शुक्रवार 24 अक्टूबर 1975 की अव्यक्त मुरली - 1

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⁰> > 08/07/96 Om Shanti Avyakt BapDada Madhuban 24/10/75 ¹Each mouth­born Brahmin is the temple of the living saligram. ²Do you experience yourselves to be like lotus flowersः extremely detached and loving to the Father? ³Firstly, becauseof being light, a lotus floats on water and yet remains detached from the water; whilst having a family, it is able toremain isolated from the family.

¹24-10-75 om shanti avyakt baapdaadaamdhuban

⁴In the same way, whilst living in a lokik or an alokik household, do you remainisolated, that is, detached?

²harek brahma-mukhvanshi brahman chetan saaligraam ka mandir hai

⁵In order to remain isolated, especially check your attitude. ⁶As is your attitude, so is yourhousehold.

³drishti aur vritti ko pavitra banaakar sachche arth mein brahman banne ki yuktiyaan bataate hue baapdaada boleh - ⁴apne ko kamal-pushpa samaan ati nyaara aur sada baap ka pyaara anubhav karte ho?

⁷Which type of attitude should you have? ⁸A soul­conscious and spiritual attitude. ⁹Through this attitude,you will be able to bring about spirituality within your family, that is, because of having spirituality within the family,you will continue to move along whilst considering everything to have been entrusted to you.

⁵kamal-pushpa ek to halka hone ke kaaran jal mein rehte bhi jal se nyaara rehta hai - pravritti hote hue bhi svayan nivritta rehta hai।

¹⁰Then, through this, theconsciousness of "mine" will easily finish. ¹¹You cannot have the consciousness of "mine" for something entrusted toyou. ¹²Due to the consciousness of "mine" there is attachment and the interference of other vices.

⁶aise hi aap sab bhi laukik ya alaukik pravritti mein rehte hue nivritta arthaat nyaare rehte ho?

¹³To finish theconsciousness of "mine" means to become free from the vices; viceless means to become pure through which thefamily will become a pure household. ¹⁴To destroy all vices means to become elevated.

⁷nivritta rahne ke liye vishesh apni vritti ko check karo।

¹⁵So, do you consider yourselfto be an elevated soul who has destroyed all vices?

⁸jaisi vritti, vaisi pravritti banti hai।

¹⁶Have you made your household a pure household?

⁹vritti kaun-si rakhni hai?

¹⁷The first household is of your body.

¹⁰- aatmik vritti aur roohaani vritti।

¹⁸Next is the household ofbodily relations.

¹¹is vritti dvaara pravritti mein bhi roohaaniyat bhar jaayegi arthaat pravritti mein roohaaniyat ke kaaran amaanat samajh kar chalenge।

¹⁹So, you have to make the first household, the physical organs of the body, pure. ²⁰Unless you makethe household of the body pure, you will not be able to make the household of bodily relations, whether limited orunlimited, pure.

¹²to mera-pan sahaj hi samaapta ho jaayega।

²¹Which is the household of the Brahma Kumars and Kumaris?

¹³amaanat mein kabhi mera-pan nahin hota hai।

²²Just as there is the household oflimited relations, in the same way, in terms of being Brahma Kumars and Kumaris, you have the relationship of beingcorporeal brothers and sisters with all the souls of the entire world. ²³You have such a huge, unlimited family!However, you first have to purify the household of your body; only then will you be able to make the unlimitedhousehold pure. ²⁴It is saidः Charity begins at home. ²⁵That is, first of all, do the service of making your home, that is,your body, pure and then you can do unlimited service.

¹⁴mere-pan mein hi moh ke saathsaath anya vikaaron ki bhi praveshta hoti hai।

²⁶So, first of all, ask yourselfः Have I made the home of mybody pure? ²⁷Have I made my thoughts, intellect, eyes and lips spiritual and pure?

¹⁵mera-pan samaapta hona arthaat vikaaron se mukta,nirvikaari arthaat pavitra banna hai jisse pravritti bhi pavitra-pravritti ban jaati hai।

²⁸Just as on Deepawali, they cleanevery corner of the home, and pay so much attention that not a single corner is left unclean, in the same way, haveyou cleansed every physical organ and lit the light of the soul for all time? ²⁹Have you celebrated such a Deepawali ordo you still have to do this?

