui hai jisse us patte ka rang- roop badla hua hai arthaat raunak badli hui hai।

⁷Although, externally, they still had their beauty, internally, they seemed empty. ⁸Just as when somethingis eaten away by termites, it is rotten inside, but externally, you can still see its beautiful form, in the same way, theruling authority did not have any authority of a kingdom.

⁷ek taraph raajya-satta ko dekha, doosri taraph dharma satta, teesri taraph bhakti ki satta, chauthi taraph praja ki satta - yeh chaaron hi sattaayen bilkul andar se shaktiheen, khokhli dikhaai deen।

⁹It was called a kingdom, but internally, day and night, therewas a lot of pull from all sides, that is, the fire of jealousy was burning away. ¹⁰Not only did they not have anyattainment of happiness from their kingdom, but they didn't even have one moment's comfort.

⁸andar khaali,baahar se sirf roop raha hua tha।

¹¹They did not evenhave the comfort of sleep.

⁹jaise deemak lagti hai to andar se khaaya hua hota hai sirf baahar ka roop hi dikhaai padta hai, aise hi raajya satta mein raajya ki satta nahin thi।

¹²Sleep is the means to remove a person's tiredness of the whole day and the means tomerge all thoughts, but they do not have even this temporary comfort in their fortune, that is, they have a kingdomthat doesn't have any fortune.

¹⁰naam raajya lekin andar din-raat ek-doosre mein kheenchaataan arthaat eershya ki agni jal rahi thi।

¹³They neither have the authority to rule nor do they have any authority of sometemporary attainment from their kingdom. ¹⁴Baba saw a kingdom that had no authority.

¹¹raajya se sukhon ki praapti to kya lekin ek minute bhi chain nahin।

¹⁵Baba saw the people seated ontheir chair of position constantly surrounded by evil spirits of fear.

¹²neend ka bhi chain nahin।

¹⁶Having seen this, what did Baba see on the otherside?

¹³jo maanav jeevan mein saare din ki thakaavat ka,sankalpon ko samaane ka saadhan nidra ka niyam bana hua hai, woh alpakaal ka bhi chain bhaagya mein nahin।

¹⁷The authority of religionः there were a few new leaves visible amidst the authorities of religion. ¹⁸However, thoseleaves were very quickly being eaten away by arrogance, that is, they were being eaten by the birds of arrogance ofthe self and acceptance of their own success.

¹⁴arthaat bhaagyaheen raajya।

¹⁹What did Baba see on the other side?

¹⁵na raajya satta,na raajya dvaara alpakaal ki praapti ki satta, aisa sattaaheen raajya dekha।

²⁰There were extremely bad actionsbeing performed in the name of religion. ²¹The insects of sinful action were eating away the authority of religion, thatis, they were finishing their power.

¹⁶sada bhay ke bhooton ke beech kursi par baitha hua dekha। ¹⁷yeh dekhte hue phir aur taraph kya dekha?

²²They were completely intoxicated in the wrong type of intoxication and werecompletely unconscious to the awareness of righteousness.

¹⁸’’ ¹⁹dharma satta - dharma satta mein kuchh thode bahut chhote-chhote naye patte dikhaai de rahe the, lekin un patton ko bahut jaldi ahankaar arthaat sva-abhimaan aur siddhi sveekaar ki chidiya kha rahi thi।

²³Baba also saw the authority of religion in its external,glittering form. ²⁴Baba saw that instead of being engaged in renunciation, tapasya and disinterest, people were playingwith occult powers. ²⁵Instead of seeing them having disinterest, Baba saw them caught up in duality.

²⁰doosri taraph kya dekha-naam dharma lekin hai ati kukarma। ²¹kukarma arthaat vikarma ka keeda unhon ki dharma satta arthaat shakti ko khatma kar raha hai।

²⁶Just as themajority of those with the authority of the kingdom were gambling in a lottery, in the same way, whilst having theauthority of religion, they were gambling with the innocent devotees, offering them temporary success.

²²anek prakaar ke ulte nashon mein choor, dharma ke hosh se behosh the।

²⁷They werepromising great winingsः You give this and I will enable you to attain all of this.

