सोमवार 20 अक्टूबर 1975 की अव्यक्त मुरली - 1

⁰> ¹20-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 20th October 1975 ¹Do you consider yourselves to be master almighty authorities?

²Tyāg-mūrtta aur tapasvī-mūrtta sēvādhārī hī yathārth teacher ³Sarvasva tyāgī , athak sēvādhārī , viśv-śikṣak śhiv bābā nē yē madhur mahāvākya uchchārē  :

²To what extent have you put into your practical form the authority - of all powers, of all knowledge, of ruling the self, and of ruling the world - that you have received from the Father? ³Does this spiritual intoxication constantly stay in your intellects?

⁴Teachers arthāt sēvādhārī . ⁵Sēvādhārī arthāt tyāg aur tapasvī-mūrtta .

⁴Do you check how much the authority you have to rule over the self remains with you, in a practical way, throughout the day?

⁶Teachers kō apnē andar mahīn rūp sē caikiṅg karnī chāhiē .

⁵To what extent do you have a powerful form with the authority of knowledge?

⁷Mōṭē rūp sē nahī̃ balki mahīn rūp sē . ⁸Vah yahī hai ki sārē din mē̃ sarv prakār K|kē tyāg-mūrtta rahē athavā kahī̃ tyāg-mūrtta K|kē bajāy kōī bhī sādhan va kōī bhī vastu kō svīkār karnē vālē banē̃  ?

⁶To what extent do you experience, in a practical way, the authority of all powers you have receivedः to become a conqueror of Maya, and a conqueror of matter? ⁷Do you experience the authority to be able to see, in a successful way, a particular power working in the way that you want it to?

⁹Jō tyāg-mūrtta hōgā vah kabhī bhī kōī vastu svīkār nahī̃ karēgā .

⁸The unlimited Father makes all the children almighty authorities, the same as himself, and so, have you become equal to the Father?

¹⁰Jahā̃ svīkār karnē kā saṅkalp āyā tō vahā̃ tapasyā bhī samāpt hō jāyēgī . ¹¹Tyāg , tapasyā-mūrtta zarūr banāyēgā .

⁹Do you know how to check to what extent you have become this? ¹⁰While having a heart-to-heart conversation with BapDada, some children repeatedly sayः “We do check ourselves, but we are unable to change ourselves.

¹²Jahā̃ tyāg aur tapasyā khatm vahā̃ sēvā bhī khatm .

¹¹We know, we accept and we think, but we are unable to do it.

¹³Bāhar sē kōī kitnē bhī rūp sē sēvā karē , parantu tyāg aur tapasyā nahī̃ tō sēvā key|kī bhī saphaltā nahī̃ .

¹²We do use the right method, but we are unable to attain success. ¹³What should we do for that?” The reason for that is a small mistake which takes you into a maze. ¹⁴What is that?

¹⁴Kaī teachers sōchtī hai ki service mē̃ saphaltā kyō̃ nahī̃  ?

¹⁵No matter how good some medicine may be, even if you are taking the correct dose, if you take something that you are forbidden to take, or you do not take something that you are supposed to, then you are unable to liberate yourself from that illness. ¹⁶Similarly, here too, you take the medicine of knowledgeः that is, you churn the knowledge in your intellects, thinking “this is correct”, or “this is incorrect”, or “I should do this”, or “I mustn’t do this… this is wrong, and this is right.. this is victory, and this is defeat”. ¹⁷You do have this understanding in your intellectsः that is, you are taking the right dose according to the time. ¹⁸You do have a heart-to-heart conversation.

¹⁵Service mē̃ vr̥iddhi na hōnā vah tō aur bāt hai , parantu vidhi-pūrvak chalnā yah hai service key|kī saphaltā .

¹⁹You do attend classes. ²⁰You do service, and you take all the doses. ²¹However, the first precaution - or the first code of conduct - is to belong to the one Father, and none other.

¹⁶Tō vah tab hōgī jab tyāg aur tapasyā hōgī .