¹⁶vikaaron ka nashta hona arthaat shreshtha banna hai।

³⁰Everyone's light is sparkling constantly, is it not? ³¹It is said that every home will becomea temple.

¹⁷to kya aise apne ko vikaaron ko nashta karne vaali shreshtha aatma samajhte ho?

³²In the same way, have you made the home of your body into a temple? ³³However many Brahmins there are, each Brahmin is the temple of the living saligram.

¹⁸pravritti ko pavitra-pravritti banaaya hai?

³⁴Each one is the temple of theliving spark. ³⁵Have you made it pure considering it to be a temple?

¹⁹sabse pahli pravritti hai apni deh ki pravritti। ²⁰phir hai deh ke sambandh ki pravritti।

³⁶According to the present time of making effortand according to the time of complete transformation of the world, you should not be influenced by matter or anyvice.

²¹to pahli pravritti,deh ke har karma-indriy ko pavitra banaana hai।

³⁷Just as evil spirits do not enter a temple, so have you made every home into a temple? ³⁸Impurity and vices enterwhere there is uncleanliness.

²²jab tak deh ki pravritti ko pavitra nahin banaaya hai tab tak deh ke sambandh ki pravritti chaahe had ki aur chaahe behad ki ho, usko bhi pavitra pravritti nahin bana sakenge।

³⁹Devilish thoughts or devilish sanskars cannot enter the temple of the living saligram,the temple of the living embodiment of power, the temple of one who destroys evil. ⁴⁰If they do enter, then there mustbe one or another type of uncleanliness or impurity.

²³brahmaakumaar aur brahmaakumaariyon ki pravritti kaunsi hai?

⁴¹So check yourself. ⁴²If there is any type of uncleanlinessanywhere, then finish that and celebrate the true Deepawali.

²⁴jaise had ke sambandh ki pravritti hai vaise brahmaakumaar aur kumaari ke naate se saare vishwa ki aatmaon se saakaari bhaai-behen ka sambandh - itni badi behad ki pravritti hai।

⁴³When you make your household pure in this way, worldtransformation will take place. ⁴⁴You come to Madhuban for a spiritual pilgrimage. ⁴⁵And so, when you return from a spiritual pilgrimage you have toleave your weaknesses behind. ⁴⁶Madhuban is the land of transformation.

²⁵lekin pahle apni deh ki pravritti banaayen, tab behad ki pravritti ko bhi pavitra bana sakenge।

⁴⁷Having come to the land of transformation, if you do not bring about any transformation, then what benefit would youhave taken from the land of transformation? ⁴⁸You mustn't bring about transformation for just the time that you are inthe land of transformation, but there has to be permanent transformation. ⁴⁹Madhuban is called the great yagya, thesacrificial fire in which the horse is sacrificed; generally, something is sacrificed in a sacrificial fire. ⁵⁰Do you offer thegreatest sacrifice in the great sacrificial fire, or do you take back whatever you have sacrificed?

²⁶kahaavat hai - cheriti biginsa at hom - pahle apni deh ki pravritti arthaat ghar ko pavitra banaane ki seva karni hai।

⁵¹Do you also performthe task according to the name or not? ⁵²It is called the great sacrificial fire, the land of transformation, the land ofblessings. ⁵³Therefore, perform the tasks according to the name.

²⁷phir behad ki karni hai।

⁵⁴Continue to fulfil the promise that you make here.Or, do you find it difficult to fulfil it? ⁵⁵Souls who fulfil a promise come into three categories. ⁵⁶Some are like the truemoths in fulfilling a promiseः they surrender themselves completely to the Father, that is, they sacrifice themselves inorder to fulfil the orders they have received. ⁵⁷The next type become like bhagats in fulfilling their promise, that is,they repeatedly take power from the Father, that is, they continually ask for powerः "Give me power to tolerate andthen I will be able to fulfil my promise."

²⁸to pahle apne aapse poochho ki apne shareer roopi ghar ko pavitra banaaya hai?

⁵⁸"Give me power to face and then I will be able to fulfil my promise." ⁵⁹Theycontinue to beg in this way, that is, they become bhagats.

²⁹sankalp ko,buddhi ko,naynon ko aur mukh ko roohaani arthaat pavitra banaaya hai?

⁶⁰The third type of souls become cheats. ⁶¹They say and writeone thing and yet they cheat. ⁶²There are also such cheats.