²³to dharmasatta bhi baahar ke aadambar roop mein dekhi। ²⁴tyaag, tapasya aur vairaagya ke badle logon ko riddhiyon-siddhiyon mein khelte hue dekha।

²⁸I will cure your illness, and inexchange, you will have to donate this much and do this much charity etc. ²⁹They were asking people to put up suchstakes and gamble for success. ³⁰What did Baba see next?

²⁵vairaagya ke bajaay raag-dvesh mein dekha।

³¹The authority of bhaktiः What did Baba see in that?

²⁶majority jaise raajya satta lottery ki jua khel rahi hai vaise hi ve dharma satta hote hue bhi bhoole bhakton se alpakaal ki siddhiyon ka jua khel rahe the।

³²Whilst searching for their destination, people have the blindfoldof blind faith over their eyes. ³³You have seen this game, haven't you, where someone is blindfolded and then has tolook for the path? ³⁴He would go in the direction from where sound is coming.

²⁷bade-bade daav laga rahe hain - yeh praapta kara doonga to itna dena hoga, beemaari ko mitaayenge to itna daan punya karna hoga। ²⁸aise siddhiyon ke jua ke daav laga rahe hain।

³⁵Internally, there would be fear becausehe is blindfolded. ³⁶So bhagats, too, are very much afraid inside because of sorrow and peacelessness. ³⁷Whenever theyhear that a certain person is able to give them a lot of attainment, they run to that person with blind faith.

²⁹phir kya dekha?

³⁸They haveno destination.

³⁰bhakti ki satta - usmein kya dekha? ³¹andha-shraddha ki pattiyaan okhon par bandhi hui hain - aur dhoondh rahe hain manjil ko।

³⁹On the other side, they are so engrossed in the play of dolls that, even if someone were to show themthe true path home, they would not be ready to listen to that person.

³²yeh khel dekha hai na, jo okhon par patti baandhe hue hote hain to phir raasta kaise dhoondhate hain?

⁴⁰The authority of bhakti is of deep love, but that authority of love has changed into selfishness. ⁴¹The words ofselfishness are glorified.

³³jahaan se aavaaj aayega vahaan chal padenge। ³⁴andar ghabraahat hogi kyonki okhon par patti hai। ³⁵to bhakta bhi andar se duhkh-ashaanti se ghabda rahe hain।

⁴²Due to selfishisness, everyone appeared to be a beggar asking for peace, happiness, long lifefor relatives, a lot of wealth; asking for this, that and the other. ⁴³They were beggars begging for something.

³⁶jahaan se koi aavaaj sunte hain ki phalaani aatma bahut jaldi praapti karaati hai to us aavaaj ke peechhe andha-shraddha mein bhaag rahe hain।

⁴⁴So Babasaw bhagats as beggars. ⁴⁵Now, move further from there. ⁴⁶The authority of the peopleः What did Baba see amongst the people? ⁴⁷Everyone is sitting on the pyre of worry.

³⁷koi thikaana nahin। ³⁸doosri taraph gudiyon ke khel mein itne masta ki yadi koi ghar (paramdham) ka sahi raasta bataayen to koi sunne ke liye taiyaar nahin। ³⁹bhakti ki satta hai ati sneh ki lekin sneh ki satta svaartha mein badal gai hai।

⁴⁸Theyare eating, they are moving along, they are performing some action, but at the same time, they are constantly afraidthat any moment there will be a spark, that is, that the fire will ignite. ⁴⁹As though in a dream, it constantly appears intheir thoughts that they might be caught at any moment by either the authority of the government, by the authority ofsome natural calamity or by thugs.

⁴⁰svaartha ka bol baala hota hai।

⁵⁰They constantly have such nightmares in their thoughts.

⁴¹sab svaartha mein bhikhaari dikhaai diya - shanti do,sukh do, sambandhi ki aayu badi do,sampatti mein vriddhi ho,yeh do, yeh do, woh do - aise bheekh maangane vaale bhikhaari the।

⁵¹By sitting on the pyre ofsuch worries, they were distressed, peaceless and experiencing sorrow and unable to see any clear path by which theycould save themselves. ⁵²If they went in one direction, there would be fire, if they went in another direction, therewould be water.