²²You have to remain powerful in this awareness. ²³You do not observe this main precaution constantly, but you deceive yourself instead and thinkः “I belong to Shiv Baba anyway.. who else is mine?” However, you should be such an embodiment of remembrance, in a practical way, that, apart from the one Father, no other person or object, relationship or contact, or any facility, enters your awareness, even in your thoughts. ²⁴This is the strongest - that is, the main - precaution. ²⁵Because of being careless in observing this precaution.. because of following the dictates of your own mind.. because of the influence of the atmosphere.. or because of the influence of the company, you are unable to remain an embodiment of remembrance at all times.

¹⁷Maĩ teacher hū̃ , maĩ incharge hū̃ , maĩ gyānī hū̃ yā yōgī hū̃ yah svīkār karnā , iskō bhī tyāg nahī̃ kahē̃gē .

²⁶You are unable to pay as much attention as you should. ²⁷You pay full attention for a temporary period, then full gradually diminishes, until there is just attention remaining.

¹⁸Dūsrā bhalē hī kahē , parantu svayã kō svayã na kahē .

²⁸Then, after that, attention changes into many types of tension.

¹⁹Agar svayã kō svayã kahtē haĩ tō iskō bhī sva-abhimān hī kahē̃gē .

²⁹Under the influence of the situations and tests, attention changes into some form of tension.

²⁰Tō tyāg key|kī paribhāṣhā sādhāraṇ nahī̃ .

³⁰Because of this, as your awareness changes, so your power also changes.

²¹Yah mōṭē rūp kā tyāg tō prajā bannē vālī ātmāyē̃ bhī kartī haĩ , parantu jō nimitt bantē haĩ unkā tyāg mahīn rūp mē̃ hai .

³¹Instead of being an almighty authority, you are under the influence of Maya, and so the mantra that disciplines the mind does not workः that is, the right method is unable to grant you success.

²²Kōī bhī position kō yā kōī bhī vastu kō kisī vyakti dvārā bhī svīkār na karnā - yah hai tyāg .

³²Then you cry outः “Even though I want to, why does it not happen?” So, you need to observe the main precaution of paying constant attention to this one thing.

²³Nahī̃ tō kahāvat hai ki jō siddhi kō svīkār kartē tō ‘ vah karāmat khair khudāī ’ .

³³(second precaution) ³⁴The Father has given you the right to become your own master, or of becoming a creator.

²⁴Tō yahā̃ bhī kōī siddhi kō svīkār kiyā jō jñānayōg sē prāpt huā mān va śhān tō yah bhī vidhi kā siddhi-svarūp prālabdh hī hai .

³⁵But, instead of being the creator, you consider yourself to be the creationः that is, a body. ³⁶When you forget your being a creator, Maya - that is, body consciousness - then becomes a creator of you, the creatorः that is, it then has a right.

²⁵Tō inmē̃ sē kisī kō bhī svīkār karnā arthāt siddhi kō svīkār karnā huā .

³⁷No one can have a right over the creator. ³⁸No one can become a master of a master of the world.

²⁶Jō siddhi kō svīkār kartā hai , uskī prālabdh yahā̃ hī khatm phir uskā bhaviṣhya nahī̃ bantā . ²⁷Tō teachers key|kī caikiṅg baṛī mahīn rūp sē hō .

³⁹You become the creation in front of Maya, and you thereby become dependent. ⁴⁰The reason for this is that you do not constantly observe the precaution of being an embodiment of the awareness of having all rights and being master. ⁴¹(third precaution)

²⁸Sēvādhārī K|kē nātē sē tyāg aur tapasyā nirantar hō .

⁴²Through the Father, everyone has to remain a trustee. ⁴³You are trustees of your bodies.

²⁹Tapasyā arthāt ēk bāp key|kī lagan mē̃ rahnā .

⁴⁴You are trustees of your minds, that is, of your thoughts.

³⁰Kōī bhī alpkāl K|kē prāpt huē bhāgya mē̃ yadi buddhi kā jhukāv hai tō vah sēvā mē̃ saphalatāmūrtta nahī̃ ban saktā .

⁴⁵You are also trustees of the worldly and spiritual households you have been given. ⁴⁶However, instead of being trustees, you become householders. ⁴⁷You make a model of the bad condition of a household.

³¹Saphalatāmūrtta bannē K|kē liyē tyāg aur tapasyā chāhiē .

⁴⁸What model do you make? ⁴⁹It is of being pulled in all directions.