³⁰jaise deepaavli par ghar ke har kone ko svachchha karte hain,koi ek kona bhi na rah jaaye itna attention rakhte hain -- aise har karma-indriy ko svachchha bana kar aatma ka deepak sadaakaal ke liye jagaaya hai?

⁶³Some do not have any power to fulfil their promise.However, in order to protect themselves, they make excuses. ⁶⁴They hide their own weaknesses and make excusesabout others. ⁶⁵"This relation is like this and therefore, this happened." ⁶⁶Or, "The atmosphere and the environment waslike this and that is why this happened."

³¹aise roohaani deevaali manaai hai athva abhi manaani hai?

⁶⁷"It happened according to the circumstances." ⁶⁸They all say the same thingःMine is the one Father and none other, and whatever you say and make me do, I will do just that. ⁶⁹But, there are manydifferent categories of those who actually do it and put it into practice. ⁷⁰Therefore, whatever you have done up to now,considering yourselves to be ordinary, let the past be the past, that is, have mercy upon yourself.

³²sabke deepak akhanda jagamga rahe hai na?

⁷¹Know very clearlythe importance of this land. ⁷²Do not consider this land to be ordinary.

³³jaise gaayan hai ki ghar-ghar mandir banenge।

⁷³You come to the great place in order to makeyourselves so great.

³⁴aise apne deh roopi ghar ko mandir banaaya hai?

⁷⁴To become great means to know the importance. ⁷⁵Do you understand? ⁷⁶To those who transform themselves according to the time; to those who are instruments for world transformation; tothose who fulfil the responsibility of love for the Father; to those who have made the Father their constant Companionand who constantly remain as detached as a lotus flower; to such constantly loving children, love, remembrance andnamaste from BapDada. ⁷⁷Personal meeting with sisters from Punjabः

³⁵jab ghar-ghar mandir banaao tab hi vishwa ko bhi chaitanya devtaaon ka nivaas sthaan mandir banaayenge।

⁷⁸The special virtue remembered of Shaktis is that of being fearless. ⁷⁹Do you experience yourselves to be this? ⁸⁰Not justto be fearless of human souls, but also fearless of any attack of Maya.

³⁶jitne bhi brahman hain har-ek brahman chaitanya saaligraam ka mandir hai, chaitanya shakti mandir hai, aise mandir samajhte hue unko shuddh pavitra banaaya hai?

⁸¹Those who are not afraid of Maya are calledShaktis. ⁸²You are not afraid of Maya, are you? ⁸³Those who have fear are defeated, whereas those who are fearless areable to make Maya afraid of them. ⁸⁴Because of fear, you lose power and your understanding.

³⁷abhi ke purooshaartha ke samay pramaan va vishwa ke sampanna parivartan ke samay pramaan is samay koi bhi karma-indriy dvaara prakriti va vikaaron ke vasheebhoot nahin hona chaahiye jaise mandir mein bhoot pravesh nahin hote hain। ³⁸to har ghar ko mandir banaaya hai?

⁸⁵Generally, when peopleare afraid, they lose consciousness; they even lose their understanding. ⁸⁶Here too, those who are afraid of Maya losetheir understanding, and they are therefore not able to conquer Maya. ⁸⁷So, because your name is the Shakti Army andsince you have the speciality of being Shaktis, then fearlessness should be visible practically, for only then would yoube called Shaktis.

³⁹jahaan ashuddhi hoti hai vahaan hi ashuddha vikaar athva bhoot pravesh hota hai।

⁸⁸If there is any type of fear, you cannot be called Shaktis. ⁸⁹Weak ones are always dependent onothers; they never have all rights.

⁴⁰chaitanya saaligraam ke mandir mein va chaitanya shaktisvaroop ke mandir mein,asur sanhaarni ke mandir mein aasuri sankalp va aasuri sanskaar kabhi pravesh nahin kar sakte।

⁹⁰You are those who have all rights, are you not? ⁹¹You will not become dependentbecause of fear, will you? ⁹²So, is the Shakti Army of Punjab so fearless? ⁹³Ever since you became Brahmins, you have been issuing a challenge to Mayaः Come Maya!

⁴¹agar pravesh hote hain to koi-na-koi prakaar ki ashuddhi arthaat asvachchhata hai।

⁹⁴Come and attack asmuch as you want! ⁹⁵I am a Shiv Shakti. ⁹⁶You come under the influence of Maya because of your own weakness.