⁴²to bhakton ko bhikhaari roop mein dekha aur aage chalo।

⁵³With tension all around them, they were afraid. ⁵⁴This was today's tour.

⁴³praja ki satta - praja mein kya dekha?

⁵⁵When Baba returned from this tour, He saw the sapling of the new tree.

⁴⁴sabhi chinta ki chita par baithe hue hain।

⁵⁶Who was in the sapling? ⁵⁷Do all of youconsider yourselves to be the sapling?

⁴⁵kha bhi rahe hain, chal bhi rahe hain aur koi karma bhi kar rahe hain lekin sadaiv yeh bhay ka sankalp hai ki abhi teeli arthaat. aag lagi ki lagi।

⁵⁸When the old tree is diseased and completely decayed, the new tree­plantingceremony will take place through you images of support. ⁵⁹Brahmins are the roots, that is, they are the foundation ofthe new tree. ⁶⁰You are the foundation.

⁴⁶sankalpon mein svapna muaaphik yeh dikhaai deta rehta hai ki abhi pakad gaye ki pakde gaye - kabhi raajya satta dvaara,kabhi prakriti ki aapdaaon dvaara, kabhi daakuon dvaara - aise hi sankalpon mein svapna dekhte rehte।

⁶¹So Baba saw how powerful the foundation was. ⁶²Whilst seeing the badconditions all around, Brahma Baba had the thought that the old tree should be finished right now through the tapaswiform of the children and the fire of yoga. ⁶³And then Baba made the spiritual army, the tapaswi Brahmins, emerge. ⁶⁴Allof them were engaged in tapasya according to their own capacity.

⁴⁷aisi chintaaon ki chita par savaar, pareshaan,duhkhi aur ashaanta the jo koi raasta najar na aaye jisse apne ko bacha saken।

⁶⁵An intense fire was visible. ⁶⁶Within the gathering,the impact of the fire of yoga was definitely good, but it wasn't powerful enough for the destruction of the world.There was force, but not full force.

⁴⁸vahaan jaayen to aag hai, vahaan jaayen to paani hai।

⁶⁷The Brahmins had not completely attained the full stage that they have to claimaccording to their number.

⁴⁹aise chaaron or ki tension (tanaav) ke beech ghabraaye hue nazar aaye yeh thi aaj ki sair।

⁶⁸Therefore, they didn't have the full force through which destruction could immediatelytake place, that is, through which the old tree could finish. ⁶⁹What will you do now?

⁵⁰jab yeh sair kar laute to naye vriksha ki kalam ko dekha।

⁷⁰Put Brahma Baba's thought intothe practical form. ⁷¹Be loving to the Father and co­operate in this unlimited task.

⁵¹kalam mein kaun the? ⁵²aap sabhi apne ko kalam samajhte ho?

⁷²However, it should not be at sometime later; you have to make yourself complete right now.

⁵³jab puraane vriksha ko beemaari lag gai,jadajdeebhoot ho gaya to ab naya vriksha-aayepan aap aadhaar moortiyon dvaara hi hoga। ⁵⁴brahman hain hi naye vriksha ki jaden arthaat foundation,aap ho foundation।

⁷³Do you understand? ⁷⁴Achcha. ⁷⁵To those who put such thoughts into the practical form; to those who give the return of love and are constantlymerciful; to those who are stable in the stage of world benefactors; to those who remain unshakeable and immovable;to the children who constantly maintain good wishes, BapDada's love, remembrance and namaste.

⁵⁵to dekha ki foundation kitna powerful nimitta bana hua hai।

⁷⁶Personal meetingः ⁷⁷Today, you heard what Brahma Baba wants. ⁷⁸He wants the army to be ready.

⁵⁶brahma baap ko chaaron or ki durdasha dekhte hue sankalp aaya ki abhi-abhi bachchon ke tapasvi roop dvaara yog agni dvaara is puraane vriksha ko bhasma kar len।

⁷⁹So, the instrument souls in thecorporeal form have to intensify their speed of preparing the army. ⁸⁰Intense speed means they have to do this quickly.Quick means that you do something practically as soon as you think about it; your thoughts and actions should beequal; the plans and the practical form should be equalः do you have such speed?

⁵⁷itne mein tapasvi-roop brahman va roohaani sena emerge ki।

⁸¹Or, is it that you continually createplans, but that very little happens in practice?