³²Tyāg kā matlab yah nahī̃ ki sambandh chhōṛ yahā̃ ākar baiṭhē . ³³Nahī̃ .

⁵⁰The other model of a householder is shown in the form of a donkey. ⁵¹Many types of burden have been shown.

³⁴Mahimā kā bhī tyāg , mān kā bhī tyāg aur prakr̥iti dāsī kā bhī tyāg - yah hai tyāg .

⁵²You create such models, do you not? ⁵³When, you become householders, there are many types of burden of the consciousness of “mine”.

³⁵Phir dēkhō mēhnat cum|kam saphaltā jyādā nikalēgī .

⁵⁴The most royal form of burden isः “This is my responsibility.. ⁵⁵I will definitely have to fulfil that”.

³⁶Abhī mēhnat jyādā , saphaltā cum|kam kyō̃  ? ³⁷Kyōṅki abhī in dōnō̃ bātō̃ mē̃ arthāt tyāg aur tapasyā key|kī kamī hai .

⁵⁶If there isn’t any other type of household activity, then, under the influence of your own physical senses, there are many household activities of wasting your time in the sweetness of many other things.

³⁸Jismē̃ tyāg-tapasyā dōnō̃ haĩ vah hai yathārth teacher arthāt kām karnē vālā teacher .

⁵⁷Today, you waste your time under the influence of the sweetness of your ears(listening to wasteful things) . ⁵⁸Tomorrow, you will waste your time under the influence of your tongue.

³⁹Nahī̃ tō nām-mātra kā teacher hī kahē̃gē .

⁵⁹Because of being trapped in such activities, you forget that you are a trusteeः “Even this body is not mine.

⁴⁰Teachers kō kōī bhī subject mē̃ kamzōr nahī̃ hōnā chāhiē .

⁶⁰I am a trustee of even this body.” ⁶¹So, without the master, a trustee cannot use anything for the self.

⁴¹Agar teacher kamzōr hai tō vah jinkē liyē nimitt banī hai vah bhī kamzōr hōṅgē .

⁶²To become intoxicated in the sweetness of the physical senses can also be said to have become a householder, and not a trustee.

⁴²Isliē teachers kō sabhī subjects mē̃ perfect hōnā chāhiē .

⁶³You, as a trustee of the highest on high Master, have the shrimat of staying in a constant and stable stage in the sweetness of the One.

⁴³Teachers kā yah kām nahī̃ ki vah kahē ki kyā karū̃ , kaisē karū̃ yā kahē ki ātā nahī̃ .

⁶⁴Through those physical senses, you have to experience the sweetness of only the One. ⁶⁵So, why do you then taste the different forms of sweetness through the many physical senses?

⁴⁴Yah teacher K|kē bōl nahī̃ , yah tō prajā K|kē bōl haĩ . ⁴⁵Aisē apnē kō saphaltāmūrt samajhtī hō  ?

⁶⁶You become householders in the worldly and spiritual households, and this is why the Father gives you the direction to hand over to him the many types of burden.

⁴⁶Check karō , kahī̃ na kahī̃ rūkāvaṭ hai . ⁴⁷Isliē saphalatāmūrtta nahī̃ .

⁶⁷You carry that burden on yourself unnecessarily, and then, when you wish to fly, how can you fly?

⁴⁸Jahā̃ tyāg-tapasyā key|kī ākarṣhaṇ hōgī vahā̃ service bhī ākarṣhit hō pīchhē āyēgī .

⁶⁸This is why you say that you know, you accept, and you think about it, but that you are unable to do it.

⁴⁹Samjhā  ? ⁵⁰Aisē saphalatā-mūrtta teacher banō . ⁵¹Aisē teacher kē pīchhē service key|kī vr̥iddhi kā ādhār hai .

⁶⁹Because you miss out this precaution, then, even though you follow the methods, you are unable to gain success. ⁷⁰BapDada feels mercy for such children.

⁵²Aisē kō kahtē hai lucky ( bhāgyavān ) . ⁵³Iskē liē hī kahāvat hai - ‘ dhūl bhī sōnā hō jātā hai ’ .

⁷¹You are master oceans, and thirsty for one dropः that is, you are thirsty for a drop of the experience that you attain through yoga and knowledge.

⁵⁴Dhūl bhī sōnā hō jāyēgā arthāt saphalatāmūrtta ban jāyēṅgē .