⁴²aise apne ko check karo - kahin bhi koi prakaar ki ashuddhi rah gai ho to usko abhi khatma karo arthaat sachchi deepaavli manaao।

⁹⁷Where there are weaknesses, it is there that Maya exists. ⁹⁸Just as where there is rubbish, mosquitoes come, in the sameway, where there are weaknesses, that is where Maya comes.

⁴³jab aisi apni pavitra pravritti banaao tab hi vishwa-parivartan hoga।

⁹⁹So, to become weak means to invoke Maya. ¹⁰⁰Youyourselves invoke Maya and then you become afraid of her.

⁴⁴yahaan madhuban mein bhi roohaani yaatra karne aate ho to roohaani yaatra mein apni kamzoriyon ko chhod kar jaana।

¹⁰¹So then, why do you invoke her? ¹⁰²Always have theintoxication that you are the Shiv Shakti Army. ¹⁰³You became victorious over Maya a kalpa ago also. ¹⁰⁴You are, evennow, repeating that part once again.

⁴⁵madhuban hai hi parivartan bhoomi।

¹⁰⁵How many times have you been victorious?

⁴⁶parivartan bhoomi mein aakar parivartan nahin kiya to parivartan bhoomi ka laabh kya uthaaya?

¹⁰⁶One who has been victorious manytimes would be so fearless! ¹⁰⁷Would such a soul be afraid? ¹⁰⁸Which drums have the Shaktis been beating to reveal theFather?

⁴⁷sirf parivartan bhoomi ke andar parivartan nahin laana hai lekin sadaakaal ka parivartan laana hai।

¹⁰⁹In order to awaken Kumbhakarna, beat huge drums. ¹¹⁰When you beat small drums, Kumbhakarna just turnsover to the other side.

⁴⁸madhuban ko mahaayagya va raajasva ashvamegh yagya kehte hain, to yagya mein aahuti daali jaati hai।

¹¹¹That is, others say that this is good, but they then just go back to sleep. ¹¹²So, for them, you willnot be able to do anything with small drums.

⁴⁹mahaayagya mein mahaan aahuti daalkar jaate ho athva daali hui aahuti phir vaapis lete ho।

¹¹³This is why you have to increase contact with them again and again. ¹¹⁴Itis not their fault that they are in deep sleep.

⁵⁰jo naam dete ho vaisa kaam bhi karte ho va nahin?

¹¹⁵Your duty is to make a special programme and awaken them.

⁵¹naam hai mahaayagya,parivartan bhoomi aur vardaan bhoomi, to jaisa naam vaisa kaarya karo।

¹¹⁶Personal meeting with brothers from Punjabः ¹¹⁷As is the place, so by having awareness of that place, you receive strength in your stage.

⁵²jo pratigya karke jaate ho isko nibhaate raho athva nibhaana mushkil lagta hai?

¹¹⁸In the same way, byconsidering yourself to be a resident of Madhuban, you are automatically able to create the stage of an angel.

⁵³nibhaane mein teen prakaar ki aatmaayen ban jaati hain।

¹¹⁹Anangel is one who doesn't have any relationship with the body.

⁵⁴koi to nibhaane mein sachche parvaane muaaphik svayan ko baap par nyochhaavar kar dete hain arthaat pharmaan par kurbaan ho jaate hain aur koi nibhaane mein bhakta ban jaate hain arthaat baap se hi baarbaar shakti lete rehte hain arthaat maangate rehte hain, sahan-shakti do, to nibhaaoon aur saamna karne ki shakti do to nibhaaoon - aise bheekh maangate rehte hain arthaat bhakta ban jaate hain।

¹²⁰So, you forget all the relationships of the body here.Are you able to experience this stage for even a short time? ¹²¹Every now and then, it is very difficult to come toMadhuban, yet why do you come again and again? ¹²²Because whatever you experience here, it gives strength to yourawareness when you get back, and so, it is necessary to come to Madhuban. ¹²³Your staying with the family back thereis also for service.

⁵⁵aur koi phir thagat bhi ban jaate hain - kehte aur likhte hai ek aur karte doosra hain।

¹²⁴If you consider it to be your home, you will be a householder, whereas if you consider yourself tobe a server, you will be a trustee.