⁵⁸sab tapasvi roop mein apne-apne yatha shakti force (shakti) laga rahe the।

⁸²Is it that you create many thoughts, but that very few are put intopractice? ⁸³To have equality of thoughts and actions is a sign of perfection.

⁵⁹yog-agni prajjavlit hui dikhaai de rahi thi।

⁸⁴From this sign, you will be able to judgehow close you are to your goal.

⁶⁰sangathan roop mein yog agni ka prabhaav achha zaroor tha,lekin vishv ke vinaash arth vishaal roop nahin tha। ⁶¹force tha lekin fullforce nahin tha।

⁸⁵So, now, prepare such a group that everyone who sees this group would receive courage and enthusiasm and begin tofollow them. ⁸⁶Just as the sample of sakar Baba makes the effort of the effort­makers very simple, in the same way, create such asample that the effort of many souls becomes very simple. ⁸⁷Have you prepared such a group?

⁶²arthaat sarva braahmanon ke number anusaar yatha-shakti full stage jo har brahman ko apne-apne number pramaan sampoorn arthaat full stage praapta karni thi, usmein full nahin the arthaat sampanna nahin the is liye fullforce nahin tha, jo ek dhak se vinaash ho jaae va puraana vriksha bhasma ho jaay।

⁸⁸It should be such agroup of shaktis who would be able to challenge Maya, no matter which authority Maya comes with. ⁸⁹Those people are destined to be defeated whilst gambling anyway. ⁹⁰In the memorial of the previous kalpa, gamblinghas been shown, but not accurately. ⁹¹Kauravs are engaged in their own gambling whereas those of the authority ofreligion are engaged in their own gambling.

⁶³ab kya karenge? ⁶⁴brahma baap ke sankalp ko saakaar mein laao।

⁹²They are to be defeated through their gambling and the flag of thePandavs will be revealed.

⁶⁵baap snehi ban is vishaal kaarya mein sahayogi bano। ⁶⁶lekin kab nahin,abhi se hi svayan ko sampanna banaao। ⁶⁷samjha?

⁹³When someone who challenges fearlessly in this way, someone who isn't even afraid ofthe storms of Maya and constantly issues a challenge to be victorious, takes the initiative in the army, others can alsofollow.

⁶⁸achha।

⁹⁴Achcha.

⁶⁹aise sankalp ko saakaar karne vaale, sneh ka return sahayog mein dene vaale, sada raham dil,vishwa kalyaankaari sthiti mein sthit hone vaale,achal aur adol rahne vaale aur aise sada shubh chintan mein rahne vaale shubh-chintak bachchon ko baapdaada ka yaad-pyaar aur namaste।

⁹⁵2. The main qualifications of those who fulfil the responsibility of love for the Father. ⁹⁶Have you made Baba your life's Companion? ⁹⁷You constantly have to fulfil the responsibility ofcompanionship to your Companion. ⁹⁸To fulfil the responsibility means to follow His directions atevery step.

⁷⁰is murli ka saar ⁷¹1. is kalpa-vriksha ka har-ek manushyaatma roopi patta puraana to ho hi gaya hai, saath hi usmein beemaariyaan bhi lagi hui hain jisse uska rang roop badla hua hai arthaat raunak nahin hai।

⁹⁹So, constantly to follow His directions at every step means to fulfil the responsibilityof companionship. ¹⁰⁰Are you those who fulfil this responsibility or those who simply have love?Even now, some are engaged in developing love and therefore say that they are not able to haveyoga. ¹⁰¹Those who are able to have yoga for a short time and then break their yoga are said to bethose who are still developing love for the Father.

⁷²chaaron prakaar ki sattaaen -raajya satta, dharma satta, bhakti satta evan praja sattaabilkul andar se shaktiheen, khokhli dikhaai deen, baahar se sirf unka roop (dhaancha) hi raha hua hai।

¹⁰²Those who fulfil the responsibility of love areabsorbed in love. ¹⁰³They are totally unaware of the body and bodily relations. ¹⁰⁴So, if you fulfil theresponsibility of such love, how can you remember your body and bodily relations? ¹⁰⁵* * * O M S H A N T I * * *