⁷²Therefore, now observe these precautions, and you will constantly experience all attainments.

⁵⁵Teachers aisē saphalatāmūrtta haĩ  ?

⁷³You are the masters of the property of all attainments.

⁵⁶Number-vār tō hōṅgē . ⁵⁷Teachers K|kē number tō āgē haĩ .

⁷⁴You children are the masters, and yet you are deprived of attainments!

⁵⁸Achchhā agar aisī saphalatāmūrtta na banī hō tō abhī sē ban jānā .

⁷⁵Even the Father cannot bear to see this. ⁷⁶So, now let go of the sanskars of 63 births of being householders.

⁵⁹Bāp sē prīti nibhānē vālē kā mukhya lakṣhaṇ ⁶⁰Bāp kō jīvan kā sāthī banāyā hai  ? ⁶¹Sāthī kē sāth sadā sāth nibhānā hōtā hai .

⁷⁷Be trustees of your bodies and your mindsः “Everything is the Father’s responsibility and not mine.” Become light with this awareness, for only then will whatever you think happenः that is, you will take a high jump.

⁶²Sāth nibhānā arthāt her|har kadam uskī mat par chalnā paṛē .

⁷⁸So, this weeping and wailing will be transformed into a heart-to-heart conversation.

⁶³Tō kadam-kadam par uskī mat par chalnā arthāt sāth nibhānā .

⁷⁹By having this heart-to-heart conversation, you will be able to comfort souls.

⁶⁴Aisē nibhānē vālē hō yā sirph prīti lagānē vālī hō  ?

⁸⁰Otherwise, there will sometimes be your own complaints, and sometimes there will be complaints about the situations, and you will finish your time of the heart-to-heart conversation in this. ⁸¹So, now transform the complaints into spirituality, because only then will you be able to experience the happiness of the Confluence Age. ⁸²Do you understand? ⁸³To those who constantly maintain their spirituality.. to those who follow shrimat at every step.. to such obedient ones who follow all the orders.. to those who put every order into practical form.. to those gyani and yogi souls who are loved by the Father, BapDada’s love, remembrance, and namaste.

⁶⁵Kōī tō ab tak prīti lagānē mē̃ lagē huē haĩ .

⁸⁴(personal meeting) ⁸⁵Are all of you instruments for the new world?

⁶⁶Isliyē kahtē hai ki yōg nahī̃ lagtā .

⁸⁶Everyone is waiting for when the new world will come.

⁶⁷Jiskā thōṛā samay yōg lagtā hai phir ṭūṭtā hai aisē kō kahē̃gē prīti lagānē vālē .

⁸⁷Everyone has the thought that “We should know the date when the new world is going to come”. ⁸⁸Will you know the date and time?

⁶⁸Jō prīti nibhānē vālē hōtē haĩ vah prīti mē̃ khōyē huē hōtē haĩ .

⁸⁹Since you are trikaldarshi - that is, you know all three aspects of time - then you should definitely know this.

⁶⁹Unkō dēh key|kī aur dēh K|kē sambandhiyō̃ key|kī sudh-budh bhūlī huī hōtī hai tō āp bhī bāp kē sāth aisī prīti nibhāō tō phir dēh aur dēh K|kē sambandhī yād kaisē ā sakē̃gē  ?

⁹⁰Therefore, knowing the future is the same as knowing the present, and the basis of knowing the future is the present. ⁹¹It is Brahmins who are going to come into the new world. ⁹²By knowing the present of those who are going to come in the new world, you will automatically know the date and time of the future.

⁷⁰Praśhna  : bāp dvārā prāpt huī śhaktiyō̃ kā practical jīvan mē̃ śaktipan key|kī niśhānī kyā dikhāī dēgī  ?

⁹³Since you speak of the new world, then those souls who have a right to the new world should have some newness. ⁹⁴There should not be any old sanskars, thoughts, words, or activities of the past.

⁷¹Uttar  : śaktipan key|kī niśhānī hai - kahī̃ bhī kismē̃ āsakti na hō . ⁷²Dūsrā , śhakti-svarūp sadā sēvā mē̃ tatpar rahēgā .

⁹⁵Nowadays, when you see one another, you sayः “This is his same old behaviour.. this one has not yet finished his past habits or way of behaving”.