⁵⁶baap ke aage bhi thagi karte hain,apni galti ko chhipaane ki thagi karte hain - aise thagat bhi hain। ⁵⁷kaeeyon mein nibhaane ki shakti hai nahin,lekin apne ko bachaane ke liye phir bahaanebaaz hote hai।

¹²⁵Karmic bondages from all directions will pull a householder. ¹²⁶If you consideryourself to be a server, then with your awareness of being a trustee, all consciousness of "mine" will be finished. ¹²⁷Ahouseholder always has the consciousness of "mine".

⁵⁸apni kamjori ko chhupaakar doosron ke bahaane banaate rehte hain - phalaana sambandh aisa hai isliye yeh hua hai va vaayumandal aur vaataavran aisa hai isliye yeh hota hai, sarakmastonsej anusaar hota hai - aise bahaane banaate rehte hain।

¹²⁸The consciousness of "mine" is very long and complicated.Where there is the consciousness of "mine", the Father cannot be there, whereas where there is no consciousness of"mine", the Father is present. ¹²⁹When you consider yourself to be a householder, you claim limited rightsः "Whatever Isay should be accepted, others should listen to me, others should move along according to what I say".

⁵⁹nibhaane mein itne prakaar ke nibhaane vaale ban jaate hain।

¹³⁰Where thereare limited rights, the unlimited rights finish. ¹³¹Now, let the past be the past and apply a full­stop.

⁶⁰kehna sabka ek hai ki mera to ek baap doosra na koi,jo kahenge aur karaayenge vahi karenge,lekin karne mein aur practical aane mein anek prakaar ke ban jaate hain।

¹³²A full­stop is apoint. ¹³³When you do not apply a full­stop, that is, when you do not stabilise yourself in the point­form, then you eitherapply an exclamation mark or a question mark. ¹³⁴What is the sign of an exclamation mark?

⁶¹is liye ab tak saadhaaran samajh jo kiya usko beeti so beeti karo arthaat apne oopar raham karo।

¹³⁵When you sayः Does thisalso happen? ¹³⁶Does this happen amongst the Brahmins also? ¹³⁷This is a sign of an exclamation. ¹³⁸You should not evenapply this sign.

⁶²is bhoomi ke mahatva ko bhi achhi reeti jaano।

¹³⁹"Why did this happen?" ¹⁴⁰To ask, "why?" or "what?", is to apply a question mark.

⁶³is bhoomi ko saadhaaran bhoomi nahin samajhna।

¹⁴¹This is also thefoundation for the creation of waste thoughts.

⁶⁴mahaan sthaan par aate ho apne ko mahaan banaane ke liye।

¹⁴²Whatever happens, continue to observe that as a detached observer.Instead of being a detached observer, you become a companion of the soul.

⁶⁵mahaan banna arthaat mahatva ko jaanna।

¹⁴³Instead of being the companion of theFather, you become a companion of the other soul.

⁶⁶samjha?

¹⁴⁴"Achcha, it is like that, isn't it?

⁶⁷aise samay pramaan svayan ko parivartan karne vaale, vishwa-parivartan ke nimitta bane hue, baap ke saath preeti ki reeti nibhaane vaale,baap ko sada apna saathi banaane vaale aur sada kamal-pushpa samaan saakshi rahne vaale, aise sada snehi bachchon ko baapdaada ka yaad- pyaar aur namaste।

¹⁴⁵I also think the same thing." ¹⁴⁶Thisis giving your agreement in listening to others and relating to others. ¹⁴⁷So, when you become a companion of anothersoul, how can you become a companion of God? ¹⁴⁸As long as you are a companion of another soul, you cannot be acompanion of God.

⁶⁸is murli ka gyaan-bindu

¹⁴⁹This is broken yoga. ¹⁵⁰Anything that is broken has to be thrown away.

⁶⁹jaisi vritti, vaisi pravritti banti hai।

¹⁵¹An idol that was worthy tobe worshipped has no value when it is broken.

⁷⁰aatmik ya roohaani vritti se pravritti mein roohaaneeyat bhar jaane ke kaaran,amaanat samajh kar chalne se mera-pan sahaj hi samaapta ho jaayega।

¹⁵²So here, too, when your yoga is broken, you cannot have any elevatedattainment, that is, there is no value. ¹⁵³Someone who is a constant companion is a constant yogi. ¹⁵⁴Are the residents ofPunjab the constant companions of BapDada who have unbroken yoga? ¹⁵⁵* * * O M S H A N T I * * *