⁷³Sēvā mē̃ rahnē vālē key|kī kahī̃ bhī āsakti nahī̃ hōtī .

⁹⁶There should not be anything of the past in any situation.

⁷⁴Sēvā karnē vālē tyāg aur tapasyā-mūrtta hōtē haĩ isliē unkī kahī̃ bhī āsakti nahī̃ hōtī - arthāt unkō bôḍī-kānśas nahī̃ hōtā .

⁹⁷Even your thoughts should not be influenced by your old nature or sanskars. ⁹⁸When such newness is visible in the majority and the main souls, then the date and time of the new world that is to come will be clearly visible.

⁷⁵Tīsrē , unhē̃ śhaktiyā̃ dēnē vālā bāp aur unkē dvārā milī huī śhaktiyā̃ hī yād rahtī haĩ .

⁹⁹The main instrument souls will experience newness and transformation. ¹⁰⁰Through their transformation, the date for world transformation will be revealed.

⁷⁶Aisē śhakti avatār hī māyājīt bantē haĩ .

¹⁰¹Before world transformation takes place, there will be an attitude of disinterest in all the souls of the world. ¹⁰²Then, through the attitude of disinterest, they will be able to accept the Father’s introductionः “Yes, the Father of us souls has already come”. ¹⁰³So, just as the attitude of disinterest will be the basis of transformation in the souls of the world, in the same way, for souls who have become instruments, the basis of their complete transformation will be unlimited disinterest. ¹⁰⁴So, make effort to bring about an attitude of unlimited disinterest, even in the gathering.

⁷⁷Is murlī kā sār

¹⁰⁵Be co-operative companions of one another. ¹⁰⁶When the attitude of disinterest has emerged in you, then your old sanskars and nature will very quickly and easily merge into that attitude of disinterest. ¹⁰⁷All of you thinkः “What will happen when we forget everything of the past?” When people have limited disinterest, all the old sanskars of attraction easily finish. ¹⁰⁸In the same way, the basis of finishing the old sanskars and nature - of the different types of attraction of the household - will be the attitude of disinterest.

⁷⁸1 . sēvādhārī hī teachers hai aur sēvādhārī tyāg-tapasyā mūrtta avaśhya hōgā . ⁷⁹Service mē̃ saphaltā na milnē kā kāraṇ tyāg-tapasyā mē̃ kamī hai .

¹⁰⁹It is through this that there will be change. ¹¹⁰Now, prepare such grounds, and create a gathering of those who have such unlimited disinterest that - through their vibrations and atmosphere - these sanskars emerge in other souls too.

⁸⁰2 . kōī bhī position ( maĩ teachers hū̃ , maĩ incharge hū̃ , maĩ gyānī hū̃ , yōgī hū̃ ) vālē kō , kōī bhī vastu kō , kisī bhī vyakti dvārā svīkār na karnā - yah hai tyāg aur tapasyā arthāt ēk bāp kī yād mē̃ magna rahnā .

¹¹¹Just as you have a gathering of serviceable souls, in the same way there should be a strong gathering of those who have unlimited disinterest, so that, when others see them, those souls would receive those vibrations. ¹¹²On one side there will be unlimited disinterest, and on the other side they will be equal to the Father, and merged in his love. ¹¹³Only then will there be unlimited disinterest. ¹¹⁴They will not come down from this stage of being merged in love for even a second, or with a single thought.

⁸¹3 . teachers kō sabhī viṣayō̃ mē̃ perfect ( sampūrṇ ) hōnā cāhiyē-agar teachers kamzōr hai tō vah jinkē liyē nimitt banī haĩ vah bhī kamzōr hōṅgē .

¹¹⁵There should be a gathering of such lovely children of the lovely Father. ¹¹⁶That would be called a lovely gathering. ¹¹⁷On one side there is deep love and on the other side unlimited disinterestः the gathering of both should be visible as close and equal.

⁸²4 . jō siddhi kō svīkār kartā hai uskī prālabdh yahā̃ hī khatm hō jātī hai .

¹¹⁸Create such a gathering, and that date will be clearly visible. ¹¹⁹This gathering will reveal the date. ¹²⁰Achcha. ¹²¹* * * O M S H A N T I * * *